God wants your worries!

Give your worries to God, for he cares for you

thinking THY WORD


He will not forget

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:.

Matthew 6:28 KJV


God knows your name

“A good friend of mine once went to visit his brother during a time of deep crisis. His marriage was struggling, his business was near collapse, and his money was drying up quickly. He had just sold his home and moved into a one-bedroom apartment and had no idea how he was going to dig himself out of his financial and relational problems.

My friend listened as his brother confided in him about his deep frustration. “Some days you want to go outside and shake your fist at heaven and say, ‘God, why don’t you help me?'” his brother said.

My friend looked at his brother in the eye and said somberly, “That wouldn’t do any good. He doesn’t even know who you are.” The two looked at each other for several seconds then burst out laughing. The two brothers had spent their lives trusting God and studying his Word, and the absurdity of the statement left them both in stitches. Years later, the brother told my friend that his joke had brought him a great deal of comfort during his trying time. Even more, it gave him renewed perspective.

We’ve all felt abandoned by God at one time or another. God cares deeply when we suffer, and he is right there beside us all the time.

At times like these the best thing to do is put your hand in his and trust him with your future. Because he not only knows what you’re going through, he knows exactly who you are.

from Embracing Eternity by Tim LaHaye, Jerry B. Jenkins and Frank M. Martin (Tyndale) p 166

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


God will conquer death



For all the saints

“For all the saints, who from their labors rest,
Who Thee by faith before the world confessed,
Thy name, O Jesus, be forever blest,
Alleluia, Alleluia!

And when the strife is fierce, the warfare long,
Steals on the ear the distant triumph song,
And hearts are brave again, and arms are strong.
Alleluia, Alleluia!”

For All the Saints
William Walsham How (1823-1897)

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone];

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

22 In whom ye also are builded together for an habitation of God through the Spirit.

Ephesians 2:19-22 KJV

A hero of the faith

“In 1864 Bishop William How wrote this hymn for All Saints Day. He cited Hebrews 12:1 in his original title, but he drew on all of Hebrews 11 for inspiration. That’s the famous “faith chapter,” which praises the faithful deeds of a score of Old Testament heroes.

The author might be considered a hero of the faith himself. He was a man of the people, regularly reaching out to minister to the poor and needy in his area. Once he listed the characteristics that a minister should have; among them was being “wholly without thought of self.” Those who knew him said that Bishop How was like that, selflessly caring for others.”

From The One Year® Book of Hymns by Mark Norton and Robert Brown (Tyndale) entry for November 1

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

A troubled prayer

A troubled prayer

2 Cor 12 9 10


Look upon mine affliction and my pain; and forgive all my sins

Psalm 25:18

Suggested Further Reading: Hebrews 11:2-28

A Christian counts sorrow lighter in the scale than sin; he can bear that his troubles should continue, but he cannot endure the burden of his guilt, or the weight of his transgressions. Here are two guests come to my door; both of them ask to have a lodging with me. The one is called Affliction; he has a very grave voice, and a very heavy hand, and he looks at me with fierce eyes. The other is called Sin, and he is very soft-spoken, and very fair, and his words are softer than butter. Let me scan their faces, let me examine them as to their character; I must not be deceived by appearances. I will ask my two friends who would lodge with me, to open their hands. When my friend Affliction, with some little difficulty, opens his hand, I find that, rough as it is, he carries a jewel inside it, and that he meant to leave that jewel at my house. But as for my soft-spoken friend Sin, when I force him to show me what it is that is hidden in his sleeve, I find that it is a dagger with which he would have stabbed me. What shall I do, then, if I am wise? Why, I should be very glad if they would both be good enough to go and stop somewhere else, but if I must entertain one of the two, I would shut my door in the face of smooth-spoken Sin, and say to the rougher and uglier visitor, Affliction, Come and stop with me, for maybe God has sent you as a messenger of mercy to my soul.  Look upon mine affliction and my pain, and forgive all my sin.  We must be more express and explicit about sin than we are about trouble.

For meditation: Anything has got to be better than sin; the Christian is not short of alternatives to prefer (Psalm 84:10; Matthew 18:8-9; Ephesians 4:28; 5:4,11; Hebrews 11:25). Are these your sentiments or would you rather hold on to your sin (John 3:19), regardless of what it has done to you (Romans 7:11) and what it will do to you (Romans 6:23)?

Sermon no. 741
28 May (Undated Sermon)

All rights belong to the collections of Charles Spurgeon(C)


Resurrection Christ the firstfruits

Resurrection Christ the firstfruits



But now is Christ risen from the dead, and become the firstfruits of them that slept.

1 Corinthians 15:20

Suggested Further Reading: Romans 6:5-11

Why is it that the resurrection of Christ is of so much importance? Upon it we have said that the whole system of Christianity rests; for if Christ be not risen, then is our preaching vain, and your faith is also vain ye are yet in your sins (1 Corinthians 15:14,17). The divinity of Christ finds its surest proof in his resurrection, since the apostle tells us that Christ was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead (Romans 1:4). It would not be unreasonable to doubt his deity if he had not risen. Moreover, Christ’s sovereignty also depends upon his resurrection, for Scripture affirms:˜to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living (Romans 14:9). Again, our justification, that choice blessing of the covenant, hangs upon Christ;s resurrection. He was delivered for our offences, and was raised again for our justification (Romans 4:25). Our very regeneration depends upon his resurrection, for Peter, speaking by the Holy Spirit, exclaims, Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead (1 Peter 1:3). And most certainly our ultimate resurrection rests here; for if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you’ (Romans 8:11). If Christ be not risen, then we shall not rise; but if he be risen, then they who are asleep in Christ have not perished, but in their flesh shall surely behold their God.

For meditation: A great emphasis was placed by the preachers of the early church upon the resurrection of the Lord Jesus Christ as well as upon his death (Acts 2:24,31-32; 3:15,26; 4:10,33; 5:30; 10:40-41; 13:30,33-34,37; 17:3,18,31; 26:23). Is it important to you?

Sermon no. 445
20 April (1862)

ALL rights belong to the collections of Charles Spurgeon(C)

Old City of Jerusalem

Christ will return

No clever story

16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty.

2 Peter 1:16 

Fulfillment of prophecy?

On June 7, 1967, a date clear to the heart of every patriotic Israeli, the army of Israel captured the Old City of Jerusalem. The previous month the Egyptians had decided to attempt once more to conquer Israel. Israel felt its only hope was to launch a preemptive strike, which it did on June 5. Two days later the Israelis captured the Old City of Jerusalem, which had been part of Jordan. As a result of this military victory in what is known as the Six-Day War, Israel once again possessed her ancient capital.

From the beginning of Jesus’ ministry he warned the Jews of God’s coming wrath unless they repented (Matthew 3:8). The Roman army, under general Titus, completely destroyed the city and temple in A.D. 70.

Jesus had also prophesied that following its defeat “Jerusalem will be…trampled down by the Gentiles until the age of the Gentiles comes to an end” (Luke 21:24). Does this mean that the “age of the Gentiles” came to end on June 7, 1967? Revelation 11:2 seems to answer no. It states that the Gentiles “will trample the holy city for forty-two months,” apparently the three and a half years period to the second coming of Christ, implying that the Jews will not be in control of Jerusalem at this time. June 7, 1967 was an extremely significant event in Jewish history, but it was not the fulfillment of prophecy.


When you read the unfulfilled prophecies of the Bible, do you believe that they will be literally fulfilled? The first coming of Jesus Christ fulfilled many prophecies, and his second coming will fulfill many more.

Adapted from The One Year® Book of Christian History by E. Michael and Sharon Rusten (Tyndale, 2003), entry for June 7.


Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

A King’s Table



“So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.”
2 Samuel 9:13

Mephibosheth was no great ornament to a royal table, yet he had a continual place at David’s board, because the king could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may cry unto the King of Glory, “What is thy servant, that thou shouldst look upon such a dead dog as I am?” but still the Lord indulges us with most familiar intercourse with himself, because he sees in our countenances the remembrance of his dearly-beloved Jesus. The Lord’s people are dear for another’s sake. Such is the love which the Father bears to his only begotten, that for his sake he raises his lowly brethren from poverty and banishment, to courtly companionship, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the cripple is as much the heir as if he could run like Asahel. Our right does not limp, though our might may. A king’s table is a noble hiding-place for lame legs, and at the gospel feast we learn to glory in infirmities, because the power of Christ resteth upon us. Yet grievous disability may mar the persons of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city, and was therefore maligned and injured by his servant Ziba. Saints whose faith is weak, and whose knowledge is slender, are great losers; they are exposed to many enemies, and cannot follow the king whithersoever he goeth. This disease frequently arises from falls. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like an hart, and satisfy all thy people with the bread of thy table!



“What is thy servant, that thou shouldest look upon such a dead dog as I am?”
2 Samuel 9:8

If Mephibosheth was thus humbled by David’s kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known to what to compare themselves, their sense of unworthiness has been so clear and keen. “I am,” says holy Rutherford, “a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw.” In another place he writes, “Except as to open outbreakings, I want nothing of what Judas and Cain had.” The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin: a dog may be greedy, fierce, or filthy, but it has no conscience to violate, no Holy Spirit to resist. A dog may be a worthless animal, and yet by a little kindness it is soon won to love its master, and is faithful unto death; but we forget the goodness of the Lord, and follow not at his call. The term “dead dog” is the most expressive of all terms of contempt, but it is none too strong to express the self- abhorrence of instructed believers. They do not affect mock modesty, they mean what they say, they have weighed themselves in the balances of the sanctuary, and found out the vanity of their nature. At best, we are but clay, animated dust, mere walking hillocks; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a wonder, that the Lord Jesus should set his heart’s love upon such as we are. Dust and ashes though we be, we must and will “magnify the exceeding greatness of his grace.” Could not his heart find rest in heaven? Must he needs come to these tents of Kedar for a spouse, and choose a bride upon whom the sun had looked? O heavens and earth, break forth into a song, and give all glory to our sweet Lord Jesus.

All rights belong to the collections of Charles Spurgeon(C)