READ ON: BLESSED PRIVILEGE OF THE BELIEVER
“Nevertheless I am continually with thee.”
“Nevertheless,”–As if, notwithstanding all the foolishness and ignorance which David had just been confessing to God, not one atom the less was it true and certain that David was saved and accepted, and that the blessing of being constantly in God’s presence was undoubtedly his. Fully conscious of his own lost estate, and of the deceitfulness and vileness of his nature, yet, by a glorious outburst of faith, he sings “nevertheless I am continually with thee.” Believer, you are forced to enter into Asaph’s confession and acknowledgment, endeavour in like spirit to say “nevertheless, since I belong to Christ I am continually with God!” By this is meant continually upon his mind, he is always thinking of me for my good. Continually before his eye;–the eye of the Lord never sleepeth, but is perpetually watching over my welfare. Continually in his hand, so that none shall be able to pluck me thence. Continually on his heart, worn there as a memorial, even as the high priest bore the names of the twelve tribes upon his heart forever. Thou always thinkest of me, O God. The bowels of thy love continually yearn towards me. Thou art always making providence work for my good. Thou hast set me as a signet upon thine arm; thy love is strong as death, many waters cannot quench it; neither can the floods drown it. Surprising grace! Thou seest me in Christ, and though in myself abhorred, thou beholdest me as wearing Christ’s garments, and washed in his blood, and thus I stand accepted in thy presence. I am thus continually in thy favour–“continually with thee.” Here is comfort for the tried and afflicted soul; vexed with the tempest within–look at the calm without. “Nevertheless”–O say it in thy heart, and take the peace it gives. “Nevertheless I am continually with thee.”
“All that the Father giveth me shall come to me.”
This declaration involves the doctrine of election: there are some whom the Father gave to Christ. It involves the doctrine of effectual calling: these who are given must and shall come; however stoutly they may set themselves against it, yet they shall be brought out of darkness into God’s marvellous light. It teaches us the indispensable necessity of faith; for even those who are given to Christ are not saved except they come to Jesus. Even they must come, for there is no other way to heaven but by the door, Christ Jesus. All that the Father gives to our Redeemer must come to him, therefore none can come to heaven except they come to Christ.
Oh! the power and majesty which rest in the words “shall come.” He does not say they have power to come, nor they may come if they will, but they “shall come.” The Lord Jesus doth by his messengers, his word, and his Spirit, sweetly and graciously compel men to come in that they may eat of his marriage supper; and this he does, not by any violation of the free agency of man, but by the power of his grace. I may exercise power over another man’s will, and yet that other man’s will may be perfectly free, because the constraint is exercised in a manner accordant with the laws of the human mind. Jehovah Jesus knows how, by irresistible arguments addressed to the understanding, by mighty reasons appealing to the affections, and by the mysterious influence of his Holy Spirit operating upon all the powers and passions of the soul, so to subdue the whole man, that whereas he was once rebellious, he yields cheerfully to his government, subdued by sovereign love. But how shall those be known whom God hath chosen? By this result: that they do willingly and joyfully accept Christ, and come to him with simple and unfeigned faith, resting upon him as all their salvation and all their desire. Reader, have you thus come to Jesus?
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All rights belong to the collection of Charles Spurgeon(C)
Isaiah 9:6 – For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Luke 2:7 – And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
John 3:16 – For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Isaiah 7:14 – Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
John 1:14 – And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John 1:1 – In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:3 – All things were made by him; and without him was not any thing made that was made.
John 14:6 – Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Matthew 2:1 – Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Romans 6:23 – For the wages of sin [is] death; but the gift of God [is] eternal life through Jesus Christ our Lord.
Revelation 1:8 – I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
John 17:3 – And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Hebrews 1:3 – Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Colossians 1:15 – Who is the image of the invisible God, the firstborn of every creature:
John 1:18 – No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
Matthew 22:1-14 (KJV)
22 And Jesus answered and spake unto them again by parables, and said,
2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
6 And the remnant took his servants, and entreated them spitefully, and slew them.
7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
14 For many are called, but few are chosen.
“(1) with reference to his first advent “in the fulness of the” “time” (1 John 5:20; 2 John 1:7), or (2) with reference to his” “coming again the second time at the last day (Acts 1:11; 3:20,” 21; 1 Thess. 4:15; 2 Tim. 4:1; Heb. 9:28). “The expression is used metaphorically of the introduction of the “gospel into any place (John 15:22; Eph. 2:17), the visible” “establishment of his kingdom in the world (Matt. 16:28), the” conferring on his people of the peculiar tokens of his love “(John 14:18, 23, 28), and his executing judgment on the wicked” (2 Thess. 2:8).
1 John 4:12 – No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
Suggested Further Reading: John 5:39–47
Unbeliever, if God cannot and will not forgive the sins of penitent men without taking their punishment, rest assured he will surely bring you to judgment. If, when Christ, God’s Son, had imputed sin laid on him, God smote him, how will he smite you who are his enemy, and who have your own sins upon your head? God seemed at Calvary, as it were, to take an oath—sinner, hear it!—he seemed, as it were, to take an oath and say, ‘By the blood of my Son I swear that sin must be punished,’ and if it is not punished in Christ for you, it will be punished in you for yourselves. Is Christ yours, sinner? Did he die for you? Do you trust him? If you do, he died for you. Do you say, ‘No, I do not?’ Then remember that if you live and die without faith in Christ, for every idle word and for every ill act that you have done, stroke for stroke, and blow for blow, vengeance must chastise you. Again, to another class of you, this word. If God has in Christ made an atonement and opened a way of salvation, what must be your guilt who try to open another way; who say, ‘I will be good and virtuous; I will attend to ceremonies; I will save myself’? Fool that you are, you have insulted God in his tenderest point, for you have insulted his Son. You have said, ‘I can do it without that blood;’ you have, in fact, trampled on the blood of Christ, and said, ‘I need it not.’ Oh, if the sinner who repents not be ****ed, with what accumulated terrors shall he be ****ed, who, in addition to his impenitence, heaps affront upon the person of Christ by going about to establish his own righteousness. Leave it!
For meditation: The readings for most of the past week have concentrated on the shed blood and atoning sacrifice of the Lord Jesus Christ. Do these truths cause you relief, satisfaction and grateful thanksgiving in response to his love (1 John 4:10,19)? If not, you either hate him or couldn’t care less about him, which in God’s sight boils down to the same thing. ‘How shall we escape, if we neglect so great salvation?’ (Hebrews 2:3).
Sermon no. 446 30 March (1862)
ALL RIGHTS BELONG TO THE COLLECTIONS OF CHARLES SPURGEON(C)
31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
When you believe something is true in your mind, it will change the way you think; when you believe something is true in your heart, it will change the way you act.
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
LEGGOS VERSION OF THE HOLY TEMPLE-CHILDREN WOULD LIKE THIS