BE PATIENT FOR THE LORD HEALS

MY ROSE

MY ROSE

Morning

Wait on the Lord.”
Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God‘s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before him; tell him your difficulty, and plead his promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if he keep you tarrying even till midnight, yet he will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but thine be done. I know not what to do; I am brought to extremities, but I will wait until thou shalt cleave the floods, or drive back my foes. I will wait, if thou keep me many a day, for my heart is fixed upon thee alone, O God, and my spirit waiteth for thee in the full conviction that thou wilt yet be my joy and my salvation, my refuge and my strong tower.”

Good Shepherd - John 10-28

Evening

“Heal me, O Lord, and I shall be healed.”
Jeremiah 17:14

“I have seen his ways, and will heal him.”

Isaiah 57:18

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; he claims it as his prerogative, “I kill and I make alive, I wound and I heal;” and one of the Lord’s choice titles is Jehovah-Rophi, the Lord that healeth thee. “I will heal thee of thy wounds,” is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, “O Lord, heal me, for my bones are sore vexed,” and again, “Heal my soul, for I have sinned against thee.” For this, also, the godly praise the name of the Lord, saying, “He healeth all our diseases.” He who made man can restore man; he who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus “dwelleth all the fulness of the Godhead bodily!” My soul, whatever thy disease may be, this great Physician can heal thee. If he be God, there can be no limit to his power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for he who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has he been baffled. All his patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in him this night.

 

Mercy of the Lord

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Morning

“Have mercy upon me, O God.”
Psalm 51:1

When Dr. Carey was suffering from a dangerous illness, the enquiry was made, “If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?” He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, Have mercy upon me, O God, according to thy lovingkindness; according unto the multitude of thy tender mercies blot out my transgressions.'” In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:–

William Carey, Born August 17th, 1761: Died – –

“A wretched, poor, and helpless worm

On thy kind arms I fall.”

Only on the footing of free grace can the most experienced and most honoured of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness. We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel’s dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy be needed to be exercised towards our duties, what shall be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice!

Evening

“All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.”
Numbers 6:4

Nazarites had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors, and to make the rule still more clear, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried. In order, altogether, to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil. Surely this is a lesson to the Lord’s separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes, but even its spirit and similitude. Strict walking is much despised in these days, but rest assured, dear reader, it is both the safest and the happiest. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah. A little crevice in the sea-bank in Holland lets in the sea, and the gap speedily swells till a province is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins. Moreover, as the Nazarite who drank grape juice could not be quite sure whether it might not have endured a degree of fermentation, and consequently could not be clear in heart that his vow was intact, so the yielding, temporizing Christian cannot wear a conscience void of offence, but must feel that the inward monitor is in doubt of him. Things doubtful we need not doubt about; they are wrong to us. Things tempting we must not dally with, but flee from them with speed. Better be sneered at as a Puritan than be despised as a hypocrite. Careful walking may involve much self-denial, but it has pleasures of its own which are more than a sufficient recompense.

 

A sincere heart

English: Moses Pleading with Israel, as in Deu...

English: Moses Pleading with Israel, as in Deuteronomy 6:1-15, illustration from a Bible card published 1907 by the Providence Lithograph Company (Photo credit: Wikipedia)

 

Are you looking at God’s mercy as a quick fix?

 

After giving instructions to completely destroy a town, including its people and livestock, should the people of Israel be enticed to turn to the worship of foreign gods? Moses tells the people: Keep none of the plunder that has been set apart for destruction. Then the Lord will turn from his fierce anger and be merciful to you. He will have compassion on you and make you a great nation, just as he solemnly promised your ancestors.

The Lord your God will be merciful only if you obey him and keep all the commands I am giving you today, doing what is pleasing to him.

Deuteronomy 13:12-18

 

A sincere heart

 

These verses make it clear that God’s mercy is extended to those whose hearts are sincere. The Israelites were headed for a land that, much like our society today, was infested with materialism, the craving of creature comforts and “the good life.” God is not interested in sharing his mercy with those who simply need a quick fix for the problems their sinful lifestyles have created. Such people have no intention of accepting God’s mercy as a new lease on life; they are simply looking for a way to save themselves from deserved consequences.

God wants to show us abundant mercy, but he is looking for those who will gratefully accept it and allow it to change the way they live. Do you want God’s mercy as a quick fix or as a permanent new way of life?

From the TouchPoint Bible
(Tyndale House), p 167

 

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

 

 

 

1 Corinthians 10:1-18 Warnings From Israel’s History

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1 Corinthians 10:1-18

Warnings From Israel’s History

10 For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. 2 They were all baptized into Moses in the cloud and in the sea. 3 They all ate the same spiritual food 4 and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ5 Nevertheless, God was not pleased with most of them; their bodies were scattered in the wilderness.

6 Now these things occurred as examples to keep us from setting our hearts on evil things as they did. 7 Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” 8 We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. 9 We should not test Christ, as some of them did—and were killed by snakes. 10 And do not grumble, as some of them did—and were killed by the destroying angel.

11 These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. 12 So, if you think you are standing firm, be careful that you don’t fall! 13 No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.

Idol Feasts and the Lord’s Supper

14 Therefore, my dear friends, flee from idolatry. 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?17 Because there is one loaf, we, who are many, are one body, for we all share the one loaf.

18 Consider the people of Israel: Do not those who eat the sacrifices participate in the altar?

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

 

Do you have oil in your lamp?

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Morning

“Oil for the light.”
Exodus 25:6

My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.” Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.

It was not every oil that might be used in the Lord’s service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the best olive oil. Pretended grace from natural goodness, fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true saint of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane, and draws his supplies from him who was crushed therein. The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. Our churches are the Saviour’s golden candelabra, and if they are to be lights in this dark world, they must have much holy oil. Let us pray for ourselves, our ministers, and our churches, that they may never lack oil for the light. Truth, holiness, joy, knowledge, love, these are all beams of the sacred light, but we cannot give them forth unless in private we receive oil from God the Holy Ghost.

Evening

“Sing, O barren.”
Isaiah 54:1

Though we have brought forth some fruit unto Christ, and have a joyful hope that we are “plants of his own right hand planting,” yet there are times when we feel very barren. Prayer is lifeless, love is cold, faith is weak, each grace in the garden of our heart languishes and droops. We are like flowers in the hot sun, requiring the refreshing shower. In such a condition what are we to do? The text is addressed to us in just such a state. “Sing, O barren, break forth and cry aloud.” But what can I sing about? I cannot talk about the present, and even the past looks full of barrenness. Ah! I can sing of Jesus Christ. I can talk of visits which the Redeemer has aforetimes paid to me; or if not of these, I can magnify the great love wherewith he loved his people when he came from the heights of heaven for their redemption. I will go to the cross again. Come, my soul, heavy laden thou wast once, and thou didst lose thy burden there. Go to Calvary again. Perhaps that very cross which gave thee life may give thee fruitfulness. What is my barrenness? It is the platform for his fruit-creating power. What is my desolation? It is the black setting for the sapphire of his everlasting love. I will go in poverty, I will go in helplessness, I will go in all my shame and backsliding, I will tell him that I am still his child, and in confidence in his faithful heart, even I, the barren one, will sing and cry aloud.

Sing, believer, for it will cheer thine own heart, and the hearts of other desolate ones. Sing on, for now that thou art really ashamed of being barren, thou wilt be fruitful soon; now that God makes thee loath to be without fruit he will soon cover thee with clusters. The experience of our barrenness is painful, but the Lord’s visitations are delightful. A sense of our own poverty drives us to Christ, and that is where we need to be, for in him is our fruit found.

 

All rights belong to the collection of Charles Spurgeon(C)

Stirring Up Justice

Be A Bearean Acts 17:11-Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Be A Bearean
Acts 17:11-Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

 

August 27, 2013
Stirring Up Justice
Judges 9:22-57
 
Read

After Abimelech had ruled over Israel for three years, God sent a spirit that stirred up trouble between Abimelech and the leading citizens of Shechem, and they revolted. God was punishing Abimelech for murdering Gideon‘s seventy sons, and the citizens of Shechem for supporting him in this treachery of murdering his brothers. The citizens of Shechem set an ambush for Abimelech on the hilltops and robbed everyone who passed that way. But someone warned Abimelech about their plot.

One day Gaal son of Ebed moved to Shechem with his brothers and gained the confidence of the leading citizens of Shechem. During the annual harvest festival at Shechem, held in the temple of the local god, the wine flowed freely, and everyone began cursing Abimelech. “Who is Abimelech?” Gaal shouted. “He’s not a true son of Shechem, so why should we be his servants? He’s merely the son of Gideon, and this Zebul is merely his deputy. Serve the true sons of Hamor, the founder of Shechem. Why should we serve Abimelech? If I were in charge here, I would get rid of Abimelech. I would say to him, ‘Get some soldiers, and come out and fight!'” (Judges 9:22-29)

 
Reflect

This “spirit that stirred up trouble” was not just an attitude of strife, it was a demon. It was not Satan himself, but one of the fallen angels under Satan’s influence. God used this evil spirit to bring about judgment on Shechem and Abimelech. First Samuel 16:14 records how God judged Saul in a similar way.

Abimelech was the opposite of what God wanted in a judge, but three years passed before God moved against him, fulfilling Jotham‘s parable. Those three years must have seemed like forever to Jotham. We may wonder why Abimelech wasn’t punished sooner for his evil ways.

We are not alone when we question why evil seems to prevail. Job, Jeremiah, and Habakkuk all asked God that question (Job 10:3; 21:1-18; Jeremiah 12:1; Habakkuk 1:2-4, 12-17). God promises to deal with sin but in his time, not ours. Actually it is good news for us that God doesn’t punish sin immediately because we all have sinned and deserve God’s punishment. God, in his mercy, often spares us from immediate punishment and allows time to turn from our sins and turn to him for forgiveness. Trusting God for justice means (1) we must first recognize our own sins and repent, and (2) we may endure a difficult time of waiting for the wicked to be punished. But in God’s time, all evil will be judged. All wrongs will be made right.

 
Respond

Next time you see evil succeeding, pray not only for God’s justice, but pray that by his mercy, evildoers would repent and turn to God. Then thank God for his patience with you and for the grace, mercy, and forgiveness he’s shown you through Christ.

Source:  http://www.newlivingtranslation.com/05discoverthenlt/ssresults.asp?txtSearchString=Judges%209%3A22-57

 

God hears our prayers for others

Does God hear our prayers for mercy on behalf of others?

Abraham approached him and said, “Will you destroy both innocent and guilty alike? Suppose you find fifty innocent people there within the city — will you still destroy it, and not spare it for their sakes? Surely you wouldn’t do such a thing, destroying the innocent with the guilty. Why, you would be treating the innocent and the guilty exactly the same! Surely you wouldn’t do that! Should not the Judge of all the earth do what is right?” [The Lord responds that he will not destroy the city. Abraham persists, reducing the number to 45, then 40, 30, 20 and finally ten]. And the Lord said, “Then, for the sake of the ten, I will not destroy it.”

Genesis 18:23-31 NLT

Abraham’s prayer for mercy

In the days before their fiery judgment, the citizens of Sodom and Gomorrah probably had no idea that their neighbor Abraham was agonizing with God over their fate. Abraham saw the need for justice, but he also begged God to show them his mercy. He asked God to spare the city for just a handful of righteous people, and God agreed. In addition, God sent his angels to protect Lot’s innocent family and get them out of harm’s way. But as Sodom and Gomorrah’s destruction illustrates, there’s a limit to his mercy, for the God of justice will not let sin go unpunished forever. 

Just as he listened to righteous Abraham long ago, God will listen to your cries for justice and your pleas for mercy. In the end, God will do what is right. 

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House