TRUTH AND HIGH PLACES

Morning

00-end-time-bible-prophecy-word-of-god-is-alive

“For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.”
3 John 3

The truth was in Gaius, and Gaius walked in the truth. If the first had not been the case, the second could never have occurred; and if the second could not be said of him the first would have been a mere pretence. Truth must enter into the soul, penetrate and saturate it, or else it is of no value. Doctrines held as a matter of creed are like bread in the hand, which ministers no nourishment to the frame; but doctrine accepted by the heart, is as food digested, which, by assimilation, sustains and builds up the body. In us truth must be a living force, an active energy, an indwelling reality, a part of the woof and warp of our being. If it be in us, we cannot henceforth part with it. A man may lose his garments or his limbs, but his inward parts are vital, and cannot be torn away without absolute loss of life. A Christian can die, but he cannot deny the truth. Now it is a rule of nature that the inward affects the outward, as light shines from the centre of the lantern through the glass: when, therefore, the truth is kindled within, its brightness soon beams forth in the outward life and conversation. It is said that the food of certain worms colours the cocoons of silk which they spin: and just so the nutriment upon which a man’s inward nature lives gives a tinge to every word and deed proceeding from him. To walk in the truth, imports a life of integrity, holiness, faithfulness, and simplicity–the natural product of those principles of truth which the gospel teaches, and which the Spirit of God enables us to receive. We may judge of the secrets of the soul by their manifestation in the man’s conversation. Be it ours today, O gracious Spirit, to be ruled and governed by thy divine authority, so that nothing false or sinful may reign in our hearts, lest it extend its malignant influence to our daily walk among men.

Evening

James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

James 5:16
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

“Seeking the wealth of his people.”
Esther 10:3

Mordecai was a true patriot, and therefore, being exalted to the highest position under Ahasuerus, he used his eminence to promote the prosperity of Israel. In this he was a type of Jesus, who, upon his throne of glory, seeks not his own, but spends his power for his people. It were well if every Christian would be a Mordecai to the church, striving according to his ability for its prosperity. Some are placed in stations of affluence and influence, let them honour their Lord in the high places of the earth, and testify for Jesus before great men. Others have what is far better, namely, close fellowship with the King of kings, let them be sure to plead daily for the weak of the Lord’s people, the doubting, the tempted, and the comfortless. It will redound to their honour if they make much intercession for those who are in darkness and dare not draw nigh unto the mercy seat. Instructed believers may serve their Master greatly if they lay out their talents for the general good, and impart their wealth of heavenly learning to others, by teaching them the things of God. The very least in our Israel may at least seek the welfare of his people; and his desire, if he can give no more, shall be acceptable. It is at once the most Christlike and the most happy course for a believer to cease from living to himself. He who blesses others cannot fail to be blessed himself. On the other hand, to seek our own personal greatness is a wicked and unhappy plan of life, its way will be grievous and its end will be fatal.

Here is the place to ask thee, my friend, whether thou art to the best of thy power seeking the wealth of the church in thy neighbourhood? I trust thou art not doing it mischief by bitterness and scandal, nor weakening it by thy neglect. Friend, unite with the Lord’s poor, bear their cross, do them all the good thou canst, and thou shalt not miss thy reward.

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TO BE AT “HIS” FEET!

Preaching! Man’s privilege and God’s power!

2 Corinthians 1:3-(KJV) 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

 

“For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.” Mark 6:20.

Suggested Further Reading: James 1:19-25.

If you would hear the word to profit, you must hear it obediently. You must hear it as James and John did, when the master said “Follow me,” and they left their nets and their boats and they followed him. You must do the word as well as hear it, yielding up your hearts to its sway, being willing to walk in the road which it maps, to follow the path which it lays before you. Hearing it obediently, you must also hear it personally for yourselves, not for others, but for yourselves alone. You must be as Zaccheus, who was in the sycamore tree, and the Master said, “Zaccheus, make haste and come down; for today I must abide at thy house.” The word will never bless you till it comes home directly to yourself. You must be as Mary, who when the Master spoke to her she did not know his voice, till he said unto her, “Mary”, and she said, “Rabboni.” There must be an individual hearing of the truth, and a reception of it for yourself in your own heart. Then, too, you must hear the truth penitently. You must be as that Mary, who when she listened to the word, must needs go and wash the feet of Jesus with her tears, and wipe them with the hairs of her head. There must be tears for your many sins, a true confession of your guilt before God. But above all you must hear it believingly. The word must not be unto you as mere sound, but as matter of fact. You must be as Lydia, whose heart the Lord opened; or as the trembling gaoler, who believed on the Lord Jesus with all his house and was baptized immediately. You must be as the thief, who could pray, “Lord, remember me,” and who could believe the precious promise given, “Today shalt thou be with me in Paradise.”

For meditation: To want to hear the preaching of God’s Word and to enjoy hearing it are good things as far as they go, but by themselves they do not go far enough (Ezekiel 33:30-32).

Sermon no. 347  26 November (Preached 25 November 1860)

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Risen Saviour is exceedingly precious

Morning

Matthew 419

Matthew 419

“Israel served for a wife, and for a wife he kept sheep.”
Hosea 12:12

Jacob, while expostulating with Laban, thus describes his own toil, “This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.” Even more toilsome than this was the life of our Saviour here below. He watched over all his sheep till he gave in as his last account, “Of all those whom thou hast given me I have lost none.” His hair was wet with dew, and his locks with the drops of the night. Sleep departed from his eyes, for all night he was in prayer wrestling for his people. One night Peter must be pleaded for; anon, another claims his tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if he had chosen to do so, because of the sternness of his service in order to procure his spouse–

“Cold mountains and the midnight air,

Witnessed the fervour of his prayer;

“And you hath he quickened, who were dead in trespasses and sins.” Ephesians 2:1

“And you hath he quickened, who were dead in trespasses and sins.” Ephesians 2:1

The desert his temptations knew,

His conflict and his victory too.”

It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob’s hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for his Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of him who had committed them to his charge? Look upon toiling Jacob, and you see a representation of him of whom we read, “He shall feed his flock like a shepherd.”

Evening

ascension1

“The power of his resurrection.”
Philippians 3:10

The doctrine of a risen Saviour is exceedingly precious. The resurrection is the corner-stone of the entire building of Christianity. It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that he has risen, and to have fellowship with him as such–communing with the risen Saviour by possessing a risen life–seeing him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious. The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there. Though you cannot, like the disciples, see him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not “touch” him, yet may you be privileged to converse with him, and to know that he is risen, you yourselves being risen in him to newness of life. To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that he has bestowed upon me new life, having given me to be a new creature through his own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both “know him, and the power of his resurrection.” Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.

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COPPERMNTCO

Man’s ruin and God’s remedy

“And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.” Numbers 21:8

Suggested Further Reading: Luke 23:1-5

Christ’s redemption was so plenteous, that had God willed it, if all the stars of heaven had been peopled with sinners, Christ need not have suffered another pang to redeem them all—there was a boundless value in his precious blood. And, sinner, if there were so much as this, surely there is enough for thee. And then again, if thou art not satisfied with Christ’s sin-offering, just think a moment; God is satisfied, God the Father is content, and must not thou be? The Judge saith, “I am satisfied; let the sinner go free, for I have punished the Surety in his stead;” and if the Judge is satisfied, surely the criminal may be. Oh! Come, poor sinner, come and see; if there is enough to appease the wrath of God there must be enough to answer all the requirements of man. “Nay, nay,” saith one, “but my sin is such a terrible one that I cannot see in the substitution of Christ that which is like to meet it.” What is thy sin? “Blasphemy.” Why, Christ died for blasphemy: this was the very charge which man imputed to him, and therefore you may be quite sure that God laid it on him if men did. “Nay, nay,” saith one, “but I have been worse than that; I have been a liar.” It is just what men said of him. They declared that he lied when he said, “If this temple be destroyed I will build it in three days.” See in Christ a liar’s Saviour as well as a blasphemer’s Saviour. “But,” says one, “I have been in league with Beelzebub.” Just what they said of Christ. They said that he cast out devils through Beelzebub. So man laid that sin on him, and man did unwittingly what God would have him do. I tell thee, even that sin was laid on Christ.

For meditation: Christ was truly a sign spoken against (Luke 2:34). Men called him many names which God had never given him—Beelzebub (Matthew 10:25), glutton and drunkard (Matthew 11:19), impostor (Matthew 27:63), liar (John 8:13), sinner (John 9:24), demon-possessed and mad (John 10:20), and blasphemer (John 10:33). On the cross God treated his Son as if he was everything that man had accused him of, and every other sin besides.

Sermon no. 285  20 November (1859)

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SEALED FOUNTAIN AND CHRIST EVERLASTING

Morning

Romans 5:6-11(KJV) 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Romans 5:6-11(KJV)
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

“A spring shut up, a fountain sealed.”
Song of Solomon 4:12

In this metaphor, which has reference to the inner life of a believer, we have very plainly the idea of secrecy. It is a spring shut up: just as there were springs in the East, over which an edifice was built, so that none could reach them save those who knew the secret entrance; so is the heart of a believer when it is renewed by grace: there is a mysterious life within which no human skill can touch. It is a secret which no other man knoweth; nay, which the very man who is the possessor of it cannot tell to his neighbour. The text includes not only secrecy, but separation. It is not the common spring, of which every passer-by may drink, it is one kept and preserved from all others; it is a fountain bearing a particular mark–a king’s royal seal, so that all can perceive that it is not a common fountain, but a fountain owned by a proprietor, and placed specially by itself alone. So is it with the spiritual life. The chosen of God were separated in the eternal decree; they were separated by God in the day of redemption; and they are separated by the possession of a life which others have not; and it is impossible for them to feel at home with the world, or to delight in its pleasures. There is also the idea of sacredness. The spring shut up is preserved for the use of some special person: and such is the Christian’s heart. It is a spring kept for Jesus. Every Christian should feel that he has God’s seal upon him–and he should be able to say with Paul, “From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus.” Another idea is prominent–it is that of security. Oh! how sure and safe is the inner life of the believer! If all the powers of earth and hell could combine against it, that immortal principle must still exist, for he who gave it pledged his life for its preservation. And who “is he that shall harm you,” when God is your protector?

Evening

Acts 2:33 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Acts 2:33 – Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

“Thou art from everlasting.”
Psalm 93:2

Christ is Everlasting. Of him we may sing with David, “Thy throne, O God, is forever and ever.” Rejoice, believer, in Jesus Christ, the same yesterday, today, and forever. Jesus always was. The Babe born in Bethlehem was united to the Word, which was in the beginning, by whom all things were made. The title by which Christ revealed himself to John in Patmos was, “Him which is, and which was, and which is to come.” If he were not God from everlasting, we could not so devoutly love him; we could not feel that he had any share in the eternal love which is the fountain of all covenant blessings; but since he was from all eternity with the Father, we trace the stream of divine love to himself equally with his Father and the blessed Spirit. As our Lord always was, so also he is for evermore. Jesus is not dead; “He ever liveth to make intercession for us.” Resort to him in all your times of need, for he is waiting to bless you still. Moreover, Jesus our Lord ever shall be. If God should spare your life to fulfil your full day of threescore years and ten, you will find that his cleansing fountain is still opened, and his precious blood has not lost its power; you shall find that the Priest who filled the healing fount with his own blood, lives to purge you from all iniquity. When only your last battle remains to be fought, you shall find that the hand of your conquering Captain has not grown feeble–the living Saviour shall cheer the dying saint. When you enter heaven you shall find him there bearing the dew of his youth; and through eternity the Lord Jesus shall still remain the perennial spring of joy, and life, and glory to his people. Living waters may you draw from this sacred well! Jesus always was, he always is, he always shall be. He is eternal in all his attributes, in all his offices, in all his might, and willingness to bless, comfort, guard, and crown his chosen people.

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JESUS GLORY AND WE CLEAVE TO HIM

Newjerusalemcoming

Morning

BE A BEAREAN ACT S 17:11 BE A BEAREAN
ACT S 17:11

“To whom be glory forever. Amen”
Romans 11:36

“To whom be glory forever.” This should be the single desire of the Christian. All other wishes must be subservient and tributary to this one. The Christian may wish for prosperity in his business, but only so far as it may help him to promote this–“To him be glory forever.” He may desire to attain more gifts and more graces, but it should only be that “To him may be glory forever.” You are not acting as you ought to do when you are moved by any other motive than a single eye to your Lord’s glory. As a Christian, you are “of God, and through God,” then live “to God.” Let nothing ever set your heart beating so mightily as love to him. Let this ambition fire your soul; be this the foundation of…

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