“We must through much tribulation enter into the kingdom of God.”
God’s people have their trials. It was never designed by God, when he chose his people, that they should be an untried people. They were chosen in the furnace of affliction; they were never chosen to worldly peace and earthly joy. Freedom from sickness and the pains of mortality was never promised them; but when their Lord drew up the charter of privileges, he included chastisements amongst the things to which they should inevitably be heirs. Trials are a part of our lot; they were predestinated for us in Christ’s last legacy. So surely as the stars are fashioned by his hands, and their orbits fixed by him, so surely are our trials allotted to us: he has ordained their season and their place, their intensity and the effect they shall have upon us. Good men must never expect to escape troubles; if they do, they will be disappointed, for none of their predecessors have been without them. Mark the patience of Job; remember Abraham, for he had his trials, and by his faith under them, he became the “Father of the faithful.” Note well the biographies of all the patriarchs, prophets, apostles, and martyrs, and you shall discover none of those whom God made vessels of mercy, who were not made to pass through the fire of affliction. It is ordained of old that the cross of trouble should be engraved on every vessel of mercy, as the royal mark whereby the King’s vessels of honour are distinguished. But although tribulation is thus the path of God’s children, they have the comfort of knowing that their Master has traversed it before them; they have his presence and sympathy to cheer them, his grace to support them, and his example to teach them how to endure; and when they reach “the kingdom,” it will more than make amends for the “much tribulation” through which they passed to enter it.
“She called his name Ben-oni (son of sorrow), but his father called him Benjamin (son of my right hand).”
To every matter there is a bright as well as a dark side. Rachel was overwhelmed with the sorrow of her own travail and death; Jacob, though weeping the mother’s loss, could see the mercy of the child’s birth. It is well for us if, while the flesh mourns over trials, our faith triumphs in divine faithfulness. Samson’s lion yielded honey, and so will our adversities, if rightly considered. The stormy sea feeds multitudes with its fishes; the wild wood blooms with beauteous flowerets; the stormy wind sweeps away the pestilence, and the biting frost loosens the soil. Dark clouds distil bright drops, and black earth grows gay flowers. A vein of good is to be found in every mine of evil. Sad hearts have peculiar skill in discovering the most disadvantageous point of view from which to gaze upon a trial; if there were only one slough in the world, they would soon be up to their necks in it, and if there were only one lion in the desert they would hear it roar. About us all there is a tinge of this wretched folly, and we are apt, at times, like Jacob, to cry, “All these things are against me.” Faith’s way of walking is to cast all care upon the Lord, and then to anticipate good results from the worst calamities. Like Gideon’s men, she does not fret over the broken pitcher, but rejoices that the lamp blazes forth the more. Out of the rough oyster-shell of difficulty she extracts the rare pearl of honour, and from the deep ocean-caves of distress she uplifts the priceless coral of experience. When her flood of prosperity ebbs, she finds treasures hid in the sands; and when her sun of delight goes down, she turns her telescope of hope to the starry promises of heaven. When death itself appears, faith points to the light of resurrection beyond the grave, thus making our dying Ben-oni to be our living Benjamin.
ALL RIGHTS BELONG TO THE COLLECTIONS OF CHARLES SPURGEON(C)