Spiritual Warfare Victory is Assured In Christ

JOHN 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

JOHN 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.


A Mini Strong’s Concordance Study on Spiritual Warfare

5598 victory, over spiritual forces

In spiritual warfare victory is assured since Jesus Christ has already won it on the cross and in the resurrection. Christians will eventually share in Christ’s complete victory and through him overcome their spiritual enemies.

The victories won by Jesus Christ

Over sin and temptation Heb 4:15 See also Mt 4:1-11Heb 2:181Pe 2:22

Over the world Jn 16:33 See also Rev 3:21Rev 17:14

Over the devil 1Jn 3:8 See also Mt 12:29pp Mk 3:27 pp Lk 11:22Lk 10:18Jn 12:31Col 2:15Heb 2:14

Over death Ac 2:24 See also Ro 5:17Ro 6:9-101Co 15:54-572Ti 1:10

Over every enemy 1Co 15:24-25 See also Isa 42:13Php 2:9-11Heb 10:13

Believers have victory through Christ

Over the power of sin Ro 7:24-25 See also Ro 6:11-14Col 3:9-10

Over temptation 1Co 10:13 See also Mt 6:13 pp Lk 11:4Heb 2:18Heb 4:15-16

Over the world 1Jn 5:4-5 See also Jn 15:19Tit 2:11-132Pe 1:3-4

Over the devil Rev 12:10-11 See also Ro 16:20Eph 6:12-131Jn 2:13-141Jn 4:4

Over death 1Co 15:22-23 See also Jn 11:25-261Co 15:54-571Th 4:13-17

Believers share in Christ’s victory

Ro 8:371Co 15:571Jn 5:4-5

 See also  Jn 11:25Ro 6:51Co 15:202Co 2:14;Php 4:13Heb 11:33-34 

 Victory is received by faith.

The final victory

The vision of final victory in Jesus ChristRev 2:26Rev 3:5

It will be complete at the end of the age 1Co 15:24 

See also Rev 21:1-3,7

Although certain it has not yet been fully realised Heb 2:8 

See also Ac 3:21Ro 8:24-25Eph 1:10Php 3:20-212Th 2:8

See also

2372 Christ, victory
3203 Holy Spirit & assurance
4120 Satan
7271 Zion, as symbol
8482 spiritual warfare
8738 evil, victory over
9105 last things
9125 footstool
9145 Messianic age

Source for Study:  http://www.biblegateway.com/passage/?search=Philippians%204&version=AKJV






Spiritual warfare is resisting, overcoming and defeating the enemy’s lies (in the form of deception, temptations and accusations).

Spiritual Warfare deals with three key things the enemy sends at us: temptations, deception and accusations.

Offensive vs. defensive warfare

Spiritual warfare comes in two ways:  offensive and defensive.

Offensive warfare is tearing down the strongholds the enemy has formed in your mind through deception and accusations, and defensive warfare is guarding yourself against the tactics or schemes of the devil.

The enemy’s three weapons


There are three things that we can expect from the devil. The Bible tells us that we struggle not against flesh and blood, but against demonic forces. Ephesians 6:12, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”

3 weapons:  Deception, Temptation and Accusations

#1 Deception: To deceive somebody means to make another person believe a lie or something that is not true. When the enemy sends deception your way, it is an attempt to deceive you into believing something that is not true, so you will fall into error. Strongholds are built through deception. A stronghold is formed when deception takes hold in a person’s mind. A stronghold is an incorrect thinking pattern that stems from believing something that is not true.

From the very beginning, Satan deceived Eve into believing that God’s Word was not true. In Genesis 3:4, the devil told her that she will not surely die as God said she would in Genesis 2:17.

#2 Temptation: Temptation often follows deception. First the enemy tells us, “You won’t surely die!”, then he makes the fruit on the forbidden tree look good to us. Since Eve accepted Satan’s deception (his lie), now the tree that she was not supposed to touch looked good to her. She was tempted (enticed) to sin, because she allowed herself to first be deceived. Temptation is when we are enticed or encouraged to sin in one way or another.

In Matthew 4, Jesus was led out in the desert to be tempted by the devil. The devil tried to convince Jesus that it would be harmless to jump off a building. Often people will be so drawn to sex with their boyfriend/girlfriend when the enemy tries to convince them that it is all harmless and fun, when it’s not harmless at all, but an open door to the devil. Jesus saw through Satan’s deception, and resisted the temptation by speaking God’s Word. King David said in Psalms 119:11, “Thy word have I hid in mine heart, that I might not sin against thee.”

When the enemy tempts you, he’s showing you the worm… but behind that worm is a hook. The Word of God helps you see the hook behind the worm.

#3 Accusations: The devil is known as the accuser of the brethren (Rev 12:10). He is known to take a believer who has done an embarrassing or gross sin in their past, and continue to rub it in their faces and beat them down with guilt and condemnation over their past.

Dealing with deception

We have two weapons to deal with deceptions: the belt of truth (Ephesians 6:14) and the sword of the Spirit (Ephesians 6:17) which is the Word of God. Both are truth, which is found in God’s Word, so why are they given two different names (a sword and a belt)? Because one is meant to be defensive (the belt), while the other is meant to be offensive (the sword). This means that the Word of God is both an offensive and a defensive weapon. A belt is something you wear to guard against an attack, while a sword is used to slaughter the enemy.

You use the belt of truth (God’s Word) to guard against the enemy’s deception (lies) he sends your way, while you use the sword of the Spirit (also God’s Word) to tear down existing strongholds (deception that took hold) in your mind.

In Romans 12:2, we are told to “be not conformed to this world: but be ye transformed by the renewing of your mind.” How do we renew our minds? By getting in God’s Word! In Ephesians 5:26, this process is referred to as washing of water by the Word: “That he might sanctify and cleanse it with the washing of water by the word.”

Dealing with temptation

In James 4:7, we are told to resist the devil and he will flee from us. But it’s not that simple; in the same verse, we are also told to draw near to God. Dealing with temptation is a two fold process of resisting the devil and drawing near to God. The closer you get to God and the more you become aware of His love, the less power temptation will have over you.  (God desires us to have an intimate relationship with Him thru Jesus Christ- John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.)

James 4:7, “Submit yourselves therefore to God. Resist the devil, and he will flee from you.”

Dealing with accusations

The fiery darts of the enemy in Ephesians 6:16 are accusations sent our way. For example, when the devil tries to accuse us of our past sins, we are to have faith in the work of the cross and know that they are forgiven and not to look back. Faith is what we use to put out the fiery darts of the enemy (Ephesians 6:16). We are not to meditate about our pasts, because they have passed away (2 Corinthians 5:17), and our sins have been forgotten (Hebrews 10:17).

Ephesians 6:14, “Stand therefore, having your loins girt about with truth (knowing your sins have been forgiven through your faith in the work on the cross), and having on the breastplate of righteousness (not our righteousness obviously, but the righteousness of God through Christ Jesus);”

Our righteousness is as filthy rags (Isaiah 64:6), but because of the work of the cross, we can receive the righteousness of God through Christ Jesus (Romans 3:22, Galatians 3:6). Therefore when the enemy tries to remind you of your past, tell him it’s been washed away (2 Corinthians 5:17), your sins have been forgotten (Hebrews 10:17) and you have the righteousness of God (Romans 3:22)!

The tearing down of strongholds

A stronghold is deception that’s taken hold in a person’s mind. It’s an incorrect thinking pattern based on a believed lie. People can get incorrect perceptions of God by listening to Satan as he tells them how God doesn’t love them, etc. People can feel like dirty old sinners when they believe Satan’s accusations as he continually reminds them of their past (which has been washed away!). Strongholds are based on lies from the devil. They can come in the form of deception or accusations. Accusations always lead to guilt and the feeling of unworthiness, which weighs you down and tears you apart spiritually.

Since strongholds are built upon lies that we have been fed, the way we tear down strongholds is by feeding on the truth (in God’s Word), which is the opposite of what the enemy has been feeding us. If the enemy has been feeding us a lie, we need to stop eating the lie and start feeding ourselves the truth. The weapon we use to tear down strongholds is found in Ephesians 6:17, “…the sword of the Spirit, which is the word of God.” A sword is an offensive weapon and is meant to tear down and kill the enemy’s troops. Strongholds are the devil’s assets in war, and he uses them against us. Take up the sword of the Spirit (God’s Word) today, and start slaughtering the enemy’s assets that he’s been using against you!


Eph. 6:16 ...taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.

Eph. 6:16
…taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.





Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.   2 Corinthians 4: 8-11

“If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you…. If they persecuted Me they will persecute you… for they do not know the One who sent Me.”   John 15:19-21

For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
—2 Corinthians 12:10

 “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. 11″Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me. 12″Rejoice, and be glad, for your reward in heaven is great, for so they persecuted the prophets who were before you.   Matthew 5:10-12

 “But I say to you, love your enemies, and pray for those who persecute you.  Matthew 5:44

Dear Lord:  Grant us your strength and boldness to live according to Ephesians 6:

Children, obey your parents in the Lord, for this is right. “Honor your father and mother”—which is the first commandment with a promise— “so that it may go well with you and that you may enjoy long life on the earth.”

Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

The Armor of God

10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.

18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19 Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20 for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.  AMEN



  The Water Jesus Gives Is Life Giving!



Genesis 8:11 NIV

When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf ! Then Noah knew that the water had receded from the earth.

Nehemiah 9:20 NIV

You gave your good Spirit to instruct them. You did not withhold your manna from their mouths, and you gave them water for their thirst.

Isaiah 41:17 NIV

“The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the LORD will answer them; I, the God of Israel, will not forsake them.

Mark 6:45 NIV

[Jesus Walks on the Water] [6:45-51pp — Mt 14:22-32; Jn 6:15-21 6:53-56pp — Mt 14:34-36] Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd.

Mark 9:41 NIV

I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.

John 7:38 NIV

Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.”

Acts 1:5 NIV

For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Acts 8:36 NIV

As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. Why shouldn’t I be baptized?”

Acts 11:16 NIV

Then I remembered what the Lord had said: ‘John baptized with water, but you will be baptized with the Holy Spirit.’

Revelation 7:17 NIV

For the Lamb at the center of the throne will be their shepherd; he will lead them to springs of living water. And God will wipe away every tear from their eyes.”

1 John 5:8 NIV

the Spirit, the water and the blood; and the three are in agreement.
Dear Father:
Forgive us of any unconfessed sin our lives.  We ask for you forgiveness in the name of Jesus.  Father, we praise you and revere Your Holy Name.  We sing praises an Hallelujah to you alone.  We thank you for your precious Son, Jesus Christ, our anxiously awaited for Messiah! Amen.  Maranatha, Yes and Amen. Come Lord Jesus!  Amen


“Baruch Habah Bashem Adonai”



“Baruch Habah Bashem Adonai” †´Ÿ†¸‹-M[· ¸A ‚´Aμ† ŒEšA´
“Blessed is He who comes in the Name of the Lord.” Luke 13:35, Matthew 23:39

Congregation Yeshuat Yisrael End Time Sequence of Events:

A.  Church Meaning of Name Historical Church Age Time Period
Ephesus Desired Apostolic Church 30-100A.D.
Smyrna Myrrh (death) Roman Persecution 100-313
Pergamum Thoroughly Married Roman Church State 313-600
Thyatira Perpetual Sacrifice Dark Ages 600-1517
Sardis Those Escaping Reformation 1517-1648
Philadelphia Brotherly Love Missionary Movement 1648-1900
Laodicea People Ruling Apostasy 1900-present
Ephesus (30-100 A.D.) Apostolic Age of the Church Revelation 2:1
Smyrna (100-313 A.D.) Roman Persecution of the Church Revelation 2:8
Pergamum (313-600 A.D.) Age of Constantine Revelation 2:12
Thyatira (600-1517 A.D.) Dark Ages Revelation 2:18
Sardis (1517-1648 A.D.) Reformation of the Church Revelation 3:1
Philadelphia (1648-1900 A.D.) “Great Awakening” Movement Revelation 3:7
Laodicea (1900-present day) Apostasy and Lukewarm Church Revelation 3:14
End Times also called The Last Days, The Beginning of Sorrows
Nation against Nation, Kingdom against Kingdom -Major world wide conflict that begin the End
Times or Last Days: World War I & II (1914 ,1939) Matthew 24:7
Both World Wars had major Jewish implications, The Holocaust, & Zionist Movement
State of Israel is established in 1948. Israel is established as a secular nation in unbelief for a
future judgment known as a Time of Jacob’s Trouble, The Bibles speaks of a great gathering
of Gentile Armies against Jerusalem. If this is true then the return of Israel in 1948 is a significant fulfillment of Bible prophecy. Ezekiel 20:33-35 , Ezekiel 22:17 , Zephaniah 2:1
Jerusalem the capitol of Israel is under Jewish control (1967) Daniel 9:27 , Matthew 24:15,
2 Thessalonians 2:3 , Revelation 11:2
Israel negotiates peace with Arab neighbors -(This sets the stage for the Non-Arab invasion of Ezekiel
38 , where Arab nations will not be involved in this conflict because of the peace treaty.) Non Arab nations (Iran and Russia) will come against Israel.
• A Peace treaty with the Arab states will lead into non-Arab conflict involving an invasion of
Israel Ezekiel 38 (Rosh-Russia) (Cush-Ethiopia) (Meshech-Moscow) (Libya-Put) (TubalTubalsk,Siberia) (Gomer-Germany) (Persia-Iran) (Togarmah-Armenia)
• The One World Government will be established- (One Horn) Daniel 7:23
• One world government divides into ten kingdoms (Ten Horn) Daniel 7:24a (Note: The European Union is one of the Ten Toes)
• The Rise of Anti-Christ, (Anti-Messiah who opposes the real Messiah) is different from the
other nations that ruled the earth. Some believe the Anti-Messiah will serve as a false Messiah for the Jewish People. This is not the case. He is the one world leader who takes over
the Jewish Temple and claims himself as God. The Anti-Christ is of Roman origin, the prince
of the people who destroyed the city. Daniel 7:24b
• Period of peace and false security 3 1/2 year period of false peace for Israel. Turmoil for the
rest of the world. 1 Thessalonians 5:1-3
• *Blackout Joel 2:31
• *Return of Eliyahu HaNavi (Elijah the Prophet) the forerunner of the Messiah. Malachi 4:5-6 ,
Malachi 3:1 , Isaiah 40:3
• *The Third Temple will be restored and sacrifices will be reinstituted at the Temple Mount in
Jerusalem. Daniel 9:27 , Isaiah 66:1
*The order of these events are not confirmed until the events work their way out in the future.
New Testament Saints – All believers in the Messiah, after the cross. The Church is composed of Believing Jews and Gentiles beginning at Acts Chapter 2 until the Rapture. The fact is that the Messiah
can come at any time to gather the New Testament Saints. There are no preconditions for the
“catching away of believers”. If Messiah comes in the middle of the tribulation or the end then we would
know exactly when he is coming and then we would get ready. The scriptures teach that the Messiah
will come secretly before the wrath. The Second Coming is exactly seven years after the signing of the
covenant with the Anti-Christ, but the rapture could happen at any moment.
The Rapture can come at any moment, Matthew 24:42,44 , Luke 12:35
Mansions are being prepared for believers John 14:1-3
Believers will meet the Messiah in the air (dead ones will rise first) 1 Thessalonians 4:13-18
Believers receive glorified bodies 1 Corinthians 15:50-58
Believers are delivered from the wrath to come 1 Thessalonians 1:9-10
Yeshua will come secretly before the wrath Luke 21:36 ,1 Thessalonians 5:1-10
Shofar (Trumpet) of Righteousness blown 1 Corinthians 15:52
There are normal conditions on the earth Matthew 24:38-44
(Note that the Church is not mentioned at anytime during the Wrath in the book of Revelations, The
church is heavily mentioned during the first three chapters, and not again until Revelation. 19:11-16.
Tribulation Saints are all believer who accept the Messiah Yeshua after the church is raptured.) There
are believers present during the entire tribulation. In fact the purpose of the tribulation is to bring people
to faith by means of God’s wrath, and cause them to cry out the Messiah. The Church is not mentioned
in any tribulation passage. The elect, believers, tribulation saints who come to Messiah after the rapture exist, but the Church is not mentioned in any passage.
Believers will be judged. Not for their sins, because our sins were judged on the cross. We are judged
for our works done in the body. Our works will be judged at the Bema. The Bema is the term for the
Judgment Seat. In the synagogue the Bema is the raised platform in the center of the synagogue
where the Torah is read. Messiah will be at the Bema to judge our works.
• An accounting of our works will be given Romans 14:10-12
• Basis of this judgment 2 Corinthians 5:10
• Bad works are burned 1 Corinthians 3:10-15
• Five types of crowns will be given to those who are faithful:
• Incorruptible Crown 1 Corinthians 9:24-25
• Crown of Rejoicing 1 Thessalonians 2:19
• Crown of Righteousness 2 Timothy 4:7-8
• Crown of Life James 1:12 , Revelation 2:10
• Crown of Glory 1 Peter 5:2-4
DANIEL’S 70th Seven
Signing of the Seven Year covenant with the Anti-Messiah Daniel 9:27 – See Seventy Sevens
A. First Quarter – Seven Seal Judgments Revelation 6
Anti-Messiah conquest (White horse) Daniel 11:36-38 , Revelation 6:12
World War I of the Tribulation (Red horse) Revelation 6:4
Famine (Black horse) Revelation 6:5
One quarter of Earth destroyed (Pale horse) Revelation 6:8
Persecution of Tribulation Saints, the elect believers after the Rapture Revelation 6:9
General Natural Convulsions, Black Out II Revelation 6:12
144,000 Jewish Male Evangelists Chosen from the twelve tribes Revelation 7:1-8
World Wide Revival from all Nations Revelation 7:9-17
Silence for half an hour Revelation 8:1
Two Jewish Witnesses in Jerusalem Zechariah 4:11-14 , Revelation 11:3-6
Religious System: Ecclesiastical Babylon Revelation 17:1-6

B. Second Quarter – Seven Trumpet judgments
1/3 Dry Earth destroyed Revelation 8:7
1/3 Salt water destroyed Revelation 8:8
1/3 Fresh water destroyed Revelation 8:10
1/3 Heavens destroyed Revelation 8:13
Blackout III- First invasion of Demons Revelation 9:2
Release of the 4 bound fallen angels of Euphrates Revelation 3:14
1/3 of humanity is destroyed Revelation 9:15
Messiah will inherit the Kingdom Revelation 11:15
Temple will be rebuilt and sacrifices reinstituted. (They are preparing today!)
Middle of the Tribulation (3 1/2 Years 42 Months 1260 Days)
C. Events during the Middle of the Tribulation
World War II of the Tribulation Daniel 11:40-45
Anti-Messiah is killed Revelation 13:3
Satan cast down to the Earth Revelation 12:7-12
Anti-Messiah raised by Satan Revelation 13:3
3 kings killed, 7 kings submit Daniel 7:24, Revelation 17:12-13
Ecclesiastical Babylon Destroyed Revelation 17:16
Two witnesses Killed and resurrected on the third day. This is in keeping with Yeshua’s words
of witness to Israel. No sign will be given except the sign of Jonah, a three day resurrection. Zechariah 4:11-14 , Revelation 11:3-13
Seven year covenant broken after 3 1/2 years Isaiah 28:14-22
The Abomination of Desolation Matthew 24:15 , Daniel 9:27
The False Prophet Revelation 13:11-15
Mark of the Beast: The number of his name is “666” and the worship of the Anti-Messiah (AntiChrist) Revelation 13:16-18
Persecution of the Jews begins Revelation 12:1-17 , Matthew 24:15-18
D. Events during the second Half of the Tribulation Six Bowl judgments
Sores on those with the Mark of the Beast Revelation 16:2
Salt Water is destroyed Revelation 16:3
Fresh water is destroyed Revelation 16:4
Heat of the Sun is increased Revelation 16:8
Blackout IV Revelation 16:10
Euphrates dried up Revelation 16:12
2/3 of all Jews do not survive the tribulation Zechariah 13:8-9
War of the Great Day of God the Almighty World War III of the Tribulation
Armageddon (Gathering of the Gentile Armies of the Anti-Messiah)
Destruction of Babylon in Iraq – Zechariah 5:5-11 , Isaiah 13:1-5
Fall of Jerusalem Zechariah to the Gentile Armies 12:1-19 , Zechariah 14:1-2
1/2 Jewish people remain (not cut off from Jerusalem) Zechariah 14:1-2
1/2 Flee to Bozrah, the mountainous rock fortress Matthew 24:16 , Isaiah 33:16
Gathering of the Jews in Petra also called Bozrah (sheep fold) located in Southern
Jordan Micah 2:12-13 , Jeremiah 49:13-14
Marriage of the Lamb—The Bride is the Church and the Messiah is the Groom
Revelation 19:7
Let us be glad and rejoice and give Him glory, for the marriage of
the Lamb has come, and His wife has made herself ready.”
And to her it was granted to
be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the
saints. 9
Then he said to me, “Write: ‘Blessed are those who are called to the
marriage supper of the Lamb!’
Second Coming of Messiah to Save Israel from the Gentile Nations
Zechariah 14 :1 Behold, a day is coming for the Lord when the spoil taken from you will be divided
among you. 2 For I will gather all the nations against Jerusalem to battle, and the city will be captured, the houses plundered, the women ravished, and half of the city exiled, but the rest of the people will not be cut off from the city. 3 Then the Lord will go forth and fight against those nations,
as when He fights on a day of battle. 4 And in that day His feet will stand on the Mount of Olives,
which is in front of Jerusalem on the east; and the Mount of Olives will be split in its middle from east
to west by a very large valley, so that half of the mountain will move toward the north and the other
half toward the south. 5 And you will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; yes, you will flee just as you fled before the earthquake in the days of Uzziah
king of Judah. Then the Lord, my God, will come, and all the holy ones with Him!
(No where in scripture is there an indication of a “Battle of Armageddon” only a gathering of Gentile
nations for the purpose of conflict with Israel, the Battle begins in Petra or Bozrah in the southern
region of Jordan)
No where in scripture is there an indication of a “Battle of Armageddon” only a gathering of Gentile
nations for the purpose of conflict with Israel, the Battle begins in Petra or Bozrah in the southern
region of Jordan)
The Location of the Second Coming of The Messiah at Petra
Isaiah 63:1-6 Who is this who comes from Edom
(Southern Jordan), with garments of glowing colors from
Bozrah, This One who is majestic in His apparel, Marching
in the greatness of His strength? “It is I who speak in
righteousness, mighty to save.” Why is Your apparel
red, And Your garments like the one who treads in the
wine press? “I have trodden the wine trough alone, And
from the peoples there was no man with Me. I also trod
them in My anger, And trampled them in My wrath; And
their lifeblood is sprinkled on My garments, And I stained
all My raiment. “For the day of vengeance was in My
heart, And My year of redemption has come. “And I
looked, and there was no one to help, And I was astonished and there was no one to uphold; So My own arm
brought salvation to Me; And My wrath upheld Me.
“And I trod down the peoples in My anger, And made them
drunk in My wrath, And I poured out their lifeblood on the
National Regeneration of Israel – All Surviving Israel will be Saved!
Confession of Israel’s National sin Leviticus 26:40-42 , Jeremiah 3:11-18 , Hosea 5:15
Israel will announce the Messiah’s Return Matthew 23:37-39 , Joel 2:28-32
All Israel (the 1/3 that survive the Tribulation ) will be saved by NEW COVENANT. Romans
11:25-27 , Jeremiah 31:31-34
Jeremiah 31:31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant
with the house of Israel and with the house of Judah,32 not like the covenant which I made with their
fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which
they broke, although I was a husband to them,” declares the Lord.33 “But this is the covenant which I
will make with the house of Israel after those days,” declares the Lord, “I will put My law within them,
and on their heart I will write it; and I will be their God, and they shall be My people.34 “And they
shall not teach again, each man his neighbor and each man his brother, saying, `Know the Lord,’ for
they shall all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will
forgive their iniquity, and their sin I will remember no more.”
Yeshua will not return until the Jewish people ask Him to return by saying;

“Baruch Habah Bashem Adonai” †´Ÿ†¸‹-M[· ¸A ‚´Aμ† ŒEšA´
“Blessed is He who comes in the Name of the Lord.” Luke 13:35, Matthew 23:39

The Lord is returning with His Saints who come from heaven. It is written, Rev 19:14-AND THE ARMIES WHICH WERE IN HEAVEN FOLLOWED HIM UPON WHITE HORSES, CLOTHED IN
ANGELS. In the other verses, the word “saints” is used. Here the word “angels” is used. It has
been noted in the Revelation that the saints were referred to, in some instances, as angels.
Initial touchdown of the Messiah will be in Bozrah (Sheep Pen) also called Petra which is located in Southern Jordan. Isaiah 34:6 Isaiah 63:1-6
The Messiah will fight the battle alone. Isaiah 63:1-6
Anti-Messiah will be first casualty of this battle. 2 Thessalonians 2:8 Habakkuk 3:13
Anti-Messiah’s spirit is thrown in Hell Isaiah 14:3-11
Anti-Messiah’s Army continue to fight Zechariah 12:10-13:1
Blood will reach up to the horses neck for 200 miles Revelation 14:19-20
Victory Ascent upon the Mount of Olives Zechariah 14:3-4
The Mount of Olives with split east to west in two part.
Remaining Jews in Jerusalem will flee to meet remaining Jews in Bozrah. Zechariah 14:3-4
Seventh bowl Judgment is poured out Revelation 16:17-21
There will be Earthquake in Jerusalem Zechariah 14:4-5
Fifth Blackout Matthew 24:29 , Joel 3:14-17
Gentiles will be judged (The Sheep and Goats)
This judgment is for all nations (Gentiles) that come against Israel since all living Israel is saved at
the Second Coming the living Gentiles must be judged. This judgment takes place in the valley south
east of the Temple mount in Jerusalem. See The Seven Significant Judgments for details about the
judgments of God.
Judgments of the Gentile nations in the Valley of Jehosephat Joel 3:1-3
Separation of Sheep Gentiles from the Goat Gentiles Matthew 25:31-46
The Sheep Gentile will help Yeshua’s brethren, the Jewish people, during the Tribulation.
Separation of the Wheat and Tares (True and False Believer’s in the Church) Matthew 13:24-30
Parable of the Dragnet Matthew 13:47-50
Resurrection of Old Testament Saints Isaiah 26:19 Daniel 12:2
Resurrection of Tribulation Saints Revelation 20:4-6
Seventy-five Day Interval
Seventy-five day period for the removal of the abomination before the restoration: (1335-1260=
75) Daniel 12:11-12
They will turn Military Equipment to Farming Equipment (Beat swords into plowshares)
Anti-Messiah (counterfeit-son) and False Prophet (counterfeit-Holy Spirit) cast alive in the Lake
of Fire Revelation 19:20
Satan’s will be confined to the Abyss for 1000 years Revelation 20:1-3
Renovation for the Millennial New Heavens and New Earth Isaiah 65:17-25
Establishment of the Davidic Throne Isaiah 16:5 Psalm 2:6-8, 1Choronicals 17:10-14 Jeremiah
33:17-26 , Luke 1:30-33
The Marriage Supper of the Lamb Revelation 19:6-8: Isaiah 25:6-9
Messianic Kingdom – General Characteristics
The Lord will establish a house in Zion: Micah 4:1-5
And it will come about in the last days That the mountain of the house of the Lord Will be established as the chief of the mountains. It will be raised above the hills, And the peoples will stream to it.
And many nations will come and say, “Come and let us go up to the mountain of the Lord And to the
house of the God of Jacob, That He may teach us about His ways And that we may walk in His
paths.” For from Zion will go forth the law, Even the word of the Lord from Jerusalem (not
heaven). And He will judge between many peoples And render decisions for mighty, distant nations.
Then they will hammer their swords into plowshares And their spears into pruning hooks; Nation will
not lift up sword against nation, And never again will they train for war.
Messianic Kingdom General Characteristics Psalm 15:1-5, Psalm 24:1-6
House established on a Mountain in Jerusalem. Isaiah 27:13, Micah 4:1-5, Isaiah 2:2-4
Ezekiel 20:40-41, Ezekiel 17:22-24, Ezekiel 45:1-8, Ezekiel 48:8-20
Millennial Temple will be built. Ezekiel 37:26-28 Jeremiah 3:16 Ezekiel 44:1-46:24
Millennial River will begin at the Messianic Temple and flow to the Dead Sea, then to the Mediterranean sea. Ezekiel 47:1-12, Joel 3:18, Zechariah 14:8, Ezekiel 47:8-10
Millennial Messianic Israel Ezekiel 47:13-48:29
Millennial Jerusalem Psalm 122:1-9, Isaiah 4:3-6, Isaiah 33:20-24,
Animals will live in peace Isaiah 11:6-9,
Government during the Kingdom on Yeshua’s Shoulders Isaiah 9:6-7
Yeshua the King rule in the Land of Israel Jeremiah 33:14-17, Jeremiah 23:5-6,
Zechariah 14:9
He will rule with a Rod of Iron Revelation 12:5, Revelation 19:15
The King is YHVH – Ha Shem Psalm 24:7-10, Jeremiah 33:17-26
There is a Gentile Branch of Government
Faithful Church Saints and Tribulation Saints shall reign with Messiah Revelation 20:4-6
There is a Jewish Branch of Government
King David will reign Jeremiah 30:9, Ezekiel 34:23-24, Ezekiel 37:24-25, Hosea 3:5
Twelve Disciples (minus Judas plus Mathias) will reign over the Twelve Tribes of Israel Matthew
There will be Princes of Israel Isaiah 32:1, Ezekiel 45:8, Haggai 2:20-23
There will be Judges and Counselors Isaiah 1:26
Israel will be over the cheif nation over all Millennial Gentile nations Deuteronomy 15:6 ; Deuteronomy 28:1 ; Deuteronomy 28:13 , Isaiah 14:1-2
Animals will live in peace on earth! Isaiah 11:6-9
Regeneration of Israel is based on the New Covenant Jeremiah 31:31-34, Isaiah 29:22-24
Isaiah 44:1-5, Isaiah 44:21-23, Ezekiel 11:19-20, Ezekiel 36:25-27 , Joel 2:28-32, Micah
7:18-20, Zephaniah 3:9-13, Romans 11:25-27
World Wide Regathering of Believing Israel to the land of Promise. Deuteronomy 30:1-10,
Isaiah 11:11-12:6, Isaiah 7:12-13
All of Israel will know the Lord. There will be no need to tell a neighbor to know the Lord for they
shall all know Him. Jeremiah 31:31-34
Possession of the Land of Israel that belongs to the Jewish People
For additional information on the covenants see: The Covenants of God a description of the unconditional promises given to the descendants of Abraham, Isaac, and Jacob.
Given to Abraham and his descendants Genesis 13:14-17 , Genesis 15:12-21
Given to Isaac and his descendants and not Ishmael Genesis 26:2-5
Given to Jacob (Israel) and his descendants not Essau Genesis 28:13-15
Israel will be a productive land Isaiah 30:23-26 , Isaiah 35:1-2 , Jeremiah 31:1-6
Gentiles in the Messianic Kingdom
Gentile kings will worship the King of Kings Isaiah 56:1-8 , Isaiah 66:18-24
Gentiles born in the Kingdom have 100 years to accept the King Messiah or be condemned to
hell Isaiah 65:20
Gentile Nations are obligated to observe Sukkot, the Feast of Tabernacles if they do not observe it they will be without rain. Zechariah 14:16-19
The Aftermath
Loosening of Satan to deceive after the 1000 years of confinement Revelation 20:7-10
Final invasion of Israel
Satan cast into the Lake of Fire
Transfer of Authority 1Corinthians 16:24-28
The Great White Throne Judgment for all dead unbelievers Revelation 20:11-12 . For additional
information see The Seven Significant Judgments for details about the judgments of God.
There are different degrees of punishment in Hell Matthew 11:20-24 , Luke 12:47-48
The Book of Life recording all people ever born Psalm 139:16
Unbelievers names are not recorded in the Lamb’s Book of Life Revelation 13:8
Believers names are retained in the Book of Life Revelation 3:5
Unsaved are blotted out of the Book of Life Psalm 69:28
The Second Death is Eternal Lake of Fire Revelation 20:13-14
The Eternal Order – Newer Heavens and Newer Earth Revelation 21:1-8
New Jerusalem from will come down from the heavens. Hebrews 11:9-10 , Hebrews12:22-24 ,
Revelation 21:9-22
No further Scriptural Revelation past the Eternal Order

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The Shofar will Sound

Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last blast of the shofar (trumpet), the Tikiah Gadolah; for the shofar will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory” — 1 Corinthians 15: 51-54

(Credit: Website:  www.YeshuatYisrael.com)



Fulfilled In Your Presence

Fulfilled In Your Presence

Sinking Times Are Praying Times
Beginning to sink, he cried, saying, Lord, save me — Mt 14:30

Sinking times are praying times with the Lord’s servants. Peter neglected prayer at starting upon his venturous journey, but when he began to sink his danger made him a suppliant, and his cry though late was not too late. In our hours of bodily pain and mental anguish, we find ourselves as naturally driven to prayer as the wreck is driven upon the shore by the waves. The fox flies to its hole for protection; the bird flies to the wood for shelter; and even so the tried believer hastens to the mercy seat for safety. Heaven’s great harbor of refuge is Allprayer; thousands of weather-beaten vessels have found a haven there, and the moment a storm comes on, it is wise for us to make for it with all sail. Short prayers are long enough. There were but three words in the petitionwhich Peter gasped out, but they were sufficient for his purpose. Not length but strength is desirable. A sense of need is a mighty teacher of brevity. If our prayers had less of the tail feathers of pride and more wing they would be all the better. Verbiage is to devotion as chaff to the wheat. Precious things lie in small compass, and all that is real prayer in many a long address might have been uttered in a petition as short as that of Peter. Our extremities are the Lord’s opportunities. Immediately a keen sense of danger forces an anxious cry from us the ear of Jesus hears, and with him ear and heart go together, and the hand does not long linger. At the last moment we appeal to our Master, but his swift hand makes up for our delays by instant and effectual action. Are we nearly engulfed by the boisterous waters of affliction? Let us then lift up our souls unto our Saviour, and we may rest assured that he will not suffer us to perish. When we can do nothing Jesus can do all things; let us enlist his powerful aid upon our side, and all will be well.

The Necessity of Prayer
“Continue in prayer.”  (see note 
Colossians 4:2)

It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, “Then began men to call upon the name of the Lord;” and just as we are about to close the volume, the “Amen” of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob—there a Daniel who prayed three times a day—and a David who with all his heart called upon his God. On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in his Word, he intended to be conspicuous in our lives. If he has said much about prayer, it is because he knows we have much need of it. So deep are our necessities, that until we are in heaven we must not cease to pray. Dost thou want nothing? Then, I fear thou dost not know thy poverty. Hast thou no mercy to ask of God? Then, may the Lord’s mercy show thee thy misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honour of a Christian. If thou be a child of God, thou wilt seek thy Father’s face, and live in thy Father’s love.

Pray that this year thou mayst be holy, humble, zealous, and patient; have closer communion with Christ, and enter oftener into the banqueting-house of his love. Pray that thou mayst be an example and a blessing unto others, and that thou mayst live more to the glory of thy Master. The motto for this year must be, “Continue in prayer.”

Just Call Upon Him
“Call unto me, and I will answer thee,
and shew thee great and mighty things,which thou knowest not.”—Jer 33:3

GOD encourages us to pray. They tell us that prayer is a pious exercise which has no influence except upon the mind engaged in it. We know better. Our experience gives the lie a thousand times over to this infidel assertion. Here Jehovah, the living God, distinctly promises to answer the prayer of His servant. Let us call upon Him again and admit no doubt upon the question of His hearing us and answering us. He that made the ear, shall He not hear? He that gave parents a love to their children, will He not listen to the cries of His own sons and daughters?

God will answer His pleading people in their anguish. He has wonders in store for them. What they have never seen, heard of, or dreamed of, He will do for them. He will invent new blessings if needful. He will ransack sea and land to feed them: He will send every angel out of heaven to succor them, if their distress requires it. He will astound us with His grace and make us feel that it was never before done in this fashion. All He asks of us is that we will call upon Him. He cannot ask less of us. Let us cheerfully render Him our prayers at once.

Jehovah Receives Our Prayers
“The Lord hath heard my supplication;
the Lord will receive my prayer.”—Psalm 6:9

THE experience here recorded is mine. I can set to my seal that God is true. In very wonderful ways He has answered the prayers of His servant many and many a time. Yes, and He is hearing my present supplication, and He is not turning away His ear from me. Blessed be His holy name! What then? Why, for certain the promise which lies sleeping in the Psalmist’s believing confidence is also mine. Let me grasp it by the hand of faith: “The Lord will receive my prayer.” He will accept it, think of it, and grant it in the way and time which His loving wisdom judges to be best. I bring my poor prayer in my hand to the great King, and He gives me audience and graciously receives my petition. My enemies will not listen to me, but my Lord will. They ridicule my tearful prayers, but my Lord does not; He receives my prayer into His ear and His heart. What a reception this is for a poor sinner! We receive Jesus, and then the Lord receives us and our prayers for His Son’s sake. Blessed be that dear name which franks (put an official mark on a letter indicating the right of free delivery) our prayers so that they freely pass even within the golden gates. Lord, teach me to pray, since thou hearest my prayers.

When our prayers are lowly by reason of our humility, or feeble by reason of our sickness, or without wing by reason of our despondency, the Lord will bow down to them. Faith, when she has the loftiest name of God on her tongue, and calls him Jehovah, yet dares to ask from him the most tender and condescending acts of love. Great as he is he loves his children to be bold with him.




Feast Of Trumpets

Speak unto the children of Israel, saying,
In the seventh month, in the first day of the month,
shall ye have a sabbath, a memorial of blowing of trumpets,
an holy convocation.
Lev 23:24

The shofar was used for many purposes such as:

  • To summon Moses to the top of the mountain to receive the Commandments (Exodus19:19-20).
  • To give a signal during time of war (Judges 3:27).
  • To proclaim the start of the Jubilee year (Lev. 25:9).
  • To anoint a new king during coronation service (1 Kings 1:34).
  • To regather the outcasts of Israel (Isa. 27:13).
  • To warn the people of danger (Amos 3:6).
  • To declare the arrival of the Messiah (Zech. 9:14).


Sofar calls

Shofar sounding the Tekiah: the “blast,” one long blast with a clear tone.

Shofar sounding the Shevarim: a “broken,” sighing sound of three short calls.

The Teruah: the “alarm,” a rapid series of nine or more very short notes.

The Tekiah Gedolah: “the great Tekiah,” a single unbroken blast, held as long as possible.

A combination of Tekiah, Shevarim, Teruah, ending with a Tekiah Gedolah.

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Matthew 4

Jesus Is Tested in the Wilderness

4 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
and they will lift you up in their hands,
so that you will not strike your foot against a stone.’”

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

11 Then the devil left him, and angels came and attended him.

Jesus Begins to Preach

12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill what was said through the prophet Isaiah:

15 “Land of Zebulun and land of Naphtali,
the Way of the Sea, beyond the Jordan,
Galilee of the Gentiles—
16 the people living in darkness
have seen a great light;
on those living in the land of the shadow of death
a light has dawned.”

17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

Jesus Calls His First Disciples

18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.

Jesus Heals the Sick

23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.

Prayer:  Father, this world is cold and hard. My prayer is I humbly ask that you blanket us with your love, strength, your will and direction of your Holy Spirit!  I plead the precious shed blood of Jesus Christ over my brothers and sister the world over!  You know our needs and I am trusting in you and standing on your promises for your provisions. In Jesus name. Amen



Wright’s Law: A Unique Teacher Imparts Real Life Lessons:


The Messiah – Prophecy Fulfilled

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Dear Lord, As I sit in the twilight hours of dawn, my spirit is burden with the woes of this life.  My cares I know you do take. I am weak you are strong.  Lord, for my sake, of Your Peace I must Partake.  You said you yoke is light and the peace You give is as no other.  My spirit cries, “Water of Life, Garden of Eden, Manna of Heaven, I pray to soar to your gate.”  Father God, on humbled knees I do bow, please forgive of my sins for to heaven I pray to ascend.  Not in my timing, but in yours for I know because you have a destiny for me instead of calamity.  Lift me up oh Lord, on your wings and in your strength; that I may honor you and bring You Glory.  My tears do run down my cheeks and flow as a river as I think the Love I could sow.  I’ve allowed the woes of this life get me down and the enemy is roaming and targeting my family.  The dark clouds are spirits of the End Time unleashed this I know.  Darts, dagger, and spears they do throw; their assignment is to get my family divided and look at each other and say, “So”.  Deliver us from evil Father God and lead us into your Hoopa; protect us from his evil throws.  Anoint our shields to be strong in You Father, and covered by Jesus’ Precious shed blood.  Our needs you know and to you they are important I know!  Holy Spirit guide us in Father God’s Word-manifest please according His will and help us to discern Father’s will.  Thank you in Jesus’ name. Amen

Sermon #1090 Metropolitan Tabernacle Pulpit
Volume 19 http://www.spurgeongems.org 1
NO. 1090


“Your wrath lies hard upon me, and You have afflicted me with all Your waves.”    Psalm 88:7.

IT is the business of a shepherd not only to look after the happy ones among the sheep, but to seek after the sick of
the flock and to lay himself out right earnestly for their comfort and succor. I feel, therefore, that I do rightly when I,
this morning, make it my special business to speak to such as are in trouble. Those of you who are happy and rejoicing in
God, full of faith and assurance, can very well spare a discourse for your weaker Brothers and Sisters—you can be even
glad and thankful to go without your portion that those who are depressed in spirit may receive a double measure of the
wine of consolation.
Moreover, I am not sure that even the most joyous Christian is any the worse for remembering the days of darkness
which are stealing on apace, “for they are many.” Just as the memories of our dying friends come over us like a cloud and
“dampen our brainless ardors,” so will the recollection that there are tribulations and afflictions in the world dampen
our rejoicing and prevent its degenerating into an idolatry of the things of time and sense. It is better, for many reasons,
to go to the house of mourning than to the house of feasting—the bitter cup has virtues in it which the wine cup never
knew—wet your lips with it, young man, it will work you no ill. It may be, O you who are today brimming with
happiness, that a little store of sacred cautions and consolations may prove no sore to you, but may, by-and-by, stand
you in good stead.
This morning’s discourse upon sorrow may suggest a few thoughts to you which, being treasured up, shall ripen like
summer fruit and mellow by the time your winter shall come round. But to our work. It is clear to all those who read the
narratives of Scripture, or are acquainted with good men, that the best of God’s servants may be brought into the very
lowest estate. There is no promise of present prosperity appointed to true religion so as to exclude adversity from
Believer’s lives. As men, the people of God share the common lot of men and what is that but trouble? Yes, there are
some sorrows which are peculiar to Christians—some extra griefs of which they partake because they are Believers. But
these are more than balanced by those peculiar and bitter troubles which belong to the ungodly and are engendered by
their transgressions, from which the Christian is delivered.
From the passage which is open before us we learn that sons of God may be brought so low as to write and sing
Psalms which are sorrowful throughout and have no fitting accompaniment but sighs and groans. They do not often do
so—their songs are generally like those of David which, if they begin in the dust, mount into the clear heavens before
long. But sometimes, I say, saints are forced to sing such dolorous ditties that from beginning to end there is not one note
of joy. Yet even in their dreariest winter night the saints have an aurora in their sky and in this 88
Psalm, the dreariest
of all Psalms, there is a faint gleam in the first verse, like a star-ray falling upon its threshold—“O Jehovah, God of my
Heman retained his hold upon his God. It is not all darkness in a heart which can cry, “My God,” and the child of
God, however low he may sink, still keeps hold upon his God. “Though He slays me, yet will I trust in Him,” is the
resolution of his soul. Jehovah smites me, but He is my God. He frowns upon me, but He is my God. He tramples me into
the very dust and lays me in the lowest pit, as among the dead, yet still He is my God and such will I call Him till I die.
Even when He leaves me I will cry, “my God, my God, why have You forsaken me?” Moreover, the Believer, in his worst
time, still continues to pray, and prays, perhaps, the more vigorously because of his sorrows. God’s red flags drive His
children not from Him, but to Him. Our griefs are waves which wash us to the Rock.
This Psalm is full of prayer. It is as much sweetened with supplication as it is salted with sorrow. It weeps like Niobe,
but it is on bended knees and from uplifted eyes. Now, while a man can pray he is never far from light—he is at the
window, though, perhaps, as yet the curtains are not drawn aside. The man who can pray has the clue in his hand by

which to escape from the labyrinth of affliction. Like the trees in winter, we may say of the praying man, when his heart
is greatly troubled, “his substance is in him, though he has lost his leaves.” Prayer is the soul’s breath and if it breathes it
lives and, living it will gather strength again. A man must have true and eternal life within him while he can continue,
still, to pray, and while there is such life there is assured hope Still, the best child of God may be the greatest sufferer and his sufferings may appear to be crushing, killing and overwhelming. They may also be so very protracted as to attend him all his days and their bitterness may be intense—all of which and much more this mournful Psalm teaches us. Let us, in pursuit of our subject, first give an exposition of the text. And then a brief exposition of the benefits of trouble.

I will endeavor, in a few observations, to EXPOUND THE TEXT. In the first place, its strong language suggests
the remark that tried saints are very prone to overrate their afflictions. I believe we all err in that direction and are far
too apt to say, “I am the man that has seen affliction.” The inspired man of God, who wrote our text, was touched with
this common infirmity for he overstates his case. Read his words—“Your wrath lies hard upon me.” I have no doubt
Heman meant wrath in its worst sense. He believed that God was really angry with him and wrathful with him, even as
He is with the ungodly, but that was not true. As we shall have to show, by-and-by, there is a very grave difference
between the anger of God with His children and the anger of God with His enemies.
And we do not think Heman sufficiently discerned that difference, even as we are afraid that many of God’s children
even now forget it—and therefore fear that the Lord is punishing them according to strict justice—and smiting them as
though He were their executioner. Ah, if poor bewildered Believers could but see it, they would learn that the very thing
which they call wrath is only love, in its own wise manner, seeking their highest good! Besides, the Psalmist says, “Your
wrath lies hard upon me.” Ah, if Heman had known what it was to have God’s wrath lie hard on him, he would have
withdrawn those words, for all the wrath that any man ever feels in this life is but as a laying on of God’s little finger!
It is in the world to come that the wrath of God lies heavy on men. Then, when God puts forth His hand and presses
with Omnipotence upon soul and body to destroy them forever in Hell, the ruined nature feels in its never-ending
destruction what the power of God’s anger really is! Here the really sore pressure of wrath is not known and especially
not known by a child of God. It is too strong a speech if we weigh it in the scales of sober truth. It outruns the fact, even
though it were the most sorrowful living man that uttered it. Then Heman adds, “You have afflicted me with all Your
waves,” as though he were a wreck with the sea breaking over him and the whole ocean—and all the oceans were
running full against him as the only object of their fury.
His boat has been driven on shore and all the breakers are rolling over him. One after another they leap upon him
like wild beasts, hungry as wolves, eager as lions to devour him—it seemed to him that no wave turned aside, no billow
spent its force elsewhere—but all the long line of breakers roared upon him, as the sole object of their wrath. But it was
not so. All God’s waves have broken over no man, save only the Son of Man! There are still some troubles which we have
been spared, some woes unknown to us. Have we suffered all the diseases which flesh is heir to? Are there not modes of
pain from which our bodies have escaped? Are there not, also, some mental pangs which have not wrung our spirit? And
what if we seem to have traversed the entire circle of bodily and mental misery, yet in our homes, households, or
friendships we have surely some comfort left and therefore from some rough billow we are screened. All God’s waves had
not gone over you, O Heman! The woes of Job and Jeremiah were not yours.
Among the living none can literally know what all God’s waves would be. They know, who are condemned to feel
the blasts of His indignation! They know in the land of darkness and of everlasting hurricane! They know what all God’s
waves and billows are—but we know not. The metaphor is good and admirable, and correct enough poetically, but as a
statement of fact it is strained. We are all apt to exaggerate our grief—I say this as a general fact. Those who are happy
can bear to be told, but I would not vex the sick man with it while he is enduring the weight of his affliction. If he can
calmly accept the suggestion of his own accord, it may do him good, but it would be cruel to throw it at him. True as it
is, I should not like to whisper it in any sufferer’s ear because it would not console, but grieve him.
I have often marveled at the strange comfort persons offer you when they say, “Ah, there are others who suffer more
than you do.” Am I a demon, then? Am I expected to rejoice at the news of other people’s miseries? Far otherwise! I am
pained to think there should be sharper smarts than mine and my sympathy increases my own woe. I can conceive of a
Fiend in torment finding solace in the belief that others are tortured with a yet fiercer flame, but surely such diabolical

comfort should not be offered to Christian men! It shows our deep depravity of heart, that we can decoct comfort out of
the miseries of others—and yet I am afraid we rightly judge human nature when we offer it water from that putrid well.
There is, however, a form of comfort akin to it, but of far more legitimate origin—a consolation honorable and
Divine. There was ONE upon whom God’s wrath pressed very sorely. There was ONE who was, in truth, afflicted with
all God’s waves. That One is our brother, a Man like ourselves, the dearest lover of our souls. And because He has known
and suffered all this, He can sympathize with us, this morning, in whatever tribulation may beat upon us. His passion is
all over now but not His compassion. He has borne the indignation of God and turned it all away from us—the waves
have lost their fury and spent their force on Him—and now He sits above the floods, yes, He sits King forever and ever!
As we think of Him, the Crucified, our souls may not only derive consolation from His sympathy and powerful succor,
but we may learn to look upon our trials with a calmer eye and judge them more according to the true standard. In the
Presence of Christ’s Cross our own crosses are less colossal. Our thorns in the flesh are as nothing when laid side by side
with the nails and spear.
But, secondly, let us remark that saints do well to trace all their trials to their God. Heman did so in the text—
“Your wrath lies hard upon me, You have afflicted me with all Your waves.” He traces all his adversity to the Lord his
God. It is God’s wrath. They are God’s waves that afflict him and God makes them afflict him. Child of God, never
forget this—all that you are suffering of any sort, or kind, comes to you from the Divine hand! Truly, you say, “my
affliction arises from wicked men,” yet remember that there is a predestination which, without soiling the fingers of the
Infinitely Holy, nevertheless rules the motions of evil men as well as of holy angels. It were a dreary thing for us if there
were no appointments of God’s Providence which concerned the ungodly—then the great mass of mankind would be
entirely left to chance—and the godly might be crushed by them without hope.
The Lord, without interfering with the freedom of their wills, rules and overrules, so that the ungodly are as a rod in
His hand with which He wisely scourges His children. Perhaps you will say that your trials have arisen not from the sins
of others, but from your own sins. Even then I would have you penitently trace them still to God. What though the
trouble springs out of the sin, yet it is God that has pointed the sorrow to follow the transgression—to act as a remedial
agency for your spirit. Look not at the second cause, or, looking at it with deep regret, turn your eyes chiefly to your
heavenly Father and, “hear you the rod and who has appointed it.”
The Lord sends upon us the evil as well as the good of this mortal life! His is the sun that cheers and the frost that
chills! His the deep calm and His the fierce tornado. To dwell on second causes is frequently frivolous, a sort of solemn
trifling. Men say of each affliction, “It might have been prevented if such-and-such had occurred. Perhaps if another
physician had been called in the dear child’s life had still been spared. Possibly if I had moved in such a direction in
business I might not have been a loser.” Who is to judge of what might have been? In endless conjectures we are lost and,
cruel to ourselves, we gather material for unnecessary griefs.
Matters happened not so—then why conjecture what would have been had things been different? It is folly! You did
your best and it did not answer—why rebel? To fix the eyes upon the second cause will irritate the mind. We grow
indignant with the more immediate agent of our grief and so fail to submit ourselves to God. If you strike a dog he will
snap at the staff which hurts him, as if it were to blame. How doggish we sometimes are, when God is smiting us we are
snarling at His rod! Brothers and Sisters, forgive the man who injured you—his was the sin, forgive it, as you hope to be
forgiven—but yours is the chastisement and it comes from God, therefore endure it and ask Grace to profit you by it.
The more we get away from intermediate agents the better, for when we reach to God, Grace will make submission easy.
When we know “it is the Lord,” we readily cry, “let Him do what seems good to Him.”
As long as I trace my pain to accident, my bereavement to mistake, my loss to another’s wrong, my discomfort to an
enemy and so on, I am of the earth, earthy—and shall break my teeth with gravel! But when I rise to my God and see His
hand at work, I grow calm, I have not a word of repining, “I open not my mouth because You did it.” David preferred to
fall into the hands of God—and every Believer knows that he feels safest and happiest when he recognizes that he is in the
Divine hands. Quibbling with man is poor work, but pleading with God brings help and comfort. “Cast your burden on
the Lord” is a precept which will be easy to practice when you see that the burden came originally from God.
But now, thirdly, afflicted children of God do well to have a keen eye to the wrath that mingles with their troubles.
“Your wrath lies hard upon me.” There is Heman’s first point. He does not mention the waves of affliction till he has
first spoken of the wrath. We should labor to discover what the Lord means by smiting us—what He purposes by the

chastisement—and how far we can answer that purpose. We must use a keen eye clearly to distinguish things. There is an
anger and an anger, a wrath and a wrath. God is never angry with His children in one sense, but He is in another. As
men, we have all of us disobeyed the Laws of God and God stands in relationship to all of us as a Judge. As a Judge, He
must execute upon us the penalties of His Law and He must, from the necessity of His Nature, be angry with us for having
broken that Law. That concerns all the human race.
But the moment a man believes in the Lord Jesus Christ his offenses are his offenses no longer—they are laid upon
Christ Jesus, the Substitute—and the anger goes with the sin. The anger of God towards the sins of Believers has spent
itself upon Christ. Christ has been punished in their place. The punishment due their sin has been borne by Jesus Christ.
God forbid that the Judge of all the earth should ever be unjust—it were not just for God to punish a Believer for a sin
which has been already laid upon Jesus Christ. Therefore the Believer is altogether free from all liability to suffer the
judicial anger of God and all risk of receiving a punitive sentence from the Most High. The man is absolved—shall he be
judged again? The man has paid the debt—shall he be brought a second time before the Judge as though he were still a
Christ has stood for him in his place and therefore he boldly asks, “Who shall lay anything to the charge of God’s
elect? It is God that justifies. Who is he that condemns? It is Christ that died, yes, rather, that is risen again, who is even
at the right hand of God, who also makes intercession for us.” Now, then, the Christian man takes up another
position—he is adopted into the family of God—he has become God’s child. He is under the Law of God’s house. There
is in every house an economy, a law by which the children and servants are ruled. If the child of God breaks the law of the house, the Father will visit his offense with fatherly stripes—a very different kind of visitation from that of a judge.
There are felons in prison today who, in a short time, will feel the lash on their bare backs—that is one thing—but
yonder disobedient child is to receive a whipping from his father’s hand—that is quite another thing. Wide as the poles
asunder are the anger of a judge and the anger of a father. The father loves the child while he is angry and is mainly angry
for that very reason. If it were not his child he would probably take no notice of fault. But because it is his own boy who
has spoken an untruth or committed an act of disobedience, he feels he must chastise him because he loves him. This needs no further explanation. There is a righteous anger in God’s heart towards guilty impenitent men. He feels none of that towards His people. He is their father and if they transgress, He will visit them with stripes—not as a legal punishment, since Christ has borne all that—but as a gentle paternal chastisement, that they may see their folly and repent of it—and awakened by His tender hand, they may turn unto their Father and amend their ways.
Now, child of God, if you are suffering today in any way whatever—whether from the ills of poverty or bodily
sickness, or depression of spirits—remember there is not a drop of the judicial anger of God in it all. You are not being
punished for your sins as a judge punishes a culprit—never believe such false doctrine! It is clean contrary to the Truth of God as it is in Jesus. Gospel doctrine tells us that our sins were numbered on the Great Scapegoat’s head of old and
carried away once and for all, never to be charged against us again. But we must use the eyes of our judgment in looking
at our present affliction to see and confess how richly, as children, we deserve the rod.
Go back to the time since you were converted, dear Brother and Sister, and consider—do you wonder that God has
chastened you? Speaking for myself, I wonder that I have ever escaped the rod at any time! If I had been compelled to say, “All the day long have I been plagued and chastened every morning,” I should not have marveled, for my shortcomings are many. How ungrateful have we been! How unloving and how unlovable! How false to our holiest vows! How unfaithful to our most sacred consecrations! Is there a single ordinance over which we have not sinned? Did we ever rise from our knees without having offended while at prayer? Did we ever get through a hymn without some wandering of
mind or coldness of heart? Did we ever read a chapter which we might not have wept over because we did not receive the
Truth in the love of it into our soul as we ought to have done? O, good Father, if we smart, richly do we deserve that we
should yet smart again!
When you have confessed your sins, let me exhort you to use those same eyes zealously to search out the particular sin
which has caused the present chastisement. “Oh,” says one, “I do not think I should ever find it out.” You might.
Perhaps it lies at the very door. I do not wonder that some Christians suffer—I should wonder if they did not! I have seen
them, for instance, neglect family prayer and other household duties and their sons have grown up to dishonor them. If
they cry out, “What an affliction,” we would not like to say, “Ah, but you might have expected it. You were the cause of
it”—but such a saying would be true. When children have left the parental roof and gone into sin, we have not been

surprised when the father has been harsh, sour and crabbed in temper. We did not expect to gather figs from thorns, or
grapes from thistles. We have seen men whose only thought was, “Get money, get money,” and yet they have professed to
be Christians! Such persons have been fretful and unhappy, but we have not been astonished. Would you have the Lord
deal liberally with such surly ill-tempered persons? No, if they walk stubbornly with Him, He will show Himself
stubborn to them. Brother, the roots of your troubles may run under your doorstep where your sin lies. Search and look!
But sometimes the cause of the chastisement lies further off. Every surgeon will tell you that there are diseases which
become troublesome in the prime of life, or in old age, which may have been occasioned in youth by some wrong doing,
or by accident—and the evil may have lain latent all those years. So may the sins of our youth bring upon us the sorrows
of our riper years—faults and omissions of 20 years ago may scourge us today. I know it is so. If the fault may be of so
great an age, it should lead us to more thorough search and more frequent prayer. Bunyan tells us that Christian met
with Apollyon and had such a dark journey through the Valley of the Shadow of Death because of slips he made when
going down the hill into the Valley of Humiliation.
It may be so with us. Perhaps when you were young you were very untender towards persons of a sorrowful spirit.
You are such yourself now—your harshness is visited upon you. It may be that when in better circumstances, you were
known to look down upon the poor and despise the needy—your pride is chastened now. Many a minister has helped to
injure another by believing a bad report against him and, by-and-by, he has, himself, been the victim of slander. “With
what measure you mete, it shall be measured to you again.” We have seen men who could ride the high horse among their fellow creatures and speak very loftily—and when they have been brought very, very low—we have understood the
riddle. God will visit His children’s transgressions. He will frequently let common sinners go on throughout life
unrebuked—but not so His children!
If you were going today and saw a number of boys throwing stones and breaking windows, you might not interfere with
them. But if you saw your own lad among them, I will be bound you would fetch him out and make him repent of it. If God sees sinners going on in their evil ways, He may not punish them now—He will deal out justice to them in another state. But if it is one of His own elect, He will be sure to make him rue the day. Perhaps the reason of your trouble may not be a sin committed but a duty neglected. Search and look—and see where you have been guilty of omission. Is there a sacred ordinance which you have neglected, or a doctrine you have refused to believe? Perhaps the chastisement may be sent by reason of a sin asyet undeveloped—some latent proneness to evil. The grief may be meant to unearth the sin, that you may hunt it down.
Have you any idea of what a devil you are by nature? None of us know what we are capable of if left by Divine Grace. We
think we have a sweet temper, an amiable disposition! We shall see!! We fall into provoking company and are so teased and insulted—and so cleverly touched in our raw places that we become mad with wrath—and our fine amiable temper vanishes in smoke, not without leaving blacks behind! Is it not a dreadful thing to be so stirred up? Yes it is, but if our hearts were pure, no sort of stirring would pollute them. Stir pure water as long as you like and no mud will rise. The evil is bad when seen, but it was quite as bad when not seen. It may be a great gain to a man to know what sin is in him, for then he will humble himself before his God and begin to combat his propensities. If he had never seen the filth he would never have swept the house! If he had never felt the pain the disease would have lurked within, but now that he feels the pain he will fly to the remedy. Sometimes, therefore, a trial may be sent that we may discern the sin which dwells in us and may seek its destruction.
What shall we do, this morning, if we are under the smiting of God’s hand, but humble ourselves before Him and go
as guilty ones desiring to confess most thoroughly the particular sin which may have driven Him to chastise us, appealing to the precious blood of Jesus for pardon and to the Holy Spirit for power to overcome our sin? When you have so done let me give one word of caution before I leave this point. Do not let us expect, when we are in the trouble, to perceive any immediate benefit resulting from it. I have tried, myself, when under sharp pain to see whether I have grown a bit more resigned or more earnest in prayer, or more rapt in fellowship with God—and I confess I have never been able to see the slightest trace of improvement at such times—for pain distracts and scatters the thoughts. Remember that word, “Nevertheless, afterwards it yields the peaceable fruit of righteousness.”
The gardener takes his knife and prunes the fruit trees to make them bring forth more fruit. His little child comes
trudging at his heels and cries, “Father, I do not see that the fruit comes on the trees after you have cut them.” No, dear
child, it is not likely you would, but come round in a few months when the season of fruit has come and then shall you see
the golden apples which thank the knife. Graces which are meant to endure require time for their production and are not
thrust forth and ripened in a night. Were they so soon ripe they might be as speedily rotten.



Now, as time is failing me, I will take up the second part of my discourse and handle it with great brevity. I want
to give a very short EXPOSITION OF THE BENEFITS OF TROUBLE. This is a great subject. Many a volume has been
written upon it and it might suffice to repeat the catalog of the benefits of trial, but I will not so detain you. Severe
trouble in a true Believer has the effect of loosening the roots of his soul earthward and tightening the anchor-hold of his
heart heavenward. How can he love the world which has become so dear to him? Why should he seek after grapes so
bitter to his taste? Should he not, now, ask for the wings of a dove that he may fly away to his own dear country and be at
rest forever?
Every mariner on the sea of life knows that when the soft zephyrs blow, men tempt the open sea with outspread sails.
But when the black tempest comes howling from its den, they hurry with all speed to the haven. Afflictions clip our wings
with regard to earthly things so that we may not fly away from our dear Master’s hands but sit there and sing to Him!
But the same afflictions make our wings grow with regard to heavenly things—we are feathered like eagles, we catch the
soaring spirit—a thorn is in our nest and we spread our pinions towards the sun. Affliction frequently opens Truths of
God to us and opens us to the Truth of God—I know not which of these two is the more difficult.
Experience unlocks Truths which otherwise were closed against us. Many passages of Scripture will never be made
clear by the commentator—they must be expounded by experience. Many a text is written in a secret ink which must be
held to the fire of adversity to make it visible. I have heard that you see stars in a well when none are visible above ground and I am sure you can discern many a starry Truth when you are down in the deeps of trouble which would not be visible to you elsewhere. Besides, I said it opened us to the Truth as well as the Truth to us. We are superficial in our beliefs—we are often drenched with Truth and yet it runs off us like water from a marble slab!
But affliction, as it were, plows us and sub-soils us and opens up our hearts so that into our innermost nature the
truth penetrates and soaks like rain into plowed land. Blessed is that man who receives the Truth of God into his inmost
self—he shall never lose it, but it shall be the life of his spirit. Affliction, when sanctified by the Holy Spirit, brings much
glory to God out of Christians through their experience of the Lord’s faithfulness to them. I delight to hear an aged
Christian giving his own personal testimony of the Lord’s goodness. Vividly upon my mind flashes an event of some 25
years ago. It is before me as if it had occurred yesterday, when I saw a venerable man of 80, gray and blind with age, and
heard him in simple accents—simple as the language of a child—tell how the Lord had led him and had dealt well with
him so that no good thing had failed of all that God had promised. He spoke as though he were a Prophet, his years
lending force to his words. But suppose he had never known a trial? What testimony could he have borne? Had he been
lapped in luxury and never endured suffering he might have stood there dumb and have been as useful as if he had never
spoke. We must be tried or we cannot magnify the faithful God who will not leave His people!
Again, affliction gives us, through Grace, the inestimable privilege of conformity to the Lord Jesus. We pray to be like
Christ, but how can we be if we are not men of sorrows and never become the acquaintance of grief? Like Christ and yet never traverse through the vale of tears? Like Christ and yet have all that heart could wish? Like Christ and never bear the contradiction of sinners against yourself? Like Christ and never say, “My soul is exceedingly sorrowful, even unto death”? O, Sir, you know not what you ask! Have you said, “Let me sit on Your right hand in Your kingdom?” It cannot be granted to you unless you will also drink of His cup and be baptized with His Baptism! A share of His sorrow must precede a share of His Glory. O, if we are ever to be like Christ, to dwell with Him eternally, we may be well content to pass through much tribulation in order to attain to it!
Once more, our sufferings are of great service to us when God blesses them, for they help us to be useful to others. It must be a terrible thing for a man never to have suffered physical pain. You say, “I should like to be the man”? Ah, unless you had extraordinary Grace, you would grow hard and cold—you would get to be a sort of cast-iron man—breaking other people with your touch. No, let my heart be tender, even be soft if it must be softened by pain, for I would rather know how to bind up my fellow’s wounds. Let my eyes have a tear ready for my brother’s sorrows even if in order to that I should have to shed 10,000 of my own. An escape from suffering would be an escape from the power to sympathize and that were to be deprecated
beyond all things! Luther was right when he said affliction was the best book in the minister’s library. How can the man of God sympathize with the afflicted ones if he knows nothing at all about their troubles? I remember a hard, miserly churl who said that the minister ought to be very poor so that he might have sympathy with the poor. I told him I thought he ought to have a turn at being very rich, too, so that he might have sympathy with the very rich! And I suggested to him that perhaps, upon the whole, it would be handiest to keep him somewhere in the middle that he might the more easily range over the experience of all


classes. If the man of God who is to minister to others could be always robust, it were, perhaps, a loss. If he could be always sickly it might be equally so—but for the pastor to be able to range through all the places where the Lord suffers His sheep to go—is doubtless to the advantage of His flock.

And what it is to ministers, it will be to each one of you according to his calling, for the consolation of the people of God.
Be thankful then, dear Brethren, be thankful for trouble! And above all be thankful because it will soon be over and we shall be in the land where these things will be spoken of with great joy. As soldiers show their scars and talk of battles when they come, at last, to spend their old age in the country home, so shall we in the dear land to which we are hastening, speak of the goodness and faithfulness of God which brought us through all the trials of the way! I would not like to stand in that whiter obed host and hear it said, “These are they that come out of great tribulation, all except that one.” Would you like to be there to see yourself pointed at as the one saint who never knew a sorrow? O no, for you would be an alien in the midst of the sacred brotherhood! We will be content to share the battle, for we shall soon wear the crown and wave the palm.
I know that while I am preaching some of you have said, “Ah, these people of God have a hard time of it.” So have you.
The ungodly do not escape from sorrow by their sin. I never heard of a man escaping from poverty through being a
spendthrift. I never heard of a man who escaped from headache or heartache by drunkenness—or from bodily pain by
licentiousness. I have heard the opposite! And if there are griefs to the holy there are others for you. Only mark this, ungodly ones, mark this—for you these things work no good! You pervert them to mischief—but for the saints, they work eternal benefit! For you your sorrows are punishments. For you they are the first drops of the red hail that shall fall upon you forever.
They are not so to the child of God. You are punished for your transgressions—he is not. And let us tell you, too, that if this day you happen to be in peace, prosperity, plenty and happiness—yet there is not one child of God here, in the very deeps of trouble, that would change places with you under any consideration whatever! He would sooner be God’s dog and be kicked under the table, than be the devil’s darling and sit at meat with him. “Let God do as He pleases,” we say, “for while here we believe our worst state to be better than your best.” Do you think we love God for what we get out of Him and for nothing else? Is that your notion of a Christian’s love to God? We read in Jeremiah of certain ones who said they would not leave off worshipping the Queen of Heaven. “For when,” they said, “we worshipped the Queen
of Heaven, we had bread in plenty, but now we starve.” This is how the ungodly talk and that is what the devil thought was Job’s case. Said he—“Does Job fear God for nothing? Have You not set a hedge about him and all that he has?” The devil does not understand real love and affection, but the child of God can tell the devil to his face that he loves God if He covers him with sores and sets him on the dunghill. And by God’s good help he means to cling to God through troubles ten-fold heavier than those he has had to bear, should they come upon him. Is He not a blessed God? Yes, let the beds of our sickness ring with it—He is a blessed God! In the night watches, when we are weary and our brain is hot and fevered, and our soul is distracted, we yet confess that He is a blessed God! Every ward of the hospital where Believers are found should echo with that note!
“A blessed God?” “Yes, that He is,” say the poor and needy here this morning and so say all God’s poor throughout all
the land. “A blessed God?” “Yes,” say His dying people, “as He slays us we will bless His name. He loves us and we love Him and, though all His waves go over us and His wrath lies sorely upon us, we would not change with kings on their thrones if they are without the love of God.” , Sinner, if God smites a child of His so heavily, He will smite you one day! And if those He loves are made to smart, what will He do with those who rebel against Him and hate Him? “Praise the Son, lest He be angry and you perish from the way, when His wrath is kindled but a little. Blessed are all they that put their trust in Him.” The Lord bless you and bring you into the bonds of His Covenant, for Christ’s sake. Amen.

Adapted from The C. H. Spurgeon Collection, Version 1.0, Ages Software.
By the Grace of God, for all 63 volumes of
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God’s Providence

Daniel 4:3
King James Version (KJV)
How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
A Sermon
(No. 3114)
Published on Thursday, October 15th, 1908.
Delivered by
At New Park Street Chapel, Southwark

“Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel. When they went, they went upon their four sides: and they turned not when they went. As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four. And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.”—Ezekiel 1:15-19.

HILE READING THE SCRIPTURES, we tried to hint at the practical benefits of the doctrine of Providence. We attempted to explain that portion of Scripture which teaches us to “take no thought for the morrow, for the morrow will take thought for the things of itself.” Our blessed Lord had there uttered very precious words to drive away our fears, to keep us from distrust and from distress, and to enable us so to rely upon Providence that we may say, he that feeds the ravens, and clothes the lilies, will never suffer me to famish nor to be naked. Having shown you from our Lord’s own words the practical benefits of the doctrine of Providence, I thought I would endeavor to explain that doctrine more fully this morning. I am constantly talking about providence in my preaching, and I thought it quite as well to devote a whole sermon to explain what I believe are God’s great wonder-working processes which we call Providence. In looking for a text I found this, These “wheels” signify divine Providence; and I trust, while explaining them, I may be so assisted by God’s Spirit that I may say many things to you concerning God’s government which may rejoice any who are desponding, and lift up the souls of many who are distressed.
    I. Going at once to my divisions, my first remark will be that PROVIDENCE IS HERE COMPARED TO A “WHEEL.”
    When the prophet had seen the “living creatures,” which I take it were angels, he opened his eyes again, and he saw a wonderful illustration of the divine Providence, and this exhibition was in the figure of a wheel. You must know that this is not the only place where the comparison is to be found; for among the classics, the Romans and the Greeks were accustomed to compare the wondrous works of God in Providence to a wheel. The story goes, that a certain king being taken prisoner, was bound in chains, and dragged along at the chariot wheels of his conqueror. As he went along, he kept looking at the wheel, and shedding tears—looking at the wheel again, and lifting up his eyes and smiling. The conqueror turned and said, “Wherefore art thou looking at that wheel?” He said, “I was thinking, such is the lot of man; just now I was here; now I am there; but soon I may be here again at the top of the wheel, and thou mayest be grinding the dust.” This was well for a heathen. The prophet had the very same idea. He was permitted by God to see that the wheel is a very beautiful figure of divine Providence. Let us show you that it is.
    I have just hinted at the reason why Providence is like a wheel; because sometimes one part of the wheel is at the top, and then it is at the bottom.Sometimes this part is exalted, and anon it sinks down to the dust. Then it is lifted to the air, and then again by a single revolution it is brought down again to the earth. Just as our poet sings—


“Here he exalts neglected worms
To sceptres and a crown;
And there the following page he turns,
And treads the monarch down.”
So it is with our life. Sometimes we are in humble poverty, and hardly know what we shall do for bread; anon the wheel revolves, and we are brought into the comfort of wealth; our feet stand in a spacious room; we are fed with corn and wine; we drink of a cup overflowing its brim. Again we are brought low through affliction and famine. A little while and another page is turned, and we are exalted to the heavens, and can sing and rejoice in the Lord our God. I have no doubt many of you here have experienced a far more checkered life than I have, and therefore you can feel that your life has been as a “wheel.” Ah! man, thou art strong, and great, and rich; thou mayest stand now as the uppermost part of it; but it is a wheel, and you may yet be brought low. And you, poor, who are depressed and downcast, who are weeping because you know not where you shall lay your heads—that wheel may revolve and you may be lifted up. Our own experience is never a stable thing; it is always changing, always turning round. The fly that sits now on the edge of the wheel may be crushed by its next revolution, and be brought to the dust of death the next day. The world may cry “Hosannah” to its minister to-day and the next day may say, “Crucify him, crucify him.” Such is the state of man. Providence is like a wheel.
    You know that, in a wheel there is one portion that never turns round, that stands steadfast; and that is the axle. So in God’s Providence, there is an axle which never moves. Christian, here is a sweet thought for thee! Thy state is ever changing; sometimes thou art exalted, and sometimes depressed; yet there is an unmoving point in thy state. What is that axle? What is the pivot upon which all the machinery revolves? It is the axle of God’s everlasting love toward his covenant people. The exterior of the wheel is changing, but the center stands forever fixed. Other things may move; but God’s love never moves: it is the axle of the wheel; and this is another reason why Providence should be compared to a wheel.
    Yet further. You observe, when the wheel moves very rapidly you can discern nothing but the circumference—nothing but the exterior circle. So, if you look back to history, and read the story of a thousand years, you just set the wheel of Providence revolving rapidly; you lose sight of all the little things that are within the circle; you see only one great thing, and that is, that God is working through the world his everlasting purposes. You sit down and take a book of history—say the History of England—and you will say of one event, “Now that seems to be out of place;” of another, “That seems to be out of time;” of another, “That seems to be adverse to the cause of liberty;” but look through a thousand years, and those things which seemed as if they would crush liberty in her germ; those things which seemed as if they would destroy this our commonwealth in our very rising, have been those which have caused the sturdy oak of liberty to take deeper root. Take the whole together, instead of the things one by one; look at a thousand years, and you will see nothing but one round ring of symmetry, teaching you that God is wise, and God is just. So let it be with you in your lives. Here you are fretting about troubles today. Think also of the past; put all your troubles together, and they are no troubles at all. You will see that one counteracts the other. If you take your life—not today, but look back on forty years of it—you will be obliged, instead of lamenting and mourning, to bless God for his mercies toward you. Let the wheel go round, and you will see nothing but a ring of everlasting wisdom revolving.
    I trust I have made the first part intelligible—that the Providence of God is here compared to a wheel.
    II. The second thought is that THE PROVIDENCE OF GOD IS IN SOME MYSTERIOUS WAY connected WITH ANGELS.
    Look at verse 15: “Now as I beheld the living creatures.” Then turn to the 19th verse: “And when the living creatures went, the wheels went by them; and when the living creatures were lifted up from the earth, the wheels were lifted up.” These living creatures I believe to be angels; and the text teaches us that there is a connection between Providence and angelic agency. I do not know how to explain it; I cannot tell how it is; but I believe angels have a great deal to do with the business of this world. In times of miracles and wondrous things, there was an angel that came down and slew the firstborn of Egypt; and an angel cut off the hosts of Sennacherib. Angels did mighty things in those ancient days. My firm belief is, that angels are sent forth somehow or other to bring about the great purposes of God. The great wheel of Providence is turned by an angel. When there is some trouble which seems to stop that wheel, some mighty cherub puts his shoulder to it, and hurls it around, and makes the chariot of God’s Providence still go on. Angels have much more to do with us than we imagine. I do not know but that spirits sometimes come down and whisper thoughts into our ears. I have strange thoughts sometimes, that seem to come from a land of dreams; and fiery visions that make my soul hot within me. Sometimes I have thoughts which I know come from God’s Spirit; some which are glorious, and some that are not so good as those which the Spirit would have put there, but still holy thoughts; and I often attribute them to angels. I have sometimes a thought which cheers me in distress; and was not an angel sent to strengthen Christ in the garden? How do you think the angel strengthened him? Why, by putting thoughts into Christ’s mind. He could not in any other way: he could not strengthen him by a plaster, or by any physical means; but by injecting thoughts. And so with us. There was a temptation which might have led you astray; but God said, “Gabriel, fly! there is a danger to one of my people; go and put such a thought into his soul, that when the danger comes he will say, Get thee behind me, Satan, I will have nothing to do with sin.”
    We have each of us a guardian angel to attend us; and if there be any meaning in the passage, “In heaven their angels do always behold the face of my Father which is in heaven,” it means that every person has a guardian spirit, and every Christian has some angel who flies about him, and holds the shield of God over his brow; keeps his foot, lest he should dash it against a stone; guards him, controls him, manages him; injects thoughts, restrains evil desires, and is the minister and servant of the Holy Ghost to keep us from sin, and lead us to righteousness. Whether I am right or wrong, I leave you to judge; but perhaps I have more angelology in me than most people. I know my imagination sometimes has been so powerful that I could almost, when I have been alone at night, fancy I saw an angel fly by me, and hear the horse-hoofs of the cherubim as they dashed along the stony road when I have been out preaching the word. However, I take it that the text teaches us that angels have very much to do with God’s Providence. For it says, “And when the living creatures went, the wheels went by them; and when the living creatures were lifted up from the earth, the wheels were lifted up.” Let us bless God that he has made angels ministering spirits to minister unto them that are heirs of salvation.
    III. Our third remark shall be, that PROVIDENCE IS UNIVERSAL.
    That you will see by the text: “Behold one wheel upon the earth by the living creatures, with his four faces.” The wheel had “four faces.” I think that means one face to the north, another to the south, another to the east, and another to the west. There is a face to every quarter. Providence is universal, looking to every quarter of the globe. Have you ever been in a house where there was an old picture hanging? I have sometimes stood in a picture-gallery, and there has been some old warrior: he has looked at me. If I have gone to the other end of the room, he has still looked at me; wherever you are in the room, a well-painted portrait will be looking at you. Such is the Providence of God; wherever you are, the eye of God will be upon you—as much upon you as if there were not another person in the whole world. If there were only one, you might think how much God would look upon that one, but he looks on each one of us as if there were no other created being, and nothing else in the whole world. His eye is fixed upon us at every hour, and at every moment. Wherever we may be, we shall have one face of the wheel turned upon us.
    You cannot banish me from my Lord. Send me to the snows of Siberia or Lapland, I shall have the eyes of God there; send me to Australia, and let me toil at the gold diggings, there will he visit me. If you send me to the utmost verge of the round globe, I shall still have the eye of God upon me. Put me in the desert where there is not one single blade of grass growing, and his presence shall cheer me. Or let me go to sea, amid the howlings of the tempest and the shrieking wind, where the mad waves lift up their hands to the skies as if they would pluck the stars from their cloudy thrones, and I shall have the eye of God there. Let me sink, and let my gurgling voice be heard among the waves—let my body lie down in the caverns of the sea, and the eye of God shall be on every bone, and in the day of the resurrection shall my every atom be tracked in its wanderings. Yes, the eye of God is everywhere; Providence is universal.
    Now there may be some here who have friends far away—let me comfort them. The eye of God is looking on them. There may be some here who are about to part with beloved ones who are going to distant countries. Wherever they are, they will be as much in the keeping of God as though they were here. If one part of the world is not as near the sun’s light as another, yet they are all equally near the eye of our God. Transport me where you please—wherever the cloudy pillar of Providence shall guide me—and I shall have God with me. That thought comforted the great traveler, Mungo Park, when he was in the desert of Sahara. He had been robbed and stripped of every thing, and was left naked. He suddenly saw a little piece of moss, and taking it up, he saw how beautiful it was. He said: “Then the hand of God is here—here is one of his works; though I call loudly none can hear me, for there is nothing but the prowling lion and the howling jackal; yet God is here.” That comforted him. Wherever you may be, whatever may be your case, God will be with you. Whatever period of your life you may now be in, God is with you. His eye is at the bridal and at the funeral; at the cradle and at the grave. In the battle, God’s eye is looking through the smoke; in the revolution, there is God’s hand managing the masses of men who have broken loose from their rulers. In the earthquake, there is Jehovah manifest; in the tempest, there is God’s hand, tossing the bark, dashing it against the rocks, or saving it in his hand from the boisterous waves. In all seasons, at all times, in all dangers, and in all climates, there is the hand of God.
    IV. Our next remark is, that PROVIDENCE IS UNIFORM.
    It is only one Providence, and ever one. “Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces. The appearance of the wheels and their work was like unto the color of a beryl: and they four had one likeness.” There were four wheels and four faces, yet one likeness. There was but one piece of machinery; and thus we are taught that Providence is all one. Sometimes providences seem to cross each other. One thing that God does seems to contradict the next thing; but it never really does so.
    It is a great truth, though hard for us to grasp, that Providence is one. Just look at the case of Joseph. God has it in his mind that Joseph shall be governor over all the land of Egypt: how is that to be done? The first thing to be done is that Joseph’s brethren must hate him. O, say you, that is a step backward. Next, Joseph’s brethren must put him in the pit. That is another step backward, say you. No, it is not: wait a little. Joseph’s brethren must sell him; that is another step backward, is it not? Providence is one, and you must not look at its separate parts. He is sold; he becomes a favorite: so far, so good. That is a step onward. Anon, he is put in a dungeon. Wait and see the end; all the different parts of the machinery are one. They appear to clash; but they never do. Put them all together. If Joseph had not been put in the pit, he never would have been the servant of Potiphar: if he never had been put in the round-house, he never would have interpreted the jailor’s dream; and if the king had never dreamed, he would not have been sent for. There were a thousand chances, as the world has it, working together to produce the exaltation of Joseph. Providence is one: it never clashes.
    “Oh!” says one, “I cannot understand that; Providence seems to be very adverse to me. Mrs. Hannah More, I think it is, says, she went into a place where they were manufacturing a carpet. She said: “There is no beauty there.” The man said: “It is one of the most beautiful carpets you ever saw.” “Why, here is a piece hanging out, and it is all in disorder.” “Do you know why, ma’am? You look at the wrong side.” So it is very often with us. You and I think Providence is very bad, because we are looking at the wrong side. We do took at the wrong side while we are here, but when we get to heaven we shall see the right side of God’s dealings; and when we do we shall say., “Lord, how wonderful are thy works: in wisdom thou hast made them all: glorious are thy works, and that my soul knoweth right well.” You have been puzzled sometimes to think why that friend was brought into the grave. You have said, Why was I made sick at such a time? Why that trouble and that calamity? That is no business of yours. It is yours to believe that all things work together for one great purpose: that one thing never crosses another. But you must not expect to see it so just yet. Here on earth the machine appears to be broken into pieces, and we can only see it in confusion: but in heaven we shall see it all put together. Suppose I go into a place where some great artist is manufacturing a machine: I say, Do you mean to say this is a machine? Yes, and an exquisite one it will be. It does not look like it; I could not put it together. O, no, sir, you could not, but I can: and come and see it when I have put it together, and you shall see that each part fits—that each cog on one wheel will work on the cog of another wheel, and all the parts will move together when I adjust them. Do not find fault with it, and say, One is too small and another too large, because you know nothing at all about it. So, dear friends, you and I can never see but parts of God’s ways. We only see here a wheel and there a wheel; but we must wait till we get to heaven, then we shall see the right side of the carpet; we shall see it all put together, and then we shall see it was one piece of machinery, had one end, one aim, one object, and was all one.
    V. The next thought is, that, in this text, PROVIDENCE IS COMPARED TO THE SEA.
    Look to the 16th verse—”The appearance of the wheels and their work was like unto the color of a beryl.” The word beryl is commonly used in Scripture to denote the ocean, because it bears the greatest likeness to that deep green you sometimes see, and at other times the blue appearance of the sea. Let us transport ourselves for a moment to the top of some high cliff, and we look down on the noisy ocean. It has been the theme of a thousand songs; it has bome myriads of fleets on its mighty breast. Ay! and yet there it is rolling on. If you begin to think about the ocean, though it is one of the minor parts of God’s works compared with the constellations of the heavens, and the globes which he has hung on high, you begin to be lost in the vastness of your conceptions concerning the greatness of God’s works. And so with providence.
    It is like the ocean for another reason. The sea is never still; both day and night it is always moving. In the day, when the sun shines upon it, its waves march up in marshaled order as if about to capture the whole land, and drown all the solid earth. Then again they march back each one as if reluctant to yield its prey. It is always moving: the moon shines upon it, and the stars light it up; still it moves. Or, it is darkness, and notfiing is seen; still it moves—by night and day the restless billows chant a boisterous hymn of glory, or murmur the solemn dirge of mariners wrecked far out in the depths. Such is Providence; by night or day Providence is always going on. The farmer sleeps, but his wheat is growing. The mariner on the sea sleeps, but the wind and the waves are carrying on his bark. Providence! thou never stoppest; thy mighty wheels never stay their everlasting circles. As the blue ocean has rolled on impetuously for ages, so shall Providence, until he who first set it in motion shall bid it stop; and then its wheels shall cease, forever fixed by the eternal decree of the mighty God.
    Again, you will see another reason why the sea is like Providence. Man cannot manage it. Who can rule or govern the sea? Men cannot. Xerxes made chains for the Hellespont, and lashed the sea with whips because it washed away his boats; but what cared the sea about that? It laughed at him; and if he had not been too great a coward to put himself on its bosom, it might have swallowed him. Canute put his chair on the beach, and bade the waves retire. What cared they for him? They came and would have washed him and his chair away if he had not moved backward. The sea is not to be governed by man. A whole fleet sails over it, and it is only like a feather blown by the wind across the surface of a brook. All we ever put on the sea is as nothing. It can nevcr be restrained, nor chained, nor managed by man. Greedy man hath carved the land, but the sea has no landmark. It is impetuous; it follows its own will. So does Providence; it will not be managed by man. Napoleon once heard it said, that man proposes and God disposes. “Ah,” said Napoleon, “but I propose and dispose too.” How do you think he proposed and disposed. He proposed to go and take Russia; he proposed to make all Europe his. He proposed to destroy that power, and how did he come back again? How had he disposed it? He came back solitary and alone, his mighty army perished and wasted,. having well-nigh eaten and devoured one another through hunger. Man proposes and God disposes. Providence, like the sea, cannot be directed by man; it can be controlled by God. “It is not in man that walketh to direct his steps”— 

“Chained to his throne a volume lies,
With all the fates of men.”
Man cannot alter it, and cannot change it. Let him try to stand against God’s Providence; and Providence will grind and crush him.
    There are many more reasons; but I think it would be wasting time to notice them. I leave you to finish that part of the subject.
    This is our sixth remark; and that you will find is here too. “The appearance of the wheels and their work was like unto the color of a beryl; and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.” We have just said that Providence is intricate. When Joseph brought his two sons up to Jacob’s deathbed side, Jacob ordered the two boys to be brought; and when he was about to bless them, he guided his hands wittingly; and he put his right hand on the head of the youngest, and his left hand on the head of the eldest. “O!” said Joseph, “not so, my father.” But he said, “it is even so;” and he gave the blessing. He would not give the blessing in any other way; but he crossed his hands. And so God usually blesses his children by crossing his hands. We say, “Do not deal so with me.” “It is even so, child; there is a blessing on thy head.” Do not say, Uncross thy hands; that is the way to bless the most of all. I wish to put thee greatest blessing upon thee; and therefore I have crossed my hands. Providence is wonderfully intricate. Ah! you want always to see through Providence, do you not? You never will, I assure you. You have not eyes good enough. You want to see what good that affliction was to you; you must believe it. You want to see how it can bring good to the soul; you may be enabled in a little time; but you cannot see it now; you must believe it. Honor God by trusting him. God has many gordian knots which wicked men may cut, and which righteous men may try to unravel, but which God alone can untie. We see the wicked prosper; they flourish, and great is their power, while the righteous are cast down. We say why? There are wheels within wheels. Do not fret yourselves because evil-doers are more prosperous. There may be a nation that seems to have right on its side; that nation may be crushed, and another people who are tyrannical may get the victory. Do not say why? Do not ask? You shall know the reason when you get up yonder: 

“God plants his footsteps in the sea,
And rides upon the storm.”
Do not attempt to do what Gabriel never dare do—to ask the reason why, for God will never give it.
    I shall not detain you long over this. The prophet saw the wheels, and he well says, they turned not when they went, they always went straight forward; they never turned to the right or to the left. Such is God’s Providence. Man marks out plans: he says, I shall build this tower; he gets it halfway up, and he finds he has not enough to finish it with; he has to pull it down, lay a smaller foundation, and build again. God never does so; he has a plan when he begins, and he carries that plan out: he lays the foundation, and always finishes the topstone. There are some who talk about God’s changing his purpose; such people do not know what God is at all. How could God change? God must either change from a better to a worse, or from a worse to a better. If he change from a worse to a better, he is not perfect now; and if he change from what he is to something worse, he will not be perfect then, and he will not be God. He cannot change. It is not possible that God should ever change or shift in any of his purposes. Can he change because he has not power? Why, sirs, he could girdle this globe with mountains, or move the hills into the sea. Can he change because he has not patience enough? What, he who from his purpose never swerves? Shall he change because he has made a mistake? Shall the Most High, Jehovah, ever have an error in his mighty mind? To err is human. With the divine Being the whole goes on, and what he has ordained shall be. On the iron rock of destiny it is written, and it cannot be altered. God moves the wheel, and the wheel goes on; and though a thousand armies stand to stop it, it goes on still. “They turned not to the right hand not to the left when they went.”
    I cannot make out what some of you do with your comfortless gospel—believing that God loves you today, and hates you tomorrow—that you are a child of God one day, and a child of the devil the next. I could not believe a gospel like that. If I were a heathen, I could believe it at once, because I could manufacture a god of wood and stone. I would have a god of mud, that I could alter with my fingers, and change it to any fashion. But if I once believe in a God that “was and is, and is to come,” I know he cannot change; and I feel a constancy of faith, and a firmness of hope, which the cares and trials of this mortal life cannot destroy. He will not cast off his people whom he hath chosen.
    VIII. One more thought. PROVIDENCE IS AMAZING.
    We shall not dwell on this; but just show you that the text says so. “As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.” Even the man that knows that every wave that dashes against the ship is washing him nearer home—that every breath of wind that rises comes to his sail and fills it, and sends it to the white cliffs of his native Albion—even the man that feels that all is for him—even he must say that Providence is amazing. O! that thought, it staggers thought! O! it is an idea that overwhelms me—that God is working all! The sins of man, the wickedness of our race, the crimes of nations, the iniquities of kings, the cruelties of wars, the terrific scourge of pestilence—all these things in some mysterious way are working the will of God! We must not look at it; we cannot look at it. I cannot explain it. I cannot tell you where human will and free agency unite with God’s sovereignty and with his unfailing decrees. This has been the place where intellectual gladiators have fought with each other ever since the time of Adam. Some have said, Man does as he likes; and others have said, God does as he pleases. In one sense, they are both true; but there is no man that has brains or understanding enough to show where they meet. We cannot tell how it is that I do just as I please as to which street I shall go home by; and yet I cannot go home but through a certain road. John Newton used to say, there were two streets to go to St. Mary Woolnoth; but Providence directed him as to which he should use. Last Sabbathday I came down a certain street I do not know why—and there was a young man who wished to speak to me; he wished to see me many times before. I say that was God’s Providence—that I might meet that young man. Here was Providence, and yet there was my choice; how, I cannot tell. I cannot comprehend it. I believe that every particle of dust that dances in the sunbeam does not move an atom more or less than God wishes—that every particle of spray that dashes against the steamboat has its orbit as well as the sun in the heavens—that the chaff from the hand of the winnower is steered as the stars in their courses. The creeping of an aphis over the rosebud is as much fixed as the march of the devastating pestilence—the fall of sere leaves from a poplar is as fully ordained as the tumbling of an avalanche. He that believes in a God must believe this truth. There is no standing-point between this and atheism. There is no half way between a mighty God that worketh all things by the sovereign counsel of his will and no God at all. A God that cannot do as he pleases—a God whose will is frustrated, is not a God, and cannot be a God. I could not believe in such a God as that.
    IX. Our last and closing idea is, that PROVIDENCE IS FULL OF WISDOM.
    You will see this by the last part of the 18th verse—”And their rings were full of eyes round about them four.” You will say this morning, Our minister is a fatalist. Your minister is no such thing. Some will say, Ah! he believes in fate. He does not believe in fate at all. What is fate? Fate is this—Whatever is, must be. But there is a difference between that and Providence. Providence says, Whatever God ordains must be; but the wisdom of God never ordains any thing without a purpose. Every thing in this world is working for some one great end. Fate does not say that. Fate simply says that the thing must be; Providence says, God moves the wheels along, and there they are. If any thing would go wrong, God puts it right; and if there is any thing that would move awry, he puts his hand and alters it. It comes to the same thing; but there is a difference as to the object. There is all the difference between fate and Providence that there is between a man with good eyes and a blind man. Fate is a blind thing; it is the avalanche crushing the village down below and destroying thousands. Providence is not an avalanche; it is a rolling river, rippling at the first like a rill down the sides of the mountain, followed by minor streams, till it rolls in the broad ocean of everlasting love, working for the good of the human race. The doctrine of Providence is not, that what is, must be; but that, what is, works together for the good of our race, and especially for the good of the chosen people of God. The wheels are full of eyes; not blind wheels.
    Let us close with the thought, that there is the greatest wisdom in the workings of Providence. Now you were in great distress probably, and you could not see why. The next time you are in distress, you must say, The wheels are full of eyes: I have but two eyes; but God’s wheels are full of eyes—God can see every thing; I can only see one thing at a time. I see it looks good for me now; I do not know what it will be tomorrow. I see what the plant is now; I do not know what it will be tomorrow. I see what the plant is now; I do not know what it will be tomorrow. I know not what kind of flower that herb will yield. This affliction is a cassava root, full of poison, and would soon destroy me; but God can put that in the oven, so that all the poison shall evaporate, and it shall become food for me to live upon. This trouble of mine seems to me to be destructive: God shall get all the destroying power out of it, and it shall be made food. Now, thou tried one, groaning down in the valley, up with thine heart; away with thy tears; put thy hand on thy breast, and make thy heart stop its hard beating—thou poor soul! dash the cup of misery from thine hand; thou art not condemned; thou art a pardoned Christian. Remember that God hath said, “All things work together for good”—more still, they “work together for good to them that love God, even to them that are called according to his purpose.” O! how I would like to make your hearts like flint and steel against trouble! We cannot bear the winds of trouble; we are soon cast down and broken-hearted. When we are in prosperity, we are giants; we think we can do like Samson; we can take hold of the two pillars of trouble and distress, and we can pull them down. But once tell us that the Philistines will be upon us, and we have no power.
    He who has faith is better than the stoic. The stoical philosopher bore it, because he believed it must be; the Christian bears it because he believes it is working for his good. Next time trouble comes, disease comes, pestilence comes, smile at it, and say: 

“He that has made his refuge God,
Shall find a most secure abode;
Shall walk all day beneath his shade,
And there at night shall rest his head.”
Let this be thy shield to keep off the thrusts of distress, let this be thy high rock against all the winds of sorrow. Sing, 

“Though the way may be rough, it cannot be long,
So smooth it with hope, and cheer it with song.”


Psalm 103


    Verse 1. Bless the LORD, O my soul: and all that is within me, bless his holy name.1
    Come, my heart, be down in the dumps no longer, take thy harp from the willows, tune its strings, and begin to pour forth its music to the praise of love divine.
    2-4. Bless the LORD, O my soul, and forget not all his benefits: who forgiveth all thine iniquities, who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
    This is a better crown than any emperor ever wore, unless he also was a child of God. Priceless gems and jewels rare adorn this wondrous coronet; “who crowneth thee with loving kindness and tender mercies.”
    5-9. Who satisfieth thy mouth with good things; is that thy youth is renewed like the eagle’s. The LORD executeth righteousness and judgment for all that are oppressed. He made known his ways unto Moses, his acts unto the children of Israel. The LORD is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide.2
    Art thou suffering his chidings just now? They are good for thee, but they will not last for ever: “He will not always chide:”—
    9, 10. Neither will he keep his anger for ever. He hath not dealt with us after our sins;—
    It is all of the Lord’s mercies that we are not consumed: “He hath not dealt with us after our sins;”—
    10-12. Nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us.3
    Then, surely, he will also remove our troubles from us; but if not, as he has removed our transgressions so far away that they can never be brought back again, we have real cause for joy whatever happens to us here.
    13. Like as a father pitieth his children, so the LORD pitieth them that fear him.4
    The very best of them are only objects of pity. Though they are the best, they need that he should look down upon them with infinite compassion.
    14-19. For he knoweth our frame; he remembereth that we are dust. As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; to such as keep his covenant, and to those that remember his commandments to do them. The LORD hath prepared his throne in the heaven; and his kingdom ruleth over all.
    What a comfort this is for us! Over the great as well as over the little, over all parts of the earth, as well where war rageth as where peace reigneth “his kingdom ruleth over all.” Nothing happeneth without his permission, even the little things of life are ordered by him; the foreknown station of a rush by the riverside is as fixed as the place of a king, and the chaff from the hand of the winnower is steered as surely as the stars in their courses; for, to God, nothing is little and nothing is great.
    20, 21. Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. Bless ye the LORD, all ye his hosts;”—
    Let all the armies of heaven break forth into one song: “Bless ye the LORD, all ye his hosts;”—
    21. 22. Ye ministers of his, that do his pleasure. Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.

Works/Sermons of Charles Spurgeon