Graciousness of His Covenant

Morning

ames 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much

James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much

“He hath commanded his covenant forever.”
Psalms 111:9

The Lord’s people delight in the covenant itself. It is an unfailing source of consolation to them so often as the Holy Spirit leads them into its banqueting house and waves its banner of love. They delight to contemplate the antiquity of that covenant, remembering that before the day-star knew its place, or planets ran their round, the interests of the saints were made secure in Christ Jesus. It is peculiarly pleasing to them to remember the sureness of the covenant, while meditating upon “the sure mercies of David.” They delight to celebrate it as “signed, and sealed, and ratified, in all things ordered well.” It often makes their hearts dilate with joy to think of its immutability, as a covenant which neither time nor eternity, life nor death, shall ever be able to violate–a covenant as old as eternity and as everlasting as the Rock of ages. They rejoice also to feast upon the fulness of this covenant, for they see in it all things provided for them. God is their portion, Christ their companion, the Spirit their Comforter, earth their lodge, and heaven their home. They see in it an inheritance reserved and entailed to every soul possessing an interest in its ancient and eternal deed of gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but oh! how their souls were gladdened when they saw in the last will and testament of their divine kinsman, that it was bequeathed to them! More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but this they perceive to be enduring because grace is the basis, grace the condition, grace the strain, grace the bulwark, grace the foundation, grace the topstone. The covenant is a treasury of wealth, a granary of food, a fountain of life, a store-house of salvation, a charter of peace, and a haven of joy.

Evening

BOOK LIFE

“The people, when they beheld him, were greatly amazed, and running to him saluted him.”
Mark 9:15

How great the difference between Moses and Jesus! When the prophet of Horeb had been forty days upon the mountain, he underwent a kind of transfiguration, so that his countenance shone with exceeding brightness, and he put a veil over his face, for the people could not endure to look upon his glory. Not so our Saviour. He had been transfigured with a greater glory than that of Moses, and yet, it is not written that the people were blinded by the blaze of his countenance, but rather they were amazed, and running to him they saluted him. The glory of the law repels, but the greater glory of Jesus attracts. Though Jesus is holy and just, yet blended with his purity there is so much of truth and grace, that sinners run to him amazed at his goodness, fascinated by his love; they salute him, become his disciples, and take him to be their Lord and Master. Reader, it may be that just now you are blinded by the dazzling brightness of the law of God. You feel its claims on your conscience, but you cannot keep it in your life. Not that you find fault with the law, on the contrary, it commands your profoundest esteem, still you are in nowise drawn by it to God; you are rather hardened in heart, and are verging towards desperation. Ah, poor heart! turn thine eye from Moses, with all his repelling splendour, and look to Jesus, resplendent with milder glories. Behold his flowing wounds and thorn-crowned head! He is the Son of God, and therein he is greater than Moses, but he is the Lord of love, and therein more tender than the lawgiver. He bore the wrath of God, and in his death revealed more of God’s justice than Sinai on a blaze, but that justice is now vindicated, and henceforth it is the guardian of believers in Jesus. Look, sinner, to the bleeding Saviour, and as thou feelest the attraction of his love, fly to his arms, and thou shalt be saved.

All rights belong to the collections of Charles Spurgeon(C)

 

Simeon

Hosea_preaching_to_unfaithful_people

‘And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.’ Luke 2:25

Suggested Further Reading: Hebrews 6:9–20

How consolatory the doctrine of election to the Israel of God! To some men it is repulsive. But show me the gracious soul that has come to put his trust under the wings of the Lord God of Israel. ‘Chosen in Christ,’ will be a sweet stanza in his song of praise. To think that before the hills were formed, or the channels of the sea were scooped out, God loved me; that from everlasting to everlasting his mercy is upon his people. Is not that a consolation? You who do not believe in election, go and fish in other waters; but in this great sea there are mighty fishes. If you could come here, you would find rich consolation. Or come again to the sweet doctrine of redemption. What consolation is there, beloved, to know that you are redeemed with the precious blood of Christ. Not the mock redemption taught by some people, which pretends that the ransom is paid, but the souls that are ransomed may notwithstanding be lost. No, no; a positive redemption which is effectual for all those for whom it is made. O to think that Christ has so purchased you with his blood, that you cannot be lost. Is there not consolation in that doctrine, the doctrine of redemption? Think, again, of the doctrine of atonement—that Christ Jesus has borne all your sins in his own body on the tree; that he has put away your sins by the sacrifice of himself. There is nothing like believing in full atonement; that all our sins are washed away and carried into the depths of the sea. Is there not consolation there? What say you, worldling, if you could know yourself elect of God the Father, if you could believe yourself redeemed by his only begotten Son, if you knew that for your sins there was a complete ransom paid, would not that be a consolation to you?

For meditation: The Christian is not supposed to be an inactive academic, but those who consider doctrine boring rob themselves of the comfort of the Scriptures (Romans 15:4; 1 Thessalonians 4:18).

Sermon no. 659   26 August (Undated Sermon)

All rights belong to the collections of Charles  Spurgeon(C)

 

 

Law and grace

ISAIAH 40-43

“Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound.” Romans 5:20

Suggested Further Reading: 2 Peter 3:10-14

There has always been the salt of grace in the world to counteract the power of sin. The clouds have never been so universal as to hide the day. But the time is fast approaching when grace shall extend all over our poor world and be universal. According to the Bible testimony, we look for the great day when the dark cloud which has swathed this world in darkness shall be removed, and it shall shine once more like all its sister planets. It has been for many a long year clouded and veiled by sin and corruption; but the last fire shall consume its rags and sackcloth. After that fire, the world in righteousness shall shine. The huge molten mass now slumbering in the bowels of our common mother shall furnish the means of purity. Palaces, and crowns, and peoples, and empires, are all to be melted down; and after, like a plague-house, the present creation has been burned up entirely, God will breathe upon the heated mass, and it will cool down again. He will smile on it as he did when he first created it, and the rivers will run down the new made hills, the oceans will float in new-made channels; and the world will be again the abode of the righteous for ever and for ever. This fallen world will be restored to its orbit; that gem which was lost from the sceptre of God shall be set again, yea, he shall wear it as a signet about his arm. Christ died for the world; and what he died for, he will have. He died for the whole world, and the whole world he will have, when he has purified and cleansed it, and fitted it for himself. “Where sin abounded, grace did much more abound;” for grace shall be universal, whereas sin will be destroyed.

For meditation: The believer’s sure and certain hope of being freed completely from the presence of sin then, is a strong motive for seeking to be as free as possible from it now (1 John 3:2,3).

Sermon no. 37   26 August (1855)

All rights belong to the collections of Charles Spurgeon(C)

 

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