“And it came to pass at the end of the four hundred and thirty years, even the self same day it came to pass, that all the hosts of the Lord went out from the land of Egypt.” Exodus 12:41
Suggested Further Reading: 1 Corinthians 10:1-11
It is our firm conviction and increasing belief, that the historical books of Scripture were intended to teach us spiritual things by types and figures. We believe that every portion of Scripture history is not only a faithful transcript of what did actually happen, but also a shadow of what happens spiritually in the dealings of God with his people, or in the dispensations of his grace towards the world at large. We do not look upon the historical books of Scripture as being mere rolls of history, such as profane authors might have written, but we regard them as being most true and infallible records of the past, and also most bright and glorious foreshadowings of the future, or else most wondrous metaphors and marvellous illustrations of things which are verily received among us, and most truly felt in the Christian heart. We may be wrong—we believe we are not; at any rate, the very error has given us instruction, and our mistake has afforded us comfort. We look upon the book of Exodus as being a book of types of the deliverances which God will give to his elect people; not only as a history of what he has done, in bringing them out of Egypt by smiting the first-born, leading them through the Red Sea, and guiding them through the wilderness, but also as a picture of his faithful dealings with all his people, whom by the blood of Christ he separates from the Egyptians, and by his strong and mighty hand takes out of the house of their bondage and out of the land of their slavery.
For meditation: Are you getting as much out of the Old Testament as you should? It is full of the Lord Jesus Christ (Luke 24:27)! While it may be wrong and confusing to see types in every verse or action, if you major on the types which are identified and applied in the New Testament you cannot go far wrong.
Sermon no. 55 9 December (1855)
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