Lord Bring Me Into Thy Holy of Holies!


HEBREWS 9

My Heart’s Desire

Verses 1-22
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

An external sanctuary, a material structure, and therefore belonging to this world.

Hebrews 9:2. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread: which is called the sanctuary.

Or, “the Holy Place.”

Hebrews 9:3-8. And after the second veil, the tabernacle which is called the Holiest of All; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the Second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Notice especially those words, “Not without blood.” There could be no approach to God under the old dispensation without the shedding of blood, and there is no access to the Lord now without the precious blood of Christ.

Hebrews 9:9-22. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testators. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

That is the great gospel truth that was set forth by all the sacrifices under the law: “without shedding of blood is no remission.”

This exposition consisted of readings from Leviticus 16:1-31; And Hebrews 9:1-22.


Verses 1-28
Hebrews 9:1. Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

That is to say, a material sanctuary, a sanctuary made out of such things as this world contains. Under the old covenant, there were certain outward symbols. Under the new covenant, we have not the symbols, but we have the substance itself. The old law dealt with types and shadows, but the gospel deals with the spiritual realities themselves.

Hebrews 9:2-3. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all;

All this was by divine appointment; the form of the rooms, the style of the furniture, everything was ordained of God; and that not merely for ornament, but for purposes of instruction. As we shall see farther on, the Holy Ghost intended a significance, a teaching, a meaning, about everything in the old tabernacle, whether it was a candlestick, or a table, or the shewbread.

Hebrews 9:4-5. Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.

It would not have been to the point which the apostle had in hand, so he waived the explanation of those things for another time.

Hebrews 9:6-8. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying,

It is from this sentence that I am sure that the Holy Ghost had a signification, a meaning, a teaching, for every item of the ancient tabernacle and temple; and we are not spinning fancies out of idle brains when we interpret these types, and learn from them important gospel lessons. “The Holy Ghost this signifying,”-

Hebrews 9:8. That the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

It was necessary that you should take away the sacred tent, the tabernacle, ay, and take away the temple, too, before you could learn the spiritual meaning of them. You must break the shell to get at the kernel. So God had ordained. Hence, there is now no tabernacle, no temple, no holy court, no inner shrine, the holy of holies. The material worship is done away with, in order that we may render the spiritual worship of which the material was but the type.

Hebrews 9:9. Which was a figure for the time then present,

Only a figure, and only meant for “the time then present.” It was the childhood of the Lord’s people; it was a time when, as yet, the light had not fully broken in upon spiritual eyes, so they must be taught by picture-books. They must have a kind of Kindergarten for the little children, that they might learn the elements of the faith by the symbols, types, and representations of a material worship. When we come into the true gospel light, all that is done away with; it was only “a figure for the time then present.”

Hebrews 9:9. In which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

All these rites could only give a fleshly purity, but they could not touch the conscience. If men saw what was meant by the outward type, then the conscience was appeased; but by the outward sign itself the conscience was never comforted, if it was a living and lowly conscience.

Hebrews 9:10. Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

These ordinances were only laid upon the Jews-not upon any other people-and only laid upon them until the better and brighter days of reformation and fuller illumination.

Hebrews 9:11. But Christ-Oh,

how we seem to rise when we begin to get near to Him, away from the high priests of the Jews! “But Christ”-

Hebrews 9:12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

The Jewish high priests went once a year into the Holy of Holies. Each year as it came round demanded that they should go again. Their work was never done; but “He entered in once,” and only once, “into the holy place, having obtained eternal redemption for us.” I love that expression, “eternal redemption”-a redemption which really does redeem, and redeems forever and ever. If you are redeemed by it, you cannot be lost; if this redemption be yours, it is not for a time, or for a season, but it is “eternal redemption.” Oh, how you ought to rejoice in the one entrance within the veil by our great High Priest who has obtained eternal redemption for us!

Hebrews 9:13-15. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

When you come to deal with Christ, you have to do with eternal things. There is nothing temporary about Him, or about His work. It is “eternal redemption” that He has obtained for us, it is an “eternal inheritance” that He has purchased for us.

Hebrews 9:16-17. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Or, “Where a covenant is, there must also be the death of him who covenants, or of that by which the covenant is established.” Or read it as we have it in our version, for it seems as if it must be so, although we are loathe to give the meaning of “testament” to the word, since its natural meaning is evidently covenant: “Where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead; otherwise it is of no strength at all while the testator liveth”; or, if you will, while the victim that was to confirm the covenant lived, the covenant was not ratified; it must be slain before it could be thus effective.

Hebrews 9:18-22. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

There is no truth more plain than this in the whole of the Old Testament; and it must have within it a very weighty lesson to our souls. There are some who cannot endure the doctrine of a substitutionary atonement. Let them beware lest they be casting away the very soul and essence of the gospel. It is evident that the sacrifice of Christ was intended to give ease to the conscience, for we read that the blood of bulls and of goats could not do that. I fail to see how any doctrine of atonement except the doctrine of the vicarious sacrifice of Christ can give ease to the guilty conscience. Christ in my stead suffering the penalty of my sin-that pacifies my conscience, but nothing else does: “Without shedding of blood is no remission.”

Hebrews 9:23. It was therefore necessary that the patterns of things in the heavens should be purified with these;

These things down below are only the patterns, the models, the symbols of the heavenly things; they could therefore be ceremonially purified with the blood which is the symbol of the atoning sacrifice of Christ.

Hebrews 9:23-24. But the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

He never went within the veil in the Jewish temple; that was but the symbol of the true holy of holies. He has gone “into heaven itself, now to appear in the presence of God for us.”

Hebrews 9:25-28. Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many;

There is no need that He should die again, His one offering has forever perfected all His people. There remains nothing but His final coming for the judgment of the ungodly, and the acquittal of His redeemed.

Hebrews 9:28. And unto them that look for him shall he appear the second time without sin unto salvation.

Christ’s second coming will be “without sin,” and without a sin offering, too, wholly apart from sin, unto the salvation of all His chosen. May we all be amongst those who are looking for Him! Amen.


Verses 18-28
Hebrews 9:18-22. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Under the law, some things were purified by fire or by water, but “almost all things” were “purged with blood;” and there was and still is, no remission of sin “without shedding of blood.”

Hebrews 9:23-26. It was therefore necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true, but into heaven itself, now to appear in the presence of God for us: nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

In every respect, our great High Priest was superior to the high priests under the law; though, in some points, they resembled him, and were types of him.

Hebrews 9:27-28. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation.

His one offering so fully met all the claims of divine justice on behalf of all his people that there was no need of another offering for sin, and no room for it, so his second coming will be “without a sin offering unto salvation,” as the passage may be rendered.

This exposition consisted of readings from Hebrews 9:18-28; and Hebrews 10:1-25.


Verses 24-28
Hebrews 9:24. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

He has gone within the veil;-not the veil of “blue, and purple, and scarlet, and fine twined linen of cunning work;” but within the veil that hides “heaven itself” from our eyes, and there he is “in the presence of God for us.”

Hebrews 9:25-26. Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

The high priest brought the blood of the animals that were slain for a sin-offering, and hence he came often. He could not bring his own blood, or he would only have come once, but our Saviour has come only once, “to put away sin by the sacrifice of himself “

Hebrews 9:27-28. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

He had to suffer because of sin once, but he will never again have to do that; his sacrifice will never need to be repeated, and never can be repeated.

This exposition consisted of readings from Hebrews 9:24-28; and Hebrews 10.


Copy right statement:

These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.

Bibliography Information:

Spurgeon, Charles Haddon. “Commentary on Hebrews 9:4“. “Spurgeon’s Verse Expositions of the Bible”. https://www.studylight.org/commentaries/spe/hebrews-9.html. 2011.


 

Extol Him with music and song

[ Psalm 95 ] Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song.

Psalm 95:1-2 NIV



 

PRAISE YOU JESUS!


THE LAMB WHO WAS SLAIN AND TOOK AWAY THE SINS OF THE WORLD! (ISAIAH 9:6/JOHN 3:16)

THE BIRTH OF JESUS CHRIST

Isaiah 9:6 – For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Luke 2:7 – And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

John 3:16 – For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Matthew 1:18-25 – Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.   (Read More…)

Isaiah 7:14 – Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

John 1:14 – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:3 – All things were made by him; and without him was not any thing made that was made.

John 14:6 – Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Colossians 1:15-17 – Who is the image of the invisible God, the firstborn of every creature:   (Read More…)

Matthew 2:1-12 – Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,   (Read More…)

Matthew 2:1 – Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Romans 6:23 – For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.

Revelation 1:8 – I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

John 17:3 – And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Hebrews 1:3 – Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Colossians 1:15 – Who is the image of the invisible God, the firstborn of every creature:

John 1:18 – No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].


By:  Malinda Kathleen Reese


Return unto the Lord thy God

John 1:36 | View whole chapter | See verse in context And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

Revelation 22:3 | View whole chapter | See verse in context And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

1 Peter 1:19 | View whole chapter | See verse in context But with the precious blood of Christ, as of a lamb without blemish and without spot:

John 1:29 | View whole chapter | See verse in context The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.


1 Corinthians 15:23 23But every man in his own order: Christ the first fruits; afterward they that are Christ’s at his coming.


IS THE CHURCH READY FOR THE WEDDING?

Matthew 22:1-14  (KJV)

22 And Jesus answered and spake unto them again by parables, and said,

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

But they made light of it, and went their ways, one to his farm, another to his merchandise:

And the remnant took his servants, and entreated them spitefully, and slew them.

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

14 For many are called, but few are chosen.

King James Version     Public Domain


[ Psalm 150 ] Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. …

Huppah = “canopy”

Matthew 25:10 | View whole chapter | See verse in context And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

Revelation 19:7 | View whole chapter | See verse in context Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

2 Corinthians 5:20 | View whole chapter | See verse in context Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ‘s stead, be ye reconciled to God.

Colossians 3:1 | View whole chapter | See verse in context If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

1 Corinthians 15:23 | View whole chapter | See verse in context But every man in his own order: Christ the firstfruits; afterward they that are Christ‘s at his coming.



08/30/17 PRAISE AND WORSHIP JESUS

ARE WE READY FOR HIS GLORIOUS RETURN


GATES OF HEAVEN      BY:  Covenant Worship

Isaiah 26:3


Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

Read at Bible Gateway

Read all of Isaiah 26

Public Domain

JESUS CHRIST IS LIVING WATER

CLICK ABOVE TO DOWNLOAD AND WATCH(C)

 

HEART AND MIND!

Return unto the Lord thy God

Acts 16:31 (KJV)

31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

King James Version (KJV)

by Public Domain

Jesus Died! – Paul Washer

 

When you believe something is true in your mind, it will change the way you think; when you believe something is true in your heart, it will change the way you act.

Romans 10:9-10 (KJV)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

God bless!

PRAYER

Blessings come from obeying God

JOHN 3:16 GOD'S PRECIOUS GIFT TO ALL!

When and how do you pray?

Psalm 92[a] KJV

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music to your name, O Most High,
proclaiming your love in the morning
    and your faithfulness at night,
to the music of the ten-stringed lyre
    and the melody of the harp.

For you make me glad by your deeds, Lord;
    I sing for joy at what your hands have done.

 

Footnotes:

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.

Giving thanks morning and night

What a way to start the day! The verses in Psalm 92 represent one of the first prayers on the priests’ lips on the Sabbath day: “You thrill me, Lord, with all you have done for me!”

What if before you read your morning paper, before you head out the door, before you start the countless tasks you have to do for each day, you determine that you’re going to start your day with praise for how God has “thrilled” you? Right now, you have the chance to start afresh. A new day is before you. Why not start things off right with a regimen of praise instead of the old routine? In prayer today, proclaim his unfailing love, and tonight, before going to bed, praise him again for his faithfulness.

Adapted from The One Year Book of Bible Prayers (Tyndale House) entry for May 15

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

RETURN OF CHRIST!

Christ will return

Lamb's Book of Life2

 

I will come back

His promise to return

As a child, George Tulloch was fascinated by stories of the Titanic.…In 1996 he put together a team of the best scientists and sailors and set out to the exact spot where the Titanic sank in 1912. He and his crew were able to recover numerous artifacts from the ship — eyeglasses, jewelry, dishware, some coins and the like. But the most exciting thing they found was a large piece of the hull resting several hundred yards away.

The team did its best to raise the twenty-ton piece of iron, but to no avail. At one point the team almost had it.…but a storm blew in and.…the Atlantic reclaimed its treasure. Then Tulloch did something surprising before they were forced to retreat. He descended into the deep once more in a small submarine, and using a robotic arm, he attached a small handmade placard onto the section. It said, “I will come back. George Tulloch.”

For a lot of the same reasons, Jesus left us a similar message. “I am going to prepare a place for you..…When everything is ready, I will come and get you” (John 14:2-3). Some may wonder why he cared in the first place. Why would he even want to reclaim us? What good are we to him? In many ways we’re just as worthless and cumbersome and unyielding as that lazy piece of iron in the Atlantic.

But Jesus doesn’t see us that way. He’s dreamed of this moment since the beginning of creation, and now that the time is near he can’t help but leave this mark on our hearts. “I’m leaving now. But don’t worry, I’ll be back.

Adapted from Embracing Eternity by Tim LaHaye, Jerry Jenkins and Frank M. Martin, Tyndale House Publishers (2004), entry for January 1.

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House