LEGGOS VERSION OF THE HOLY TEMPLE-CHILDREN WOULD LIKE THIS
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GLORY OF MY LORD
GOOD LIFE EXAMPLE-HELP YOUR NEIGHBOR
ETERNAL LIFE IS IN CHRIST
The Birth of Our Lord Jesus Christ (Photo credit: Wikipedia)
“For your sakes he became poor.”
2 Corinthians 8:9
The Lord Jesus Christ was eternally rich, glorious, and exalted; but “though he was rich, yet for your sakes he became poor.” As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless he had imparted to us of his own abounding wealth, and had become poor to make us rich. Had he remained upon his throne of glory, and had we continued in the ruins of the fall without receiving his salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to his sinning brethren of his own perfection, and that we, the poor and guilty, should receive of his fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship. Poverty must be enriched by him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity. Jesus must clothe his people in his own garments, or he cannot admit them into his palace of glory; and he must wash them in his own blood, or else they will be too defiled for the embrace of his fellowship.
O believer, herein is love! For your sake the Lord Jesus “became poor” that he might lift you up into communion with himself.
“The glory of the Lord shall be revealed, and all flesh shall see it together.”
Isaiah 40:5
We anticipate the happy day when the whole world shall be converted to Christ; when the gods of the heathen shall be cast to the moles and the bats; when Romanism shall be exploded, and the crescent of Mohammed shall wane, never again to cast its baleful rays upon the nations; when kings shall bow down before the Prince of Peace, and all nations shall call their Redeemer blessed. Some despair of this. They look upon the world as a vessel breaking up and going to pieces, never to float again. We know that the world and all that is therein is one day to be burnt up, and afterwards we look for new heavens and for a new earth; but we cannot read our Bibles without the conviction that–
“Jesus shall reign where’er the sun
Does his successive journeys run.”
We are not discouraged by the length of his delays; we are not disheartened by the long period which he allots to the church in which to struggle with little success and much defeat. We believe that God will never suffer this world, which has once seen Christ’s blood shed upon it, to be always the devil’s stronghold. Christ came hither to deliver this world from the detested sway of the powers of darkness. What a shout shall that be when men and angels shall unite to cry “Hallelujah, hallelujah, for the Lord God Omnipotent reigneth!” What a satisfaction will it be in that day to have had a share in the fight, to have helped to break the arrows of the bow, and to have aided in winning the victory for our Lord! Happy are they who trust themselves with this conquering Lord, and who fight side by side with him, doing their little in his name and by his strength! How unhappy are those on the side of evil! It is a losing side, and it is a matter wherein to lose is to lose and to be lost forever. On whose side are you?
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He Will Not Forget
“And why worry about your clothes? Look at the lilies of the field and how they grow.” Matthew 6:28 NLT
A good friend of mine once went to visit his brother during a time of deep crisis. His marriage was struggling, his business was near collapse, and his money was drying up quickly. He had just sold his home and moved into a one-bedroom apartment and had no idea how he was going to dig himself out of his financial and relational problems.
My friend listened as his brother confided in him about his deep frustration. “Some days you want to go outside and shake your fist at heaven and say, ‘God, why don’t you help me?'” his brother said.
My friend looked at his brother in the eye and said somberly, “That wouldn’t do any good. He doesn’t even know who you are.” The two looked at each other for several seconds then burst out laughing. The two brothers had spent their lives trusting God and studying his Word, and the absurdity of the statement left them both in stitches. Years later, the brother told my friend that his joke had brought him a great deal of comfort during his trying time. Even more, it gave him renewed perspective.
We’ve all felt abandoned by God at one time or another. God cares deeply when we suffer, and he is right there beside us all the time.
At times like these the best thing to do is put your hand in his and trust him with your future. Because he not only knows what you’re going through, he knows exactly who you are.
Why worry?
“Give thanks to the Lord, for he is good! His faithful love endures forever.” Psalm 136:1 NLT
It was midnight on Thursday, February 8, A.D. 356, and Athanasius, a leader in the early Christian church and passionate defender of the deity of Jesus Christ, was leading a worship service. Suddenly loud shouts and clashing armor could be heard outside the church. Soldiers had come to arrest him.
But Athanasius said, “I didn’t think it right, at such a time, to leave my people,” so he continued the service. He asked a deacon to read Psalm 136 and then requested the congregation to respond with the refrain, “His faithful love endures forever,” which they did twenty-six times over the din of the soldiers outside.
Just as the final verse was completed, the soldiers rushed into the church, brandishing their swords and spears and crowding forward up the nave toward Anthanasius. The people yelled for Athanasius to run, but he refused to go until he had given a benediction. Then some of his assistants gathered tightly around him, and, as he recounts it, “I passed through the crowd of people unseen and escaped, giving thanks to God that I had not betrayed my people, but had seen to their safety before I thought of my own.”
Athanasius was portraying to his people God’s love, which endures forever. He was willing to lay down his life for his flock — just as Jesus had laid down his life for his flock a few centuries earlier.
Since God’s “faithful love endures forever,” why is they ever any need to worry?
“Rend your heart, and not your garments.”
Joel 2:13
Garment-rending and other outward signs of religious emotion, are easily manifested and are frequently hypocritical; but to feel true repentance is far more difficult, and consequently far less common. Men will attend to the most multiplied and minute ceremonial regulations–for such things are pleasing to the flesh–but true religion is too humbling, too heart-searching, too thorough for the tastes of the carnal men; they prefer something more ostentatious, flimsy, and worldly. Outward observances are temporarily comfortable; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up: but they are ultimately delusive, for in the article of death, and at the day of judgment, the soul needs something more substantial than ceremonies and rituals to lean upon. Apart from vital godliness all religion is utterly vain; offered without a sincere heart, every form of worship is a solemn sham and an impudent mockery of the majesty of heaven.
Heart-rending is divinely wrought and solemnly felt. It is a secret grief which is personally experienced, not in mere form, but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of and believed in, but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating, and completely sin-purging; but then it is sweetly preparative for those gracious consolations which proud unhumbled spirits are unable to receive; and it is distinctly discriminating, for it belongs to the elect of God, and to them alone.
The text commands us to rend our hearts, but they are naturally hard as marble: how, then, can this be done? We must take them to Calvary: a dying Saviour’s voice rent the rocks once, and it is as powerful now. O blessed Spirit, let us hear the death-cries of Jesus, and our hearts shall be rent even as men rend their vestures in the day of lamentation.
“Be thou diligent to know the state of thy flocks, and look well to thy herds.”
Proverbs 27:23
Every wise merchant will occasionally hold a stock-taking, when he will cast up his accounts, examine what he has on hand, and ascertain decisively whether his trade is prosperous or declining. Every man who is wise in the kingdom of heaven, will cry, “Search me, O God, and try me”; and he will frequently set apart special seasons for self-examination, to discover whether things are right between God and his soul. The God whom we worship is a great heart-searcher; and of old his servants knew him as “the Lord which searcheth the heart and trieth the reins of the children of men.” Let me stir you up in his name to make diligent search and solemn trial of your state, lest you come short of the promised rest. That which every wise man does, that which God himself does with us all, I exhort you to do with yourself this evening. Let the oldest saint look well to the fundamentals of his piety, for grey heads may cover black hearts: and let not the young professor despise the word of warning, for the greenness of youth may be joined to the rottenness of hypocrisy. Every now and then a cedar falls into our midst. The enemy still continues to sow tares among the wheat. It is not my aim to introduce doubts and fears into your mind; nay, verily, but I shall hope the rather that the rough wind of self-examination may help to drive them away. It is not security, but carnal security, which we would kill; not confidence, but fleshly confidence, which we would overthrow; not peace, but false peace, which we would destroy. By the precious blood of Christ, which was not shed to make you a hypocrite, but that sincere souls might show forth his praise, I beseech you, search and look, lest at the last it be said of you, “Mene, Mene, Tekel: thou art weighed in the balances, and art found wanting.”
GLORY OF MY LORD
Christ will return!
A vision of heaven:
Now I saw heaven opened, and a white horse was standing there. And the one sitting on the horse was named Faithful and True. For he judges fairly and then goes to war. His eyes were bright like flames of fire, and on his head were many crowns. A name was written on him, and only he knew what it meant. He was clothed with a robe dipped in blood, and his title was the Word of God.
Crown Him with many crowns, the Lamb upon His throne; Hark! how the heavenly anthem drowns all music but is own. Awake, my soul, and sing of Him who died for thee, and hail Him as they matchless King through all eternity.
Crown Him with Many Crowns
Matthew Bridges became a convert to Roman Catholicism at the age of forty-eight and published this hymn three years later under the title “The Song of the Seraphs.” Godfrey Thring, an Anglican clergyman, added several stanzas to the hymn about thirty years later, with Bridges’s approval. So a Roman Catholic layman and an Anglican cleric, who probably never met, were coauthors of a hymn about heaven, where Christians of every tribe and tongue, as well as of every denomination, will crown Him Lord of all.
One of the aspects that Godfrey Thring felt was missing in the original was a stanza on the Resurrection, and so it was added. “His glories now we sing who died and rose on high, who died, eternal life to bring, and lives, that death may die.”Christ will return
A vision of heaven
Now I saw heaven opened, and a white horse was standing there. And the one sitting on the horse was named Faithful and True. For he judges fairly and then goes to war. His eyes were bright like flames of fire, and on his head were many crowns. A name was written on him, and only he knew what it meant. He was clothed with a robe dipped in blood, and his title was the Word of God.
Crown Him with many crowns, the Lamb upon His throne; Hark! how the heavenly anthem drowns all music but is own. Awake, my soul, and sing of Him who died for thee, and hail Him as they matchless King through all eternity.
Crown Him with Many Crowns
Matthew Bridges became a convert to Roman Catholicism at the age of forty-eight and published this hymn three years later under the title “The Song of the Seraphs.” Godfrey Thring, an Anglican clergyman, added several stanzas to the hymn about thirty years later, with Bridges’s approval. So a Roman Catholic layman and an Anglican cleric, who probably never met, were coauthors of a hymn about heaven, where Christians of every tribe and tongue, as well as of every denomination, will crown Him Lord of all.
One of the aspects that Godfrey Thring felt was missing in the original was a stanza on the Resurrection, and so it was added. “His glories now we sing who died and rose on high, who died, eternal life to bring, and lives, that death may die.”
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