PLUM LINE

PLUM LINE

Zechariah 4:10, the plumb line in Zerubbabel’s hand, a device for making sure walls were vertically straight, means that he is engaged in his building work. In the spiritual parallel, Christ makes sure that all are aligned with Him. And those who will not be brought into alignment are purged (compare Amos 7:7; Isaiah 28:17).

(Amos 5:7-9 describes a vision of God standing on a wall with a plumb line, setting it in the midst of Israel to show the people as crooked and to remove whatever was not aligned with Him and His way.)

Amos 7:7

 Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.

Amos 7:8

And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:

PLUM LINE

ISAIAH 28

28:16  Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
28:17  Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
28:18  And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

two olive trees

The two olive trees in the vision (Zechariah 4:11). In verse 14, they are referred to as the two anointed ones or, literally, “sons of fresh oil” (Green’s Literal Translation)—evidently nourished from the bowl above the scene, representing God as the reservoir of His Spirit. But the flow of God’s Spirit does not stop with the olive trees. In verse 12, Zechariah describes branches of each tree—or “two olive clusters” (Green’s Literal Translation)—dripping oil into the golden pipes next to them. Thus, these two sons of oil are not only anointed with the Spirit, they are also anointing—administering it to others.

These are the two olive trees, and the two candlesticks standing before the God of the earth.

“For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” 2 Peter 1:21

JESUS

Zechariah 6:12

And speak to him, saying, Thus speaks the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:

Resources

https://www.bibletools.org/index.cfm/fuseaction/Topical.show/RTD/cgg/ID/1301/Plumb-Line.htm

https://www.ucg.org/bible-study-tools/bible-commentary/bible-commentary-zechariah-4

https://clearbibleanswers.org/books-michael-pedrin/intriguing-questions/question-answer-old-testament/16-who-are-the-two-anointed-ones-in-zechariah-4-14.html

Faith triumphs in trial

Philippians 4:4

Rejoice in the Lord always: and again I say, Rejoice.

Read at Bible Gateway

Read all of Philippians 4


Morning

“God is jealous.”
Nahum 1:2

Your Lord is very jealous of your love, O believer. Did he choose you? He cannot bear that you should choose another. Did he buy you with his own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that he would not stop in heaven without you; he would sooner die than you should perish, and he cannot endure that anything should stand between your heart’s love and himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon him, he is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend–worst of all, when we trust in any works of our own, he is displeased, and will chasten us that he may bring us to himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with him, this is grievous to our jealous Lord. He would fain have us abide in him, and enjoy constant fellowship with himself; and many of the trials which he sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if he loves us so much as to care thus about our love we may be sure that he will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!

Evening

“I will sing of mercy and judgment.”
Psalm 101:1

Faith triumphs in trial. When reason is thrust into the inner prison, with her feet made fast in the stocks, faith makes the dungeon walls ring with her merry notes as she cries, “I will sing of mercy and of judgment. Unto thee, O Lord, will I sing.” Faith pulls the black mask from the face of trouble, and discovers the angel beneath. Faith looks up at the cloud, and sees that

“‘Tis big with mercy and shall break

In blessings on her head.”

There is a subject for song even in the judgments of God towards us. For, first, the trial is not so heavy as it might have been; next, the trouble is not so severe as we deserved to have borne; and our affliction is not so crushing as the burden which others have to carry. Faith sees that in her worst sorrow there is nothing penal; there is not a drop of God’s wrath in it; it is all sent in love. Faith discerns love gleaming like a jewel on the breast of an angry God. Faith says of her grief, “This is a badge of honour, for the child must feel the rod;” and then she sings of the sweet result of her sorrows, because they work her spiritual good. Nay, more, says Faith, “These light afflictions, which are but for a moment, work out for me a far more exceeding and eternal weight of glory.” So Faith rides forth on the black horse, conquering and to conquer, trampling down carnal reason and fleshly sense, and chanting notes of victory amid the thickest of the fray.

“All I meet I find assists me

In my path to heavenly joy:

Where, though trials now attend me,

Trials never more annoy.

“Blest there with a weight of glory,

Still the path I’ll ne’er forget,

But, exulting, cry, it led me

To my blessed Saviour’s seat.”

Acts 2:33 – Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.


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