My Heart’s Desire
2 Thessalonians 3:5 | View whole chapter | See verse in context And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
Titus 3:4 | View whole chapter | See verse in context But after that the kindness and love of God our Saviour toward man appeared,
1 John 2:5 | View whole chapter | See verse in context But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
2 Corinthians 1:3-(KJV) 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
“The breaker is come up before them.”
Micah 2:13
Inasmuch as Jesus has gone before us, things remain not as they would have been had he never passed that way. He has conquered every foe that obstructed the way. Cheer up now thou faint-hearted warrior. Not only has Christ travelled the road, but he has slain thine enemies. Dost thou dread sin? He has nailed it to his cross. Dost thou fear death? He has been the death of Death. Art thou afraid of hell? He has barred it against the advent of any of his children; they shall never see the gulf of perdition. Whatever foes may be before the Christian, they are all overcome. There are lions, but their teeth are broken; there are serpents, but their fangs are extracted; there are rivers, but they are bridged or fordable; there are flames, but we wear that matchless garment which renders us invulnerable to fire. The sword that has been forged against us is already blunted; the instruments of war which the enemy is preparing have already lost their point. God has taken away in the person of Christ all the power that anything can have to hurt us. Well then, the army may safely march on, and you may go joyously along your journey, for all your enemies are conquered beforehand. What shall you do but march on to take the prey? They are beaten, they are vanquished; all you have to do is to divide the spoil. You shall, it is true, often engage in combat; but your fight shall be with a vanquished foe. His head is broken; he may attempt to injure you, but his strength shall not be sufficient for his malicious design. Your victory shall be easy, and your treasure shall be beyond all count.
“Proclaim aloud the Saviour’s fame,
Who bears the Breaker’s wond’rous name;
Sweet name; and it becomes him well,
Who breaks down earth, sin, death, and hell.”
“If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.”
Exodus 22:6
But what restitution can he make who casts abroad the fire-brands of error, or the coals of lasciviousness, and sets men’s souls on a blaze with the fire of hell? The guilt is beyond estimate, and the result is irretrievable. If such an offender be forgiven, what grief it will cause him in the retrospect, since he cannot undo the mischief which he has done! An ill example may kindle a flame which years of amended character cannot quench. To burn the food of man is bad enough, but how much worse to destroy the soul! It may be useful to us to reflect how far we may have been guilty in the past, and to enquire whether, even in the present, there may not be evil in us which has a tendency to bring damage to the souls of our relatives, friends, or neighbours.
The fire of strife is a terrible evil when it breaks out in a Christian church. Where converts were multiplied, and God was glorified, jealousy and envy do the devil’s work most effectually. Where the golden grain was being housed, to reward the toil of the great Boaz, the fire of enmity comes in and leaves little else but smoke and a heap of blackness. Woe unto those by whom offences come. May they never come through us, for although we cannot make restitution, we shall certainly be the chief sufferers if we are the chief offenders. Those who feed the fire deserve just censure, but he who first kindles it is most to blame. Discord usually takes first hold upon the thorns; it is nurtured among the hypocrites and base professors in the church, and away it goes among the righteous, blown by the winds of hell, and no one knows where it may end. O thou Lord and giver of peace, make us peacemakers, and never let us aid and abet the men of strife, or even unintentionally cause the least division among thy people.
All rights belong to the collections of Charles Spurgeon(C)
What’s so bad about a little lie?
“Truth stands the test of time; lies are soon exposed.”
“Lying is deceiving someone. It can be direct — “I didn’t touch that cake” (as you swallow the last bite) — or it can be indirect, such as telling only part of the truth when it benefits you to do so. But to fall short of truth, in any way, is to lie.
Pilate asked, “What is truth?” (John 18:38). Pilate had the answer to his question standing before him, in person. “I am the way, the truth and the life,” Jesus said on another occasion (John 14:6).
Think of it! Jesus not only tells the truth, he is truth. We cannot follow the God of truth while we persistently tell lies — even “small” ones. Determine to tell the truth in all matters of life, big or small.1
Lying is the basic fault line in the foundation of the soul, putting all the superstructure in jeopardy. All the believability a person has, his very integrity, totters on the shifting sand of one lie. Deceit holds hostage all other virtues.
1from the TouchPoint Bible with commentaries by Ron Beers and Gilbert Beers (Tyndale) p 1230
2quoted in 1001 Great Stories and Quotes by R Kent Hughes (Tyndale) pp 272
For more thoughts on this week’s topic, check out these Tyndale resources:
The Good Life by Charles Colson (2005)
Lies That Go Unchallenged in Popular Culture by Charles Colson (2005)
Lies That Go Unchallenged in Media & Government by Charles Colson (2005)
The Way I See It by Tim Baker – for Teens (2005)”
Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House
PS. 51:10 Create in me a clean heart, O God; and renew a right spirit within me
Do you deserve justice or mercy?
O Lord, do not rebuke me in your anger or discipline me in your rage.
Have compassion on me, Lord, for I am weak. Heal me, Lord, for my body is in agony.
I am sick at heart. How long, O Lord, until you restore me?
“You have heard that the Law of Moses says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting like true children of your Father in heaven.”
When others wrong us, we cry out for justice. When we wrong God, we cry out for mercy. Fortunately, God is merciful. But if we don’t accept his merciful gift of salvation, we are subject to God’s justice, the punishment of eternal death and separation from God. Until God sets up his eternal kingdom, where perfect justice prevails, justice will continue to be needed here on earth — both God’s justice to urge us toward his kingdom, and law and order to keep anarchy from ruling. But we would do well to learn some lessons about God’s mercy as we mete out justice. While justice provides law and order, mercy provides hope and forgiveness — God’s formula for restoration.
From TouchPoint Bible with commentary by Ron Beers and Gilbert Beers, Tyndale House Publishers (1996), pp 1220-21
Digging Deeper
For more on this week’s promise, see To Fly Again by Gracia Burnham and Dean Merrill (Tyndale House Publishers, 2005), the follow-up to the bestselling In the Presence of My Enemies.
Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House
Romans 5:6-11(KJV)
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Why do we lie?
“There was also a man named Ananias who, with his wife, Sapphira, sold some property. He brought part of the money to the apostles, but he claimed it was the full amount. His wife had agreed to this deception.
Then Peter said, “Ananias, why has Satan filled your heart? You lied to the Holy Spirit, and you kept some money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was yours to give away. How could you do a thing like this? You weren’t lying to us but to God.”
As soon as Ananias heard these words, he fell to the floor and died. …
About three hours later his wife came in, not knowing what happened. Peter asked her, “Was this the price you and your husband received for your land?”
“Yes,” she replied, “that was the price.”
And Peter said, “How could the two of you even think of doing a thing like this — conspiring together to test the Spirit of the Lord? Just outside that door are the young men who buried your husband, and they will carry you out, too.…”
“The sin Ananias and Sapphira committed was not stinginess or holding back part of their money; they were free to choose whether or not to sell the land and how much to give. Their sin was lying to God and God’s people by saying they gave the whole amount while they were holding some back for themselves, trying to make themselves appear more generous than they really were. This act was judged harshly because dishonesty and covetousness are destructive in a church, preventing the Holy Spirit from working effectively.”
from the TouchPoint Bible with commentaries by Ron Beers and Gilbert Beers (Tyndale) p 949
Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House