Titus 2
11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good…

JUNE 18, 2013 Someone to count on

 Blessings come from obeying God

Someone to count on


Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and constantly loves those who love him and obey his commands.

Deuteronomy 7:9 NLT

The love of the Lord remains forever with those who fear him. His salvation extends to the children’s children of those who are faithful to his covenant, of those who obey his commandments.

Psalm 103:17-18 NLT

The Lord is faithful; he will make you strong and guard you from the evil one.

Jesus Christ is the same yesterday, today, and forever.

Hebrews 13:8 NLT


About this week’s promise


“You can count on me — I will never let you down.” That is faithfulness. Husbands and wives vow on their wedding day to be faithful to one another, devoted and committed to one another in all area of marriage. It is a vow to be with one’s mate, to stay with one’s mate, and to build up one’s mate. Again and again throughout the Bible, God holds faithfulness up as one of his foundational qualities and a foundation quality he expects from his people. There is nothing like the faithfulness of a mate, friends and family, and God to build our sense of security.

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


Argula von Stauffer and Katherine Zell


Verse: Matthew 6:26

Quote: “I am distressed that our princes take the Word of God no more seriously than a cow does a game of chess.” (Argula von Stauffer)

One of Luther’s most outspoken defenders is Argula von Stauffer (1492 – 1563). But in the eyes of Catholic opposition, she is an “insolent daughter of Eve.” Born into landed nobility in Bavaria, she marries a nobleman with whom she bears a daughter and three sons. For more than four decades she risks her life and the wellbeing of her family for the cause of the Reformation. She refuses to be silenced, and in a letter to Catholic authorities, she demands, “What have Luther and Melanchthon taught save the Word of God?” She taunts them for condemning him but not refuting him. In 1523, as a young mother, she boldly defends her views in a debate before the Diet of Nurnberg. The German princes, however, pay her little heed. “I am distressed,” she laments, “that our princes take the Word of God no more seriously than a cow does a game of chess.”

Persecuted not only by state officials but also by her husband, whose political career and very livelihood are in jeopardy because of her activities, she is aware of the risk: “I understand that my husband will be deposed from his office. I can’t help it. God will feed my children as he feeds the birds and will clothe them as the lilies of the field.” Martin Luther, writing to a friend, clearly recognizes her sacrifice, calling her “a singular instrument of Christ.”

Her heroes are Old Testament women like Deborah and Esther, but she does not dismiss apparent New Testament constraints: “I am not unacquainted with the word of Paul that women should be silent in church,” she concedes, “but, when no man will or can speak, I am driven by the word of the Lord when he said, ‘He who confesses me on earth, him will I confess and he who denies me, him will I deny.’ ” She breaks civil law by repeatedly conducting religious meetings in her home and officiating at clandestine funerals. She faithfully carries on Luther’s reform, outliving him by nearly two decades. The “old Staufferin,” as the Duke cynically describes her, is twice imprisoned, the last time shortly before her death at age seventy.

Another Reformer who boldly challenges the religious establishment—and sometimes her fellow Reformers—is Katherine Zell (1497 – 1562). Her decision to marry Matthew Zell, a priest-turned-Reformer, corresponds with the Reformation focus on the family. She defends the marriage, insisting it diminishes the frequent priestly sins of lust and fornication. As a minister’s wife in Strasbourg, she works with refugees fleeing persecution, providing shelter to hundreds of homeless exiles. During the Peasants’ War of 1525, she directs a vast relief program, serving some three thousand who seek refuge in Strasbourg. The Zell home is also open to some of the most celebrated Reformers of the era, including Ulrich Zwingli and John Calvin. But she is not star-struck by fellow Reformers. “Why do you rail at Schwenckfeld?” she demands of a Lutheran leader. “You talk as if you would have him burned like the poor Servetus at Geneva” (a swipe at Calvin). She laments that the Anabaptists—good Christians “who accept Christ in all the essentials as we do”—are “pursued as by a hunter with dogs chasing wild boars.”

Accused of becoming “Dr. Katrina” and taking over her husband’s pulpit at his death, she angrily reacts, insisting that “instead of spending my time in frivolous amusements I have visited the plague infested and . . . those in prison and under sentence of death,” often without eating or sleeping. She writes evangelistic tracts and devotionals as well as materials on religious education, civic reform, pastoral care, apologetics, and theology. In her spare time, she edits a hymnbook.

In her final act of selfless ministry, she officiates a funeral service for a woman regarded as a “radical”—a Reformation heretic. She crawls out of her sickbed at dawn to minister at the grave-side service. When the city council hears of it, they resolve to reprimand her when she recovers. But she dies before they can officially condemn her one final time.




“Help, Lord.”
Psalm 12:1

The prayer itself is remarkable, for it is short, but seasonable, sententious, and suggestive. David mourned the fewness of faithful men, and therefore lifted up his heart in supplication–when the creature failed, he flew to the Creator. He evidently felt his own weakness, or he would not have cried for help; but at the same time he intended honestly to exert himself for the cause of truth, for the word “help” is inapplicable where we ourselves do nothing. There is much of directness, clearness of perception, and distinctness of utterance in this petition of two words; much more, indeed, than in the long rambling outpourings of certain professors. The Psalmist runs straight-forward to his God, with a well-considered prayer; he knows what he is seeking, and where to seek it. Lord, teach us to pray in the same blessed manner.

The occasions for the use of this prayer are frequent. In providential afflictions how suitable it is for tried believers who find all helpers failing them. Students, in doctrinal difficulties, may often obtain aid by lifting up this cry of “Help, Lord,” to the Holy Spirit, the great Teacher. Spiritual warriors in inward conflicts may send to the throne for reinforcements, and this will be a model for their request. Workers in heavenly labour may thus obtain grace in time of need. Seeking sinners, in doubts and alarms, may offer up the same weighty supplication; in fact, in all these cases, times, and places, this will serve the turn of needy souls. “Help, Lord,” will suit us living and dying, suffering or labouring, rejoicing or sorrowing. In him our help is found, let us not be slack to cry to him.

The answer to the prayer is certain, if it be sincerely offered through Jesus. The Lord’s character assures us that he will not leave his people; his relationship as Father and Husband guarantee us his aid; his gift of Jesus is a pledge of every good thing; and his sure promise stands, “Fear not, I will help thee.



“Then Israel sang this song, Spring up, O well; sing ye unto it.”
Numbers 21:17

Famous was the well of Beer in the wilderness, because it was the subject of a promise: “That is the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water.” The people needed water, and it was promised by their gracious God. We need fresh supplies of heavenly grace, and in the covenant the Lord has pledged himself to give all we require. The well next became the cause of a song. Before the water gushed forth, cheerful faith prompted the people to sing; and as they saw the crystal fount bubbling up, the music grew yet more joyous. In like manner, we who believe the promise of God should rejoice in the prospect of divine revivals in our souls, and as we experience them our holy joy should overflow. Are we thirsting? Let us not murmur, but sing. Spiritual thirst is bitter to bear, but we need not bear it–the promise indicates a well; let us be of good heart, and look for it. Moreover, the well was the centre of prayer. “Spring up, O well.” What God has engaged to give, we must enquire after, or we manifest that we have neither desire nor faith. This evening let us ask that the Scripture we have read, and our devotional exercises, may not be an empty formality, but a channel of grace to our souls. O that God the Holy Spirit would work in us with all his mighty power, filling us with all the fulness of God. Lastly, the well was the object of effort. “The nobles of the people digged it with their staves.” The Lord would have us active in obtaining grace. Our staves are ill adapted for digging in the sand, but we must use them to the utmost of our ability. Prayer must not be neglected; the assembling of ourselves together must not be forsaken; ordinances must not be slighted. The Lord will give us his peace most plenteously, but not in a way of idleness. Let us, then, bestir ourselves to seek him in whom are all our fresh springs.


All rights belong to the collection of Charles Spugeon*C(

JUNE 18, 2013 When and how do you pray?

Blessings come from obeying God

When and how do you pray?


It is good to give thanks to the Lord, to sing praises to the Most High. It is good to proclaim your unfailing love in the morning, your faithfulness in the evening, accompanied by the harp and lute and the harmony of the lyre. You thrill me, Lord, with all you have done for me! I sing for joy because of what you have done.


Giving thanks morning and night


What a way to start the day! The verses in Psalm 92 represent one of the first prayers on the priests’ lips on the Sabbath day: “You thrill me, Lord, with all you have done for me!” 

What if before you read your morning paper, before you head out the door, before you start the countless tasks you have to do for each day, you determine that you’re going to start your day with praise for how God has “thrilled” you? Right now, you have the chance to start afresh. A new day is before you. Why not start things off right with a regimen of praise instead of the old routine? In prayer today, proclaim his unfailing love, and tonight, before going to bed, praise him again for his faithfulness. 

Adapted from The One Year Book of Bible Prayers (Tyndale House) entry for May 15


Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


June 18, 2013 GOD KNOWS OUR PAIN

God will wipe away sorrow forever

Is God concerned about our pain?


The Lord is close to the brokenhearted; he rescues those who are crushed in spirit. The righteous face many troubles, but the Lord rescues them from each and every one.

Psalm 34:18-19 NLT

He was despised and rejected — a man of sorrows, acquainted with bitterest grief. We turned our backs on him and looked the other way when he went by. He was despised, and we did not care. 

Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God for his own sins! But he was wounded and crushed for our sins. He was beaten that we might have peace. He was whipped, and we were healed! All of us have strayed away like sheep. We have left God’s paths to follow our own. Yet the Lord laid on him the guilt and sins of us all.

Isaiah 53:3-6 NLT 

Crying ones

Through the pain and sorrow of Christ‘s experiences on earth, God has experienced the depths of human grief. 

You that are called born of God, and Christians, if you be not criers, there is no spiritual life in you; if you be born of God, you are crying ones; as soon as He raised you out of the dark dungeon of sin, you cannot but cry to God.

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House



Joshua 24:15
But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

I Am Not Ashamed Of The Gospel Of Christ!

lwjas0107Photo by


We read about the Holy Spirit being sent to us after Jesus ascends to the Father.He has many purposes in the life of the believer.
He’s the Comforter,Reprover of Sin,Spirit of Truth,Guide,Shows you things to come,and Glorifies Jesus.(John 16:7-15).


The Greatest Reveal about Jesus and what true gift he brings the believer! was given from a man named Simeon by the Holy Spirit that he would not see death til he had seen the Christ child “GOD’S SALVATION”.

JESUS IS:A light to lighten the Gentiles,and the Glory of God’s people Israel.He was set for the fall and rising again of many in Israel,he was a sign that would be spoken against! and would reveal the thoughts of many hearts!!!!!(Luke 2:25-35).

To God Be The Glory for sending us the Best Gift………….JESUS ——- GOD’S SALVATION!

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