GOD’S FORGIVENESS OF SINS

 

God forgives all sins, no matter how big

Why would God want to forgive?

“I will cause wonders in the heavens and on the earth blood and fire and pillars of smoke. The sun will be turned into darkness, and the moon will turn blood red before that great and terrible day of the Lord arrives. And anyone who calls on the name of the Lord will be saved. There will be people on Mount Zion in Jerusalem who escape, just as the Lord has said. These will be among the survivors whom the Lord has called.”

Joel 2:30-32  

If we say we have no sin, we are only fooling ourselves and refusing to accept the truth. But if we confess our sins to him, he is faithful and just to forgive us and to cleanse us from every wrong.

1 John 1:8-9 

Bound by His Word

“Why would God want to forgive people who have spent a lifetime denying him and hurting him? Why doesn’t he just zap them? In our humanity we say that certain people don’t deserve forgiveness. In his sovereignty and perfect love. God says, “I love and forgive those who, to others, appear unsalvageable.” This is just one of the ways in which God’s thoughts are beyond our own. His mercy is so overwhelming that it can seem unreasonable to us. Are you willing to let God’s mercy do as it wishes  with anyone?1


If His conditions are met, God is bound by His Word to forgive any man or any woman of any sin because of Christ.

Billy Graham2

1from the TouchPoint Bible with commentaries by Ron Beers and Gilbert Beers (Tyndale) p 760
2quoted in Wise Words & Quotes by Vernon McLellan (Tyndale) p 102

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

HOPE

 

Luke 6:34 | View whole chapter | See verse in context

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Luke 23:8 | View whole chapter | See verse in context
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Acts 2:26 | View whole chapter | See verse in context
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Acts 16:19 | View whole chapter | See verse in context
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
Acts 23:6 | View whole chapter | See verse in context
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 24:15 | View whole chapter | See verse in context
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Acts 24:26 | View whole chapter | See verse in context
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
Acts 26:6 | View whole chapter | See verse in context
And now I stand and am judged for the hope of the promise made of God unto our fathers:
Acts 26:7 | View whole chapter | See verse in context
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope‘s sake, king Agrippa, I am accused of the Jews.
Acts 27:20 | View whole chapter | See verse in context
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
Acts 28:20 | View whole chapter | See verse in context
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Romans 4:18 | View whole chapter | See verse in context
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Romans 5:2 | View whole chapter | See verse in context
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 5:4 | View whole chapter | See verse in context
And patience, experience; and experience, hope:
Romans 5:5 | View whole chapter | See verse in context
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 8:20 | View whole chapter | See verse in context
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Romans 8:24 | View whole chapter | See verse in context
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Romans 8:25 | View whole chapter | See verse in context
But if we hope for that we see not, then do we with patience wait for it.
Romans 12:12 | View whole chapter | See verse in context
Rejoicing in hope; patient in tribulation; continuing instant in prayer;
Romans 15:4 | View whole chapter | See verse in context
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Romans 15:13 | View whole chapter | See verse in context
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
1 Corinthians 9:10 | View whole chapter | See verse in context
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1 Corinthians 13:7 | View whole chapter | See verse in context
Beareth all things, believeth all things, hopeth all things, endureth all things.
1 Corinthians 13:13 | View whole chapter | See verse in context
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
1 Corinthians 15:19 | View whole chapter | See verse in context
If in this life only we have hope in Christ, we are of all men most miserable.
2 Corinthians 1:7 | View whole chapter | See verse in context
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
2 Corinthians 3:12 | View whole chapter | See verse in context
Seeing then that we have such hope, we use great plainness of speech:
2 Corinthians 8:5 | View whole chapter | See verse in context
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
2 Corinthians 10:15 | View whole chapter | See verse in context
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

Galatians 5:5 | View whole chapter | See verse in context
For we through the Spirit wait for the hope of righteousness by faith.

Holy Manna

PURPLE IS ROYAL OF CHRIST ROYALTY

PURPLE IS ROYAL OF CHRIST ROYALTY

Morning

“The iniquity of the holy things.”
Exodus 28:38

What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, “My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, In what fine order is my garden kept!’ This is pride. Or, it may be that my neighbours may look over the wall and say, How finely your garden flourishes!’ This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence.” So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, “Holiness to the Lord:” and even so while Jesus bears our sin, he presents before his Father’s face not our unholiness, but his own holiness. O for grace to view our great High Priest by the eye of faith!

Evening

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“Thy love is better than wine.”
Song of Solomon 1:2

Nothing gives the believer so much joy as fellowship with Christ. He has enjoyment as others have in the common mercies of life, he can be glad both in God’s gifts and God’s works; but in all these separately, yea, and in all of them added together, he doth not find such substantial delight as in the matchless person of his Lord Jesus. He has wine which no vineyard on earth ever yielded; he has bread which all the corn-fields of Egypt could never bring forth. Where can such sweetness be found as we have tasted in communion with our Beloved? In our esteem, the joys of earth are little better than husks for swine compared with Jesus, the heavenly manna. We would rather have one mouthful of Christ’s love, and a sip of his fellowship, than a whole world full of carnal delights. What is the chaff to the wheat? What is the sparkling paste to the true diamond? What is a dream to the glorious reality? What is time’s mirth, in its best trim, compared to our Lord Jesus in his most despised estate? If you know anything of the inner life, you will confess that our highest, purest, and most enduring joys must be the fruit of the tree of life which is in the midst of the Paradise of God. No spring yields such sweet water as that well of God which was digged with the soldier’s spear. All earthly bliss is of the earth earthy, but the comforts of Christ’s presence are like himself, heavenly. We can review our communion with Jesus, and find no regrets of emptiness therein; there are no dregs in this wine, no dead flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath not looked upon it, but discretion and prudence testify that it abideth the test of years, and is in time and in eternity worthy to be called “the only true delight.” For nourishment, consolation, exhilaration, and refreshment, no wine can rival the love of Jesus. Let us drink to the full this evening.

All rights belong to the collections of Charles Spurgeon(C)

 

He Pleads My Cause

LAST SUPPER OF JESUS

Morning

ROMANS 7

“O Lord, thou hast pleaded the causes of my soul.”
Lamentations 3:58

Observe how positively the prophet speaks. He doth not say, “I hope, I trust, I sometimes think, that God hath pleaded the causes of my soul;” but he speaks of it as a matter of fact not to be disputed. “Thou hast pleaded the causes of my soul.” Let us, by the aid of the gracious Comforter, shake off those doubts and fears which so much mar our peace and comfort. Be this our prayer, that we may have done with the harsh croaking voice of surmise and suspicion, and may be able to speak with the clear, melodious voice of full assurance. Notice how gratefully the prophet speaks, ascribing all the glory to God alone! You perceive there is not a word concerning himself or his own pleadings. He doth not ascribe his deliverance in any measure to any man, much less to his own merit; but it is “thou”–“O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.” A grateful spirit should ever be cultivated by the Christian; and especially after deliverances we should prepare a song for our God. Earth should be a temple filled with the songs of grateful saints, and every day should be a censor smoking with the sweet incense of thanksgiving. How joyful Jeremiah seems to be while he records the Lord’s mercy. How triumphantly he lifts up the strain! He has been in the low dungeon, and is even now no other than the weeping prophet; and yet in the very book which is called “Lamentations,” clear as the song of Miriam when she dashed her fingers against the tabor, shrill as the note of Deborah when she met Barak with shouts of victory, we hear the voice of Jeremy going up to heaven–“Thou hast pleaded the causes of my soul; thou hast redeemed my life.” O children of God, seek after a vital experience of the Lord’s lovingkindness, and when you have it, speak positively of it; sing gratefully; shout triumphantly.


Evening

Nature 4(MobileWap.Mobi)

“The conies are but a feeble folk, yet make they their houses in the rocks.”
Proverbs 30:26

Conscious of their own natural defencelessness, the conies resort to burrows in the rocks, and are secure from their enemies. My heart, be willing to gather a lesson from these feeble folk. Thou art as weak and as exposed to peril as the timid cony; be as wise to seek a shelter. My best security is within the munitions of an immutable Jehovah, where his unalterable promises stand like giant walls of rock. It will be well with thee, my heart, if thou canst always hide thyself in the bulwarks of his glorious attributes, all of which are guarantees of safety for those who put their trust in him. Blessed be the name of the Lord, I have so done, and have found myself like David in Adullam, safe from the cruelty of my enemy; I have not now to find out the blessedness of the man who puts his trust in the Lord, for long ago, when Satan and my sins pursued me, I fled to the cleft of the rock Christ Jesus, and in his riven side I found a delightful resting-place. My heart, run to him anew tonight, whatever thy present grief may be; Jesus feels for thee; Jesus consoles thee; Jesus will help thee. No monarch in his impregnable fortress is more secure than the cony in his rocky burrow. The master of ten thousand chariots is not one whit better protected than the little dweller in the mountain’s cleft. In Jesus the weak are strong, and the defenceless safe; they could not be more strong if they were giants, or more safe if they were in heaven. Faith gives to men on earth the protection of the God of heaven. More they cannot need, and need not wish. The conies cannot build a castle, but they avail themselves of what is there already: I cannot make myself a refuge, but Jesus has provided it, his Father has given it, his Spirit has revealed it, and lo, again tonight I enter it, and am safe from every foe.

All rights belong to the collections of Charles Spurgeon(C)

 

WORD FROM THE LORD 2

Matthew 419

Matthew 4:19


Hebrews 4:12

“For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”


ISAIAH 56

Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.

10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

Source


ROMANS 13

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Source


Joshua 24:15

Joshua 24:15