KNOW THE KING!

Morning

JESUS SOON COMING

“Nevertheless I am continually with thee.”
Psalm 73:23

“Nevertheless,”–As if, notwithstanding all the foolishness and ignorance which David had just been confessing to God, not one atom the less was it true and certain that David was saved and accepted, and that the blessing of being constantly in God’s presence was undoubtedly his. Fully conscious of his own lost estate, and of the deceitfulness and vileness of his nature, yet, by a glorious outburst of faith, he sings “nevertheless I am continually with thee.” Believer, you are forced to enter into Asaph’s confession and acknowledgment, endeavour in like spirit to say “nevertheless, since I belong to Christ I am continually with God!” By this is meant continually upon his mind, he is always thinking of me for my good. Continually before his eye;–the eye of the Lord never sleepeth, but is perpetually watching over my welfare. Continually in his hand, so that none shall be able to pluck me thence. Continually on his heart, worn there as a memorial, even as the high priest bore the names of the twelve tribes upon his heart forever. Thou always thinkest of me, O God. The bowels of thy love continually yearn towards me. Thou art always making providence work for my good. Thou hast set me as a signet upon thine arm; thy love is strong as death, many waters cannot quench it; neither can the floods drown it. Surprising grace! Thou seest me in Christ, and though in myself abhorred, thou beholdest me as wearing Christ’s garments, and washed in his blood, and thus I stand accepted in thy presence. I am thus continually in thy favour–“continually with thee.” Here is comfort for the tried and afflicted soul; vexed with the tempest within–look at the calm without. “Nevertheless”–O say it in thy heart, and take the peace it gives. “Nevertheless I am continually with thee.”

Evening

“All that the Father giveth me shall come to me.”
John 6:37

This declaration involves the doctrine of election: there are some whom the Father gave to Christ. It involves the doctrine of effectual calling: these who are given must and shall come; however stoutly they may set themselves against it, yet they shall be brought out of darkness into God’s marvellous light. It teaches us the indispensable necessity of faith; for even those who are given to Christ are not saved except they come to Jesus. Even they must come, for there is no other way to heaven but by the door, Christ Jesus. All that the Father gives to our Redeemer must come to him, therefore none can come to heaven except they come to Christ.

Oh! the power and majesty which rest in the words “shall come.” He does not say they have power to come, nor they may come if they will, but they “shall come.” The Lord Jesus doth by his messengers, his word, and his Spirit, sweetly and graciously compel men to come in that they may eat of his marriage supper; and this he does, not by any violation of the free agency of man, but by the power of his grace. I may exercise power over another man’s will, and yet that other man’s will may be perfectly free, because the constraint is exercised in a manner accordant with the laws of the human mind. Jehovah Jesus knows how, by irresistible arguments addressed to the understanding, by mighty reasons appealing to the affections, and by the mysterious influence of his Holy Spirit operating upon all the powers and passions of the soul, so to subdue the whole man, that whereas he was once rebellious, he yields cheerfully to his government, subdued by sovereign love. But how shall those be known whom God hath chosen? By this result: that they do willingly and joyfully accept Christ, and come to him with simple and unfeigned faith, resting upon him as all their salvation and all their desire. Reader, have you thus come to Jesus?

Click link above here to know “The King”  God bless.

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TO BE AT “HIS” FEET!

Preaching! Man’s privilege and God’s power!

2 Corinthians 1:3-(KJV) 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

 

“For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.” Mark 6:20.

Suggested Further Reading: James 1:19-25.

If you would hear the word to profit, you must hear it obediently. You must hear it as James and John did, when the master said “Follow me,” and they left their nets and their boats and they followed him. You must do the word as well as hear it, yielding up your hearts to its sway, being willing to walk in the road which it maps, to follow the path which it lays before you. Hearing it obediently, you must also hear it personally for yourselves, not for others, but for yourselves alone. You must be as Zaccheus, who was in the sycamore tree, and the Master said, “Zaccheus, make haste and come down; for today I must abide at thy house.” The word will never bless you till it comes home directly to yourself. You must be as Mary, who when the Master spoke to her she did not know his voice, till he said unto her, “Mary”, and she said, “Rabboni.” There must be an individual hearing of the truth, and a reception of it for yourself in your own heart. Then, too, you must hear the truth penitently. You must be as that Mary, who when she listened to the word, must needs go and wash the feet of Jesus with her tears, and wipe them with the hairs of her head. There must be tears for your many sins, a true confession of your guilt before God. But above all you must hear it believingly. The word must not be unto you as mere sound, but as matter of fact. You must be as Lydia, whose heart the Lord opened; or as the trembling gaoler, who believed on the Lord Jesus with all his house and was baptized immediately. You must be as the thief, who could pray, “Lord, remember me,” and who could believe the precious promise given, “Today shalt thou be with me in Paradise.”

For meditation: To want to hear the preaching of God’s Word and to enjoy hearing it are good things as far as they go, but by themselves they do not go far enough (Ezekiel 33:30-32).

Sermon no. 347  26 November (Preached 25 November 1860)

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Worthy is the Lamb

Morning

2012-02-07 05.05.36

“I will praise thee, O Lord.”
Psalm 9:1

Praise should always follow answered prayer; as the mist of earth’s gratitude rises when the sun of heaven’s love warms the ground. Hath the Lord been gracious to thee, and inclined his ear to the voice of thy supplication? Then praise him as long as thou livest. Let the ripe fruit drop upon the fertile soil from which it drew its life. Deny not a song to him who hath answered thy prayer and given thee the desire of thy heart. To be silent over God’s mercies is to incur the guilt of ingratitude; it is to act as basely as the nine lepers, who after they had been cured of their leprosy, returned not to give thanks unto the healing Lord. To forget to praise God is to refuse to benefit ourselves; for praise, like prayer, is one great means of promoting the growth of the spiritual life. It helps to remove our burdens, to excite our hope, to increase our faith. It is a healthful and invigorating exercise which quickens the pulse of the believer, and nerves him for fresh enterprises in his Master’s service. To bless God for mercies received is also the way to benefit our fellow-men; “the humble shall hear thereof and be glad.” Others who have been in like circumstances shall take comfort if we can say, “Oh! magnify the Lord with me, and let us exalt his name together; this poor man cried, and the Lord heard him.” Weak hearts will be strengthened, and drooping saints will be revived as they listen to our “songs of deliverance.” Their doubts and fears will be rebuked, as we teach and admonish one another in psalms and hymns and spiritual songs. They too shall “sing in the ways of the Lord,” when they hear us magnify his holy name. Praise is the most heavenly of Christian duties. The angels pray not, but they cease not to praise both day and night; and the redeemed, clothed in white robes, with palm-branches in their hands, are never weary of singing the new song, “Worthy is the Lamb.”

Evening

2 Corinthians 1:3-(KJV) 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

“Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.”
Song of Solomon 8:13

My sweet Lord Jesus remembers well the garden of Gethsemane, and although he has left that garden, he now dwells in the garden of his church: there he unbosoms himself to those who keep his blessed company. That voice of love with which he speaks to his beloved is more musical than the harps of heaven. There is a depth of melodious love within it which leaves all human music far behind. Ten of thousands on earth, and millions above, are indulged with its harmonious accents. Some whom I well know, and whom I greatly envy, are at this moment hearkening to the beloved voice. O that I were a partaker of their joys! It is true some of these are poor, others bedridden, and some near the gates of death, but O my Lord, I would cheerfully starve with them, pine with them, or die with them, if I might but hear thy voice. Once I did hear it often, but I have grieved thy Spirit. Return unto me in compassion, and once again say unto me, “I am thy salvation.” No other voice can content me; I know thy voice, and cannot be deceived by another, let me hear it, I pray thee. I know not what thou wilt say, neither do I make any condition, O my Beloved, do but let me hear thee speak, and if it be a rebuke I will bless thee for it. Perhaps to cleanse my dull ear may need an operation very grievous to the flesh, but let it cost what it may I turn not from the one consuming desire, cause me to hear thy voice. Bore my ear afresh; pierce my ear with thy harshest notes, only do not permit me to continue deaf to thy calls. Tonight, Lord, grant thine unworthy one his desire, for I am thine, and thou hast bought me with thy blood. Thou hast opened mine eye to see thee, and the sight has saved me. Lord, open thou mine ear. I have read thy heart, now let me hear thy lips.

All rights belong to the collections of Charles Spurgeon(C)

 

OUR STRONGHOLD

WORD OF ENCOURAGEMENT FOR DAYS A COMING SOON!

Psalms 144:2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and [he] in whom I trust; who subdueth my people under me. … from the …
And vpon euery high tower, and vpon euery fenced wall, – King James Version ( 1611) – View 1611 Bible Scan Against every high tower, Against every fortified …
A tower of strength [is] the name of Jehovah, Into it the righteous runneth, and is … the LORD is a strong tower: the righteous runneth into it, and is set up onhigh.
PSALMS 144:2 (1611 KING JAMES BIBLE) My goodnes and my fortresse, my high tower and my deliuerer, my shield, and he in whome I trust: who subdueth my …
The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
The LORD also will be a refuge for the oppressed, a refuge in times of trouble. – King James Version (Cambridge Edition) Jehovah also will be a high towerfor …
For you have been my secret place, and my high tower from those who made war on me. – Basic English Bible For thou hast been a refuge for me, a strong tower …
Psalms 59:9 side note reference: Hebr. my high place. … `Because of’ his strength I will give heed unto thee; For God is my high tower. – American Standard …
The LORD [is] my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, [and] my high tower.
The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.