Lamb of Heaven

Morning

“And I looked, and, lo, a Lamb stood on the mount Sion.”
Revelation 14:1

The apostle John was privileged to look within the gates of heaven, and in describing what he saw, he begins by saying, “I looked, and, lo, a Lamb!” This teaches us that the chief object of contemplation in the heavenly state is “the Lamb of God, which taketh away the sins of the world.” Nothing else attracted the apostle’s attention so much as the person of that Divine Being, who hath redeemed us by his blood. He is the theme of the songs of all glorified spirits and holy angels. Christian, here is joy for thee; thou hast looked, and thou hast seen the Lamb. Through thy tears thine eyes have seen the Lamb of God taking away thy sins. Rejoice, then. In a little while, when thine eyes shall have been wiped from tears, thou wilt see the same Lamb exalted on his throne. It is the joy of thy heart to hold daily fellowship with Jesus; thou shalt have the same joy to a higher degree in heaven; thou shalt enjoy the constant vision of his presence; thou shalt dwell with him forever. “I looked, and, lo, a Lamb!” Why, that Lamb is heaven itself; for as good Rutherford says, “Heaven and Christ are the same thing;” to be with Christ is to be in heaven, and to be in heaven is to be with Christ. That prisoner of the Lord very sweetly writes in one of his glowing letters–“O my Lord Jesus Christ, if I could be in heaven without thee, it would be a hell; and if I could be in hell, and have thee still, it would be a heaven to me, for thou art all the heaven I want.” It is true, is it not, Christian? Does not thy soul say so?

“Not all the harps above

Can make a heavenly place,

If God his residence remove,

Or but conceal his face.”

All thou needest to make thee blessed, supremely blessed, is “to be with Christ.”

Evening

“And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house.”
2 Samuel 11:2

At that hour David saw Bathsheba. We are never out of the reach of temptation. Both at home and abroad we are liable to meet with allurements to evil; the morning opens with peril, and the shades of evening find us still in jeopardy. They are well kept whom God keeps, but woe unto those who go forth into the world, or even dare to walk their own house unarmed. Those who think themselves secure are more exposed to danger than any others. The armour-bearer of Sin is Self-confidence.

David should have been engaged in fighting the Lord’s battles, instead of which he tarried at Jerusalem, and gave himself up to luxurious repose, for he arose from his bed at eventide. Idleness and luxury are the devil’s jackals, and find him abundant prey. In stagnant waters noxious creatures swarm, and neglected soil soon yields a dense tangle of weeds and briars. Oh for the constraining love of Jesus to keep us active and useful! When I see the King of Israel sluggishly leaving his couch at the close of the day, and falling at once into temptation, let me take warning, and set holy watchfulness to guard the door.

Is it possible that the king had mounted his housetop for retirement and devotion? If so, what a caution is given us to count no place, however secret, a sanctuary from sin! While our hearts are so like a tinder-box, and sparks so plentiful, we had need use all diligence in all places to prevent a blaze. Satan can climb housetops, and enter closets, and even if we could shut out that foul fiend, our own corruptions are enough to work our ruin unless grace prevent. Reader, beware of evening temptations. Be not secure. The sun is down but sin is up. We need a watchman for the night as well as a guardian for the day. O blessed Spirit, keep us from all evil this night. Amen.

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Prayer

Morning

“Do as thou hast said.”
2 Samuel 7:25

God’s promises were never meant to be thrown aside as waste paper; he intended that they should be used. God’s gold is not miser’s money, but is minted to be traded with. Nothing pleases our Lord better than to see his promises put in circulation; he loves to see his children bring them up to him, and say, “Lord, do as thou hast said.” We glorify God when we plead his promises. Do you think that God will be any the poorer for giving you the riches he has promised? Do you dream that he will be any the less holy for giving holiness to you? Do you imagine he will be any the less pure for washing you from your sins? He has said “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Faith lays hold upon the promise of pardon, and it does not delay, saying, “This is a precious promise, I wonder if it be true?” but it goes straight to the throne with it, and pleads, “Lord, here is the promise, Do as thou hast said.'” Our Lord replies, “Be it unto thee even as thou wilt.” When a Christian grasps a promise, if he does not take it to God, he dishonours him; but when he hastens to the throne of grace, and cries, “Lord, I have nothing to recommend me but this, Thou hast said it;'” then his desire shall be granted. Our heavenly Banker delights to cash his own notes. Never let the promise rust. Draw the sword of promise out of its scabbard, and use it with holy violence. Think not that God will be troubled by your importunately reminding him of his promises. He loves to hear the loud outcries of needy souls. It is his delight to bestow favours. He is more ready to hear than you are to ask. The sun is not weary of shining, nor the fountain of flowing. It is God’s nature to keep his promises; therefore go at once to the throne with “Do as thou hast said.”

Evening

“But I give myself unto prayer.”
Psalm 109:4

Lying tongues were busy against the reputation of David, but he did not defend himself; he moved the case into a higher court, and pleaded before the great King himself. Prayer is the safest method of replying to words of hatred. The Psalmist prayed in no cold-hearted manner, he gave himself to the exercise–threw his whole soul and heart into it–straining every sinew and muscle, as Jacob did when wrestling with the angel. Thus, and thus only, shall any of us speed at the throne of grace. As a shadow has no power because there is no substance in it, even so that supplication, in which a man’s proper self is not thoroughly present in agonizing earnestness and vehement desire, is utterly ineffectual, for it lacks that which would give it force. “Fervent prayer,” says an old divine, “like a cannon planted at the gates of heaven, makes them fly open.” The common fault with the most of us is our readiness to yield to distractions. Our thoughts go roving hither and thither, and we make little progress towards our desired end. Like quicksilver our mind will not hold together, but rolls off this way and that. How great an evil this is! It injures us, and what is worse, it insults our God. What should we think of a petitioner, if, while having an audience with a prince, he should be playing with a feather or catching a fly?

Continuance and perseverance are intended in the expression of our text. David did not cry once, and then relapse into silence; his holy clamour was continued till it brought down the blessing. Prayer must not be our chance work, but our daily business, our habit and vocation. As artists give themselves to their models, and poets to their classical pursuits, so must we addict ourselves to prayer. We must be immersed in prayer as in our element, and so pray without ceasing. Lord, teach us so to pray that we may be more and more prevalent in supplication.

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In what fine order is my garden kept!

Morning

MT 4:19
And he saith unto them, Follow me, and I will make you fishers of men.

“The iniquity of the holy things.”
Exodus 28:38

What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, “My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, In what fine order is my garden kept!’ This is pride. Or, it may be that my neighbours may look over the wall and say, How finely your garden flourishes!’ This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence.” So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, “Holiness to the Lord:” and even so while Jesus bears our sin, he presents before his Father’s face not our unholiness, but his own holiness. O for grace to view our great High Priest by the eye of faith!

Evening

“Thy love is better than wine.”
Song of Solomon 1:2

Nothing gives the believer so much joy as fellowship with Christ. He has enjoyment as others have in the common mercies of life, he can be glad both in God’s gifts and God’s works; but in all these separately, yea, and in all of them added together, he doth not find such substantial delight as in the matchless person of his Lord Jesus. He has wine which no vineyard on earth ever yielded; he has bread which all the corn-fields of Egypt could never bring forth. Where can such sweetness be found as we have tasted in communion with our Beloved? In our esteem, the joys of earth are little better than husks for swine compared with Jesus, the heavenly manna. We would rather have one mouthful of Christ’s love, and a sip of his fellowship, than a whole world full of carnal delights. What is the chaff to the wheat? What is the sparkling paste to the true diamond? What is a dream to the glorious reality? What is time’s mirth, in its best trim, compared to our Lord Jesus in his most despised estate? If you know anything of the inner life, you will confess that our highest, purest, and most enduring joys must be the fruit of the tree of life which is in the midst of the Paradise of God. No spring yields such sweet water as that well of God which was digged with the soldier’s spear. All earthly bliss is of the earth earthy, but the comforts of Christ’s presence are like himself, heavenly. We can review our communion with Jesus, and find no regrets of emptiness therein; there are no dregs in this wine, no dead flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath not looked upon it, but discretion and prudence testify that it abideth the test of years, and is in time and in eternity worthy to be called “the only true delight.” For nourishment, consolation, exhilaration, and refreshment, no wine can rival the love of Jesus. Let us drink to the full this evening.

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one pearl of great price

Morning

ACTS 16:16-40

“For me to live is Christ.”
Philippians 1:21

The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the new and celestial birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all that we have. He has so completely won our love, that it beats alone for him; to his glory we would live, and in defence of his gospel we would die; he is the pattern of our life, and the model after which we would sculpture our character. Paul’s words mean more than most men think; they imply that the aim and end of his life was Christ–nay, his life itself was Jesus. In the words of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business–are you doing it for Christ? Is it not done for self- aggrandizement and for family advantage? Do you ask, “Is that a mean reason?” For the Christian it is. He professes to live for Christ; how can he live for another object without committing a spiritual adultery? Many there are who carry out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the apostle did? Yet, this alone is the true life of a Christian–its source, its sustenance, its fashion, its end, all gathered up in one word–Christ Jesus. Lord, accept me; I here present myself, praying to live only in thee and to thee. Let me be as the bullock which stands between the plough and the altar, to work or to be sacrificed; and let my motto be, “Ready for either.”

Evening

1 PETER 2:9

“My sister, my spouse.”
Song of Solomon 4:12

Observe the sweet titles with which the heavenly Solomon with intense affection addresses his bride the church. “My sister, one near to me by ties of nature, partaker of the same sympathies. My spouse, nearest and dearest, united to me by the tenderest bands of love; my sweet companion, part of my own self. My sister, by my Incarnation, which makes me bone of thy bone and flesh of thy flesh; my spouse, by heavenly betrothal, in which I have espoused thee unto myself in righteousness. My sister, whom I knew of old, and over whom I watched from her earliest infancy; my spouse, taken from among the daughters, embraced by arms of love, and affianced unto me forever. See how true it is that our royal Kinsman is not ashamed of us, for he dwells with manifest delight upon this two-fold relationship. We have the word “my” twice in our version; as if Christ dwelt with rapture on his possession of his Church. “His delights were with the sons of men,” because those sons of men were his own chosen ones. He, the Shepherd, sought the sheep, because they were his sheep; he has gone about “to seek and to save that which was lost,” because that which was lost was his long before it was lost to itself or lost to him. The church is the exclusive portion of her Lord; none else may claim a partnership, or pretend to share her love. Jesus, thy church delights to have it so! Let every believing soul drink solace out of these wells. Soul! Christ is near to thee in ties of relationship; Christ is dear to thee in bonds of marriage union, and thou art dear to him; behold he grasps both of thy hands with both his own, saying, “My sister, my spouse.” Mark the two sacred holdfasts by which thy Lord gets such a double hold of thee that he neither can nor will ever let thee go. Be not, O beloved, slow to return the hallowed flame of his love.

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Growing Grace and He Knows His Own

Micah 6:8

e hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

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Morning

“Behold, the veil of the temple was rent in twain from the top to the bottom.”
Matthew 27:51

“Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.”
2 Peter 3:18

“Grow in grace”–not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fulness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low, and know more of your own nothingness. As you grow downward in humility, seek also to grow upward–having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to “grow in the knowledge of our Lord and Saviour.” He who grows not in the knowledge of Jesus, refuses to be blessed. To know him is “life eternal,” and to advance in the knowledge of him is to increase in happiness. He who does not long to know more of Christ, knows nothing of him yet. Whoever hath sipped this wine will thirst for more, for although Christ doth satisfy, yet it is such a satisfaction, that the appetite is not cloyed, but whetted. If you know the love of Jesus–as the hart panteth for the water-brooks, so will you pant after deeper draughts of his love. If you do not desire to know him better, then you love him not, for love always cries, “Nearer, nearer.” Absence from Christ is hell; but the presence of Jesus is heaven. Rest not then content without an increasing acquaintance with Jesus. Seek to know more of him in his divine nature, in his human relationship, in his finished work, in his death, in his resurrection, in his present glorious intercession, and in his future royal advent. Abide hard by the Cross, and search the mystery of his wounds. An increase of love to Jesus, and a more perfect apprehension of his love to us is one of the best tests of growth in grace.

Evening

“And Joseph knew his brethren, but they knew not him.”
Genesis 42:8

This morning our desires went forth for growth in our acquaintance with the Lord Jesus; it may be well tonight to consider a kindred topic, namely, our heavenly Joseph’s knowledge of us. This was most blessedly perfect long before we had the slightest knowledge of him. “His eyes beheld our substance, yet being imperfect, and in his book all our members were written, when as yet there was none of them.” Before we had a being in the world we had a being in his heart. When we were enemies to him, he knew us, our misery, our madness, and our wickedness. When we wept bitterly in despairing repentance, and viewed him only as a judge and a ruler, he viewed us as his brethren well beloved, and his bowels yearned towards us. He never mistook his chosen, but always beheld them as objects of his infinite affection. “The Lord knoweth them that are his,” is as true of the prodigals who are feeding swine as of the children who sit at the table.

But, alas! we knew not our royal Brother, and out of this ignorance grew a host of sins. We withheld our hearts from him, and allowed him no entrance to our love. We mistrusted him, and gave no credit to his words. We rebelled against him, and paid him no loving homage. The Sun of Righteousness shone forth, and we could not see him. Heaven came down to earth, and earth perceived it not. Let God be praised, those days are over with us; yet even now it is but little that we know of Jesus compared with what he knows of us. We have but begun to study him, but he knoweth us altogether. It is a blessed circumstance that the ignorance is not on his side, for then it would be a hopeless case for us. He will not say to us, “I never knew you,” but he will confess our names in the day of his appearing, and meanwhile will manifest himself to us as he doth not unto the world.

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“Yes, he is coming.”

Isaiah 43:16, 18-19

Mark 13:5
And Jesus answering them began to say, Take heed lest any man deceive you:

Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters;

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Morning

“Better is the end of a thing than the beginning thereof.”
Ecclesiastes 7:8

Look at David’s Lord and Master; see his beginning. He was despised and rejected of men; a man of sorrows and acquainted with grief. Would you see the end? He sits at his Father’s right hand, expecting until his enemies be made his footstool. “As he is, so are we also in this world.” You must bear the cross, or you shall never wear the crown; you must wade through the mire, or you shall never walk the golden pavement. Cheer up, then, poor Christian. “Better is the end of a thing than the beginning thereof.” See that creeping worm, how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flower bells, full of happiness and life; that is the end thereof. That caterpillar is yourself, until you are wrapped up in the chrysalis of death; but when Christ shall appear you shall be like him, for you shall see him as he is. Be content to be like him, a worm and no man, that like him you may be satisfied when you wake up in his likeness. That rough-looking diamond is put upon the wheel of the lapidary. He cuts it on all sides. It loses much–much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch’s head with trumpet’s joyful sound. A glittering ray flashes from that coronet, and it beams from that very diamond which was just now so sorely vexed by the lapidary. You may venture to compare yourself to such a diamond, for you are one of God’s people; and this is the time of the cutting process. Let faith and patience have their perfect work, for in the day when the crown shall be set upon the head of the King, Eternal, Immortal, Invisible, one ray of glory shall stream from you. “They shall be mine,” saith the Lord, “in the day when I make up my jewels.” “Better is the end of a thing than the beginning thereof.”

Evening

2 Chronicles 7:14

“Knowest thou not that it will be bitterness in the latter end?”
2 Samuel 2:26

If, O my reader! thou art merely a professor, and not a possessor of the faith that is in Christ Jesus, the following lines are a true ketch of thine end.

You are a respectable attendant at a place of worship; you go because others go, not because your heart is right with God. This is your beginning. I will suppose that for the next twenty or thirty years you will be spared to go on as you do now, professing religion by an outward attendance upon the means of grace, but having no heart in the matter. Tread softly, for I must show you the deathbed of such a one as yourself. Let us gaze upon him gently. A clammy sweat is on his brow, and he wakes up crying, “O God, it is hard to die. Did you send for my minister?” “Yes, he is coming.” The minister comes. “Sir, I fear that I am dying!” “Have you any hope?” “I cannot say that I have. I fear to stand before my God; oh! pray for me.” The prayer is offered for him with sincere earnestness, and the way of salvation is for the ten-thousandth time put before him, but before he has grasped the rope, I see him sink. I may put my finger upon those cold eyelids, for they will never see anything here again. But where is the man, and where are the man’s true eyes? It is written, “In hell he lifted up his eyes, being in torment.” Ah! why did he not lift up his eyes before? Because he was so accustomed to hear the gospel that his soul slept under it. Alas! if you should lift up your eyes there, how bitter will be your wailings. Let the Saviour’s own words reveal the woe: “Father Abraham, send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.” There is a frightful meaning in those words. May you never have to spell it out by the red light of Jehovah’s wrath!

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John 16:33

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

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Money vs Heavenly Crown

2 Peter 3:10-11

But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

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Morning

“And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.”
2 Chronicles 25:9

A very important question this seemed to be to the king of Judah, and possibly it is of even more weight with the tried and tempted O Christian. To lose money is at no times pleasant, and when principle involves it, the flesh is not always ready to make the sacrifice. “Why lose that which may be so usefully employed? May not the truth itself be bought too dear? What shall we do without it? Remember the children, and our small income!” All these things and a thousand more would tempt the Christian to put forth his hand to unrighteous gain, or stay himself from carrying out his conscientious convictions, when they involve serious loss. All men cannot view these matters in the light of faith; and even with the followers of Jesus, the doctrine of “we must live” has quite sufficient weight.

The Lord is able to give thee much more than this is a very satisfactory answer to the anxious question. Our Father holds the purse-strings, and what we lose for his sake he can repay a thousand-fold. It is ours to obey his will, and we may rest assured that he will provide for us. The Lord will be no man’s debtor at the last. Saints know that a grain of heart’s-ease is of more value than a ton of gold. He who wraps a threadbare coat about a good conscience has gained a spiritual wealth far more desirable than any he has lost. God’s smile and a dungeon are enough for a true heart; his frown and a palace would be hell to a gracious spirit. Let the worst come to the worst, let all the talents go, we have not lost our treasure, for that is above, where Christ sitteth at the right hand of God. Meanwhile, even now, the Lord maketh the meek to inherit the earth, and no good thing doth he withhold from them that walk uprightly.

Evening

“Michael and his angels fought against the dragon; and the dragon fought and his angels.”
Revelation 12:7

War always will rage between the two great sovereignties until one or other be crushed. Peace between good and evil is an impossibility; the very pretence of it would, in fact, be the triumph of the powers of darkness. Michael will always fight; his holy soul is vexed with sin, and will not endure it. Jesus will always be the dragon’s foe, and that not in a quiet sense, but actively, vigorously, with full determination to exterminate evil. All his servants, whether angels in heaven or messengers on earth, will and must fight; they are born to be warriors–at the cross they enter into covenant never to make truce with evil; they are a warlike company, firm in defence and fierce in attack. The duty of every soldier in the army of the Lord is daily, with all his heart, and soul, and strength, to fight against the dragon.

The dragon and his angels will not decline the affray; they are incessant in their onslaughts, sparing no weapon, fair or foul. We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed by the myrmidons of hell. The church may become slothful, but not so her great antagonist; his restless spirit never suffers the war to pause; he hates the woman’s seed, and would fain devour the church if he could. The servants of Satan partake much of the old dragon’s energy, and are usually an active race. War rages all around, and to dream of peace is dangerous and futile.

Glory be to God, we know the end of the war. The great dragon shall be cast out and forever destroyed, while Jesus and they who are with him shall receive the crown. Let us sharpen our swords tonight, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!

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Tale-bearing & anointing

Psalm 136:1,26

O give thanks unto the Lord; for he is good: for his mercy endureth for ever.

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Morning

“Thou shalt not go up and down as a talebearer among thy people … Thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.”
Leviticus 19:16-17

Tale-bearing emits a threefold poison; for it injures the teller, the hearer, and the person concerning whom the tale is told. Whether the report be true or false, we are by this precept of God’s Word forbidden to spread it. The reputations of the Lord’s people should be very precious in our sight, and we should count it shame to help the devil to dishonour the Church and the name of the Lord. Some tongues need a bridle rather than a spur. Many glory in pulling down their brethren, as if thereby they raised themselves. Noah’s wise sons cast a mantle over their father, and he who exposed him earned a fearful curse. We may ourselves one of these dark days need forbearance and silence from our brethren, let us render it cheerfully to those who require it now. Be this our family rule, and our personal bond–Speak evil of no man.

The Holy Spirit, however, permits us to censure sin, and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by railing behind his back. This course is manly, brotherly, Christlike, and under God’s blessing will be useful. Does the flesh shrink from it? Then we must lay the greater stress upon our conscience, and keep ourselves to the work, lest by suffering sin upon our friend we become ourselves partakers of it. Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful ministers and brethren. Our Lord Jesus has set us a gracious example of how to deal with erring friends in his warning given to Peter, the prayer with which he preceded it, and the gentle way in which he bore with Peter’s boastful denial that he needed such a caution.

Evening

“Spices for anointing oil.”
Exodus 35:8

Much use was made of this anointing oil under the law, and that which it represents is of primary importance under the gospel. The Holy Spirit, who anoints us for all holy service, is indispensable to us if we would serve the Lord acceptably. Without his aid our religious services are but a vain oblation, and our inward experience is a dead thing. Whenever our ministry is without unction, what miserable stuff it becomes! nor are the prayers, praises, meditations, and efforts of private Christians one jot superior. A holy anointing is the soul and life of piety, its absence the most grievous of all calamities. To go before the Lord without anointing is as though some common Levite had thrust himself into the priest’s office–his ministrations would rather have been sins than services. May we never venture upon hallowed exercises without sacred anointings. They drop upon us from our glorious Head; from his anointing we who are as the skirts of his garments partake of a plenteous unction. Choice spices were compounded with rarest art of the apothecary to form the anointing oil, to show forth to us how rich are all the influences of the Holy Spirit. All good things are found in the divine Comforter. Matchless consolation, infallible instruction, immortal quickening, spiritual energy, and divine sanctification all lie compounded with other excellencies in that sacred eye-salve, the heavenly anointing oil of the Holy Spirit. It imparts a delightful fragrance to the character and person of the man upon whom it is poured. Nothing like it can be found in all the treasuries of the rich, or the secrets of the wise. It is not to be imitated. It comes alone from God, and it is freely given, through Jesus Christ, to every waiting soul. Let us seek it, for we may have it, may have it this very evening. O Lord, anoint thy servants.

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Finding

Morning

“Whatsoever thy hand findeth to do, do it with thy might.”
Ecclesiastes 9:10

“Whatsoever thy hand findeth to do,” refers to works that are possible. There are many things which our heart findeth to do which we never shall do. It is well it is in our heart; but if we would be eminently useful, we must not be content with forming schemes in our heart, and talking of them; we must practically carry out “whatsoever our hand findeth to do.” One good deed is more worth than a thousand brilliant theories. Let us not wait for large opportunities, or for a different kind of work, but do just the things we “find to do” day by day. We have no other time in which to live. The past is gone; the future has not arrived; we never shall have any time but time present. Then do not wait until your experience has ripened into maturity before you attempt to serve God. Endeavour now to bring forth fruit. Serve God now, but be careful as to the way in which you perform what you find to do–“do it with thy might.” Do it promptly; do not fritter away your life in thinking of what you intend to do to-morrow as if that could recompense for the idleness of today. No man ever served God by doing things to-morrow. If we honour Christ and are blessed, it is by the things which we do today. Whatever you do for Christ throw your whole soul into it. Do not give Christ a little slurred labour, done as a matter of course now and then; but when you do serve him, do it with heart, and soul, and strength.

But where is the might of a Christian? It is not in himself, for he is perfect weakness. His might lieth in the Lord of Hosts. Then let us seek his help; let us proceed with prayer and faith, and when we have done what our “hand findeth to do,” let us wait upon the Lord for his blessing. What we do thus will be well done, and will not fail in its effect.

Evening

“They shall rejoice, and shall see the plummet in the hand of Zerubbabel.”
Zechariah 4:10

Small things marked the beginning of the work in the hand of Zerubbabel, but none might despise it, for the Lord had raised up one who would persevere until the headstone should be brought forth with shoutings. The plummet was in good hands. Here is the comfort of every believer in the Lord Jesus; let the work of grace be ever so small in its beginnings, the plummet is in good hands, a master builder greater than Solomon has undertaken the raising of the heavenly temple, and he will not fail nor be discouraged till the topmost pinnacle shall be raised. If the plummet were in the hand of any merely human being, we might fear for the building, but the pleasure of the Lord shall prosper in Jesus’ hand. The works did not proceed irregularly, and without care, for the master’s hand carried a good instrument. Had the walls been hurriedly run up without due superintendence, they might have been out of the perpendicular; but the plummet was used by the chosen overseer. Jesus is evermore watching the erection of his spiritual temple, that it may be built securely and well. We are for haste, but Jesus is for judgment. He will use the plummet, and that which is out of line must come down, every stone of it. Hence the failure of many a flattering work, the overthrow of many a glittering profession. It is not for us to judge the Lord’s church, since Jesus has a steady hand, and a true eye, and can use the plummet well. Do we not rejoice to see judgment left to him?

The plummet was in active use–it was in the builder’s hand; a sure indication that he meant to push on the work to completion. O Lord Jesus, how would we indeed be glad if we could see thee at thy great work. O Zion, the beautiful, thy walls are still in ruins! Rise, thou glorious Builder, and make her desolations to rejoice at thy coming.

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My Sweet Lord

Ephesians 2:8-9

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

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Read all of Ephesians 2


Morning

Proverbs 24:27
“Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.”

 

“I will praise thee, O Lord.”
Psalm 9:1

Praise should always follow answered prayer; as the mist of earth’s gratitude rises when the sun of heaven’s love warms the ground. Hath the Lord been gracious to thee, and inclined his ear to the voice of thy supplication? Then praise him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God’s mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master’s service. To bless God for mercies received is also the way to benefit our fellow-men; “the humble shall hear thereof and be glad.” Others who have been in like circumstances shall take comfort if we can say, “Oh! magnify the Lord with me, and let us exalt his name together; this poor man cried, and the Lord heard him.” Weak hearts will be strengthened, and drooping saints will be revived as they listen to our “songs of deliverance.” Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall “sing in the ways of the Lord,” when they hear us magnify his holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, “Worthy is the Lamb.”

Evening

Psalm 11:4

“Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.”
Song of Solomon 8:13

My sweet Lord Jesus remembers well the garden of Gethsemane, and although he has left that garden, he now dwells in the garden of his church: there he unbosoms himself to those who keep his blessed company. That voice of love with which he speaks to his beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Ten of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear thy voice. Once I did hear it often, but I have grieved thy Spirit. Return unto me in compassion, and once again say unto me, “I am thy salvation.” No other voice can content me; I know thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what thou wilt say, neither do I make any condition, O my Beloved, do but let me hear thee speak, and if it be a rebuke I will bless thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear thy voice. Bore my ear afresh; pierce my ear with thy harshest notes, only do not permit me to continue deaf to thy calls. Tonight, Lord, grant thine unworthy one his desire, for I am thine, and thou hast bought me with thy blood. Thou hast opened mine eye to see thee, and the sight has saved me. Lord, open thou mine ear. I have read thy heart, now let me hear thy lips.

All rights belong to the collections of Charles Spurgeon(C)