Carnality and Spirituality

Morning

“Only ye shall not go very far away.”
Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondaged Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the terror of his arms, and the observation of his spies. After the same fashion, the world loves not the non-conformity of nonconformity, or the dissidence of dissent; it would have us be more charitable and not carry matters with too severe a hand. Death to the world, and burial with Christ, are experiences which carnal minds treat with ridicule, and hence the ordinance which sets them forth is almost universally neglected, and even condemned. Worldly wisdom recommends the path of compromise, and talks of “moderation.” According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. “Yes,” says the world, “be spiritually minded by all means, but do not deny yourself a little gay society, an occasional ball, and a Christmas visit to a theatre. What’s the good of crying down a thing when it is so fashionable, and everybody does it?” Multitudes of professors yield to this cunning advice, to their own eternal ruin. If we would follow the Lord wholly, we must go right away into the wilderness of separation, and leave the Egypt of the carnal world behind us. We must leave its maxims, its pleasures, and its religion too, and go far away to the place where the Lord calls his sanctified ones. When the town is on fire, our house cannot be too far from the flames. When the plague is abroad, a man cannot be too far from its haunts. The further from a viper the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded, “Come ye out from among them, be ye separate.”

Evening

“Let every man abide in the same calling wherein he was called.”
1 Corinthians 7:20

Some persons have the foolish notion that the only way in which they can live for God is by becoming ministers, missionaries, or Bible women. Alas! how many would be shut out from any opportunity of magnifying the Most High if this were the case. Beloved, it is not office, it is earnestness; it is not position, it is grace which will enable us to glorify God. God is most surely glorified in that cobbler’s stall, where the godly worker, as he plies the awl, sings of the Saviour’s love, aye, glorified far more than in many a prebendal stall where official religiousness performs its scanty duties. The name of Jesus is glorified by the poor unlearned carter as he drives his horse, and blesses his God, or speaks to his fellow labourer by the roadside, as much as by the popular divine who, throughout the country, like Boanerges, is thundering out the gospel. God is glorified by our serving him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it. Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the gospel to noblest ends. Turn to the Bible, and you will find the most menial forms of labour connected either with most daring deeds of faith, or with persons whose lives have been illustrious for holiness. Therefore be not discontented with your calling. Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to his praise, and if he needs you in another he will show it you. This evening lay aside vexatious ambition, and embrace peaceful content.

All rights belong to the collections of Charles Spurgeon(C)


 

Jah

Psalm 68:4-5

Mt. 10:13
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him. A father of the fatherless, and a judge of the widows, is God in his holy habitation.

Read at Bible Gateway

Read all of Psalm 68

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Hebrew Word Study:

Yah /Jah, the Lord

Source


 

Nathan- God Provides

God helps those who help the poor

 

Why should I help the poor?

Oh, the joys of those who are kind to the poor. The Lord rescues them in times of trouble. The Lord protects them and keeps them alive. He gives them prosperity and rescues them from their enemies. The Lord nurses them when they are sick and eases their pain and discomfort.

Psalm 41:1-3

He will rescue the poor when they cry to him, he will help the oppressed, who have no one to defend them. He feels pity for the weak and the needy, and he will rescue them. He will save them from oppression and from violence, for their lives are precious to him.

Psalm 72:12-14
A greedy person tries to get rich quick, but it only leads to poverty. Greed causes fighting; trusting in the Lord leads to prosperity. Whoever gives to the poor will lack nothing. But a curse will come upon those who close their eyes to poverty.
Proverbs 28:22,25,27

About this week’s promise

To be poor means that something is lacking from our life.

The Bible focuses primarily on two kinds of poverty — people who are in need of basic necessities (like food and clothing) and people who are in need of God (for they lack the Holy Spirit’s presence in their life). We are called — commanded — to help both of these kinds of people as much as we possibly can.

From the TouchPoint Bible (Tyndale House) p1244

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House


Word Study:  Hebrew “Nathan’

Nathan

(1), provide (1), provided (2), provides

Source


 

Forever

Morning

2 Corinthians 1:3-(KJV) 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

“We live unto the Lord.”
Romans 14:8

If God had willed it, each of us might have entered heaven at the moment of conversion. It was not absolutely necessary for our preparation for immortality that we should tarry here. It is possible for a man to be taken to heaven, and to be found meet to be a partaker of the inheritance of the saints in light, though he has but just believed in Jesus. It is true that our sanctification is a long and continued process, and we shall not be perfected till we lay aside our bodies and enter within the veil; but nevertheless, had the Lord so willed it, he might have changed us from imperfection to perfection, and have taken us to heaven at once. Why then are we here? Would God keep his children out of paradise a single moment longer than was necessary? Why is the army of the living God still on the battle-field when one charge might give them the victory? Why are his children still wandering hither and thither through a maze, when a solitary word from his lips would bring them into the centre of their hopes in heaven? The answer is–they are here that they may “live unto the Lord,” and may bring others to know his love. We remain on earth as sowers to scatter good seed; as ploughmen to break up the fallow ground; as heralds publishing salvation. We are here as the “salt of the earth,” to be a blessing to the world. We are here to glorify Christ in our daily life. We are here as workers for him, and as “workers together with him.” Let us see that our life answereth its end. Let us live earnest, useful, holy lives, to “the praise of the glory of his grace.” Meanwhile we long to be with him, and daily sing–

“My heart is with him on his throne,

And ill can brook delay;

Each moment listening for the voice,

Rise up, and come away.'”

Evening

[ Psalm 150 ] Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. …

“They are they which testify of me.”
John 5:39

Jesus Christ is the Alpha and Omega of the Bible. He is the constant theme of its sacred pages; from first to last they testify of him. At the creation we at once discern him as one of the sacred Trinity; we catch a glimpse of him in the promise of the woman’s seed; we see him typified in the ark of Noah; we walk with Abraham, as he sees Messiah’s day; we dwell in the tents of Isaac and Jacob, feeding upon the gracious promise; we hear the venerable Israel talking of Shiloh; and in the numerous types of the law, we find the Redeemer abundantly foreshadowed. Prophets and kings, priests and preachers, all look one way–they all stand as the cherubs did over the ark, desiring to look within, and to read the mystery of God’s great propitiation. Still more manifestly in the New Testament we find our Lord the one pervading subject. It is not an ingot here and there, or dust of gold thinly scattered, but here you stand upon a solid floor of gold; for the whole substance of the New Testament is Jesus crucified, and even its closing sentence is bejewelled with the Redeemer’s name. We should always read Scripture in this light; we should consider the word to be as a mirror into which Christ looks down from heaven; and then we, looking into it, see his face reflected as in a glass–darkly, it is true, but still in such a way as to be a blessed preparation for seeing him as we shall see him face to face. This volume contains Jesus Christ’s letters to us, perfumed by his love. These pages are the garments of our King, and they all smell of myrrh, and aloes, and cassia. Scripture is the royal chariot in which Jesus rides, and it is paved with love for the daughters of Jerusalem. The Scriptures are the swaddling bands of the holy child Jesus; unroll them and you find your Saviour. The quintessence of the word of God is Christ.

All collections of Charles Spurgeon(C)


 

Called from the dark to the LIGHT!

Morning

“The Lord hath done great things for us, whereof we are glad.”
Psalm 126:3

Some Christians are sadly prone to look on the dark side of everything, and to dwell more upon what they have gone through than upon what God has done for them. Ask for their impression of the Christian life, and they will describe their continual conflicts, their deep afflictions, their sad adversities, and the sinfulness of their hearts, yet with scarcely any allusion to the mercy and help which God has vouchsafed them. But a Christian whose soul is in a healthy state, will come forward joyously, and say, “I will speak, not about myself, but to the honour of my God. He hath brought me up out of an horrible pit, and out of the miry clay, and set my feet upon a rock, and established my goings: and he hath put a new song in my mouth, even praise unto our God. The Lord hath done great things for me, whereof I am glad.” Such an abstract of experience as this is the very best that any child of God can present. It is true that we endure trials, but it is just as true that we are delivered out of them. It is true that we have our corruptions, and mournfully do we know this, but it is quite as true that we have an all-sufficient Saviour, who overcomes these corruptions, and delivers us from their dominion. In looking back, it would be wrong to deny that we have been in the Slough of Despond, and have crept along the Valley of Humiliation, but it would be equally wicked to forget that we have been through them safely and profitably; we have not remained in them, thanks to our Almighty Helper and Leader, who has brought us “out into a wealthy place.” The deeper our troubles, the louder our thanks to God, who has led us through all, and preserved us until now. Our griefs cannot mar the melody of our praise, we reckon them to be the bass part of our life’s song, “He hath done great things for us, whereof we are glad.”

Evening

“Search the Scriptures.”
John 5:39

The Greek word here rendered search signifies a strict, close, diligent, curious search, such as men make when they are seeking gold, or hunters when they are in earnest after game. We must not rest content with having given a superficial reading to a chapter or two, but with the candle of the Spirit we must deliberately seek out the hidden meaning of the word. Holy Scripture requires searching–much of it can only be learned by careful study. There is milk for babes, but also meat for strong men. The rabbis wisely say that a mountain of matter hangs upon every word, yea, upon every title of Scripture. Tertullian exclaims, “I adore the fulness of the Scriptures.” No man who merely skims the book of God can profit thereby; we must dig and mine until we obtain the hid treasure. The door of the word only opens to the key of diligence. The Scriptures claim searching. They are the writings of God, bearing the divine stamp and imprimatur–who shall dare to treat them with levity? He who despises them despises the God who wrote them. God forbid that any of us should leave our Bibles to become swift witnesses against us in the great day of account. The word of God will repay searching. God does not bid us sift a mountain of chaff with here and there a grain of wheat in it, but the Bible is winnowed corn–we have but to open the granary door and find it. Scripture grows upon the student. It is full of surprises. Under the teaching of the Holy Spirit, to the searching eye it glows with splendour of revelation, like a vast temple paved with wrought gold, and roofed with rubies, emeralds, and all manner of gems. No merchandise is like the merchandise of Scripture truth. Lastly, the Scriptures reveal Jesus: “They are they which testify of me.” No more powerful motive can be urged upon Bible readers than this: he who finds Jesus finds life, heaven, all things. Happy he who, searching his Bible, discovers his Saviour.

All rights belong to the collections of Charles Spurgeon(C)


 

Word: “Ignorance” monopolizes conversations today. Why?

Commentary:

In so many conversations today whether in person or on social media the subject of “ignorance or stupid” creeps in.  The usual response is ” there’s no cure for stupid!”  This may true on some level but God’s Word has a lot to say about.  So, I will post His Word on the matter and let folks resolve the answer for themselves. We serve and Praise The only one True God, the Father of our Savior, Jesus Christ, guided by His Holy Spirit and let us say: AMEN!


 

Ephesians 4:18 – Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Hosea 4:6 – My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

Proverbs 22:3 – A prudent [man] foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

Acts 17:30 – And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Proverbs 19:2 – Also, [that] the soul [be] without knowledge, [it is] not good; and he that hasteth with [his] feet sinneth.

James 1:5 – If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.

Proverbs 8:5 – O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

1 John 4:1 – Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Matthew 7:21-23 – Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.   (Read More…)

Luke 23:34 – Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

Ezekiel 33:6 – But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.

John 13:7 – Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

1 Peter 1:13-16 – Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;


 

Christ Return

PSALM 91

CHRIST’S RETURN

Revelation 22:12 – And, behold, I come quickly; and my reward [is] with me, to give every man according as his work shall be.

1 Thessalonians 5:2 – For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

1 Thessalonians 4:16 – For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

John 6:50-71 – This is the bread which cometh down from heaven, that a man may eat thereof, and not die.   (Read More…)

Hebrews 9:28 – So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

1 Thessalonians 4:16-17 – For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:   (Read More…)

Matthew 24:36 – But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.

Matthew 24:1-51 – And Jesus went out, and departed from the temple: and his disciples came to [him] for to shew him the buildings of the temple.   (Read More…)

Hebrews 10:24-27 – And let us consider one another to provoke unto love and to good works:   (Read More…)

Romans 2:6-8 – Who will render to every man according to his deeds:   (Read More…)

1 Thessalonians 4:17 – Then we which are alive [and] remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Matthew 24:42-51 – Watch therefore: for ye know not what hour your Lord doth come.


 

Messenger

Malachi
Chapter 3

ARE WE READY FOR HIS GLORIOUS RETURN

1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:

3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.

6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?

8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.

10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.

13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

New Jerusalem

Revelation 21: 2-4

THRONE-VISION-IN-THE-COURT

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Read at Bible Gateway

Read all of Revelation 21

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Burden of the Lord

Malachi
Chapter 1

The burden of the word of the LORD to Israel by Malachi.

2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob,

3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

9 And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.

10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.