THE LORD LOOKS DOWN ON HIS CHILDREN

09/26/15 ENCOURAGEMENT FOR THE BODY OF CHRIST!

BE ENCOURAGED

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James 5:15-16

(15) And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. (16) Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
King James Version

Psalm 122:6

The LORD upholdeth all that fall, and raiseth up all [those that be] bowed down.

Reflection

Ever is the Lord faithful to strengthen those of His who are wounded and bolster His children who are weighed down. His might is become our might. His sovereignty lifts our head in troubling times. Look to Him for your rest and comfort and ever shall you find it!

[ Psalm 150 ] Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. ... [ Psalm 150 ] Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him…

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Thus saith the Lord

Thus saith the Lord

James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

‘Thus saith the Lord.’ Ezekiel 11:5

Suggested Further Reading: Mark 7:1–13

True servants of God demand to see for all church ordinances and doctrines the express authority of the church’s only teacher and Lord. They remember that the Lord Jesus bade the apostles to teach believers to observe all things whatsoever he had commanded them. The Holy Spirit revealed much of precious truth and holy precept by the apostles, and to his teaching we would give earnest heed; but when men cite the authority of fathers, and councils, and bishops, we give place for subjection, no, not for an hour. They may quote Irenaeus or Cyprian, Augustine or Chrysostom; they may remind us of the dogmas of Luther or Calvin; they may find authority in Simeon, or Wesley, or Gill. We will listen to the opinions of these great men with the respect they deserve as men, but having so done, we deny that we have anything to do with these men as authorities in the church of God, for there nothing has authority, but ‘Thus saith the Lord of hosts.’ If you shall bring us the concurrent consent of all tradition, if you shall quote precedents, we burn the whole as so much worthless lumber, unless you put your finger upon the passage of Holy Scripture which warrants the matter to be of God. You may further plead, in addition to all this venerable authority, the beauty of the ceremony and its usefulness to those who partake therein, but this is all foreign to the point, for to the true church of God the only question is this, is there a ‘Thus saith the Lord’ for it? And if divine authority be not forthcoming, faithful men thrust forth the intruder as the cunning craftiness of men.

For meditation: Traditions can be good or bad. Are your doctrine and practice based upon the words of men or the Word of God (Mark 7:7–9; Colossians 2:8)? Having turned from the traditions of men to the revelation of Christ (Galatians 1:11–14), the apostle Paul handed down to others what he had received from the Lord (1 Corinthians 11:23; 15:3). God’s Word is the only acceptable authority for our doctrines and practices (2 Thessalonians 2:15; 3:6).

Sermon no. 591     25 September (1864)

All rights belong to the collections of Charles Spurgeon(C)

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Conscience Struggling?

Struggles of conscience

2 Timothy 3:12  Yea, and all that will live godly in Christ Jesus shall suffer persecution.

“How many are mine iniquities and sins? Make me to know my transgression and my sin.” Job 13:23

Suggested Further Reading: John 8:21-47

“Tell me how I can feel the need of my Saviour.” The first advice I give you is this: Particularise your sins. Do not say “I am a sinner;” it means nothing; everybody says that. But say this, “Am I a liar? Am I a thief? Am I a drunkard? Have I had impure thoughts? Have I committed unclean acts? Have I in my soul often rebelled against God? Am I often angry without a cause? Have I a bad temper? Am I covetous? Do I love this world better than the world to come? Do I neglect prayer? Do I neglect the great salvation?” Put these questions and you will soon convict yourself much more readily as being a sinner. I have heard of a hypocritical old monk who used to whine out, while he whipped his back as softly as he could, “Lord, I am a great sinner, as big a sinner as Judas;” and when someone said, “Yes that you are—you are like Judas, a vile old hypocrite,” then he would say, “No I am not.” Then he would go on again, “I am a great sinner.” Some one would say, “You are a great sinner, you broke the first commandment;” and then he would say, “No I have not.” Then when he would go on and say, “I am a great sinner,” some one would say, “Yes, you have broken the second commandment,” and he would say, “No I have not;” and the same with the third and the fourth, and so on right through. So it came to pass he had kept the whole ten according to his own account, and yet he went on crying he was a great sinner. The man was a hypocrite, for if he had not broken the commandments, how could he be a sinner at all? You will find it better not to dwell on your sins as a whole, but to pen them, count them over, and look at them individually, one by one.

For meditation: Christ did not die for a theoretical concept of sin, but for actual sins committed by practising sinners (Matthew 1:21; 26:28; 1 Corinthians 15:3; Galatians1:4; Hebrews 1:3; 9:28; 1 Peter 2:24; 1 John 2:2; Revelation 1:5).

Sermon no. 336   23 September (1860)

All rights belong to the collections of Charles Spurgeon(C)

SWORD OF THE LORD

Morning

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“The sword of the Lord, and of Gideon.”
Judges 7:20

Gideon ordered his men to do two things: covering up a torch in an earthen pitcher, he bade them, at an appointed signal, break the pitcher and let the light shine, and then sound with the trumpet, crying, “The sword of the Lord, and of Gideon! the sword of the Lord, and of Gideon!” This is precisely what all Christians must do. First, you must shine; break the pitcher which conceals your light; throw aside the bushel which has been hiding your candle, and shine. Let your light shine before men; let your good works be such, that when men look upon you, they shall know that you have been with Jesus. Then there must be the sound, the blowing of the trumpet. There must be active exertions for the ingathering of sinners by proclaiming Christ crucified. Take the gospel to them; carry it to their door; put it in their way; do not suffer them to escape it; blow the trumpet right against their ears. Remember that the true war-cry of the Church is Gideon’s watchword, “The sword of the Lord, and of Gideon!” God must do it, it is his own work. But we are not to be idle; instrumentality is to be used–“The sword of the Lord, and of Gideon!” If we only cry, “The sword of the Lord!” we shall be guilty of an idle presumption; and if we shout, “The sword of Gideon!” alone, we shall manifest idolatrous reliance on an arm of flesh: we must blend the two in practical harmony, “The sword of the Lord, and of Gideon!” We can do nothing of ourselves, but we can do everything by the help of our God; let us, therefore, in his name determine to go out personally and serve with our flaming torch of holy example, and with our trumpet tones of earnest declaration and testimony, and God shall be with us, and Midian shall be put to confusion, and the Lord of hosts shall reign forever and ever.

Evening

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“In the evening withhold not thy hand.”
Ecclesiastes 11:6

In the evening of the day opportunities are plentiful: men return from their labour, and the zealous soul-winner finds time to tell abroad the love of Jesus. Have I no evening work for Jesus? If I have not, let me no longer withhold my hand from a service which requires abundant labour. Sinners are perishing for lack of knowledge; he who loiters may find his skirts crimson with the blood of souls. Jesus gave both his hands to the nails, how can I keep back one of mine from his blessed work? Night and day he toiled and prayed for me, how can I give a single hour to the pampering of my flesh with luxurious ease? Up, idle heart; stretch out thy hand to work, or uplift it to pray; heaven and hell are in earnest, let me be so, and this evening sow good seed for the Lord my God.

The evening of life has also its calls. Life is so short that a morning of manhood’s vigour, and an evening of decay, make the whole of it. To some it seems long, but a four-pence is a great sum of money to a poor man. Life is so brief that no man can afford to lose a day. It has been well said that if a great king should bring us a great heap of gold, and bid us take as much as we could count in a day, we should make a long day of it; we should begin early in the morning, and in the evening we should not withhold our hand; but to win souls is far nobler work, how is it that we so soon withdraw from it? Some are spared to a long evening of green old age; if such be my case, let me use such talents as I still retain, and to the last hour serve my blessed and faithful Lord. By his grace I will die in harness, and lay down my charge only when I lay down my body. Age may instruct the young, cheer the faint, and encourage the desponding; if eventide has less of vigorous heat, it should have more of calm wisdom, therefore in the evening I will not withhold my hand.

All rights belong to the collections of Charles Spurgeon(C)

A FEAST FOR FAITH AND STORMING THE BATTLEMENTS

A feast for faith

James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

‘This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.’Isaiah 28:29

Suggested Further Reading: Exodus 35:30–36:2

We are to ascribe the thoughtful, inventive mind, and the dexterous, clever hand, to him who is the great Instructor of man. We trace directly to God the marvellous philosophy of Newton, and the skill of Watt and Stephenson, because the very slightest consideration shows us that there was originally a peculiarity in the constitution and formation of such minds as theirs. The most of us could have done nothing of the kind if we had tried all our days. There may be men of inventive genius here, but I suppose that nine out of ten of us can make no pretence to the possession of anything of the sort, and therefore we are led to ask, where did the faculty come from? Surely the fertile brain of invention must be the Creator’s gift. An after providence has also a hand in the business, for many men whose minds would naturally have gone in the direction of invention, are turned into quite another course by the force of circumstances. It was surely God’s providence which in other cases found a channel for the natural passion, and allowed the soul to flow as it willed. And how often, too, some of the greatest inventions have been due to the simplest accidents! The puffing of steam from a kettle, or the falling of an apple from a tree have led thoughtful minds to discover great and important truths, and who shall attribute these circumstances to any but to ‘him who worketh all things after the counsel of his own will,’ and who gives wisdom to the wisest of the sons of men? Let us adore the mighty God, not only as we read our Bibles, but as we traverse the halls of art and science, and visit the exhibitions which in these days of ours are being reared on every side. Let us make man’s skill speak to us of God’s glory.

For meditation: 1 Corinthians 4:7. Our ‘natural’ abilities are God-given, whether they are practical (Exodus 36:1–2) or academic (Daniel 1:17). It is our responsibility to use our gifts for their proper purpose and we are the only ones to blame if they are misused.

Sermon no. 711   16 September (1866)

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Storming the battlements

JOHN 3:16

“Go ye up upon her walls, and destroy; but make not a full end; take away her battlements; for they are not the Lord’s.” Jeremiah 5:10

Suggested Further Reading: Galatians 5:25-6: 5

We sometimes trust too much in evidences and good works. Ralph Erskine did not say amiss when he remarked, “I have got more hurt by my good works than my bad ones.” That seems something like Antinomianism, but it is true; we find it so by experience. “My bad works,” said Erskine, “Always drove me to the Saviour for mercy; my good works often kept me from him, and I began to trust in myself.” Is it not so with us? We often get a pleasing opinion of ourselves; we are preaching so many times a week; we attend so many prayer meetings; we are doing good in the Sabbath-school; we are valuable deacons; important members of the church; we are giving away so much in charity; and we say, “Surely I am a child of God—I must be. I am an heir of heaven. Look at me! See what robes I wear. Have I not indeed a righteousness about me that proves me to be a child of God?” Then we begin to trust in ourselves, and say, “Surely I cannot be moved; my mountain stands firm and fast.” Do you know what is the usual rule of heaven when we boast? Why the command is given to the foe—“Go up against him; take away his battlements; for they are not the Lord’s.” And what is the consequence? Why, perhaps God suffers us to fall into sin, and down goes self-sufficiency. Many a Christian owes his falls to a presumptuous confidence in his graces. I conceive that outward sin is not more abhorred by our God than this most wicked sin of reliance on ourselves. May none of you ever learn your own weakness by reading a black book of your own backslidings.

For meditation: If pride and boasting are listed as sins of the unbeliever (Romans 1:30; 2 Timothy 3:2), they are just as much sins when the believer falls into them. Our good works should lead others to glorify God (Matthew 5:16) and should surely have the same effect upon us.

Sermon no. 38     16 September (1855)

ALL RIGHTS BELONG TO THE COLLECTIONS OF CHARLES SPURGEON(C)

All rights belong to the collections of Charles Spurgeon(C)