Tag Archives: Authorized King James Version

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ALL CALL TO ARMS! WATCHMAN, WHAT OF THE NIGHT? UPDATE 2

Morning

warrior-bride-of-christ-constance-woods

“Watchman, what of the night?”
Isaiah 21:11

What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, he prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion’s sake hold not thy peace.

“Watchman, what of the night?” What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.

“Watchman, what of the night?“ What stars are visible? What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in his place, and all the stars are secure in the right hand of their Lord.

But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of his coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if thou come not in person to thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.

“Now all the earth is bright and glad

With the fresh morn;

But all my heart is cold, and dark and sad:

Sun of the soul, let me behold thy dawn!

Come, Jesus, Lord,

O quickly come, according to thy word.”

Evening

In Your Light Pic 3

“Let the whole earth be filled with his glory; Amen, and Amen.”
Psalm 72:19

This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist’s dying intercession! How comprehensive! How sublime! “Let the whole earth be filled with his glory.” It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. For the cannibal as well as for the civilized, for all climes and races this prayer is uttered: the whole circle of the earth it encompasses, and omits no son of Adam. We must be up and doing for our Master, or we cannot honestly offer such a prayer. The petition is not asked with a sincere heart unless we endeavour, as God shall help us, to extend the kingdom of our Master. Are there not some who neglect both to plead and to labour? Reader, is it your prayer? Turn your eyes to Calvary. Behold the Lord of Life nailed to a cross, with the thorn-crown about his brow, with bleeding head, and hands, and feet. What! can you look upon this miracle of miracles, the death of the Son of God, without feeling within your bosom a marvellous adoration that language never can express? And when you feel the blood applied to your conscience, and know that he has blotted out your sins, you are not a man unless you start from your knees and cry, “Let the whole earth be filled with his glory; Amen, and Amen.” Can you bow before the Crucified in loving homage, and not wish to see your Monarch master of the world? Out on you if you can pretend to love your Prince, and desire not to see him the universal ruler. Your piety is worthless unless it leads you to wish that the same mercy which has been extended to you may bless the whole world. Lord, it is harvest-time, put in thy sickle and reap.

ALL RIGHTS BELONG TO THE COLLECTIONS OF CHARLES SPURGEON(C)

SOUNDING THE ALARM!

Author’s Commentary:

Brother’s and Sister’s the Time is at hand and an “All Call To Arms” has been issued!!  The Blessed Holy Spirit of the Lord is alerting all “Prayer Warriors to be on their “Assigned Walls” and to pray for our Nation without seizing !  He has given two particular Scriptures that we are to arm ourselves in Prayer and  Battle with in quite time with Jesus Christ in whom ALL victory has been given in His Name:  “JESUS CHRIST!”

MATTHEW 28:18

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

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We walk by Faith and not by Sight!  Though we are weak in the flesh; we are strong in the power and might of the Lord!

2 CORINTHIANS 5:7

7 (For we walk by faith, not by sight:)

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2 CORINTHIANS 13:4

4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

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EPHESIANS 6

2016 PRAYER WARRIORS ARM YOURSELVES!

EPHESIANS  6

6 Children, obey your parents in the Lord: for this is right.

2 Honour thy father and mother; which is the first commandment with promise;

3 That it may be well with thee, and thou mayest live long on the earth.

4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

7 With good will doing service, as to the Lord, and not to men:

8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

10 Finally, my brethren, be strong in the Lord, and in the power of his might.

11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

15 And your feet shod with the preparation of the gospel of peace;

16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

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JOHN 3:16

JOHN 3:16

PSALM  91

91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.

3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

8 Only with thine eyes shalt thou behold and see the reward of the wicked.

9 Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;

10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee, to keep thee in all thy ways.

12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

16 With long life will I satisfy him, and shew him my salvation.

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PRAYER:  AUGUST 08, 2016  1:57 P.M.

FATHER, I HUMBLY ASK THAT BY YOUR HOLY SPIRIT “ALL PRAYER WARRIORS” WILL TAKE HEED TO THIS MESSAGE YOU HAVE GUIDED ME TO PUT FORTH FOR THE BODY OF CHRIST.  THANK YOU FATHER FOR THE LEADING OF YOUR HOLY SPIRIT AND ALLOWING ME THE HONOR OF SERVING “YOU” ACCORDING TO YOUR WILL AND NOT MINE.  THANK YOU FOR TAKING THIS POT OF CLAY AND MOLDING IT TO BE A VESSEL TO YOUR GLORY; FOR KEEPING YOUR GLORY AND RIGHTEOUSNESS FORTHRIGHT IN MY SIGHT OF SPIRIT BY KEEPING MY “VIEW” ON THE CROSS YOUR SON WHO WILLINGLY TOOK IN MY PLACE.  A PICTURE I SEE IN THE SPIRIT WHEN LIFE’S DAILY TASKS TAKE MY FOCUS OFF OF YOU AND PUTS THIS “POT OF CLAY” AT THE FOOT OF THE CROSS.  THANK YOU FOR YOUR CONTINUOUS WORK IN ME FATHER TO MAKE ME A JEWEL FOR YOUR SON, JESUS CHRIST.  LORD, I LIFT MY BROTHERS AND SISTERS THAT ALL OF YOUR CHILDREN TO BE SEEK THE KINGDOM OF GOD FIRST, TO BE STRENGTHENED IN JESUS CHRIST AND THE GIFTS OF THE ARMOUR OF GOD BE REVEALED TO THE FULLEST BY YOUR HOLY SPIRIT!

IN THE POWER AND THE AUTHORITY OF THE NAME OF JESUS CHRIST:  AMEN AND AMEN

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“And the light shineth in darkness; and the darkness comprehended it not.”

John 1:5 (KJV)

 

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Love of Christ which passeth knowledge -He is Sweet Savour

Matthew 419

Matthew 4:19

Morning

Return unto the Lord thy God

Return unto the Lord thy God

“The love of Christ which passeth knowledge.”
Ephesians 3:19

The love of Christ in its sweetness, its fulness, its greatness, its faithfulness, passeth all human comprehension. Where shall language be found which shall describe his matchless, his unparalleled love towards the children of men? It is so vast and boundless that, as the swallow but skimmeth the water, and diveth not into its depths, so all descriptive words but touch the surface, while depths immeasurable lie beneath. Well might the poet say,

“O love, thou fathomless abyss!”

for this love of Christ is indeed measureless and fathomless; none can attain unto it. Before we can have any right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. But who can tell us the majesty of Christ? When he was enthroned in the highest heavens he was very God of very God; by him were the heavens made, and all the hosts thereof. His own almighty arm upheld the spheres; the praises of cherubim and seraphim perpetually surrounded him; the full chorus of the hallelujahs of the universe unceasingly flowed to the foot of his throne: he reigned supreme above all his creatures, God over all, blessed forever. Who can tell his height of glory then? And who, on the other hand, can tell how low he descended? To be a man was something, to be a man of sorrows was far more; to bleed, and die, and suffer, these were much for him who was the Son of God; but to suffer such unparalleled agony–to endure a death of shame and desertion by his Father, this is a depth of condescending love which the most inspired mind must utterly fail to fathom. Herein is love! and truly it is love that “passeth knowledge.” O let this love fill our hearts with adoring gratitude, and lead us to practical manifestations of its power.

 

Evening

goa-weather-02

“I will accept you with your sweet savour.”
Ezekiel 20:41

The merits of our great Redeemer are as sweet savour to the Most High. Whether we speak of the active or passive righteousness of Christ, there is an equal fragrance. There was a sweet savour in his active life by which he honoured the law of God, and made every precept to glitter like a precious jewel in the pure setting of his own person. Such, too, was his passive obedience, when he endured with unmurmuring submission, hunger and thirst, cold and nakedness, and at length sweat great drops of blood in Gethsemane, gave his back to the smiters, and his cheeks to them that plucked out the hair, and was fastened to the cruel wood, that he might suffer the wrath of God in our behalf. These two things are sweet before the Most High; and for the sake of his doing and his dying, his substitutionary sufferings and his vicarious obedience, the Lord our God accepts us. What a preciousness must there be in him to overcome our want of preciousness! What a sweet savour to put away our ill savour! What a cleansing power in his blood to take away sin such as ours! and what glory in his righteousness to make such unacceptable creatures to be accepted in the Beloved! Mark, believer, how sure and unchanging must be our acceptance, since it is in him! Take care that you never doubt your acceptance in Jesus. You cannot be accepted without Christ; but, when you have received his merit, you cannot be unaccepted. Notwithstanding all your doubts, and fears, and sins, Jehovah’s gracious eye never looks upon you in anger; though he sees sin in you, in yourself, yet when he looks at you through Christ, he sees no sin. You are always accepted in Christ, are always blessed and dear to the Father’s heart. Therefore lift up a song, and as you see the smoking incense of the merit of the Saviour coming up, this evening, before the sapphire throne, let the incense of your praise go up also.

All rights belong to the collections of Charles Spurgeon(C)

 

 

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HE CARES FOR US

Morning

It is better to take refuge in the LORD than to trust in man. Psalm 118:8

It is better to take refuge in the LORD than to trust in man.
Psalm 118:8

“Casting all your care upon him; for he careth for you.”
1 Peter 5:7

It is a happy way of soothing sorrow when we can feel–“HE careth for me.” Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to him but as the small dust of the balance. Nothing is so sweet as to

“Lie passive in God’s hands,

And know no will but his.”

O child of suffering, be thou patient; God has not passed thee over in his providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, his heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of his family, will bind up thy wounds, and heal thy broken heart. Doubt not his grace because of thy tribulation, but believe that he loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too? Can you trust him for your soul, and not for your body? He has never refused to bear your burdens, he has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God.

Evening

Return unto the Lord thy God

Return unto the Lord thy God

“Now the hand of the Lord was upon me in the evening.”
Ezekiel 33:22

In the way of judgment this may be the case, and, if so, be it mine to consider the reason of such a visitation, and bear the rod and him that hath appointed it. I am not the only one who is chastened in the night season; let me cheerfully submit to the affliction, and carefully endeavour to be profited thereby. But the hand of the Lord may also be felt in another manner, strengthening the soul and lifting the spirit upward towards eternal things. O that I may in this sense feel the Lord dealing with me! A sense of the divine presence and indwelling bears the soul towards heaven as upon the wings of eagles. At such times we are full to the brim with spiritual joy, and forget the cares and sorrows of earth; the invisible is near, and the visible loses its power over us; servant-body waits at the foot of the hill, and the master-spirit worships upon the summit in the presence of the Lord. O that a hallowed season of divine communion may be vouchsafed to me this evening! The Lord knows that I need it very greatly. My graces languish, my corruptions rage, my faith is weak, my devotion is cold; all these are reasons why his healing hand should be laid upon me. His hand can cool the heat of my burning brow, and stay the tumult of my palpitating heart. That glorious right hand which moulded the world can new-create my mind; the unwearied hand which bears the earth’s huge pillars up can sustain my spirit; the loving hand which incloses all the saints can cherish me; and the mighty hand which breaketh in pieces the enemy can subdue my sins. Why should I not feel that hand touching me this evening? Come, my soul, address thy God with the potent plea, that Jesus’ hands were pierced for thy redemption, and thou shalt surely feel that same hand upon thee which once touched Daniel and set him upon his knees that he might see visions of God.

All rights belong to the collections of Charles Spurgeon(C)

 

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What meanest thou, O sleeper?

flowers

What meanest thou, O sleeper?

‘But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep. So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.’ Jonah 1:5–6

Suggested Further Reading: Ezekiel 33:1–11

Men can be so careless about the ruin of men’s souls. Let us hear the cry of ‘Fire! fire!’ in the streets, and our heart is all in trepidation lest some poor creature should be burned alive; but we read of hell, and of the wrath to come, and seldom do our hearts palpitate with any compassionate trembling and fear. If we are on board a vessel, and the shrill cry is heard, ‘Man overboard!’ whoever hears of a passenger wrapping his overcoat around him, and lying down upon a seat to contemplate the exertions of others? But in the church, when we hear of thousands of sinners sinking in the floods of ruin, we behold professed Christians wrapping themselves up in their own security, and calmly looking upon the labours of others, but not even lifting a finger to do any part of the work themselves. If we heard tomorrow in our streets the awful cry, more terrible than fire, the cry of ‘Bread! bread! bread!’ and saw starving women lifting up their perishing children, would we not empty out our stores? Who among us would not spend our substance to let the poor ravenous creatures satisfy the pangs of hunger? And yet, here is the world perishing for lack of knowledge. Here we have them at our doors crying for the bread of heaven, and how many there are that hoard their substance for avarice, give their time to vanity, devote their talents to self-aggrandisement, and centre their thoughts only on the world or the flesh! Oh! could you once see with your eyes a soul sinking into hell, it would be such a spectacle that you would work night and day, and count your life too short and your hours too few for the plucking of brands from the burning.

For meditation: What a terrible thing it is to leave someone to die in their sin. What a tremendous thing it is to help them find the Saviour (James 5:20; Jude 23).

Sermon no. 469   14 September (1862)

ALL RIGHTS BELONG TO THE COLLECTIONS OF CHARLES SPURGEON(C)

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Ezekiel’s deserted infant

Ezekiel’s deserted infant

flowers

‘None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live.’Ezekiel 16:5–6

Suggested Further Reading: Romans 5:12–16

A ruin so terrible and so early has fallen upon each of us. Let proud man kick against the doctrine as he may, Scripture tells us assuredly that we are born in sin and ‘shapen in iniquity.’ We came not into this world as Adam came into the garden, without flaw, without condemnation, without evil propensities; but by one man’s offence we are all made sinners, and through his desperate fall our blood is tainted and our nature is corrupt. From the very birth we go astray, speaking lies, and in the very birth we lie under the condemnation of the law of God. It is not mine to defend this doctrine, to answer objections to it, or to bring arguments for it; I simply announce what God has himself revealed by the mouth of his servant David, and also more fully by the tongue of the apostle Paul. Man, unless God has mercy on you, you are lost, and lost from your very beginning! You did not come into this world as one who might stand or fall; you were fallen already; an original and birth-sin had seized upon you in the womb, and you were even then as an infant cast out to perish and to die. There is hardly any doctrine more humbling than that of natural depravity or original sin; it has been the main point of attack for all those who hate the gospel, and it must be maintained and valiantly vindicated by those who would exalt Christ, since the greatness and glory of his salvation lies mainly in the desperateness of the ruin from which he has redeemed us. Man, think not to save yourself by your works; boast not of the excellence of your character and of your nature.

For meditation: We are born with the fatal disease of sin inherited from our earthly parents (Psalm 51:5). When we trust in the Lord Jesus Christ, we are born again with the perfect cure of eternal salvation received from God our new spiritual Father (1 Peter 1:23; 2:2–3).

Sermon no. 468    7 September (1862)

All rights belong to the collections of Charles Spurgeon(C)

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God’s Holy Spirit

Independence of Christianity

GAL. 5:25 If we live in the Spirit, let us also walk in the Spirit.

GAL. 5:25
If we live in the Spirit, let us also walk in the Spirit.

“Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.” Zechariah 4:6

Suggested Further Reading: 2 Corinthians 3:17-4: 7

The grand thing the church wants in this time, is God’s Holy Spirit. You all get up plans and say, “Now, if the church were altered a little bit, it would go better.” You think if there were different ministers, or different church order, or something different, then all would be well. No, dear friends, it is not there the mistake lies; it is that we want more of the Spirit. It is as if you saw a locomotive engine upon a railway, and it would not go, and they put up a driver, and they said, “Now, that driver will just do.” They try another and another. One proposes that such-and-such a wheel should be altered, but still it will not go. Some one then bursts in amongst those who are conversing and says, “No, friends; but the reason why it will not move, is because there is no steam. You have no fire, you have no water in the boiler: that’s why it will not go. There may be some faults about it; it may want a bit of paint here and there, but it will go well enough with all those faults if you do but get the steam up.” But now people are saying, “This must be altered, and that must be altered;” but it would go no better unless God the Spirit should come to bless us. You may have the same ministers, and they shall be a thousand times more useful for God, if God is pleased to bless them. You shall have the same deacons, they shall be a thousand times more influential than they are now, when the Spirit is poured down upon them from on high. That is the church’s great want, and until that want be supplied, we may reform, and reform, and still be just the same. We want the Holy Spirit.

For meditation: God doesn’t come to us in the most spectacular ways possible (1 Kings 19:11-12). For his idea of power-evangelism see 1 Corinthians 1:17,18,23,24; 2:1-5, also Romans 1:16.

Sermon no. 149   30 August (1857)

All rights belong to the collections of Charles Spurgeon(C)

The red heifer

imagesNYZ7AP90

‘… the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish … and ye shall give her unto Eleazer the priest … and one shall slay her before his face.’ Numbers 19:2–3

Suggested Further Reading: John 13:1–11

What is there opened for the house of David, for sin, and for uncleanness? A cistern? A cistern that might be emptied? No, there is a fountain open. We wash, the fountain flows; we wash again, the fountain flows still. From the great depths of the deity of Christ, the eternal merit of his passion comes everlastingly welling up. Is it not said in Scripture, ‘If any man sin, we have an advocate’? Why is Christ an advocate today? Only because we want an advocate every day. Does he not constantly intercede yonder before the eternal throne? Why does he do that? Because we want daily intercession. And it is because we are constantly sinning that he is constantly an advocate, constantly an intercessor. He himself has beautifully set this forth in the case of Peter: after supper the Lord took a towel and girded himself, and then, taking his basin and his water-jug, he went to Peter, and Peter said, ‘Thou shalt never wash my feet.’ But Jesus told him, ‘If I wash thee not, thou hast no part with me.’ He had been washed once; Peter was free from sin in the high sense of justification, but he needs the washing of purification. When Peter said, ‘Lord, not my feet only, but also my hands and my head,’ then Jesus replied, ‘He that is washed’—that is, he who is pardoned—‘needeth not save to wash his feet, but is clean every whit.’ The feet want constant washing. The daily defilement of our daily walk through an ungodly world brings upon us the daily necessity of being cleansed from fresh sin, and that the mighty Master supplies to us.

For meditation: In the Old Testament fresh sins required regular fresh sacrifices (Hebrews 7:27) which never removed sin (Hebrews 10:1–4). Christ’s shed blood gives every believer forgiveness plus ongoing cleansing from all sin (1 John 1:7); fresh sins require fresh confession to God (1 John 1:9), never a fresh sacrifice.

Sermon no. 527    30 August (1863)

All rights belong to the collection of Charles Spurgeon(C)

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Anxiously Desirous to Serve the Lord!

Morning

“Wait on the Lord.”
Psalm 27:14

It may seem an easy thing to wait, but it is one of the postures which a Christian soldier learns not without years of teaching. Marching and quick-marching are much easier to God’s warriors than standing still. There are hours of perplexity when the most willing spirit, anxiously desirous to serve the Lord, knows not what part to take. Then what shall it do? Vex itself by despair? Fly back in cowardice, turn to the right hand in fear, or rush forward in presumption? No, but simply wait. Wait in prayer, however. Call upon God, and spread the case before him; tell him your difficulty, and plead his promise of aid. In dilemmas between one duty and another, it is sweet to be humble as a child, and wait with simplicity of soul upon the Lord. It is sure to be well with us when we feel and know our own folly, and are heartily willing to be guided by the will of God. But wait in faith. Express your unstaggering confidence in him; for unfaithful, untrusting waiting, is but an insult to the Lord. Believe that if he keep you tarrying even till midnight, yet he will come at the right time; the vision shall come and shall not tarry. Wait in quiet patience, not rebelling because you are under the affliction, but blessing your God for it. Never murmur against the second cause, as the children of Israel did against Moses; never wish you could go back to the world again, but accept the case as it is, and put it as it stands, simply and with your whole heart, without any self-will, into the hand of your covenant God, saying, “Now, Lord, not my will, but thine be done. I know not what to do; I am brought to extremities, but I will wait until thou shalt cleave the floods, or drive back my foes. I will wait, if thou keep me many a day, for my heart is fixed upon thee alone, O God, and my spirit waiteth for thee in the full conviction that thou wilt yet be my joy and my salvation, my refuge and my strong tower.”

Evening

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

“Heal me, O Lord, and I shall be healed.”
Jeremiah 17:14

“I have seen his ways, and will heal him.”

Isaiah 57:18

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; he claims it as his prerogative, “I kill and I make alive, I wound and I heal;” and one of the Lord’s choice titles is Jehovah-Rophi, the Lord that healeth thee. “I will heal thee of thy wounds,” is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, “O Lord, heal me, for my bones are sore vexed,” and again, “Heal my soul, for I have sinned against thee.” For this, also, the godly praise the name of the Lord, saying, “He healeth all our diseases.” He who made man can restore man; he who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus “dwelleth all the fulness of the Godhead bodily!” My soul, whatever thy disease may be, this great Physician can heal thee. If he be God, there can be no limit to his power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for he who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has he been baffled. All his patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in him this night.

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BEREAN ACTS 17:11

2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

2 Corinthians 4:4
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Psalm 111:9-10

(9) He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. (10) The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
King James Version

TEMPTATION

TEMPTATION

Genesis 3:1-5

(1) Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? (2) And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: (3) But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. (4) And the serpent said unto the woman, Ye shall not surely die: (5) For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.     King James Version

The word “shrewd” more closely captures Satan’s character than “cunning.”Shrewd means “sharp and clever in a selfish way.” Though “cunning” is not incorrect, “shrewd” has clearer connotation.

To be cunning and shrewd like Satan indicates malevolent brilliance—with the emphasis on malevolent. He is seeking to kill. His cunning is like that of a tiger, silently padding through the jungle with eyes malevolently seeking something to kill and eat.

Consider how clever his tactic was. He subtly made a suggestion rather than an argument to discredit God’s authority, casting doubt about God’s credibility. Satan asked, “Has God indeed said, ‘You shall not eat of every tree of the garden?'”

Through the tone and inflection of his voice, Satan implied that there was doubt that God told them the truth. This is shown by the way Eve replied; she corrected him. She knew from the inflection of his voice that he was really asking a question and casting doubt. When she replied, she over-corrected.

Like a good salesman, the serpent got his victim to agree with him, getting the victim to say “Yes, yes, yes,” and then, “I’ll buy it!” Eve was already influenced when she gave her reply because she over-corrected.

Satan successfully magnified God’s strictness in her mind, reminding her that the way is narrow. She began to agree with him, thinking about God in terms the serpent wanted her to think. She began to agree, saying “Yes, yes, yes” to the salesman’s ploys.

Satan immediately minimized the penalty, saying an outright lie, “You shall not die” (3:4). Then to clinch the sale, he offers her a reward: “You shall be like God” (3:5). What a price she paid! Satan offered a reward that must have seemed so big to Adam and Eve that they could not afford to reject it. What he offered was enough to reorient their lives.

They did not catch the complete significance of what he offered, but enough to know it was big. He offered the self to become the dominating focus of life; “Youshall be God.” He completely reoriented their lives by turning their focus away from obedience to God toward obedience to the self. He gave them the right to choose and to set the standards of right and wrong. They bought it hook, line, and sinker.

From that point on, mankind has viewed God as a rival and competitor rather than a friend—Someone with whom to compete and outwit rather than cooperate, for they were now gods too!

— John W. Ritenbaugh

To learn more, see:
Satan (Part 2)

Shared with the permission of berean@cgg.org ==>  www.theberean.org

God bless all!

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FEAR THE “ONE” WHO IS RIGHTEOUS AND HOLY! GOD

Everywhere and yet forgotten

It is better to take refuge in the LORD than to trust in man. Psalm 118:8

It is better to take refuge in the LORD than to trust in man.
Psalm 118:8

“Who knoweth not in all these that the hand of the Lord hath wrought this? In whose hand is the soul of every living thing, and the breath of all mankind.” Job 12:9,10

Suggested Further Reading: Deuteronomy 8:11-20

This forgetfulness of God is growing upon this perverse generation. Time was, in the old puritanic days, when every shower of rain was seen to come from heaven, when every ray of sunshine was blessed, and God was thanked for having given fair weather to ingather the fruits of the harvest. Then, men talked of God as doing everything. But in our days where is our God? We have the laws of matter. Alas! Alas! That names with little meaning should have destroyed our memory of the Eternal One. We talk now of phenomena, and of the chain of events, as if all things happened by machinery; as if the world were a huge clock which had been wound up in eternity, and continued to work without a present God. Nay, not only our philosophers, but even our poets rant in the same way. They sing of the works of nature. But who is that fair goddess, Nature? Is she a heathen deity, or what? Do we not act as if we were ashamed of our God, or as if his name had become obsolete? Go abroad wherever you may, you hear little said concerning him who made the heavens, and who formed the earth and the sea; but everything is nature, and the laws of motion and of matter. And do not Christians often use words which would lead you to suppose that they believed in the old goddess, Luck, or rested in that equally false deity, Fortune, or trembled before the demon of Misfortune? Oh for the day when God shall be seen, and little else beside! Better, my brethren, that philosophical discoveries were lost, than that God should be concealed behind them. Better that our poets had ceased to write, and that all their flaming words were buried with their ashes, than that they should serve as a cloud before the face of the eternal Creator.

For meditation: When men replace Father God by mother nature, God leaves them to behave in ways which are unnatural and opposed to their false new deity (Romans 1:21-27).

Sermon no. 326   29 July (1860)

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MULBERRY TREES

The sound in the mulberry trees

flowers

“When thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines.” 2 Samuel 5:24

Suggested Further Reading: 2 Timothy 2:14-19

If any of your acquaintance have been in the house of God, if you have induced them to go there, and you think there is some little good doing but you do not know, take care of that little. It may be God has used us as a foster mother to bring up his child, so that this little one may be brought up in the faith, and this newly converted soul may be strengthened and edified. But I’ll tell you, many of you Christians do a deal of mischief, by what you say when going home. A man once said that when he was a lad he heard a certain sermon from a minister, and felt deeply impressed under it. Tears stole down his cheeks, and he thought within himself, “I will go home to pray.” On the road home he fell into the company of two members of the church. One of them began saying, “Well, how did you enjoy the sermon?” The other said, “I do not think he was quite sound on such a point.” “Well,” said the other, “I thought he was rather off his guard,” or something of that sort; and one pulled one part of the minister’s sermon to pieces, and another the other, until, said the young man, before I had gone many yards with them, I had forgotten all about it; and all the good I thought I had received seemed swept away by those two men, who seemed afraid lest I should get any hope, for they were just pulling that sermon to pieces which would have brought me to my knees. How often have we done the same! People will say, “What did you think of that sermon?” I gently tell them nothing at all, and if there is any fault in it—and very likely there is, it is better not to speak of it, for some may get good from it.

For meditation: If you must have the sermon for Sunday lunch, beware of devouring someone’s faith along with it (Mark 4:4,15).

Sermon no. 147   25 June (Preached 31 May 1857

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