God is the author of hope!

God has wonderful plans for your life

Walk-In-Holiness2

 

How can I deal with feelings of hopelessness?

“The truth is that you will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.”

Jeremiah 29:10-11

A future and a hope

Jeremiah 29:11 is a favorite verse of many, but it comes in a context that may add even greater meaning.

It appears in the middle of the prophet’s announcement. The people of Israel were going to spend a long exile away from their homeland—70 years—as God’s discipline. After that, God would return them to the land. In other words, God had a plan for their future.

Our sinfulness often leads to dismal situations and feelings of despair. But we must always remember that hopelessness does not come from God. God is the author of hope. Even the Exile, with its seeming hopelessness, was part of God’s long-range plan for his people. And his plans were good.

If you are facing hopelessness, you may be inheriting the results of some other person’s sinful decisions and actions. Or you may be reaping your own bad rewards. You may not have really discovered the hope that is found in God’s love for you through Jesus Christ. Reject despair and seek out God’s plan—and his hopes—for you.

Adapted from the TouchPoint Bible
(Tyndale House) p 660

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

MY REDEEMER LIVES AND SITS AT HIS FATHER’S RIGHT HAND

Morning

HE IS RISEN

HE IS RISEN

“I know that my Redeemer liveth.”
Job 19:25

The marrow of Job’s comfort lies in that little word “My”–“My Redeemer,” and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in him before we can enjoy him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such? Rest not content until by faith you can say “Yes, I cast myself upon my living Lord; and he is mine.” It may be you hold him with a feeble hand; you half think it presumption to say, “He lives as my Redeemer;” yet, remember if you have but faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, expressive of Job’s strong confidence, “I know.” To say, “I hope so, I trust so” is comfortable; and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and perhaps, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death; but if I know that Jesus lives for me, then darkness is not dark: even the night is light about me. Surely if Job, in those ages before the coming and advent of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us see that our evidences are right, lest we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upper rooms that we get the widest prospect. A living Redeemer, truly mine, is joy unspeakable.

 

Evening

JesusGethsemane

“Who is even at the right hand of God.”
Romans 8:34

He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour. Our Lord Jesus is his people’s representative. When he died for them, they had rest; he rose again for them, they had liberty; when he sat down at his Father’s right hand, they had favour, and honour, and dignity. The raising and elevation of Christ is the elevation, the acceptance, and enshrinement, the glorifying of all his people, for he is their head and representative. This sitting at the right hand of God, then, is to be viewed as the acceptance of the person of the Surety, the reception of the Representative, and therefore, the acceptance of our souls. O saint, see in this thy sure freedom from condemnation. “Who is he that condemneth?” Who shall condemn the men who are in Jesus at the right hand of God?

The right hand is the place of power. Christ at the right hand of God hath all power in heaven and in earth. Who shall fight against the people who have such power vested in their Captain? O my soul, what can destroy thee if Omnipotence be thy helper? If the aegis of the Almighty cover thee, what sword can smite thee? Rest thou secure. If Jesus is thine all-prevailing King, and hath trodden thine enemies beneath his feet; if sin, death, and hell are all vanquished by him, and thou art represented in him, by no possibility canst thou be destroyed.

“Jesu’s tremendous name

Puts all our foes to flight:

Jesus, the meek, the angry Lamb,

A Lion is in fight.

“By all hell’s host withstood;

We all hell’s host o’erthrow;

And conquering them, through Jesu’s blood

We still to conquer go.”

All rights belong to the collections of Charles Spurgeon(C)