LET THERE NO ENMITY TWIXT GOD AND US

The carnal mind

Romans 5:6-11(KJV) 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Romans 5:6-11(KJV)
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

“The carnal mind is enmity against God.” Romans 8:7

Suggested Further Reading: Romans 5:6-11

Let me suppose an impossible case for a moment. Let me imagine a man entering heaven without a change of heart. He comes within the gates. He hears a sonnet. He starts! It is to the praise of his enemy. He sees a throne, and on it sits one who is glorious; but it is his enemy. He walks streets of gold, but those streets belong to his enemy. He sees hosts of angels; but those are the servants of his enemy. He is in an enemy’s house; for he is at enmity with God. He could not join the song, for he would not know the tune. There he would stand; silent, motionless; till Christ should say, with a voice louder than ten thousand thunders, “What doest thou here? Enemies at a marriage banquet? Enemies in the children’s house? Enemies in heaven? Get thee gone! Depart ye cursed, into everlasting fire in hell!” Oh! sirs, if the unregenerate man could enter heaven, I mention once more the oft-repeated saying of Whitefield, he would be so unhappy in heaven, that he would ask God to let him run down into hell for shelter. There must be a change, if you consider the future state; for how can enemies to God ever sit down at the banquet of the Lamb? And to conclude, let me remind you—and it is in the text after all—that this change must be worked by a power beyond your own. An enemy may possibly make himself a friend, but enmity cannot. If it be but an adjunct of his nature to be an enemy he may change himself into a friend; but if it is the very essence of his existence to be enmity, positive enmity, enmity cannot change itself. No, there must be something done more than we can accomplish.

For meditation: The Lord Jesus Christ has done for us much more than he commanded his disciples to do for their enemies (Luke 6:27-28).

Sermon no. 20     21 April (Preached 22 April 1855)

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04/19/15 VEIL YEA AMEN

Morning

"Behold, the veil of the temple was rent in twain from the top to the bottom." Matthew 27:51

“Behold, the veil of the temple was rent in twain from the top to the bottom.”
Matthew 27:51

“Behold, the veil of the temple was rent in twain from the top to the bottom.”
Matthew 27:51

No mean miracle was wrought in the rending of so strong and thick a veil; but it was not intended merely as a display of power–many lessons were herein taught us. The old law of ordinances was put away, and like a worn-out vesture, rent and laid aside. When Jesus died, the sacrifices were all finished, because all fulfilled in him, and therefore the place of their presentation was marked with an evident token of decay. That rent also revealed all the hidden things of the old dispensation: the mercy-seat could now be seen, and the glory of God gleamed forth above it. By the death of our Lord Jesus we have a clear revelation of God, for he was “not as Moses, who put a veil over his face.” Life and immortality are now brought to light, and things which have been hidden since the foundation of the world are manifest in him. The annual ceremony of atonement was thus abolished. The atoning blood which was once every year sprinkled within the veil, was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was broken up. No blood of bullocks or of lambs is needed now, for Jesus has entered within the veil with his own blood. Hence access to God is now permitted, and is the privilege of every believer in Christ Jesus. There is no small space laid open through which we may peer at the mercy-seat, but the rent reaches from the top to the bottom. We may come with boldness to the throne of the heavenly grace. Shall we err if we say that the opening of the Holy of Holies in this marvellous manner by our Lord’s expiring cry was the type of the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord hath the key of heaven; he openeth and no man shutteth; let us enter in with him into the heavenly places, and sit with him there till our common enemies shall be made his footstool.

Evening

sevenstars

“The Amen.”
Revelation 3:14

The word Amen solemnly confirms that which went before; and Jesus is the great Confirmer; immutable, forever is “the Amen” in all his promises. Sinner, I would comfort thee with this reflection. Jesus Christ said, “Come unto me all ye that labour and are heavy laden, and I will give you rest.” If you come to him, he will say “Amen” in your soul; his promise shall be true to you. He said in the days of his flesh, “The bruised reed I will not break.” O thou poor, broken, bruised heart, if thou comest to him, he will say “Amen” to thee, and that shall be true in thy soul as in hundreds of cases in bygone years. Christian, is not this very comforting to thee also, that there is not a word which has gone out of the Saviour’s lips which he has ever retracted? The words of Jesus shall stand when heaven and earth shall pass away. If thou gettest a hold of but half a promise, thou shalt find it true. Beware of him who is called “Clip-promise,” who will destroy much of the comfort of God’s word.

Jesus is Yea and Amen in all his offices. He was a Priest to pardon and cleanse once, he is Amen as Priest still. He was a King to rule and reign for his people, and to defend them with his mighty arm, he is an Amen King, the same still. He was a Prophet of old, to foretell good things to come, his lips are most sweet, and drop with honey still–he is an Amen Prophet. He is Amen as to the merit of his blood; he is Amen as to his righteousness. That sacred robe shall remain most fair and glorious when nature shall decay. He is Amen in every single title which he bears; your Husband, never seeking a divorce; your Friend, sticking closer than a brother; your Shepherd, with you in death’s dark vale; your Help and your Deliverer; your Castle and your High Tower; the Horn of your strength, your confidence, your joy, your all in all, and your Yea and Amen in all.

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Have you passed from death to life by faith in the Lord Jesus Christ (John 5:24)

Spiritual resurrection

“And you hath he quickened, who were dead in trespasses and sins.” Ephesians 2:1

“And you hath he quickened, who were dead in trespasses and sins.” Ephesians 2:1

“And you hath he quickened, who were dead in trespasses and sins.”Ephesians 2:1

Suggested Further Reading: Colossians 2:9-14

Does it not seem a strange thing, that you, who have walked to this place this morning, shall be carried to your graves; that the eyes with which you now behold me shall soon be glazed in everlasting darkness; that the tongues, which just now moved in song, shall soon be silent lumps of clay; and that your strong and stalwart frame, now standing in this place, will soon be unable to move a muscle, and become a loathsome thing, the brother of the worm and the sister of corruption? You can scarcely get hold of the idea; death does such awful work with us, it is such a vandal with this mortal fabric, it so rends to pieces this fair thing that God has built up, that we can scarcely bear to contemplate his works of ruin. Now, endeavour, as well as you can, to get the idea of a dead corpse, and when you have done so, please to understand, that this is the metaphor employed in my text, to set forth the condition of your soul by nature. Just as the body is dead, incapable, unable, unfeeling, and soon about to become corrupt and putrid, so are we if we be unquickened by divine grace; dead in trespasses and sins, having within us death, which is capable of developing itself in worse and worse stages of sin and wickedness, until all of us here, left by God’s grace, should become loathsome beings; loathsome through sin and wickedness, even as the corpse through natural decay. Understand, that the doctrine of the Holy Scripture is, that man by nature, since the fall, is dead; he is a corrupt and ruined thing; in a spiritual sense, utterly and entirely dead. And if any of us shall come to spiritual life, it must be by the quickening of God’s Spirit, given to us sovereignly through the good will of God the Father, not for any merits of our own, but entirely of his own abounding and infinite grace.

For meditation: Have you passed from death to life by faith in the Lord Jesus Christ (John 5:24)? Better to be a nobody alive in Christ than a king dead in trespasses and sins (Ecclesiastes 9:4).

Sermon no. 127    12 April (Easter 1857)

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ARE YOU COVERED?

Christ set forth as a propitiation

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

‘Christ Jesus, whom God hath set forth to be a propitiation through faith in his blood.’ Romans 3:24–25

Suggested Further Reading: Exodus 25:17–22

God has set forth Christ as being a propitiation. The Greek word ishilasterion which, being translated, may mean a mercy seat or a covering. Now God has said to the sinner, ‘Do you desire to meet me? Would you be no longer my enemy? Would you tell me your sorrows? Would you receive my blessing? Would you establish a commerce between your Creator and your soul? I set forth Christ to you as being the mercy seat, where I can meet with you and you can meet with me.’ Or take the word as signifying a covering; as the mercy seat covered the tables of the law, and so covered that which was the cause of divine anger, because we had broken his commandment. ‘Would you have anything which can cover your sin? Cover it from me your God, so that I need not be provoked to anger; cover it from you so that you need not be cowed with excessive fear, and tremble to approach me as you did when I came in thunders and lightnings upon Sinai? Would you have a shelter which shall hide altogether your sins and your iniquities? I set it forth to you in the person of my bleeding Son. Trust in his blood, and your sin is covered from my eyes; it shall be covered from your own eyes too; and being justified by faith, you shall have peace with God through Jesus Christ your Lord.’ O that we may have grace to accept now what God the Father sets forth! The Romish priest sets forth this and that; our own Romish hearts set forth such-and-such-another thing; but God sets forth Christ. The preacher of doctrine sets forth a dogma; the preacher of experience sets forth a feeling; the preacher of practice often sets forth an effort; but God puts before you Christ. ‘There I will meet with thee.’

For meditation: Christ is the only propitiation that God in his mercy will accept as a covering for our sin (Romans 3:25; Hebrews 2:17; 1 John 2:2; 4:10). Have you accepted him too, or are you still trying to bodge your own cover-up job? It won’t work (Genesis 3:7–9).

Sermon no. 373   29 March (Good Friday 1861)

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WHO IS THE “ONE” WE CAN ALWAYS COUNT ON?

God is faithful to those who love him

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Someone to count on

Understand, therefore, that the Lord your God is indeed God. He is the faithful God who keeps his covenant for a thousand generations and constantly loves those who love him and obey his commands.

Deuteronomy 7:9 NLT
The love of the Lord remains forever with those who fear him. His salvation extends to the children’s children of those who are faithful to his covenant, of those who obey his commandments.

Psalm 103:17-18 NLT
The Lord is faithful; he will make you strong and guard you from the evil one.
2 Thessalonians 3:3 NLT

Jesus Christ is the same yesterday, today, and forever.

Hebrews 13:8 NLT

About this week’s promise

“You can count on me—I will never let you down.” That is faithfulness. Husbands and wives vow on their wedding day to be faithful to one another, devoted and committed to one another in all area of marriage. It is a vow to bewith one’s mate, to stay with one’s mate, and to build upone’s mate. Again and again throughout the Bible, God holds faithfulness up as one of his foundational qualities and a foundation quality he expects from his people. There is nothing like the faithfulness of a mate, friends and family, and God to build our sense of security.

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

THE LORD-THE LIBERATOR

King James Version

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And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

Read at Bible Gateway    Read all of Luke 1

The Lord—the Liberator

‘The Lord looseth the prisoners.’ Psalm 146:7

Suggested Further Reading: Psalm 107:10–16

When preaching last Tuesday in Dover, the mayor of the town very courteously lent the ancient town hall for the service, and in passing along to reach a private entrance, I noticed a large number of grated windows upon a lower level than the great hall. These belonged to the prison cells where persons committed for offences within the jurisdiction of the borough were confined. It at once struck me as a singular combination, that we should be preaching the gospel of liberty in the upper chamber, while there were prisoners of the law beneath us. Perhaps when we sang praises to God, the prisoners, like those who were in the same jail with Paul and Silas, heard us; but the free word above did not give them liberty, nor did the voice of song loose their bonds. Alas! what a picture is this of many in our congregations. We preach liberty to the captives; we proclaim the acceptable year of the Lord; but how many remain year after year in the bondage of Satan, slaves to sin. We send up our notes of praise right joyously to our Father who is in heaven, but our praises cannot give them joy, for alas! their hearts are unused to gratitude. Some of them are mourning on account of unpardoned sin, and others are deploring their blighted hopes, for they have looked for comfort where it is never to be found. Let us breathe a prayer this morning, ‘Lord, break the fetters, and set free the captives. Glorify thyself this morning by proving thyself to be Jehovah, who ‘looseth the prisoners’.’

For meditation: Dover Old Town Gaol is now a prison museum. Spurgeon’s allegorical guided tour of Victorian and earlier prisons included the common prison (sin), the solitary cell (penitence), the silent cell (prayerlessness), the cell of ignorance (unbelief), the ball and chain (habit), the hard labour room (self-righteousness), the low dungeon (despondency), the inner prison (despair), the torture chamber (Satanic temptation) and the condemned cell (self-condemnation). Are you in spiritual prison? Christ was sent to set the prisoners free (Isaiah 42:7; 61:1;Luke 4:18; John 8:36), but nothing can be done for those who choose to stay in prison.

Sermon no. 484   14 December (1862)

All rights belong to the collections of Charles Spurgeon(C)

Public Domain

THE RIGHT HAND

John 20:17(KJV) 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

John 20:17(KJV)
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

Morning

“I know that my Redeemer liveth.”
Job 19:25

The marrow of Job’s comfort lies in that little word “My”–“My Redeemer,” and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in him before we can enjoy him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such? Rest not content until by faith you can say “Yes, I cast myself upon my living Lord; and he is mine.” It may be you hold him with a feeble hand; you half think it presumption to say, “He lives as my Redeemer;” yet, remember if you have but faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, expressive of Job’s strong confidence, “I know.” To say, “I hope so, I trust so” is comfortable; and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and perhapses, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death; but if I know that Jesus lives for me, then darkness is not dark: even the night is light about me. Surely if Job, in those ages before the coming and advent of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us see that our evidences are right, lest we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upper rooms that we get the widest prospect. A living Redeemer, truly mine, is joy unspeakable.

 

Evening

imagesDB4UD3PZ

“Who is even at the right hand of God.”
Romans 8:34

He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour. Our Lord Jesus is his people’s representative. When he died for them, they had rest; he rose again for them, they had liberty; when he sat down at his Father’s right hand, they had favour, and honour, and dignity. The raising and elevation of Christ is the elevation, the acceptance, and enshrinement, the glorifying of all his people, for he is their head and representative. This sitting at the right hand of God, then, is to be viewed as the acceptance of the person of the Surety, the reception of the Representative, and therefore, the acceptance of our souls. O saint, see in this thy sure freedom from condemnation. “Who is he that condemneth?” Who shall condemn the men who are in Jesus at the right hand of God?

The right hand is the place of power. Christ at the right hand of God hath all power in heaven and in earth. Who shall fight against the people who have such power vested in their Captain? O my soul, what can destroy thee if Omnipotence be thy helper? If the aegis of the Almighty cover thee, what sword can smite thee? Rest thou secure. If Jesus is thine all-prevailing King, and hath trodden thine enemies beneath his feet; if sin, death, and hell are all vanquished by him, and thou art represented in him, by no possibility canst thou be destroyed.

“Jesu’s tremendous name

Puts all our foes to flight:

Jesus, the meek, the angry Lamb,

A Lion is in fight.

“By all hell’s host withstood;

We all hell’s host o’erthrow;

And conquering them, through Jesu’s blood

We still to conquer go.”

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