God will guard you from the evil one
What do I do when Satan attacks?
1 Peter 5:8-9
Be careful! Watch out for attacks from the Devil, your great enemy. He prowls around like a roaring lion, looking for some victim to devour. Take a firm stand against him, and be strong in your faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are.
So humble yourselves before God. Resist the Devil, and he will flee from you. Draw close to God, and God will draw close to you.
Not the real thing
Wickedness, when you examine it, turns out to be the pursuit of some good in the wrong way. You can be good for the mere sake of goodness; you cannot be bad for the mere sake of badness…
View original post 127 more words
God is always fair and just
Do You Understand Justice?
Evil people don’t understand justice, but those who follow the Lord understand completely.
Awareness of justice
Justice means righteousness, lawfulness, and moral rightness, the quality of being true or correct, the moral principle determining just conduct. So justice has a moral quality. It contains a concept of what is right and, therefore, must also have a concept of what is wrong. Only people who understand these concepts of right and wrong can understand and administer justice. By extension, only those who follow the Lord can understand justice. Why? Because they subscribe to the foundational laws of the one who created them.
Thus, as this proverb points out, evil people don’t understand justice. Because they refuse to subscribe to justice’s moral underpinnings given by God in his Word, they are left to discover their own truths. As a result, many conclude that there is no truth. Others conclude that everyone can have different truths. Both perspectives are hopelessly doomed. And as a building without a foundation will crumble, so justice can never be served without the foundation of right and wrong as given by God in his Word.
WISE WAYS What are you using for your foundation? Where do you get your concept of truth, of right and wrong?
Today, Lord, teach me the foundational truths about life that are given in your Word.
Adapted from The One Year® Book of Proverbs, by Neil S. Wilson, Tyndale House Publishers (2002), entry for February 28
Children are innocent and love justice, while most adults are wicked and prefer mercy.
G K CHESTERTONDelay of justice is injustice.
WALTER S LANDOR
Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing Hou
“She bound the scarlet line in the window.”
Rahab depended for her preservation upon the promise of the spies, whom she looked upon as the representatives of the God of Israel. Her faith was simple and firm, but it was very obedient. To tie the scarlet line in the window was a very trivial act in itself, but she dared not run the risk of omitting it. Come, my soul, is there not here a lesson for thee? Hast thou been attentive to all thy Lord’s will, even though some of his commands should seem non-essential? Hast thou observed in his own way the two ordinances of believers’ baptism and the Lord’s Supper? These neglected, argue much unloving disobedience in thy heart. Be henceforth in all things blameless, even to the tying of a thread, if that be matter of command.
This act of Rahab sets forth a yet more solemn lesson. Have I implicitly trusted in the precious blood of Jesus? Have I tied the scarlet cord, as with a Gordian knot in my window, so that my trust can never be removed? Or can I look out towards the Dead Sea of my sins, or the Jerusalem of my hopes, without seeing the blood, and seeing all things in connection with its blessed power? The passer-by can see a cord of so conspicuous a colour, if it hangs from the window: it will be well for me if my life makes the efficacy of the atonement conspicuous to all onlookers. What is there to be ashamed of? Let men or devils gaze if they will, the blood is my boast and my song. My soul, there is One who will see that scarlet line, even when from weakness of faith thou canst not see it thyself; Jehovah, the Avenger, will see it and pass over thee. Jericho’s walls fell flat: Rahab’s house was on the wall, and yet it stood unmoved; my nature is built into the wall of humanity, and yet when destruction smites the race, I shall be secure. My soul, tie the scarlet thread in the window afresh, and rest in peace.
“And thou saidst, I will surely do thee good.”
When Jacob was on the other side of the brook Jabbok, and Esau was coming with armed men, he earnestly sought God’s protection, and as a master reason he pleaded, “And thou saidst, I will surely do thee good.” Oh, the force of that plea! He was holding God to his word–“Thou saidst.” The attribute of God’s faithfulness is a splendid horn of the altar to lay hold upon; but the promise, which has in it the attribute and something more, is a yet mightier holdfast–“Thou saidst, I will surely do thee good.” And has he said, and shall he not do it? “Let God be true, and every man a liar.” Shall not he be true? Shall he not keep his word? Shall not every word that cometh out of his lips stand fast and be fulfilled? Solomon, at the opening of the temple, used this same mighty plea. He pleaded with God to remember the word which he had spoken to his father David, and to bless that place. When a man gives a promissory note, his honour is engaged; he signs his hand, and he must discharge it when the due time comes, or else he loses credit. It shall never be said that God dishonours his bills. The credit of the Most High never was impeached, and never shall be. He is punctual to the moment: he never is before his time, but he never is behind it. Search God’s word through, and compare it with the experience of God’s people, and you shall find the two tally from the first to the last. Many a hoary patriarch has said with Joshua, “Not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass.” If you have a divine promise, you need not plead it with an “if,” you may urge it with certainty. The Lord meant to fulfil the promise, or he would not have given it. God does not give his words merely to quiet us, and to keep us hopeful for awhile with the intention of putting us off at last; but when he speaks, it is because he means to do as he has said
All rights belong to the collections of Charles Spurgeon(C)