Forgiveness and Mercy

PEACE BE STILL

1 John 1:9 – If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.

Ephesians 2:1-22 – And you [hath he quickened], who were dead in trespasses and sins; (Read More…)

Ephesians 1:7 – In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Ephesians 2:8-9 – For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: (Read More…)

Romans 3:23 – For all have sinned, and come short of the glory of God;

John 3:16 – For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Isaiah 1:18 – Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Romans 10:9 – That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Isaiah 55:7 – Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Jeremiah 17:9 – The heart [is] deceitful above all [things], and desperately wicked: who can know it?

1 John 3:2 – Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Acts 4:12 – Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

 

July 14, 2013 Anger

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Morning

God said to Jonah, Doest thou well to be angry?”
Jonah 4:9

Anger is not always or necessarily sinful, but it has such a tendency to run wild that whenever it displays itself, we should be quick to question its character, with this enquiry, “Doest thou well to be angry?” It may be that we can answer, “YES.” Very frequently anger is the madman’s firebrand, but sometimes it is Elijah‘s fire from heaven. We do well when we are angry with sin, because of the wrong which it commits against our good and gracious God; or with ourselves because we remain so foolish after so much divine instruction; or with others when the sole cause of anger is the evil which they do. He who is not angry at transgression becomes a partaker in it. Sin is a loathsome and hateful thing, and no renewed heart can patiently endure it. God himself is angry with the wicked every day, and it is written in His Word, “Ye that love the Lord, hate evil.” Far more frequently it is to be feared that our anger is not commendable or even justifiable, and then we must answer, “NO.” Why should we be fretful with children, passionate with servants, and wrathful with companions? Is such anger honourable to our Christian profession, or glorifying to God? Is it not the old evil heart seeking to gain dominion, and should we not resist it with all the might of our newborn nature? Many professors give way to temper as though it were useless to attempt resistance; but let the believer remember that he must be a conqueror in every point, or else he cannot be crowned. If we cannot control our tempers, what has grace done for us? Some one told Mr. Jay that grace was often grafted on a crab-stump. “Yes,” said he, “but the fruit will not be crabs.” We must not make natural infirmity an excuse for sin, but we must fly to the cross and pray the Lord to crucify our tempers, and renew us in gentleness and meekness after His own image.

Evening

“When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.”
Psalm 56:9

It is impossible for any human speech to express the full meaning of this delightful phrase, “God is for me.” He was “for us” before the worlds were made; he was “for us,” or he would not have given his well-beloved son; he was “for us” when he smote the Only-begotten, and laid the full weight of his wrath upon him–he was “for us,” though he was against him; he was “for us,” when we were ruined in the fall–he loved us notwithstanding all; he was “for us,” when we were rebels against him, and with a high hand were bidding him defiance; he was “for us,” or he would not have brought us humbly to seek his face. He has been “for us” in many struggles; we have been summoned to encounter hosts of dangers; we have been assailed by temptations from without and within–how could we have remained unharmed to this hour if he had not been “for us”? He is “for us,” with all the infinity of his being; with all the omnipotence of his love; with all the infallibility of his wisdom; arrayed in all his divine attributes, he is “for us,”–eternally and immutably “for us”; “for us” when yon blue skies shall be rolled up like a worn out vesture; “for us” throughout eternity. And because he is “for us,” the voice of prayer will always ensure his help. “When I cry unto thee, then shall mine enemies be turned back.” This is no uncertain hope, but a well grounded assurance–“this I know.” I will direct my prayer unto thee, and will look up for the answer, assured that it will come, and that mine enemies shall be defeated, “for God is for me.” O believer, how happy art thou with the King of kings on thy side! How safe with such a Protector! How sure thy cause pleaded by such an Advocate! If God be for thee, who can be against thee?