BLOOD OF CHRIST!

Morning

ROMANS 7

“Even thou wast as one of them.”
Obadiah 1:11

Brotherly kindness was due from Edom to Israel in the time of need, but instead thereof, the men of Esau made common cause with Israel’s foes. Special stress in the sentence before us is laid upon the word thou; as when Caesar cried to Brutus, “and thou Brutus”; a bad action may be all the worse, because of the person who has committed it. When we sin, who are the chosen favourites of heaven, we sin with an emphasis; ours is a crying offence, because we are so peculiarly indulged. If an angel should lay his hand upon us when we are doing evil, he need not use any other rebuke than the question, “What thou? What dost thou here?” Much forgiven, much delivered, much instructed, much enriched, much blessed, shall we dare to put forth our hand unto evil? God forbid!

A few minutes of confession may be beneficial to thee, gentle reader, this morning. Hast thou never been as the wicked? At an evening party certain men laughed at uncleanness, and the joke was not altogether offensive to thine ear, even thou wast as one of them. When hard things were spoken concerning the ways of God, thou wast bashfully silent; and so, to on-lookers, thou wast as one of them. When worldlings were bartering in the market, and driving hard bargains, wast thou not as one of them? When they were pursuing vanity with a hunter’s foot, wert thou not as greedy for gain as they were? Could any difference be discerned between thee and them? Is there any difference? Here we come to close quarters. Be honest with thine own soul, and make sure that thou art a new creature in Christ Jesus; but when this is sure, walk jealously, lest any should again be able to say, “Even thou wast as one of them.” Thou wouldst not desire to share their eternal doom, why then be like them here? Come not thou into their secret, lest thou come into their ruin. Side with the afflicted people of God, and not with the world.

Evening

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

“The blood of Jesus Christ his Son cleanseth us from all sin.”
1 John 1:7

“Cleanseth,” says the text–not “shall cleanse.” There are multitudes who think that as a dying hope they may look forward to pardon. Oh! how infinitely better to have cleansing now than to depend on the bare possibility of forgiveness when I come to die. Some imagine that a sense of pardon is an attainment only obtainable after many years of Christian experience. But forgiveness of sin is a present thing–a privilege for this day, a joy for this very hour. The moment a sinner trusts Jesus he is fully forgiven. The text, being written in the present tense, also indicates continuance; it was “cleanseth” yesterday, it is “cleanseth” today, it will be “cleanseth” tomorrow: it will be always so with you, Christian, until you cross the river; every hour you may come to this fountain, for it cleanseth still. Notice, likewise, the completeness of the cleansing, “The blood of Jesus Christ his Son cleanseth us from all sin”–not only from sin, but “from all sin.” Reader, I cannot tell you the exceeding sweetness of this word, but I pray God the Holy Ghost to give you a taste of it. Manifold are our sins against God. Whether the bill be little or great, the same receipt can discharge one as the other. The blood of Jesus Christ is as blessed and divine a payment for the transgressions of blaspheming Peter as for the shortcomings of loving John; our iniquity is gone, all gone at once, and all gone forever. Blessed completeness! What a sweet theme to dwell upon as one gives himself to sleep.

“Sins against a holy God;

Sins against his righteous laws;

Sins against his love, his blood;

Sins against his name and cause;

Sins immense as is the sea-

From them all he cleanseth me.”

All rights belong to the collections of Charles Spurgeon(C)

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Continental tour H4

PHIL 4:13

PHIL 4:13

Suggested Reading: Job 38:22-30

We went up the Mer de Glace on mules. I had the great satisfaction of hearing three or four avalanches come rolling down like thunder. In descending, I was alone and in front, I sat down and mused, but I soon sprang up, for I thought the avalanche was coming right on me, there was such a tremendous noise and rushing. We crossed many places where the snow, in rushing down from the top, had swept away every tree and every stone, and left nothing but the stumps of the trees, and a kind of slide from the top of the mountain to the very valley. What extraordinary works of God there are to be seen here! We have no idea of what God is. As I went among these valleys, I felt like a little creeping insect, wondering what the world could be, but having no idea of its greatness. I sank lower and lower, and growing smaller and smaller, while my soul kept crying out “Great God, how infinite art thou! What worthless worms are we!”

For meditation: (Spurgeon): If you cannot travel, remember this sweet verse:-

“But in his looks a glory stands,
The noblest labour of thine hands;”

Get a view of Christ, and you have seen more than mountains, cascades, and valleys, and seas can ever show you. Thunders may bring their sublimest uproar, and lightnings their awful glory; earth may give its beauty, and stars their brightness; but all these put together can never rival HIM;

“God in the person of his Son,
Has all his mightiest works outdone.”

Part of nos. 331-332       23 July

All rights belong to the collections of Charles Spurgeon(C)

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Confession of sin illustrated by two murder trials

scales

‘I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin.’ Psalm 32:5

Suggested Further Reading: Psalm 51:1–19

David’s grief for sin was long and terrible. Its effects were visible upon his outward frame; his ‘bones waxed old;’ his moisture was ‘turned into the drought of summer.’ He tells us, that for a time he kept silence, and then his heart became more and more filled with grief: like some mountain tarn whose outlet is blocked up, his soul was swollen with torments of sorrow. He dreaded to confront his sin. He fashioned excuses; he endeavoured to divert his thoughts, but it was all to no purpose; the arrow of conviction made the wound bleed anew, and made the gash more wide and deep every day. Like a festering sore his anguish gathered and increased, and as he would not use the lancet of confession, his spirits became more and more full of torment, and there was no rest in his bones because of sin. At last it came to this, that he must return unto his God in humble penitence, or he must die outright; so he hastened to the mercy-seat, and there unrolled the volume of his iniquities before the eye of the all-seeing One, acknowledging all the evil of his ways. Having done this, a work so simple and yet so difficult to pride, he received at once the token of divine forgiveness; the bones which had been broken were made to rejoice, and he came forth from his closet to sing the blessedness of the man whose transgression is forgiven, and whose sin is covered.

For meditation: David was painfully aware of the spiritual and physical effects of his sin (Psalm 32:3–4;51:8–10). Confessing sin to God always heals the Christian’s inward spiritual disease (1 John 1:9) and may relieve outward physical symptoms (James 5:16).

N.B. This sermon was illustrated by the contrasting cases of two murderers tried during the previous week. One tried to cover up his crime; the other voluntarily confessed her guilt.

Sermon no. 641              23 July (1865)

All rights belong to the collections of Charles Spurgeon(C)

SPEAKING FROM THE HEART  -  CLICK HERE

SPEAKING FROM THE HEART – CLICK HERE

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