CONCLUSION OF THE YEAR 2014

Canaan on earth

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“For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year, even unto the end of the year.” Deuteronomy 11:10-12

Suggested Further Reading: Psalm 139:1-12

We have come now, beloved, to the end of another year—to the threshold of another period of time, and have marched another year’s journey through the wilderness. Come, now! In reading this verse over, can you say Amen to it? “The eyes of the Lord thy God are always upon you, from the beginning of the year even unto the end of the year.” Some of you say, “I have had deep troubles this year.” “I have lost a friend,” says one. “Ah!” says another, “I have been impoverished this year.” “I have been slandered”, cries another. “I have been exceedingly vexed and grieved”, says another. “I have been persecuted,” says another. Well, beloved, take the year altogether—the ups and the downs, the troubles and the joys, the hills and the valleys altogether, and what have you to say about it? You may say, “Surely goodness and mercy have followed me all the days of my life, and I will dwell in the house of the Lord for ever.” Do not pick out one day in the year, and say it was a bad day, but take all the year round, let it revolve in all its grandeur. Judge between things that differ; and then what will you say? “Ah! Bless the Lord! He hath done all things well; my soul, and all that is within me, bless his holy name!” And you know why all things have been well. It is because the eyes of the Lord have been upon you all the year.

For meditation: Are you glad that God sees you through and through every moment of your life? This should bring terror to the unbeliever (Hebrews 4:13) but great comfort to God’s people in the hour of distress (Genesis 16:13; Exodus 2:25).

Sermon no. 58     30 December (1855)

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A triumphal entrance

Return unto the Lord thy God

‘Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.’ Psalm 24:9

Suggested Further Reading: John 1:9–13

The year is fast drawing to a close. We call it ‘the year of grace, one thousand eight hundred and sixty-six.’ Oh! that it may indeed be ‘the year of grace’ to some unconverted persons here. It may be that I am not casting my net tonight where there are many such to be found. Most of you, my hearers, are members of the church of Christ: you are saved, I trust. Still there are sure to be here and there, like weeds growing in a garden of flowers, some who are still strangers to the Lord Jesus Christ. I would to God that the Holy Spirit would move them to say, ‘Come in, Saviour! Let the King of glory come in!’ Oh! let this true saying of the faithful and true witness be your encouragement: ‘Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.’ What a blessed thing! You breakfasted with the devil, and dined with the world: what a mercy if you should sup with Christ; and what a blessed supper you would have! Why, when you woke tomorrow it would be to breakfast with Christ; it would be to hear him say, ‘Come and dine,’ and then to sup with him again, and so on until you come to eat bread at the marriage supper of the Lamb. May the Lord bless you; and if he grants me my heart’s desire, you will each of you say to your souls, ‘Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.’

For meditation: The marriage supper of the Lamb (Revelation 19:7,9)—the reception has been planned, the invitations have been sent out, the catering has been laid on (Matthew 22:2–4). How have you replied to God’s RSVP? By ignoring it (Matthew 22:5–6) or by glad acceptance of the free invitation (Matthew 22:9–10)?

Sermon no. 750    30 December (Preached 13 December 1866)

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OUR FATHER IN HEAVEN

How do you see God as Father?

KING OF KINGS GLORY

“To all who believed him and accepted him, he gave the right to become children of God.”

John 1:12 

God’s fatherhood

Most people in the world would agree with the statement that “we are all God’s children.” It’s a nice sentiment. It just isn’t what the Bible teaches. According to God’s Word, unrepentant sinners are actually God’s enemies (see Romans 5:10 and Colossians 1:21)! It’s only when we put our trust in the Lord Jesus Christ that we are reconciled to God and experience forgiveness and adoption into God’s forever family (Galatians 4:5; Ephesians 1:5).

For a Christian going through hard times, this “adoption” truth is the best of all possible news. God is not just the powerful Creator or a righteous Lord, he is a loving Father. He sees your trials. He listens to your pleas. He cares and protects and supports. He is never harsh or impatient with you. He is never “too busy” for you.

Take all the best qualities of all the best earthly dads you’ve ever seen, add them together, and multiply by infinity. That’s the kind of heavenly Father God is to Christians who hurt.

Lord Jesus, I do believe in you. I have accepted you as my Savior and Lord. Thank you for revealing yourself to me. Thank you for saving me! Because of your grace and my faith, I am a child of the living God. I praise you. What a privilege! What joy to know that in every situation I have a loving, wise, and good heavenly Father to counsel and help me.

Adapted from Praying God’s Promises in Tough Times by Len Woods, Tyndale House Publishers (2002), pp 68-9


As a substitute father for hundreds of youth over the past thirteen years, I’ve yet to encounter a young person in trouble whose difficulty could be traced to the lack of a strong father image in the home.
PAULANDERSONA child is not likely to find a father in God unless he finds something of God in his father.
AUSTIN L. SORENSEN

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

Washing with water by the Word

The cleansing of the leper

John 7:37 (KJV) 37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

John 7:37 (KJV)
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

“And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his hand even to his foot, wheresoever the priest looketh; Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.” Leviticus 13:12-13

Suggested Further Reading: Colossians 3:5-14

Sinner, if you are to be saved, Christ must do it all; but when once you have faith in Christ, then you must be washed; then must you cease from sin, and then by the Holy Spirit’s power you shall be enabled to do so. What was ineffective before shall become mighty enough now, through the life which God has put into you. The washing with water by the word, and the cleansing of yourself from dead works, shall become an effectual and mighty duty. You shall be made holy, and walk in white, in the purity wherewith Christ has endowed you. The shaving off of his hair was fitly to represent how all the old things were to pass away, and everything was to become new. All the white hair was to be cut off, as you read inLeviticus 14:9: “He shall shave all the hair off his head, and his beard, and his eyebrows.” There was not a remnant or relic left of the old state in which the hair was white; all was to be given up. So it is with the sinner. When he is once pardoned, once cleansed, then he begins to cut off the old habits, his old prides, his old joys. The beard on which the hoary Jew prided himself was to come off, and the eyebrows which seem to be necessary to make the countenance look decent, were all to be taken away. So it is with the pardoned man. He did nothing before, he does everything now. He knew that good works were of no benefit to him in his carnal state, but now he becomes so strict that he will shave off every hair of his old state. Not one darling lust shall be left, not one iniquity shall be spared, all must be cut away.

For meditation: Very soon many will be breaking their New Year’s resolutions! The Christian is already a new creation in Christ (2 Corinthians 5:17), a new person with a new nature. May God give us grace and strength to be what we are in Christ.

Sermon no. 353    29 December (Preached 30 December 1860)

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HE BARES OUR WORRIES

Newjerusalemcoming

Why worry?

JUST BELIEVE

“Give thanks to the Lord, for he is good! His faithful love endures forever.”

Psalm 136:1 

The unforgettable responsive reading

It was midnight on Thursday, February 8, A.D. 356, and Athanasius, a leader in the early Christian church and passionate defender of the deity of Jesus Christ, was leading a worship service. Suddenly loud shouts and clashing armor could be heard outside the church. Soldiers had come to arrest him.

But Athanasius said, “I didn’t think it right, at such a time, to leave my people,” so he continued the service. He asked a deacon to read Psalm 136 and then requested the congregation to respond with the refrain, “His faithful love endures forever,” which they did twenty-six times over the din of the soldiers outside.

Just as the final verse was completed, the soldiers rushed into the church, brandishing their swords and spears and crowding forward up…

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A MERRY CHRISTMAS

A Merry Christmas

John 6-51 - Harvest Time

“And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.” Job 1:4-5

Suggested Further Reading: Nehemiah 8:9-12

The text gives a licence. Now, ye souls who would deny to your fellow-men all sorts of mirth, come and listen to the merry bell of this text, while it gives a licence to the righteous especially—a licence that they meet together in their houses, and eat and drink, and praise their God. In Cromwell’s days, the Puritans thought it an ungodly thing for men to keep Christmas. They, therefore, tried to put it down, and the common crier went through the street, announcing that Christmas was henceforth no more to be kept, it being a popish, if not a heathenish ceremony. Now, you do not suppose that after the crier had made the proclamation, any living Englishman took any notice of it; at least, I can scarcely imagine that any did, except to laugh at it; for it is idle thus to strain at a gnat and swallow a camel. Although we do not keep the fast as papists, not even as a commemorative festival, yet there is something in old associations that makes us enjoy the day in which a man may shake off the cares of business, and relax with his little ones. God forbid I should be such a Puritan as to proclaim the annihilation of any day of rest which falls to the lot of the labouring man. I wish there were half a dozen holidays in the year. I wish there were more opportunities for the poor to rest; though I would not have as many saint’s days as there are in Romish countries; yet, if we had but one or two more days in which the poor man’s household, and the rich man’s family might meet together, it might perhaps be better for us. However, I am quite certain that all the preaching in the world will not put Christmas down.

For meditation: Perhaps you are completely opposed to the keeping of Christmas! That is your right! But you can still benefit from the holiday and show the joy of the Lord to those who are going to be with you.

Sermon no. 352   24 December (Preached 23 December 1860)

All rights belong to the collections of Charles Spurgeon(C)

Holy work for Christmas

Holy work for Christmas

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‘And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.’ Luke 2:17–20

Suggested Further Reading: Luke 4:14–22

Begin with the eighteenth verse—wondering!Wondering that you are spared, wondering that you are not in hell, wondering that his good Spirit still strives with the chief of sinners. Wonder that this morning the gospel should have a word for you after all your rejections of it and sins against God. I should like you to begin there, because then I should have good hope that you would go on to the next verse and change the first letter, and so go from wondering to pondering. Oh sinner, I wish you would ponder the doctrines of the cross. Think of your sin, God’s wrath, judgment, hell, your Saviour’s blood, God’s love, forgiveness, acceptance, heaven—think on these things. Go from wondering to pondering. And then I would to God you could go on to the next verse, from pondering to glorifying. Take Christ, look to him, trust him. Then sing ‘I am forgiven,’ and go your way a believing sinner, and therefore a sinner saved, washed in the blood, and clean. Then go back after that to the seventeenth verse and begin to tell to others. But as for you Christians who are saved, I want you to begin this very afternoon at the seventeenth and tell of your Saviour. Then when the day is over, get up to your chambers and wonder, admire and adore; go on tonight, tomorrow, and all the days of your life, glorifying and praising God for all the things that you have seen and heard.

For meditation: Wondering, pondering, glorifying and telling are admirable things to do on Christmas Eve as we prepare to celebrate Christ’s first coming; they are also appropriate ways in which to prepare for his second coming (1 Corinthians 15:51–58).

Sermon no. 666     24 December (1865)

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GREAT SAVIOUR

Open house for the great Saviour

THRONE-VISION-IN-THE-COURT

‘But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.’ John 1:12–13

Suggested Further Reading: Luke 9:18–36

My Master will not be satisfied with the acknowledgment that his character is lovely, his doctrine pure, and his moral teaching super-excellent; he will not be content with your admission that he is a prophet greater than any prophet that ever came before or after him; he will not rest satisfied with your admission that he is a teacher sent from heaven, and a being who on account of his virtues is now peculiarly exalted in heaven: all this is well, but it is not enough; you must also believe that he who as man was born of the virgin, and was dandled upon her lap at Bethlehem, was as God none other than the everlasting Lord, without beginning of days or end of years. You do not receive Christ in very deed and truth unless you believe in his proper humanity and actual Godhead. Indeed, what is there for you to receive if you do not receive this? A Saviour who is not divine can be no Saviour for us. How can a mere man, however eminent, deliver his fellows from sins such as yours and mine? How can he bear the burden of our guilt any more than we can ourselves bear it, if there be no more about him than about any other singularly virtuous man? An angel would stagger beneath the load of human criminality, and much more would this be the case with even a perfect man. It needed those mighty shoulders—‘Which bear the earth’s huge pillars up’, to sustain the weight of human sin, and carry it into the wilderness of forgetfulness. You must receive Christ, in order to be saved by him, as being God though man.

For meditation: ‘What think ye of Christ?’ (Matthew 22:42); consider the second person of the Godhead—Christ in eternity before creation (John 1:1–2;Colossians 1:16–17; 1 Peter 1:18–20), Christ in Old Testament history (John 8:56–58; 12:41–42), Christ in the womb before Christmas (Matthew 1:18,20,23;Luke 1:31,35).

Sermon no. 669    26 December (Preached 17 December 1865)

All rights belong to the collection of  Charles Spurgeon(C)

 

God Goes Before Us and Behind Us To Protect Us

JOHN 3:16

The vanguard and rear guard of the Church

“The Lord will go before you; and the God of Israel will be your rereward.” Isaiah 52:12

Suggested Further Reading: Ezra 8:21-23 and 31-32

We shall soon launch into another year, and hitherto we have found our years to be years of trouble. We have had mercies, but still we find this house of our pilgrimage is not an abiding city, not a mansion of peace and comfort. Perhaps we are trembling to go forward. Foreseeing trouble, we know not how we shall be able to endure to the end. We are standing here and pausing for a while, sitting down upon the stone of our Ebenezer to rest ourselves, gazing dubiously into the future, saying, “Alas! What shall I do? Surely, I shall one day fall by the hand of the enemy.” Brother, arise, arise; anoint your head, and wash your face, and fast no longer; let this sweet morsel now cheer you; put this cup to your lips, and let your eyes be enlightened: “The Lord Jehovah will go before you.” He has gone before you already. Your future path has all been marked out in the great decrees of his predestination. You shall not tread a step which is not mapped out in the great chart of God’s decree. Your troubles have been already weighed for you in the scales of his love; your labour is already set aside for you to accomplish by the hand of his wisdom. Depend upon it, your:-

“Times of trial and of grief,
Times of triumph and relief,
All shall come and last and end
As shall please your heavenly Friend.”

Remember, you are not a child of chance. If you were, you might indeed fear. You will go nowhere next year except where God shall send you.

For meditation: Fear of the future and fear of the unknown still have to be faced by the believer. But the Christian has the remedy to such fear—a great God who knows the future and who leads the way (Acts 20:22-24; Hebrews 11:8-10).

Sermon no. 230     26 December (1858)

All Rights belong to the collections of Charles Spurgeon(C)

 

 

THE KING BECAME POOR FOR US

Morning

joy

“For your sakes he became poor.”
2 Corinthians 8:9

The Lord Jesus Christ was eternally rich, glorious, and exalted; but “though he was rich, yet for your sakes he became poor.” As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless he had imparted to us of his own abounding wealth, and had become poor to make us rich. Had he remained upon his throne of glory, and had we continued in the ruins of the fall without receiving his salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to his sinning brethren of his own perfection, and that we, the poor and guilty, should receive of his fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship. Poverty must be enriched by him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity. Jesus must clothe his people in his own garments, or he cannot admit them into his palace of glory; and he must wash them in his own blood, or else they will be too defiled for the embrace of his fellowship.

O believer, herein is love! For your sake the Lord Jesus “became poor” that he might lift you up into communion with himself.

Evening

“He shall see of the travail of His soul, and be satisfied. By His knowledge shall My righteous Servant justify many, for He shall bear their iniquities.” Isaiah 53:11.

“He shall see of the travail of His soul, and be satisfied. By His knowledge shall My
righteous Servant justify many, for He shall bear their iniquities.”
Isaiah 53:11.

“The glory of the Lord shall be revealed, and all flesh shall see it together.”
Isaiah 40:5

We anticipate the happy day when the whole world shall be converted to Christ; when the gods of the heathen shall be cast to the moles and the bats; when Romanism shall be exploded, and the crescent of Mohammed shall wane, never again to cast its baleful rays upon the nations; when kings shall bow down before the Prince of Peace, and all nations shall call their Redeemer blessed. Some despair of this. They look upon the world as a vessel breaking up and going to pieces, never to float again. We know that the world and all that is therein is one day to be burnt up, and afterwards we look for new heavens and for a new earth; but we cannot read our Bibles without the conviction that–

“Jesus shall reign where’er the sun

Does his successive journeys run.”

We are not discouraged by the length of his delays; we are not disheartened by the long period which he allots to the church in which to struggle with little success and much defeat. We believe that God will never suffer this world, which has once seen Christ’s blood shed upon it, to be always the devil’s stronghold. Christ came hither to deliver this world from the detested sway of the powers of darkness. What a shout shall that be when men and angels shall unite to cry “Hallelujah, hallelujah, for the Lord God Omnipotent reigneth!” What a satisfaction will it be in that day to have had a share in the fight, to have helped to break the arrows of the bow, and to have aided in winning the victory for our Lord! Happy are they who trust themselves with this conquering Lord, and who fight side by side with him, doing their little in his name and by his strength! How unhappy are those on the side of evil! It is a losing side, and it is a matter wherein to lose is to lose and to be lost forever. On whose side are you?

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ON THIS DAY ~GOD’S GIFT TO THE WORLD~JESUS CHRIST AMEN

A Sermon
(No. 57)

Delivered on Sabbath Morning, December 23rd, 1855, by the
REV. C. H. Spurgeon
At New Park Street Chapel, Southwark.

1 John 5:13 - These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

1 John 5:13 – These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.


“But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.”—Micah 5:2.

HIS is the season of the year when, whether we wish it or not, we are compelled to think of the birth of Christ. I hold it to be one of the greatest absurdities under heaven to think that there is any religion in keeping Christmas-day. There are no probabilities whatever that our Saviour Jesus Christ was born on that day, and the observance of it is purely of Popish origin; doubtless those who are Catholics have a right to hallow it, but I do not see how consistent Protestants can account it in the least sacred. However, I wish there were ten or a dozen Christmas-days in the year; for there is work enough in the world, and a little more rest would not hurt labouring people. Christmas-day is really a boon to us; particularly as it enables us to assemble round the family hearth and meet our friends once more. Still, although we do not fall exactly in the track of other people, I see no harm in thinking of the incarnation and birth of the Lord Jesus. We do not wish to be classed with those

“Who with more care keep holiday
The wrong, than others the right way.”
The old Puritans made a parade of work on Christmas-day, just to show that they protested against the observance of it. But we believe they entered that protest so completely, that we are willing, as their descendants, to take the good accidentally conferred by the day, and leave its superstitions to the superstitious.
 To proceed at once to what we have to say to you: we notice, first, who it was that sent Christ forth. God the Father here speaks, and says, “Out of thee shall he come forth unto me that is to be the ruler in Israel.” Secondly, where did he come to at the time of his incarnation? Thirdly, what did he come for?“To be ruler in Israel.” Fourthly, had he ever come before? Yes, he had. “Whose goings forth have been from of old, from everlasting.”
 I. First, then, WHO SENT JESUS CHRIST? The answer is returned to us by the words of the text. “Out of thee” saith Jehovah, speaking by the mouth of Micah, “Out of thee shall he come forth unto me.” It is a sweet thought that Jesus Christ, did not come forth without his Father’s permission, authority, consent, and assistance. He was sent of the Father, that he might be the Saviour of men. We are, alas! too apt to forget that while there are distinctions as to the persons in the Trinity, there are no distinctions of honor; and we do very frequently ascribe the honor of our salvation, or at least the depths of its mercy and the extremity of its benevolence, more to Jesus Christ than we do to the Father. This is a very great mistake. What if Jesus came? Did not his Father send him? If he was made a child did not the Holy Ghost beget him? If he spake wondrously, did not his Father pour grace into his lips, that he might be an able minister of the new covenant? If his Father did forsake him when he drank the bitter cup of gall, did he not love him still? and did he not, by-and by, after three days, raise him from the dead, and at last receive him up on high, leading captivity captive? Ah! beloved, he who knoweth the Father, and the Son, and the Holy Ghost as he should know them, never setteth one before another; he is not more thankful to one than the other; he sees them at Bethlehem, at Gethsemane, and on Calvary, all equally engaged in the work of salvation. “He shall come forth unto me.” O Christian, hast thou put thy confidence in the man Christ Jesus? Hast thou placed thy reliance solely on him? And art thou united with him? Then believe that thou art united unto the God of heaven; since to the man Christ Jesus thou art brother and holdest closest fellowship, thou art linked thereby with God the Eternal, and “the Ancient of days” is thy Father and thy friend. “He shall come forth unto me“. Did you never see the depth of love there was in the heart of Jehovah, when God the Father equipped his Son for the great enterprise of mercy? There had been a sad day in Heaven once before, when Satan fell, and dragged with him a third of the stars of heaven, and when the Son of God launching from his great right hand the Omnipotent thunders, dashed the rebellious crew to the pit of perdition; but if we could conceive a grief in heaven, that must have been a sadder day, when the Son of the Most High left his Father’s bosom, where he had lain from before all worlds. “Go,” saith the Father, “and thy Father’s blessing on thy head!” Then comes the unrobing. How do angels crowd around to see the Son of God take off his robes He laid aside his crown; he said, “My father, I am Lord over all, blessed for ever, but I will lay my crown aside, and be as mortal men are.” He strips himself of his bright vest of glory; “Father,” he says, “I will wear a robe of clay, just such as men wear.” Then he takes off all those jewels wherewith he was glorified; he lays aside his starry mantles and robes of light, to dress himself in the simple garments of the peasant of Galilee. What a solemn disrobing that must have been! And next, can you picture the dismissal! The angels attend the Saviour through the streets, until they approach the doors: when an angel cries, “Lift up your heads, O ye gates, and be ye lifted up ye everlasting doors, and let the king of glory through!” Oh! methinks the angels must have wept when they lost the company of Jesus—when the Sun of Heaven bereaved them of all its light. But they went after him. They descended with him; and when his spirit entered into flesh and he became a babe, he was attended by that mighty host of angels, who after they had been with him to Bethlehem’s manger, and seen him safely, laid on his mother’s breast, in their journey upwards appeared to the shepherds and told them that he was born king of the Jews. The Father sent him! Contemplate that subject. Let your soul get hold of it, and in every period of his life think that he suffered what the Father willed; that every step of his life was marked with the approval of the great I AM. Let every thought that you have of Jesus be also connected with the eternal, ever-blessed God; for “he,” saith Jehovah, “shall come forth unto me.” Who sent him, then? The answer is, his Father.
 II. Now, secondly, WHERE DID HE COME TO? A word or two concerning Bethlehem. It seemed meet and right that our Saviour should be born in Bethlehem and that because of Bethlehem’s history, Bethlehem’s name, and Bethlehem’s position—little in Judah.
 1. First, it seemed necessary that Christ should be born in Bethlehem,because of Bethlehem’s history. Dear to every Israelite was the little village of Bethlehem. Jerusalem might outshine it in splendour; for there stood the temple, the glory of the whole earth, and “beautiful for situation, the joy of the whole earth was Mount Zion;” yet around Bethlehem there clustered a number of incidents which always made it a pleasant resting-place to every Jewish mind; and even the Christian cannot help loving Bethlehem. The first mention, I think, that we have of Bethlehem is a sorrowful one. There Rachel died. If you turn to the 35th of Genesis you will find it said in the 16th verse—”And they journeyed from Bethel; and there was but a little way to come to Ephrath; and Rachel travailed, and she had hard labour. And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also. And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin. And Rachel died, and was buried in the way to Ephrath, which is Bethlehem. And Jacob set a pillar upon her grave, that is the pillar of Rachel’s grave unto this day.” A singular incident this—almost prophetic. Might not Mary have called her own son Jesus, her Ben-oni; for he was to be the child of Sorrow? Simeon said to her—”Yea, a sword shall pierce through thine own soul also, that the thoughts of many hearts may be revealed.” But while she might have called him Ben-oni, what did God his Father call him? Benjamin, the son of my right hand. Ben-oni was he as a man; Benjamin as to his Godhead. This little incident seems to be almost a prophecy that Ben-oni—Benjamin, the Lord Jesus, should be born in Bethlehem. But another woman makes this place celebrated. That woman’s name was Naomi. There lived at Bethlehem in after days, when, perhaps, the stone that Jacob’s fondness had raised had been covered with moss and its inscription obliterated, another woman named Naomi. She too was a daughter of joy, and yet a daughter of bitterness. Naomi was a woman whom the Lord had loved and blessed, but she had to go to a strange land; and she said, “Call me not Naomi (pleasant) but let my name be called Mara (bitter) for the Almighty hath dealt very bitterly with me.” Yet was she not alone amid all her losses, for there cleaved unto her Ruth the Moabitess, whose Gentile blood should unite with the pure untainted stream of the Jew, and should thus bring forth the Lord our Saviour, the great king both of Jews and Gentiles. That very beautiful book of Ruth had all its scenery laid in Bethlehem. It was at Bethlehem that Ruth went forth to glean in the fields of Boaz; it was there that Boaz looked upon her, and she bowed herself before her lord; it was there her marriage was celebrated; and in the streets of Bethlehem did Boaz and Ruth receive a blessing which made them fruitful so that Boaz became the father of Obed, and Obed the father of Jesse, and Jesse the father of David. That last fact gilds Bethlehem with glory—the fact that David was born there—the mighty hero who smote the Philistine giant, who led the discontented of his land away from the tyranny of their monarch, and who afterwards, by a full consent of a willing people, was crowned king of Israel and Judah. Bethlehem was a royal city, because the kings were there brought forth. Little as Bethlehem was, it was much to be esteemed; because it was like certain principalities which we have in Europe, which are celebrated for nothing but for bringing forth the consorts of the royal families of England. It was right, then, from history, that Bethlehem should be the birth-place of Christ.
 2. But again: there is something in the name of the place. “Bethlehem Ephratah.” The word Bethlehem has a double meaning. It signifies “the house of bread,” and “the house of war.” Ought not Jesus Christ to be born in “the house of bread?” He is the Bread of his people, on which they feed. As our fathers ate manna in the wilderness, so do we live on Jesus here below. Famished by the world, we cannot feed on its shadows. Its husks may gratify the swinish taste of worldlings, for they are swine; but we need something more substantial, and in that blest bread of heaven, made of the bruised body of our Lord Jesus, and baked in the furnace of his agonies, we find a blessed food. No food like Jesus to the desponding soul or to the strongest saint. The very meanest of the family of God goes to Bethlehem for his bread; and the strongest man, who eats strong meat, goes to Bethlehem for it. House of Bread! whence could come our nourishment but from thee? We have tried Sinai, but on her rugged steeps there grow no fruits, and her thorny heights yield no corn whereon we may feed. We have repaired even to Tabor itself, where Christ was transfigured, and yet there we have not been able to eat his flesh and drink his blood. But Bethlehem, thou house of bread, rightly wast thou called; for there the bread of life was first handed down for man to eat. And it is also called “the house of war;” because Christ is to a man “the house of bread,” or else “the house of war.” While he is food to the righteous he causeth war to the wicked, according to his own word— “Think not that I am come to send peace on the earth; I am not come to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household.” Sinner! if thou dost not know Bethlehem as “the house of bread,” it shall be to thee a “house of war.” If from the lips of Jesus thou dost never drink sweet honey—if thou art not like the bee, which sippeth sweet luscious liquor from the Rose of Sharon, then out of the selfsame mouth there shall go forth against thee a two-edged sword; and that mouth from which the righteous draw their bread, shall be to thee the mouth of destruction and the cause of thine ill. Jesus of Bethlehem, house of bread and house of war, we trust we know thee as our bread. Oh! that some who are now at war with thee might hear in their hearts, as well as in their ears the song—

“Peace on earth, and mercy mild.
God and sinners reconciled.”
 And now for that word Ephratah That was the old name of the place which the Jews retained and loved. The meaning of it is, “fruitfulness,” or “abundance.” Ah! well was Jesus born in the house of fruitfulness; for whence cometh my fruitfulness and any fruitfulness, my brother, but from Bethlehem? Our poor barren hearts ne’er produced one fruit, or flower, till they were watered with the Saviour blood. It is his incarnation which fattens the soil of our hearts. There had been pricking thorns on all the ground, and mortal poisons, before be came; but our fruitfulness comes from him. “I am like a green fir-tree; from thee is my fruit found.” “All my springs are in thee.” If we be like trees planted by the rivers of water, bringing forth our fruit in our season, it is not because we were naturally fruitful, but because of the rivers of water by which we were planted. It is Jesus that makes us fruitful. “If a man abide in me,” he says, “and my words abide him, he shall bring forth much fruit.” Glorious Bethlehem Ephratah! Rightly named! Fruitful house of bread—the house of abundant provision for the people of God!
 3. We notice, next, the position of Bethlehem. It is said to be “little among the thousands of Judah.” Why is this? Because Jesus Christ always goes among little ones. He was born in the little one “among the thousands of Judah.” No Bashan’s high hill, not on Hebron’s royal mount, not in Jerusalem’s palaces. but the humble, yet illustrious, village of Bethlehem. There is a passage in Zechariah which teaches us a lesson:—it is said that the man on the red horse stood among the myrtle-trees. Now the myrtle-trees grow at the bottom of the hill; and the man on the red horse always rides there. He does not ride on the mountain-top; he rides among the humble in heart. “With this man will I dwell, saith the Lord, with him who is of a humble and contrite spirit, and who trembleth at my word.” There are some little ones here this morning—”little among the thousands of Judah.” No one ever heard your name, did they? If you were buried, and had your name on your tombstone, it would never be noticed. Those who pass by would say, “it is nothing to me: I never knew him.” You do not know much of yourself, or think much of yourself; you can scarcely read, perhaps. Or if you have some talent and ability, you are despised amongst men; or, if you are not despised by them, you despise yourself. You are one of the little ones. Well, Christ is always born in Bethlehem among the little ones. Big hearts never get Christ inside of them; Christ lieth not in great hearts, but in little ones. Mighty and proud spirits never have Jesus Christ, for he cometh in at low doors, but he will not come in at high ones. He who hath a broken heart, and a low spirit, shall have the Saviour, but none else. He healeth not the prince and the king, but “the broken in heart, and he bindeth up their wounds.” Sweet thought! He is the Christ of the little ones. “Thou, Bethlehem Ephratah, though thou be little among the thousands of Judah yet out of thee shall he come forth unto me that is to be ruler in Israel.”
 We cannot pass away from this without another thought here, which is,how wonderfully mysterious was that providence which brought Jesus Christ’s mother to Bethlehem at the very time when she was to be delivered! His parents were residing at Nazareth; and what should they want to travel at that time for? Naturally, they would have remained at home; it was not at all likely that his mother would have taken journey to Bethlehem while in so peculiar a condition; but Caesar Augustus issues a decree that they are to be taxed. Very well, then, let them be taxed at Nazareth. No; it pleases him that they should all go to their city. But why should Caesar Augustus think of it just at that particular time? Simply because, while man deviseth his way, the king’s heart is in the hand of the Lord. Why, what a thousand chances, as the world has it, met together to bring about this event! First of all, Caesar quarrels with Herod; one of the Herods was deposed; Caesar says, “I shall tax Judea, and make it a province, instead of having it for a separate kingdom. Well, it must be done. But when is it to be done? This taxing, it is said, was first commenced when Cyreneus was governor. But why is the census to be taken at that particular period—suppose, December? Why not have had it last October and why could not the people be taxed where they were living? Was not their money just as good there as anywhere else? It was Caesar’s whim; but it was God’s decree. Oh! we love the sublime doctrine of eternal absolute predestination. Some have doubted its being consistent with the free agency of man. We know well it is so, and we never saw any difficulty in the subject; we believe metaphysicians have made difficulties; we see none ourselves. It is for us to believe, that man does as he pleases, yet notwithstanding he always does as God decrees. If Judas betrays Christ, “thereunto he was appointed;” and if Pharaoh hardens his heart, yet, “for this purpose have I raised thee up, for to show forth my power in thee.” Man doth as he wills; but God maketh him do as he willeth, too. Nay, not only is the will of man under the absolute predestination of Jehovah; but all things, great or little, are of him. Well hath the good poet said, “Doubtless the sailing of a cloud hath Providence to its pilot; doubtless the root of an oak is gnarled for a special purpose, God compasseth all things, mantling the globe like air.” There is nothing great or little, that is not from him. The summer dust moves in its orbit, guided by the same hand which rolls the stars along; the dewdrops have their father, and trickle on the rose leaf as God bids them; yea, the sear leaves of the forest, when hurled along by the tempest, have their allotted position where they shall fall, nor can they go beyond it. In the great, and in the little, there is God—God in everything, working all things according to the counsel of his own will; and though man seeks to go against his Maker, yet he cannot. God hath bounded the sea with a barrier of sand; and if the sea mount up wave after wave, yet it shall not exceed its allotted channel. Everything is of God; and unto him. who guideth the stars and wingeth sparrows, who ruleth planets and yet moveth atoms, who speaks thunders and yet whispers zephyrs, unto him be glory; for there is God in everything,
 III. This brings us to the third point: WHAT DID JESUS COME FOR? He came to be “ruler in Israel.” A very singular thing is this, that Jesus Christ was said to have been “born the king of the Jews.” Very few have ever been “born king.” Men are born princes, but they are seldom born kings. I do not think you can find an instance in history where any infant was born king. He was the prince of Wales, perhaps, and he had to wait a number of years, till his father died, and then they manufactured him into a king, by putting a crown on his head; and a sacred chrism, and other silly things; but he was not born a king. I remember no one who was born a king except Jesus; and there is emphatic meaning in that verse that we sing

“Born thy people to deliver;
Born a child, and yet a king.”
The moment that he came on earth he was a king. He did not wait till his majority that he might take his empire; but as soon as his eye greeted the sunshine he was a king; from the moment that his little hands grasped anything, they grasped a sceptre, as soon as his pulse beat, and his blood began to flow, his heart beat royally, and his pulse beat an imperial measure, and his blood flowed in a kingly current. He was born a king. He came “to be ruler in Israel. “Ah!” says one, “then he came in vain, for little did he exercise his rule; ‘he came unto his own, and his own received him not;’ he came to Israel and he was not their ruler, but he was ‘despised and rejected of men,’ cast off by them all, and forsaken by Israel, unto whom he came.” Ay, but “they are not all Israel who are of Israel,” neither because they are the seed of Abraham shall they all be called. Ah, no! He is not ruler of Israel after the flesh, but he is the ruler of Israel after the spirit. Many such have obeyed him. Did not the apostles bow before him, and own him as their king? And now, doth not Israel salute him as their ruler? Do not all the seed of Abraham after the spirit, even all the faithful, for he is “the father of the faithful,” acknowledge that unto Christ belong the shields of the mighty, for he is the king of the whole earth? Doth he not rule over Israel? Ay, verily he doth; and those who are not ruled over by Christ are not of Israel. He came to be a ruler over Israel. My brother, hast thou submitted to the sway of Jesus? Is he ruler in thine heart, or is he not? We may know Israel by this: Christ is come into their hearts, to be ruler over them. “Oh!” saith one, “I do as I please, I was never in bondage to any man.” Ah! then thou hatest the rule of Christ. “Oh!” says another, “I submit myself to my minister, to my clergyman, or to my priest, and I think that what he tells me is enough, for he is my ruler.” Dost thou? Ah! poor slave, thou knowest not thy dignity; for nobody is thy lawful ruler but the Lord Jesus Christ. “Ay,” says another, “I have professed his religion, and I am his follower.” But doth he rule in thine heart? Doth he command thy will? Doth he guide thy judgment? Dost thou ever seek counsel at his hand in thy difficulties? Art thou desirous to honor him, and to put crowns upon his heart? Is he thy ruler? If so, then thou art one of Israel; for it is written, “He shall come to be ruler in Israel.” Blessed Lord Jesus! thou art ruler in thy people’s hearts, and thou ever shalt be; we want no other ruler save thyself, and we will submit to none other. We are free, because we are the servants of Christ; we are at liberty, because he is our ruler, and we know no bondage and no slavery, because Jesus Christ alone is monarch of our hearts. He came “to be ruler in Israel;” and mark you, that mission of his is not quite fulfilled yet, and shall not be till the latter-day glories. In a little while you shall see Christ come again, to be ruler over his people Israel, and ruler over them not only as spiritual Israel, but even as natural Israel, for the Jews shall be restored to their land, and the tribes of Jacob shall yet sing in the halls of their temple; unto God there shall yet again be offered Hebrew songs of praise, and the heart of the unbelieving Jew shall be melted at the feet of the true Messias. In a short time, he who at his birth was hailed king of the Jews by Easterns, and at his death was written king of the Jews by a Western, shall be called king of the Jews everywhere—yes, king of the Jews and Gentiles also—in that universal monarchy whose dominion shall be co-extensive with the habitable globe, and whose duration shall be coeval with time itself. He came to be a ruler in Israel, and a ruler most decidedly he shall be, when he shall reign among his people with his ancients gloriously.
 IV. And now, the last thing is, DID JESUS CHRIST EVER COME BEFORE? We answer, yes: for our text says, “Whose goings forth have been of old, from everlasting.”
 First, Christ has had his goings forth in his Godhead. “From everlasting.” He has not been a secret and a silent person up to this moment. That new-born child there has worked wonders long ere now; that infant slumbering in its mother’s arms is the infant of to-day, but it is the ancient of eternity; that child who is there hath not made its appearance on the stage of this world; his name is not yet written in the calendar of the circumcised; but still though you wist it not, “his goings forth have been of old, from everlasting.”
 1. Of old he went forth as our covenant head in election, “according as he hath chosen us in Him, before the foundation of the world.”

Christ be my first elect, he said,
Then chose our souls in Christ our Head.”
 2. He had goings forth for his people, as their representative before the throne, even before they were begotten in the world. It was from everlasting that his mighty fingers grasped the pen, the stylus of ages, and wrote his own name, the name of the eternal Son of God; it was from everlasting that he signed the compact with his Father, that he would pay blood for blood, wound for wound, suffering for suffering, agony for agony, and death for death, in the behalf of his people; it was from everlasting that he gave himself up, without a murmuring word, that from the crown of his head to the sole of his foot he might sweat blood, that he might be spit upon, pierced, mocked, rent asunder, suffer the pain of death, and the agonies of the cross. His goings forth as our Surety were from everlasting. Pause, my soul, and wonder! Thou hadst goings forth in the person of Jesus from everlasting. Not only when thou wast born into the world did Christ love thee, but his delights were with the sons of men before there were any sons of men. Often did he think of them; from everlasting to everlasting he had set his affection upon them. What! believer, has he been so long about thy salvation, and will he not accomplish it? Has he from everlasting been going forth to save me, and will he lose me now? What! has he had me in his hand, as his precious jewel, and will he now let me slip between his precious fingers? Did he choose me before the mountains were brought forth, or the channels of the deep scooped out, and will he lose me now? Impossible!

“My name from the palms of his hands
Eternity cannot erase;
Impress’d on his heart it remains,
In marks of indelible grace.”
I am sure he would not love me so long, and then leave off loving me. If he intended to be tired of me, he would have been tired of me long before now. If he had not loved me with a love as deep as hell and as unutterable as the grave, it he had not given his whole heart to me, I am sure he would have turned from me long ago. He knew what I would be, and he has had long time enough to consider of it; but I am his choice, and there is an end of it; and unworthy as I am, it is not mine to grumble, if he is but contented with me. But he is contented with me—he must be contented with me—for he has known me long enough to know my faults. He knew me before I knew myself; yea, he knew me before I was myself. Long before my members were fashioned they were written in his book, “when as yet there were none of them,” his eyes of affection were set on them. He knew how badly I would act towards him, and yet he has continued to love me;

“His love in times past forbids me to think.
He’ll leave me at last in trouble to sink.”
No; since “his goings forth were of old from everlasting,” they will be “to everlasting.”
 Secondly, we believe that Christ has come forth of old, even to men, so that men have beheld him. I will not stop to tell you that it was Jesus who walked in the garden of Eden in the cool of the (lay, for his delights were with the sons of men; nor will I detain you by pointing out all the various ways in which Christ came forth to his people in the form of the angel of the covenant, the Paschal Lamb, the and ten thousand types with which the sacred history is so replete; but I will rather point you to four occasions when Jesus Christ our Lord has appeared on earth as a man, before his great incarnation for our salvation. And, first, I beg to refer you to the 18th chapter of Genesis, where Jesus Christ appeared to Abraham, of whom we read, “The Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; and he lift up his eyes and looked, and lo, three men stood by him; and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground. “But whom did he bow to? He said “My Lord,”only to one of them. There was one man between the other two, the most conspicuous for his glory, for he was the God-man Christ; the other two were created angels, who for a time had assumed the appearance of men. But this was the man Christ Jesus. “And he said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant: Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree.” You will notice that this majestic man, this glorious person, stayed behind to talk with Abraham. In the 22nd verse it is said,—And the men turned their faces from thence and went towards Sodom;” that is, two of them, as you will see in the next chapter—”but Abraham stood yet before the Lord.” You will notice that this man, the Lord, held sweet fellowship with Abraham, and allowed Abraham to plead for the city he was about to destroy. He was in the positive form of man; so that when he walked the streets of Judea it was not the first time that he was a man; he was so before, in “the plain of Mamre, in the heat of the day.” There is another instance-his appearing to Jacob, which you have recorded in the 32nd chapter of Genesis and the 24th verse. All his family were gone, “And Jacob was left alone, and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, unless thou bless me. And he said unto him, What is thy name? And be said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God.” This was a man, and yet God. “For as a prince bast thou power with God and with men, and bast prevailed.” And Jacob knew that this man was God, for he says in the 30th verse: for I have seen God face to face. and my life is preserved.” Another instance you will find in the book of Joshua When Joshua had crossed the narrow stream of Jordan, and had entered the promised land, and was about to drive out the Canaanites, lo! this mighty man-God appeared to Joshua. In the 5th chapter, at the 13th verse, we read- And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand, and Joshua went unto him, and (like a brave warrior, as he was,) said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as Captain of the host of the Lord am I now come.” And Joshua saw at once that there was divinity in him; for Joshua fell on his face to the earth, and did worship, and said to him, “What saith my lord unto his servant?” Now, if this had been a created angel he would have reproved Joshua, and said, “I am one of your fellow servants.” But no; “the captain of the Lord’s host said unto Joshua, Loose thy shoe from thy foot; for the place whereon thou standest is holy. And Joshua did so.” Another remarkable instance is that recorded in the third chapter of the book of Daniel, where we read the account of Shadrach, Meshach, and Abednego being cast into the fiery furnace, which was so fierce that it destroyed the men who threw them in. Suddenly the king said to his counsellors—Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.” How should Nebuchadnezzar know that? Only that there was something so noble and majestic in the way in which that wondrous Man bore himself, and some awful influence about him, who so marvellously broke the consuming teeth of that biting and devouring flame, so that it could not so much as singe the children of God. Nebuchadnezzar recognized his humanity. He did not say,”I see three men and an angel,” but he said, “I see four positive men, and the form of the fourth is like the Son of God.’ You see, then, what is meant by his goings forth being ‘from everlasting:’
 Observe for a moment here, that each of these four great occurrences happened to the saints when they were engaged in very eminent duty, or when they were about to be engaged in it. Jesus Christ does not appear to his saints every day. He did not come to see Jacob till he was in affliction; he did not visit Joshua before he was about to be engaged in a righteous war. It is only in extraordinary seasons that Christ thus manifests himself to his people. When Abraham interceded for Sodom, Jesus was with him, for one of the highest and noblest employments of a Christian is that of intercession, and it is when he is so engaged that he will be likely to obtain a sight of Christ. Jacob was engaged in wrestling, and that is a part of a Christian’s duty to which some of you never did attain; consequently, you do not have many visits from Jesus. It was when Joshua was exercising bravery that the Lord met him. So with Shadrach, Meshach, and Abednego: they were in the high places of persecution, on account of their adherence to duty, when he came to them, and said, “I will be with you, passing through the fire.” There are certain peculiar places we must enter, to meet with the Lord. We must be in great trouble, like Jacob; we must be in great labour, like Joshua; we must have great intercessory faith, like Abraham; we must be firm in the performance of duty, like Shadrach Meshach, and Abednego; or else we shall not know him whose goings forth have been of old, from everlasting;” or, if we know him, we shall not be able to “comprehend with all the saints what is the height, and depth, and length, and breadth of the love of Christ, which passeth knowledge,”
 Sweet Lord Jesus! thou whose goings forth were of old, even from everlasting, thou hast not left thy goings forth yet. Oh! that thou wouldst go forth this day, to cheer the faint, to help the weary, to bind up our wounds, to comfort our distresses! Go forth, we beseech thee, to conquer sinners, to subdue hard hearts-to break the iron gates of sinners’ lusts, and cut the iron bars of their sirs in pieces! O Jesus! go forth; and when thou goest forth, come thou to me! Am I a hardened sinner? Come thou to me; I want thee:

“Oh! let thy grace my heart subdue;
I would be led in triumph too;
A willing captive to my Lord,
To sing the honours of thy word.”
 Poor sinner! Christ has not left going forth yet. And when he goes forth, recollect, he goes to Bethlehem. Have you a Bethlehem in your heart? Are you little? will go forth to you yet. Go home and seek him by earnest prayer. If you have been made to weep on account of sin, and think yourself too little to be noticed, go home, little one! Jesus comes to little ones; his goings forth were of old, and he is going forth now. He will come to your poor old house; he will come to your poor wretched heart; he will come, though you are in poverty, and clothed in rags, though you are destitute, tormented, and afflicted; he will come, for his goings forth have been of old from everlasting. Trust him, trust him, trust him; and he will go forth to abide in your heart for ever.

All rights belong to the collections of Charles Spurgeon(C)