Soft Answer-We Serve a Mighty God

Proverbs 15:1   King James Version (KJV)
A soft answer turneth away wrath: but grievous words stir up anger.

Morning

“His bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob.”
Genesis 49:24

That strength which God gives to his Josephs is real strength; it is not a boasted valour, a fiction, a thing of which men talk, but which ends in smoke; it is true–divine strength. Why does Joseph stand against temptation? Because God gives him aid. There is nought that we can do without the power of God. All true strength comes from “the mighty God of Jacob.” Notice in what a blessedly familiar way God gives this strength to Joseph–“The arms of his hands were made strong by the hands of the mighty God of Jacob.” Thus God is represented as putting his hands on Joseph’s hands, placing his arms on Joseph’s arms. Like as a father teaches his children, so the Lord teaches them that fear him. He puts his arms upon them. Marvellous condescension! God Almighty, Eternal, Omnipotent, stoops from his throne and lays his hand upon the child’s hand, stretching his arm upon the arm of Joseph, that he may be made strong! This strength was also covenant strength, for it is ascribed to “the mighty God of Jacob.” Now, wherever you read of the God of Jacob in the Bible, you should remember the covenant with Jacob. Christians love to think of God’s covenant. All the power, all the grace, all the blessings, all the mercies, all the comforts, all the things we have, flow to us from the well-head, through the covenant. If there were no covenant, then we should fail indeed; for all grace proceeds from it, as light and heat from the sun. No angels ascend or descend, save upon that ladder which Jacob saw, at the top of which stood a covenant God. Christian, it may be that the archers have sorely grieved you, and shot at you, and wounded you, but still your bow abides in strength; be sure, then, to ascribe all the glory to Jacob’s God.

Evening

“The Lord is slow to anger, and great in power.”
Nahum 1:3

Jehovah “is slow to anger.” When mercy cometh into the world she driveth winged steeds; the axles of her chariot-wheels are red hot with speed; but when wrath goeth forth, it toileth on with tardy footsteps, for God taketh no pleasure in the sinner’s death. God’s rod of mercy is ever in his hands outstretched; his sword of justice is in its scabbard, held down by that pierced hand of love which bled for the sins of men. “The Lord is slow to anger,” because he is great in power. He is truly great in power who hath power over himself. When God’s power doth restrain himself, then it is power indeed: the power that binds omnipotence is omnipotence surpassed. A man who has a strong mind can bear to be insulted long, and only resents the wrong when a sense of right demands his action. The weak mind is irritated at a little: the strong mind bears it like a rock which moveth not, though a thousand breakers dash upon it, and cast their pitiful malice in spray upon its summit. God marketh his enemies, and yet he bestirs not himself, but holdeth in his anger. If he were less divine than he is, he would long ere this have sent forth the whole of his thunders, and emptied the magazines of heaven; he would long ere this have blasted the earth with the wondrous fires of its lower regions, and man would have been utterly destroyed; but the greatness of his power brings us mercy. Dear reader, what is your state this evening? Can you by humble faith look to Jesus, and say, “My substitute, thou art my rock, my trust”? Then, beloved, be not afraid of God’s power; for by faith you have fled to Christ for refuge, the power of God need no more terrify you, than the shield and sword of the warrior need terrify those whom he loves. Rather rejoice that he who is “great in power” is your Father and Friend.

All rights belong to Collection of Charles Spurgeon(C)

Have a blessed day!

 

JESUS OUR PRIEST

Hebrews 5Jesus Our Priest Forever

Hebrews 5
Jesus Our Priest Forever

Proverbs 18:24           King James Version (KJV)
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

Morning

“He hath said.”
Hebrews 13:5

If we can only grasp these words by faith, we have an all-conquering weapon in our hand. What doubt will not be slain by this two-edged sword? What fear is there which shall not fall smitten with a deadly wound before this arrow from the bow of God’s covenant? Will not the distresses of life and the pangs of death; will not the corruptions within, and the snares without; will not the trials from above, and the temptations from beneath, all seem but light afflictions, when we can hide ourselves beneath the bulwark of “He hath said”? Yes; whether for delight in our quietude, or for strength in our conflict, “He hath said” must be our daily resort. And this may teach us the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore you miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it, you may remain a prisoner still, though liberty is so near at hand. There may be a potent medicine in the great pharmacopoeia of Scripture, and you may yet continue sick unless you will examine and search the Scriptures to discover what “He hath said.” Should you not, besides reading the Bible, store your memories richly with the promises of God? You can recollect the sayings of great men; you treasure up the verses of renowned poets; ought you not to be profound in your knowledge of the words of God, so that you may be able to quote them readily when you would solve a difficulty, or overthrow a doubt? Since “He hath said” is the source of all wisdom, and the fountain of all comfort, let it dwell in you richly, as “A well of water, springing up unto everlasting life.” So shall you grow healthy, strong, and happy in the divine life.

Evening

“Understandest thou what thou readest?”
Acts 8:30

We should be abler teachers of others, and less liable to be carried about by every wind of doctrine, if we sought to have a more intelligent understanding of the Word of God. As the Holy Ghost, the Author of the Scriptures is he who alone can enlighten us rightly to understand them, we should constantly ask his teaching, and his guidance into all truth. When the prophet Daniel would interpret Nebuchadnezzar’s dream, what did he do? He set himself to earnest prayer that God would open up the vision. The apostle John, in his vision at Patmos, saw a book sealed with seven seals which none was found worthy to open, or so much as to look upon. The book was afterwards opened by the Lion of the tribe of Judah, who had prevailed to open it; but it is written first–“I wept much.” The tears of John, which were his liquid prayers, were, so far as he was concerned, the sacred keys by which the folded book was opened. Therefore, if, for your own and others’ profiting, you desire to be “filled with the knowledge of God’s will in all wisdom and spiritual understanding,” remember that prayer is your best means of study: like Daniel, you shall understand the dream, and the interpretation thereof, when you have sought unto God; and like John you shall see the seven seals of precious truth unloosed, after you have wept much. Stones are not broken, except by an earnest use of the hammer; and the stone-breaker must go down on his knees. Use the hammer of diligence, and let the knee of prayer be exercised, and there is not a stony doctrine in revelation which is useful for you to understand, which will not fly into shivers under the exercise of prayer and faith. You may force your way through anything with the leverage of prayer. Thoughts and reasonings are like the steel wedges which give a hold upon truth; but prayer is the lever, the prise which forces open the iron chest of sacred mystery, that we may get the treasure hidden within.

All rights belongs to the collections of Charles Spurgeon(C)

Praise be the Thee Father for this glorious day that resounds of your beauty and love.

Lord, Jesus praise your Holy name that is above every name this and every day.

Holy Spirit thank you for being our guarantee in the covenant of marriage to the Lamb of God.

Amen

 

 

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WARNING:    PASS THIS MESSAGE ON “PLEASE” AND POST IT

JESUS CHRIST IS THE ONLY ONE TO BE FOLLOWED IN A PROCESSION MY BROTHERS AND SISTERS!  DO NOT BE AMAZED AT THE ISRAELI TRIP COMING IN MARCH OF 2013 AND DO NOT BE DECEIVED.   obama visits in March of 2013 and receives a reward…..do not be deceived if you see similarities as with the PROCESSION OF OUR LORD AND SAVIOR, JESUS CHRIST FIVE DAYS BEFORE THE PASS OVER.  YOU HAVE BEEN WARNED! PLEASE LISTEN, BE IN THE WORD, IN GOD’S PRESENCE PROSTATE ON YOUR FACE, FASTING AND CONTINUALLY PRAYING.  GOD BLESS

JESUS OUR ALL

GOD'S WORD STANDS FOREVER/CHARLES SPURGEION

 

 

 

Mark 2

 

Jesus Forgives and Heals a Paralyzed Man

2 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them.Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them,“Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”

Jesus Calls Levi and Eats With Sinners

13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Jesus Questioned About Fasting

18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Jesus Is Lord of the Sabbath

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

25 He answered, “Have you never read what David did when he and his companions were hungry and in need?26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath.”

 

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Christ and The Pharisees

Christ and The Pharisees (Photo credit: Wikipedia)

 

CONTENT IN THE LORD

2 Thessalonians 1:3          King James Version (KJV)
We are bound to thank God always for you, brethren, as it is meet…

Morning

“I have learned, in whatever state I am, therewith to be content.”
Philippians 4:11

These words show us that contentment is not a natural propensity of man. “Ill weeds grow apace.” Covetousness, discontent, and murmuring are as natural to man as thorns are to the soil. We need not sow thistles and brambles; they come up naturally enough, because they are indigenous to earth: and so, we need not teach men to complain; they complain fast enough without any education. But the precious things of the earth must be cultivated. If we would have wheat, we must plough and sow; if we want flowers, there must be the garden, and all the gardener’s care. Now, contentment is one of the flowers of heaven, and if we would have it, it must be cultivated; it will not grow in us by nature; it is the new nature alone that can produce it, and even then we must be specially careful and watchful that we maintain and cultivate the grace which God has sown in us. Paul says, “I have learned … to be content;” as much as to say, he did not know how at one time. It cost him some pains to attain to the mystery of that great truth. No doubt he sometimes thought he had learned, and then broke down. And when at last he had attained unto it, and could say, “I have learned in whatsoever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave–a poor prisoner shut up in Nero’s dungeon at Rome. We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him, if we too might by any means attain unto his good degree. Do not indulge the notion that you can be contented without learning, or learn without discipline. It is not a power that may be exercised naturally, but a science to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be, and continue a diligent pupil in the College of Content.

Evening

“Thy good Spirit.”
Nehemiah 9:20

Common, too common is the sin of forgetting the Holy Spirit. This is folly and ingratitude. He deserves well at our hands, for he is good, supremely good. As God, he is good essentially. He shares in the threefold ascription of Holy, holy, holy, which ascends to the Triune Jehovah. Unmixed purity and truth, and grace is he. He is good benevolently, tenderly bearing with our waywardness, striving with our rebellious wills; quickening us from our death in sin, and then training us for the skies as a loving nurse fosters her child. How generous, forgiving, and tender is this patient Spirit of God. He is good operatively. All his works are good in the most eminent degree: he suggests good thoughts, prompts good actions, reveals good truths, applies good promises, assists in good attainments, and leads to good results. There is no spiritual good in all the world of which he is not the author and sustainer, and heaven itself will owe the perfect character of its redeemed inhabitants to his work. He is good officially; whether as Comforter, Instructor, Guide, Sanctifier, Quickener, or Intercessor, he fulfils his office well, and each work is fraught with the highest good to the church of God. They who yield to his influences become good, they who obey his impulses do good, they who live under his power receive good. Let us then act towards so good a person according to the dictates of gratitude. Let us revere his person, and adore him as God over all, blessed forever; let us own his power, and our need of him by waiting upon him in all our holy enterprises; let us hourly seek his aid, and never grieve him; and let us speak to his praise whenever occasion occurs. The church will never prosper until more reverently it believes in the Holy Ghost. He is so good and kind, that it is sad indeed that he should be grieved by slights and negligences.

All rights belong to the collection of Charles Spurgeon(C)

(KJV) 1631 Holy Bible, Robert Barker/John Bill...

(KJV) 1631 Holy Bible, Robert Barker/John Bill, London. King James Version (Photo credit: Wikipedia)

 

CONT

PRAY ALWAYS

1 Corinthians 16:13        King James Version (KJV)
Watch ye, stand fast in the faith, quit you like men, be strong.

Morning

“Shew me wherefore thou contendest with me.”
Job 10:2

Perhaps, O tried soul, the Lord is doing this to develop thy graces. There are some of thy graces which would never be discovered if it were not for thy trials. Dost thou not know that thy faith never looks so grand in summer weather as it does in winter? Love is too often like a glow-worm, showing but little light except it be in the midst of surrounding darkness. Hope itself is like a star–not to be seen in the sunshine of prosperity, and only to be discovered in the night of adversity. Afflictions are often the black foils in which God doth set the jewels of his children’s graces, to make them shine the better. It was but a little while ago that on thy knees thou wast saying, “Lord, I fear I have no faith: let me know that I have faith.” Was not this really, though perhaps unconsciously, praying for trials?–for how canst thou know that thou hast faith until thy faith is exercised? Depend upon it, God often sends us trials that our graces may be discovered, and that we may be certified of their existence. Besides, it is not merely discovery, real growth in grace is the result of sanctified trials. God often takes away our comforts and our privileges in order to make us better Christians. He trains his soldiers, not in tents of ease and luxury, but by turning them out and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers, and climb mountains, and walk many a long mile with heavy knapsacks of sorrow on their backs. Well, Christian, may not this account for the troubles through which thou art passing? Is not the Lord bringing out your graces, and making them grow? Is not this the reason why he is contending with you?

“Trials make the promise sweet;

Trials give new life to prayer;

Trials bring me to his feet,

Lay me low, and keep me there.”

Evening

“Father, I have sinned.”
Luke 15:18

It is quite certain that those whom Christ has washed in his precious blood need not make a confession of sin, as culprits or criminals, before God the Judge, for Christ has forever taken away all their sins in a legal sense, so that they no longer stand where they can be condemned, but are once for all accepted in the Beloved; but having become children, and offending as children, ought they not every day to go before their heavenly Father and confess their sin, and acknowledge their iniquity in that character? Nature teaches that it is the duty of erring children to make a confession to their earthly father, and the grace of God in the heart teaches us that we, as Christians, owe the same duty to our heavenly Father. We daily offend, and ought not to rest without daily pardon. For, supposing that my trespasses against my Father are not at once taken to him to be washed away by the cleansing power of the Lord Jesus, what will be the consequence? If I have not sought forgiveness and been washed from these offences against my Father, I shall feel at a distance from him; I shall doubt his love to me; I shall tremble at him; I shall be afraid to pray to him: I shall grow like the prodigal, who, although still a child, was yet far off from his father. But if, with a child’s sorrow at offending so gracious and loving a Parent, I go to him and tell him all, and rest not till I realize that I am forgiven, then I shall feel a holy love to my Father, and shall go through my Christian career, not only as saved, but as one enjoying present peace in God through Jesus Christ my Lord. There is a wide distinction between confessing sin as a culprit, and confessing sin as a child. The Father’s bosom is the place for penitent confessions. We have been cleansed once for all, but our feet still need to be washed from the defilement of our daily walk as children of God.

Today’s reading taken from Charles Spurgeon’s “Morning and Evening.”

All right’s belong to Charles Spurgeon Collection(C)

Thank you Father God for this beautiful day.  Glory and Praise to You, Jesus and Your Holy Spirit.  Amen

JESUS WAS TEMPTED YET SINLESS

Hebrews4

No temptation is too great

Is it possible Jesus faced the same temptations you do?

This High Priest of ours understands our weaknesses, for he faced all of the temptations we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it.

Hebrews 4:15-16 NLT

But remember that the temptations that come into your life are no different from others experience. And God is faithful. He will keep the temptation from becoming so strong that you can’t stand up against it. When you are tempted, he will show you a way out so that you will not give in to it.

1 Corinthians 10:13 NLT
 

About this week’s promise

 

We experience temptation every day. Jesus himself was tempted in every way, yet his temptation did not lead to sin. It is not a sin to be tempted, but to prevent temptation from becoming sin, we must use all the resources God gives us to recognize, resist, and flee the situation. Since Jesus knows what it is like to be tempted, we can turn to him in all honesty when we’re having a battle with temptation. Have you talked with him lately about potential situations that would be difficult for you?

adapted from TouchPoint Bible with devotional commentary by Ron Beers and Gilbert Beers, Tyndale House Publishers (1996), p 1084

Digging Deeper

For more on this week’s promise, see Six Battles Every Man Must Win by Bill Perkins, Tyndale House Publishers (2003)

Bill Perkins offers hard-earned wisdom on how you can reset your sights and prevail in the challenges of life. With refreshing honesty, Bill chronicles his own struggles with disappointment, failure, and depression and tells how the little-known biblical story of David’s band of “mighty men” transformed his life.

 

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

 

LOVE IS THE GREATEST COMMANDMENT

Fulfilled In Your Presence

Fulfilled In Your Presence

LOVE IS THE GREATEST COMMANDMENT

John 15:12                King James Version (KJV)
This is my commandment, That ye love one another, as I have loved you.

Morning

“Isaac dwelt by the well Lahai-roi.”
Genesis 25:11

Hagar had once found deliverance there and Ishmael had drank from the water so graciously revealed by the God who liveth and seeth the sons of men; but this was a merely casual visit, such as worldlings pay to the Lord in times of need, when it serves their turn. They cry to him in trouble, but forsake him in prosperity. Isaac dwelt there, and made the well of the living and all-seeing God his constant source of supply. The usual tenor of a man’s life, the dwelling of his soul, is the true test of his state. Perhaps the providential visitation experienced by Hagar struck Isaac’s mind, and led him to revere the place; its mystical name endeared it to him; his frequent musings by its brim at eventide made him familiar with the well; his meeting Rebecca there had made his spirit feel at home near the spot; but best of all, the fact that he there enjoyed fellowship with the living God, had made him select that hallowed ground for his dwelling. Let us learn to live in the presence of the living God; let us pray the Holy Spirit that this day, and every other day, we may feel, “Thou God seest me.” May the Lord Jehovah be as a well to us, delightful, comforting, unfailing, springing up unto eternal life. The bottle of the creature cracks and dries up, but the well of the Creator never fails; happy is he who dwells at the well, and so has abundant and constant supplies near at hand. The Lord has been a sure helper to others: his name is Shaddai, God All-sufficient; our hearts have often had most delightful intercourse with him; through him our soul has found her glorious Husband, the Lord Jesus; and in him this day we live, and move, and have our being; let us, then, dwell in closest fellowship with him. Glorious Lord, constrain us that we may never leave thee, but dwell by the well of the living God.

Evening

“Whereas the Lord was there.”
Ezekiel 35:10

Edom’s princes saw the whole country left desolate, and counted upon its easy conquest; but there was one great difficulty in their way–quite unknown to them–“The Lord was there;” and in his presence lay the special security of the chosen land. Whatever may be the machinations and devices of the enemies of God’s people, there is still the same effectual barrier to thwart their design. The saints are God’s heritage, and he is in the midst of them, and will protect his own. What comfort this assurance yields us in our troubles and spiritual conflicts! We are constantly opposed, and yet perpetually preserved! How often Satan shoots his arrows against our faith, but our faith defies the power of hell’s fiery darts; they are not only turned aside, but they are quenched upon its shield, for “the Lord is there.” Our good works are the subjects of Satan’s attacks. A saint never yet had a virtue or a grace which was not the target for hellish bullets: whether it was hope bright and sparkling, or love warm and fervent, or patience all-enduring, or zeal flaming like coals of fire, the old enemy of everything that is good has tried to destroy it. The only reason why anything virtuous or lovely survives in us is this, “the Lord is there.”

If the Lord be with us through life, we need not fear for our dying confidence; for when we come to die, we shall find that “the Lord is there;” where the billows are most tempestuous, and the water is most chill, we shall feel the bottom, and know that it is good: our feet shall stand upon the Rock of Ages when time is passing away. Beloved, from the first of a Christian’s life to the last, the only reason why he does not perish is because “the Lord is there.” When the God of everlasting love shall change and leave his elect to perish, then may the Church of God be destroyed; but not till then, because it is written, Jehovah Shammah, “The Lord is there.”

Lord, thank you for this beautiful day and your blessings! Thank you for always being there for your children; even when we are the one’s who are rebellious toward you and your Holy Word.  You never turn away your Prodigal Son or Daughter.  Thank you for your discipline.  Thou it may be unpleasant at the time of initiation; you bare us up and leave a way out back to you.  We come out refined by your hand, the potter and mold us into the image of your son, Jesus Christ! We praise you Father God for this and all the praise and glory you.  And let everyone say, AMEN!!!

God Bless

Our Lord Jesus Christ

Our Lord Jesus Christ (Photo credit: Wikipedia)

GOD IS IN CHARGE OF THE WORLD

Credit: www.turnbacktogod.com

God is in charge of the world

Do You Sense God Working in History Today?

O God, declare [my enemies] guilty. Let them be caught in their own traps.

Drive them away because of their many sins, for they rebel against you.

Psalm 5:10 NLT

A refuge to rejoice

Things didn’t look good for Martin Luther when he was summoned to Augsburg in late October 1518. He was being charged with heresy. Up to this point Frederick the Wise, elector of Saxony, had protected Luther from the church authorities, but now the prince was under pressure to withdraw his protection. It seemed only a matter of time before he would.

In Augsburg, Luther was asked, “If the elector of Saxony abandons you, where will you find shelter?”

The Reformer responded, “Under the shelter of heaven.”

In the last part of Psalm 5, we find that David, like Luther, trusted in the Lord to rescue him from his enemies. Did the psalmist escape from the trap? We don’t know, but the psalm closes with “joyful praises,” because David knew that he was now surrounded by God’s protection. Like Martin Luther, he found refuge under the shelter of heaven.

Under his wings, O what precious enjoyment!
There will I hide till life’s trials are o’er.
Sheltered, protected, no evil can harm me;
Resting in Jesus I’m safe evermore. 

WILLIAM O. CUSHING

adapted from The One Year® Book of Psalms by William J. Petersen and Randy Petersen,, Tyndale House Publishers (1999), entry for January 8


The difference between a politician and a statesman is: A politician thinks of the next election, and a statesman thinks of the next generation.
JAMES F. CLARKE

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

GOD’S WORD STANDS FOREVER/CHARLES SPURGEION

Isaiah 40:8
King James Version (KJV)
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.

Morning

“And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.”
2 Kings 25:30

Jehoiachin was not sent away from the king’s palace with a store to last him for months, but his provision was given him as a daily pension. Herein he well pictures the happy position of all the Lord’s people. A daily portion is all that a man really wants. We do not need tomorrow’s supplies; that day has not yet dawned, and its wants are as yet unborn. The thirst which we may suffer in the month of June does not need to be quenched in February, for we do not feel it yet; if we have enough for each day as the days arrive we shall never know want. Sufficient for the day is all that we can enjoy. We cannot eat or drink or wear more than the day’s supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the greatest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance. Jehoiachin’s case is ours, we have a sure portion, a portion given us of the king, a gracious portion, and a perpetual portion. Here is surely ground for thankfulness.

Beloved Christian reader, in matters of grace you need a daily supply. You have no store of strength. Day by day must you seek help from above. It is a very sweet assurance that a daily portion is provided for you. In the word, through the ministry, by meditation, in prayer, and waiting upon God you shall receive renewed strength. In Jesus all needful things are laid up for you. Then enjoy your continual allowance. Never go hungry while the daily bread of grace is on the table of mercy.

Evening

“She was healed immediately.”
Luke 8:47

One of the most touching and teaching of the Saviour’s miracles is before us tonight. The woman was very ignorant. She imagined that virtue came out of Christ by a law of necessity, without his knowledge or direct will. Moreover, she was a stranger to the generosity of Jesus’ character, or she would not have gone behind to steal the cure which he was so ready to bestow. Misery should always place itself right in the face of mercy. Had she known the love of Jesus’ heart, she would have said, “I have but to put myself where he can see me–his omniscience will teach him my case, and his love at once will work my cure.” We admire her faith, but we marvel at her ignorance. After she had obtained the cure, she rejoiced with trembling: glad was she that the divine virtue had wrought a marvel in her; but she feared lest Christ should retract the blessing, and put a negative upon the grant of his grace: little did she comprehend the fulness of his love! We have not so clear a view of him as we could wish; we know not the heights and depths of his love; but we know of a surety that he is too good to withdraw from a trembling soul the gift which it has been able to obtain. But here is the marvel of it: little as was her knowledge, her faith, because it was real faith, saved her, and saved her at once. There was no tedious delay–faith’s miracle was instantaneous. If we have faith as a grain of mustard seed, salvation is our present and eternal possession. If in the list of the Lord’s children we are written as the feeblest of the family, yet, being heirs through faith, no power, human or devilish, can eject us from salvation. If we dare not lean our heads upon his bosom with John, yet if we can venture in the press behind him, and touch the hem of his garment, we are made whole. Courage, timid one! thy faith hath saved thee; go in peace. “Being justified by faith, we have peace with God.”

 

Credit: blingee.com

God is in charge of the world

Is it not reassuring to know that God is King of kings?

For the Lord is a great God, the great King above all gods.

Psalm 95:3 NLT

When the godly are in authority, the people rejoice. But when the wicked are in power, they groan. A just king gives stability to his nation…

Proverbs 29:2,4 NLT

 

Come, Thou Almighty King

 

Come, Thou Almighty King,
Help us Thy name to sing,
Help us to praise;
Father! all-glorious,
O’er all victorious,
Come, and reign over us,
Ancient of Days.
Come, Thou Almighty King (v1), AUTHOR UNKNOWN

Presidents, kings, and other ruling officials should be honored and prayed for. So wrote the apostles Peter and Paul, who lived under the Roman emperors. But we must never forget that the King of kings and Lord of lords deserves our ultimate honor and complete allegiance.

This hymn appeared anonymously in George Whitfield’s Hymn Book, published in 1757. It is usually attributed to Charles Wesley, but was probably published anonymously for a good reason. Scholars think Wesley wrote this hymn as an imitation of the English national anthem, “God Save Our Gracious King.” The national anthem had just been written, and it had become popular throughout England. This hymn may have been Wesley’s way of keeping priorities straight.

Whether the author was trying to remind us that there is an almighty Kind greater than any earthly ruler, or whether he was simply writing it as a special hymn for Trinity Sunday, it is a grand and noble hymn praising our sovereign Lord.

Adapted from The One Year® Book of Hymns by Mark Norton and Robert Brown, Tyndale House Publishers (1995), entry for February 24

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

God is in charge of the world

Is God really in charge today?

Lord, in the beginning you laid the foundations of the earth, and the heavens are the work of your hands. Even they will perish, but you remain forever. They will wear out like old clothing. You will roll them up like an old coat. They will fade away like old clothing. But you are always the same; you will never grow old.

Hebrews 1:10-12 NLT

Moses told the people, “Don’t be afraid. Just stand where you are and watch the Lord rescue you. The Egyptians that you see today will never be seen again. The Lord himself will fight for you. You won’t have to lift a finger in your defense!”

Exodus 14:13-14 NLT

About this week’s promise

Wars, starvation, disease, natural disasters — when we see all the pain in the world, it is easy to wonder if God is really in control. This passage assures us that however unpredictable, fearsome, and seemingly out of control the world is, Christ is Lord and King of all. Although we fully understand how he exercises his authority over daily events, we can trust fully that eternity is his and that we, adopted children of God, will exist in eternity long after the present trials are over.

Adapted from TouchPoint Bible with devotional commentary by Ron Beers and Gilbert Beers, Tyndale House Publishers (1996), p 1083

Digging Deeper

For more on this week’s promise, see examples in The One Year® Book of Christian History by E. Michael and Sharon Rusten, Tyndale House Publishers (2003) — one of our source books for God’s Daily Promises.

What happened on this date in church history? From ancient Rome to the twenty-first century, from peasants to presidents, from missionaries to martyrs, this book shows how God does extraordinary things through ordinary people every day of the year. Each story appears on the day and month that it occurred and includes questions for reflection and a related Scripture verse.

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House