Jesus Christ Our Everything—-I Wish I Could Describe Him To You

The Names of Jesus Christ

LORD'S PRAYER IN 12 LANGUAGES

And He shall be called…

1. Advocate (1 john 2:1)

2. Lamb of God (John 1:29)

3. The Resurrection & the Life (John 11:25)

4. Shepherd & Bishop of Souls (1 Peter 2:25)

5. Judge (Acts 10:42)

6. Lord of Lords (1 timothy 6:15)

7. Man of Sorrows (Isaiah 53:3)

8. Head of the Church (Ephesians 5:23)

9. Master (Matthew 8:19)

10. Faithful & True Witness (Revelation 3:14)

11. Rock (1 Corinthians 10:4)

12. High Priest (Hebrews 6:20)

13. The Door (John 10:9)

14. Living Water (John 4:10)

15. Bread of Life (John 6:35)

16. Rose of Sharon (Song of Solomon 2:1)

17. Alpha & Omega (revelation 22:13)

18. True Vine (John 15:1)

19. Messiah (Daniel 9:25)

20. Teacher (John 3:2)

21. Holy One (Mark 1:24)

22. Mediator (1 Timothy 2:5)

23. The Beloved (Ephesians 1:6)

24. Branch (Isaiah 11:1)

25. Carpenter (Mark 6:3)

26. Good Shepherd (John 10:11)

27. Light of the World (John 8:12)

28. Image of the Invisible God (Colossians 1:15)

29. The Word (John 1:1)

30. Chief Cornerstone (Ephesians 2:20)

31. Savior (John 4:42)

32. Servant (Matthew 12:18)

33. Author & Finisher of Our Faith (Hebrews 12:2)

34. The Almighty (Revelation 1:8)

35. Everlasting Father (Isaiah 9:6)

36. Shiloh (Genesis 49:10)

37. Lion of the Tribe of Judah (Revelation 5:5)

38. I Am (John 8:58

39. King of Kings (1 Timothy 6:15)

40. Bridegroom (Matthew 9:15)

41. Only Begotten Son (John 3:16)

42. Wonderful Counselor (Isaiah 9:6)

43. Immanuel (Matthew 1:23)

44. Son of Man (Matthew 20:28)

45. Dayspring (Luke 1:78)

46. The Amen (Revelation 3:14)

47. King of the Jews (Mark 15:26)

48. Prophet (Matthew 21:11)

49. Redeemer (Job 19:25)

50. Anchor (Hebrews 6:19)

51. Bright Morning Star (Revelation 22:16)

52. The Way, the Truth, & the Life (John 14:6)

53. Prince of Peace (Isaiah 9:6)

LET US PRAISE OUR FATHER IN HEAVEN-AMEN

JOHN 3:16

JOHN 3:16

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Are You Thirsty For The Word Of God?

LORD GUIDE ME

LORD GUIDE ME


The living Word

Jesus knew that everything was now finished, and to fulfill the Scriptures he said, “I am thirsty.”
John 19:28 NLT

Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to set before the people. He also divided the two fish among them all. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces of bread and fish.
Mark 6:41-43 NLT

Break Thou the bread of life, dear Lord, to me,
As though didst break the loaves beside the sea;
Beyond the sacred page I seek Thee, Lord;
My spirit pants for Thee, O Living Word!
Mary Artemisia Lathbury

Bread of Life

One of the women who lingered at the foot of the cross had once known thirst that ordinary water couldn’t quench. She had been an outcast among her peers.…She had a great need, and nothing could fill the emptiness, the void within her. Then came the day when she met Jesus. Although her accusers had already given up on her and would readily have stoned her, Jesus saw her need, and rather than give up on her, he faced her accusers and saved not only her life but her soul as well. From that moment forward, Mary Magdalene was a devoted disciple of Christ, following him even to the foot of a brutal cross. When Jesus cried out in thirst, the soldiers mistook it for weakness of the flesh and thrust sour wine to his lips. What they didn’t comprehend is that Jesus’ words were a declaration of his completion of his Father’s work. He was thirsty because he was being poured out as an offering, not only for the grateful woman who knelt at this feet but also for generations of people to come.

JESUS, you poured out your life like an offering and gave me living water that saved and restores my soul. Help me to take that same living water and extend it to those around me who are thirsty. Please us me to reach out to the abandoned, the scorned, the unlovable, with your sacrificial love.

Adapted from The One Year® Book of Praying through the Bible by Cheri Fuller, Tyndale House Publishers (2003), entry for May 31.

Digging Deeper: For more on salvation, read

From The One Year Book of Hymns , Tyndale House Publishers (1995), entry for February 15

Our Lord

Luke 9:18-36

Peter Declares That Jesus Is the Messiah

18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

20 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “God’s Messiah.”

Jesus Predicts His Death

21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

The Transfiguration

28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31 They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

Charles Spurgeon

Morning

 

“O ye sons of men, how long will ye turn my glory into shame?”
Psalm 4:2

An instructive writer has made a mournful list of the honours which the blinded people of Israel awarded to their long expected King.

1. They gave him a procession of honour, in which Roman legionaries, Jewish priests, men and women, took a part, he himself bearing his cross. This is the triumph which the world awards to him who comes to overthrow man’s direst foes. Derisive shouts are his only acclamations, and cruel taunts his only paeans of praise.

2. They presented him with the wine of honour. Instead of a golden cup of generous wine they offered him the criminal’s stupefying death-draught, which he refused because he would preserve an uninjured taste wherewith to taste of death; and afterwards when he cried, “I thirst,” they gave him vinegar mixed with gall, thrust to his mouth upon a sponge. Oh! wretched, detestable inhospitality to the King’s Son.

3. He was provided with a guard of honour, who showed their esteem of him by gambling over his garments, which they had seized as their booty. Such was the body-guard of the adored of heaven; a quaternion of brutal gamblers.

4. A throne of honour was found for him upon the bloody tree; no easier place of rest would rebel men yield to their liege Lord. The cross was, in fact, the full expression of the world’s feeling towards him; “There,” they seemed to say, “thou Son of God, this is the manner in which God himself should be treated, could we reach him.”

5. The title of honour was nominally “King of the Jews,” but that the blinded nation distinctly repudiated, and really called him “King of thieves,” by preferring Barabbas, and by placing Jesus in the place of highest shame between two thieves. His glory was thus in all things turned into shame by the sons of men, but it shall yet gladden the eyes of saints and angels, world without end.

Evening

“Deliver me from bloodguiltiness, O God, thou God of my salvation; and my tongue shall sing aloud of thy righteousness.”
Psalm 51:14

In this solemn confession, it is pleasing to observe that David plainly names his sin. He does not call it manslaughter, nor speak of it as an imprudence by which an unfortunate accident occurred to a worthy man, but he calls it by its true name, bloodguiltiness. He did not actually kill the husband of Bathsheba; but still it was planned in David’s heart that Uriah should be slain, and he was before the Lord his murderer. Learn in confession to be honest with God. Do not give fair names to foul sins; call them what you will, they will smell no sweeter. What God sees them to be, that do you labour to feel them to be; and with all openness of heart acknowledge their real character. Observe, that David was evidently oppressed with the heinousness of his sin. It is easy to use words, but it is difficult to feel their meaning. The fifty-first Psalm is the photograph of a contrite spirit. Let us seek after the like brokenness of heart; for however excellent our words may be, if our heart is not conscious of the hell-deservingness of sin, we cannot expect to find forgiveness.

Our text has in it an earnest prayer–it is addressed to the God of salvation. It is his prerogative to forgive; it is his very name and office to save those who seek his face. Better still, the text calls him the God of my salvation. Yes, blessed be his name, while I am yet going to him through Jesus’ blood, I can rejoice in the God of my salvation.

The psalmist ends with a commendable vow: if God will deliver him he will sing–nay, more, he will “sing aloud.” Who can sing in any other style of such a mercy as this! But note the subject of the song–“Thy righteousness.” We must sing of the finished work of a precious Saviour; and he who knows most of forgiving love will sing the loudest.

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