King James Version
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.
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Read all of Psalm 19
|October 16, 2013|
|A Faithful Friend|
|2 Samuel 9:1-13|
One day David asked, “Is anyone in Saul’s family still aliveÂ—anyone to whom I can show kindness for Jonathan‘s sake?” He summoned a man named Ziba, who had been one of Saul’s servants. “Are you Ziba?” the king asked. “Yes sir, I am,” Ziba replied.
Mephibosheth was afraid to visit the king, little knowing that David wanted to treat him like a prince. Although Mephibosheth feared for his life and may have felt unworthy, that didn’t mean he should refuse David’s gifts. After all, David was the king and commanded Mephibosheth’s presence in his court.
Each time we show compassion, our character is strengthened. Are you able to forgive those who have wronged you? Can you be generous with those less deserving?
10Â Cornelius, a Roman Centurion and a member of a unit called the Italian Cohort, lived in Caesarea. 2Â Cornelius was an outsider, but he was a devout manâ€”a God-fearing fellow with a God-fearing family. He consistently and generously gave to the poor, and he practiced constant prayer to God. 3Â About three oâ€™clock one afternoon, he had a vision of a messenger of God.
Messenger of God: Cornelius!
Cornelius (terrified): 4Â What is it, sir?
Messenger of God: God has heard your prayers, and He has seen your kindness to the poor. God has taken notice of you. 5-6Â Send men south to Joppa, to the house of a tanner named Simon. Ask to speak to a guest of his named Simon, but also called Peter. Youâ€™ll find this house near the waterfront.
7Â After the messenger departed, Cornelius immediately called two of his slaves and a soldier under his commandâ€”an especially devout soldier. 8Â He told them the whole story and sent them to Joppa.
9Â Just as these men were nearing Joppa about noon the next day, Peter went up on the flat rooftop of Simon the tannerâ€™s house. He planned to pray, 10Â but he soon grew hungry. While his lunch was being prepared, Peter had a vision of his ownâ€”a vision that linked his present hunger with what was about to happen: 11Â A rift opened in the sky, and a wide containerâ€”something like a huge sheet suspended by its four cornersâ€”descended through the torn opening toward the ground. 12Â This container teemed with four-footed animals, creatures that crawl, and birdsâ€”pigs, bats, lizards, snakes, frogs, toads, and vultures.
A Voice: 13Â Get up, Peter! Kill! Eat!
Peter: 14Â No way, Lord! These animals are forbidden in the dietary laws of the Hebrew Scriptures! Iâ€™ve never eaten nonkosher foods like these beforeâ€”not once in my life!
A Voice: 15Â If God calls something permissible and clean, you must not call it forbidden and dirty!
16Â Peter saw this vision three times; but the third time, the container of animals flew up through the rift in the sky, the rift healed, 17Â and Peter was confused and unsettled as he tried to make sense of this strange vision.
At that very moment, Peter heard the voices of Corneliusâ€™s delegation, who had asked for directions to Simonâ€™s house, coming from the front gate.
Delegation: 18Â Is there a man named Simon, also called Peter, staying at this house?
19-20Â Peterâ€™s mind was still racing about the vision when the voice of the Holy Spirit broke through his churning thoughts.
Holy Spirit: The three men who are searching for you have been sent by Me. So get up! Go with them. Donâ€™t hesitate or argue.
21Â Peter rushed downstairs to the men.
Peter: Iâ€™m the one youâ€™re seeking. Can you tell me why youâ€™ve come?
Delegation: 22Â Weâ€™ve been sent by our commander and master, Cornelius. He is a Centurion, and he is a good, honest man who worships your God. All the Jewish people speak well of him. A holy messenger told him to send for you, so you would come to his home and he could hear your message.
23Â Peter extended hospitality to them and gave them lodging overnight. When they departed together the next morning, Peter brought some believers from Joppa.
24Â They arrived in Caesarea the next afternoon just before three oâ€™clock. Cornelius had anticipated their arrival and had assembled his relatives and close friends to welcome them. 25Â When Peter and Cornelius met, Cornelius fell at Peterâ€™s feet in worship, 26Â but Peter helped him up.
Peter: Stand up, man! I am just a human being!
27Â They talked and entered the house to meet the whole crowd inside.
Peter: 28Â You know I am a Jew. We Jews consider it a breach of divine law to associate, much less share hospitality, with outsiders. But God has shown me something in recent days: I should no longer consider any human beneath me or unclean. 29Â Thatâ€™s why I made no objection when you invited me; rather, I came willingly. Now let me hear the story of why you invited me here.
Cornelius: 30Â It was about this time of day four days ago when I was here, in my house, praying the customary midafternoon prayer. Suddenly a man appeared out of nowhere. His clothes were dazzling white, and he stood directly in front of me 31Â and addressed me: â€œCornelius, your prayer has been heard, and your kindness to the poor has been noticed by God. 32Â God wants you to find a man in Joppa, Simon who is also called Peter, who is staying at the home of a tanner named Simon, near the seaside.â€ 33Â I wasted no time, did just as I was told, and you have generously accepted my invitation. So here we are, in the presence of God, ready to take in all that the Lord has told you to tell us.
Peter: 34Â It is clear to me now that God plays no favorites, 35Â that God accepts every person whatever his or her culture or ethnic background, that God welcomes all who revere Him and do right. 36Â You already know that God sent a message to the people of Israel; it was a message of peace, peace through Jesus the Anointedâ€”who is King of all people. 37Â You know this message spread through Judea, beginning in Galilee where John called people to be ritually cleansed through baptism. 38Â You know God identified Jesus as the uniquely chosen One by pouring out the Holy Spirit on Him, by empowering Him. You know Jesus went through the land doing good for all and healing all who were suffering under the oppression of the evil one, for God was with Him. 39Â My friends and I stand as witnesses to all Jesus did in the region of Judea and the city of Jerusalem. The people of our capital city killed Him by hanging Him on a tree, 40Â but God raised Him up on the third day and made it possible for us to see Him. 41Â Not everyone was granted this privilege, only those of us whom God chose as witnesses. We actually ate and drank with Him after His resurrection. 42Â He told us to spread His message to everyone and to tell them that He is the One whom God has chosen to be Judge, to make a just assessment of all peopleâ€”both living and dead. 43Â All the prophets tell us about Him and assert that every person who believes in Jesus receives forgiveness of sins through His name.
The true gospel is becoming increasingly clear as the church spreads and develops. What happens that day in Caesarea changes the face of Christianity forever. It builds a bridge from Jews to Gentiles, from insiders to outsiders, and sends the community of Jesus on a journey beyond the kind of religious and cultural barriers that all people erect. Through Peterâ€™s short trip, the church makes an important journey toward reaching the ends of the earth because the message of Jesus is not for the Jews alone but for all people of all time. This is a hard lesson, and not everyone is eager to learn it.
44Â Peter wasnâ€™t planning to stop at this point, but the Holy Spirit suddenly interrupted and came upon all the people who were listening. 45-46Â They began speaking in foreign languages (just as the Jewish disciples did on the Day of Pentecost), and their hearts overflowed in joyful praises to God. Peterâ€™s friends from Joppaâ€”all of them Jewish, all circumcisedâ€”were stunned to see that the gift of the Holy Spirit was poured out even on outsiders.
Peter: 47Â Can anyone give any good reason not to ceremonially wash these people through baptism as fellow disciples? After all, itâ€™s obvious they have received the Holy Spirit just as we did on the Day of Pentecost.
48Â So he had them baptized in the name of the Lord Jesus. The new disciples asked him to stay for several more days.
His first coming was without external pomp or show of power, and yet in truth there were few who could abide its testing might. Herod and all Jerusalem with him were stirred at the news of the wondrous birth. Those who supposed themselves to be waiting for him, showed the fallacy of their professions by rejecting him when he came. His life on earth was a winnowing fan, which tried the great heap of religious profession, and few enough could abide the process. But what will his second advent be? What sinner can endure to think of it? “He shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.” When in his humiliation he did but say to the soldiers, “I am he,” they fell backward; what will be the terror of his enemies when he shall more fully reveal himself as the “I am?” His death shook earth and darkened heaven, what shall be the dreadful splendour of that day in which as the living Saviour, he shall summon the quick and dead before him? O that the terrors of the Lord would persuade men to forsake their sins and kiss the Son lest he be angry! Though a lamb, he is yet the lion of the tribe of Judah, rending the prey in pieces; and though he breaks not the bruised reed, yet will he break his enemies with a rod of iron, and dash them in pieces like a potter’s vessel. None of his foes shall bear up before the tempest of his wrath, or hide themselves from the sweeping hail of his indignation; but his beloved blood washed people look for his appearing with joy, and hope to abide it without fear: to them he sits as a refiner even now, and when he has tried them they shall come forth as gold. Let us search ourselves this morning and make our calling and election sure, so that the coming of the Lord may cause no dark forebodings in our mind. O for grace to cast away all hypocrisy, and to be found of him sincere and without rebuke in the day of his appearing.
Every firstborn creature must be the Lord’s, but since the ass was unclean, it could not be presented in sacrifice. What then? Should it be allowed to go free from the universal law? By no means. God admits of no exceptions. The ass is his due, but he will not accept it; he will not abate the claim, but yet he cannot be pleased with the victim. No way of escape remained but redemption–the creature must be saved by the substitution of a lamb in its place; or if not redeemed, it must die. My soul, here is a lesson for thee. That unclean animal is thyself; thou art justly the property of the Lord who made thee and preserves thee, but thou art so sinful that God will not, cannot, accept thee; and it has come to this, the Lamb of God must stand in thy stead, or thou must die eternally. Let all the world know of thy gratitude to that spotless Lamb who has already bled for thee, and so redeemed thee from the fatal curse of the law. Must it not sometimes have been a question with the Israelite which should die, the ass or the lamb? Would not the good man pause to estimate and compare? Assuredly there was no comparison between the value of the soul of man and the life of the Lord Jesus, and yet the Lamb dies, and man the ass is spared. My soul, admire the boundless love of God to thee and others of the human race. Worms are bought with the blood of the Son of the Highest! Dust and ashes redeemed with a price far above silver and gold! What a doom had been mine had not plenteous redemption been found! The breaking of the neck of the ass was but a momentary penalty, but who shall measure the wrath to come to which no limit can be imagined? Inestimably dear is the glorious Lamb who has redeemed us from such a doom.
All rights belong to the collection of Charles Spurgeon(C)