Lord Bring Me Into Thy Holy of Holies!


HEBREWS 9

My Heart’s Desire

Verses 1-22
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

An external sanctuary, a material structure, and therefore belonging to this world.

Hebrews 9:2. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread: which is called the sanctuary.

Or, “the Holy Place.”

Hebrews 9:3-8. And after the second veil, the tabernacle which is called the Holiest of All; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the Second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Notice especially those words, “Not without blood.” There could be no approach to God under the old dispensation without the shedding of blood, and there is no access to the Lord now without the precious blood of Christ.

Hebrews 9:9-22. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testators. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

That is the great gospel truth that was set forth by all the sacrifices under the law: “without shedding of blood is no remission.”

This exposition consisted of readings from Leviticus 16:1-31; And Hebrews 9:1-22.


Verses 1-28
Hebrews 9:1. Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

That is to say, a material sanctuary, a sanctuary made out of such things as this world contains. Under the old covenant, there were certain outward symbols. Under the new covenant, we have not the symbols, but we have the substance itself. The old law dealt with types and shadows, but the gospel deals with the spiritual realities themselves.

Hebrews 9:2-3. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all;

All this was by divine appointment; the form of the rooms, the style of the furniture, everything was ordained of God; and that not merely for ornament, but for purposes of instruction. As we shall see farther on, the Holy Ghost intended a significance, a teaching, a meaning, about everything in the old tabernacle, whether it was a candlestick, or a table, or the shewbread.

Hebrews 9:4-5. Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.

It would not have been to the point which the apostle had in hand, so he waived the explanation of those things for another time.

Hebrews 9:6-8. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying,

It is from this sentence that I am sure that the Holy Ghost had a signification, a meaning, a teaching, for every item of the ancient tabernacle and temple; and we are not spinning fancies out of idle brains when we interpret these types, and learn from them important gospel lessons. “The Holy Ghost this signifying,”-

Hebrews 9:8. That the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

It was necessary that you should take away the sacred tent, the tabernacle, ay, and take away the temple, too, before you could learn the spiritual meaning of them. You must break the shell to get at the kernel. So God had ordained. Hence, there is now no tabernacle, no temple, no holy court, no inner shrine, the holy of holies. The material worship is done away with, in order that we may render the spiritual worship of which the material was but the type.

Hebrews 9:9. Which was a figure for the time then present,

Only a figure, and only meant for “the time then present.” It was the childhood of the Lord’s people; it was a time when, as yet, the light had not fully broken in upon spiritual eyes, so they must be taught by picture-books. They must have a kind of Kindergarten for the little children, that they might learn the elements of the faith by the symbols, types, and representations of a material worship. When we come into the true gospel light, all that is done away with; it was only “a figure for the time then present.”

Hebrews 9:9. In which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

All these rites could only give a fleshly purity, but they could not touch the conscience. If men saw what was meant by the outward type, then the conscience was appeased; but by the outward sign itself the conscience was never comforted, if it was a living and lowly conscience.

Hebrews 9:10. Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

These ordinances were only laid upon the Jews-not upon any other people-and only laid upon them until the better and brighter days of reformation and fuller illumination.

Hebrews 9:11. But Christ-Oh,

how we seem to rise when we begin to get near to Him, away from the high priests of the Jews! “But Christ”-

Hebrews 9:12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

The Jewish high priests went once a year into the Holy of Holies. Each year as it came round demanded that they should go again. Their work was never done; but “He entered in once,” and only once, “into the holy place, having obtained eternal redemption for us.” I love that expression, “eternal redemption”-a redemption which really does redeem, and redeems forever and ever. If you are redeemed by it, you cannot be lost; if this redemption be yours, it is not for a time, or for a season, but it is “eternal redemption.” Oh, how you ought to rejoice in the one entrance within the veil by our great High Priest who has obtained eternal redemption for us!

Hebrews 9:13-15. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

When you come to deal with Christ, you have to do with eternal things. There is nothing temporary about Him, or about His work. It is “eternal redemption” that He has obtained for us, it is an “eternal inheritance” that He has purchased for us.

Hebrews 9:16-17. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Or, “Where a covenant is, there must also be the death of him who covenants, or of that by which the covenant is established.” Or read it as we have it in our version, for it seems as if it must be so, although we are loathe to give the meaning of “testament” to the word, since its natural meaning is evidently covenant: “Where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead; otherwise it is of no strength at all while the testator liveth”; or, if you will, while the victim that was to confirm the covenant lived, the covenant was not ratified; it must be slain before it could be thus effective.

Hebrews 9:18-22. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

There is no truth more plain than this in the whole of the Old Testament; and it must have within it a very weighty lesson to our souls. There are some who cannot endure the doctrine of a substitutionary atonement. Let them beware lest they be casting away the very soul and essence of the gospel. It is evident that the sacrifice of Christ was intended to give ease to the conscience, for we read that the blood of bulls and of goats could not do that. I fail to see how any doctrine of atonement except the doctrine of the vicarious sacrifice of Christ can give ease to the guilty conscience. Christ in my stead suffering the penalty of my sin-that pacifies my conscience, but nothing else does: “Without shedding of blood is no remission.”

Hebrews 9:23. It was therefore necessary that the patterns of things in the heavens should be purified with these;

These things down below are only the patterns, the models, the symbols of the heavenly things; they could therefore be ceremonially purified with the blood which is the symbol of the atoning sacrifice of Christ.

Hebrews 9:23-24. But the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

He never went within the veil in the Jewish temple; that was but the symbol of the true holy of holies. He has gone “into heaven itself, now to appear in the presence of God for us.”

Hebrews 9:25-28. Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many;

There is no need that He should die again, His one offering has forever perfected all His people. There remains nothing but His final coming for the judgment of the ungodly, and the acquittal of His redeemed.

Hebrews 9:28. And unto them that look for him shall he appear the second time without sin unto salvation.

Christ’s second coming will be “without sin,” and without a sin offering, too, wholly apart from sin, unto the salvation of all His chosen. May we all be amongst those who are looking for Him! Amen.


Verses 18-28
Hebrews 9:18-22. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Under the law, some things were purified by fire or by water, but “almost all things” were “purged with blood;” and there was and still is, no remission of sin “without shedding of blood.”

Hebrews 9:23-26. It was therefore necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true, but into heaven itself, now to appear in the presence of God for us: nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

In every respect, our great High Priest was superior to the high priests under the law; though, in some points, they resembled him, and were types of him.

Hebrews 9:27-28. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation.

His one offering so fully met all the claims of divine justice on behalf of all his people that there was no need of another offering for sin, and no room for it, so his second coming will be “without a sin offering unto salvation,” as the passage may be rendered.

This exposition consisted of readings from Hebrews 9:18-28; and Hebrews 10:1-25.


Verses 24-28
Hebrews 9:24. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

He has gone within the veil;-not the veil of “blue, and purple, and scarlet, and fine twined linen of cunning work;” but within the veil that hides “heaven itself” from our eyes, and there he is “in the presence of God for us.”

Hebrews 9:25-26. Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

The high priest brought the blood of the animals that were slain for a sin-offering, and hence he came often. He could not bring his own blood, or he would only have come once, but our Saviour has come only once, “to put away sin by the sacrifice of himself “

Hebrews 9:27-28. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

He had to suffer because of sin once, but he will never again have to do that; his sacrifice will never need to be repeated, and never can be repeated.

This exposition consisted of readings from Hebrews 9:24-28; and Hebrews 10.


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Bibliography Information:

Spurgeon, Charles Haddon. “Commentary on Hebrews 9:4“. “Spurgeon’s Verse Expositions of the Bible”. https://www.studylight.org/commentaries/spe/hebrews-9.html. 2011.


 

CRIMSON BLOOD OF CHRIST

Morning

“And you hath he quickened, who were dead in trespasses and sins.” Ephesians 2:1

“And you hath he quickened, who were dead in trespasses and sins.” Ephesians 2:1

“The precious blood of Christ.”
1 Peter 1:19

Standing at the foot of the cross, we see hands, and feet, and side, all distilling crimson streams of precious blood. It is “precious” because of its redeeming and atoning efficacy. By it the sins of Christ’s people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with him. Christ’s blood is also “precious” in its cleansing power; it “cleanseth from all sin.” “Though your sins be as scarlet, they shall be as white as snow.” Through Jesus’ blood there is not a spot left upon any believer, no wrinkle nor any such thing remains. O precious blood, which makes us clean, removing the stains of abundant iniquity, and permitting us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God. The blood of Christ is likewise “precious” in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember it is God’s seeing the blood which is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God’s eye is still the same. The blood of Christ is “precious” also in its sanctifying influence. The same blood which justifies by taking away sin, does in its after-action, quicken the new nature and lead it onward to subdue sin and to follow out the commands of God. There is no motive for holiness so great as that which streams from the veins of Jesus. And “precious,” unspeakably precious, is this blood, because it has an overcoming power. It is written, “They overcame through the blood of the Lamb.” How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven’s gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!

Evening

JOHN 7:37

“And his hands were steady until the going down of the sun.”
Exodus 17:12

So mighty was the prayer of Moses, that all depended upon it. The petitions of Moses discomfited the enemy more than the fighting of Joshua. Yet both were needed. So, in the soul’s conflict, force and fervour, decision and devotion, valour and vehemence, must join their forces, and all will be well. You must wrestle with your sin, but the major part of the wrestling must be done alone in private with God. Prayer, like Moses’, holds up the token of the covenant before the Lord. The rod was the emblem of God’s working with Moses, the symbol of God’s government in Israel. Learn, O pleading saint, to hold up the promise and the oath of God before him. The Lord cannot deny his own declarations. Hold up the rod of promise, and have what you will.

Moses grew weary, and then his friends assisted him. When at any time your prayer flags, let faith support one hand, and let holy hope uplift the other, and prayer seating itself upon the stone of Israel, the rock of our salvation, will persevere and prevail. Beware of faintness in devotion; if Moses felt it, who can escape? It is far easier to fight with sin in public, than to pray against it in private. It is remarked that Joshua never grew weary in the fighting, but Moses did grow weary in the praying; the more spiritual an exercise, the more difficult it is for flesh and blood to maintain it. Let us cry, then, for special strength, and may the Spirit of God, who helpeth our infirmities, as he allowed help to Moses, enable us like him to continue with our hands steady “until the going down of the sun;” till the evening of life is over; till we shall come to the rising of a better sun in the land where prayer is swallowed up in praise.

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ARE YOU COVERED?

Christ set forth as a propitiation

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

‘Christ Jesus, whom God hath set forth to be a propitiation through faith in his blood.’ Romans 3:24–25

Suggested Further Reading: Exodus 25:17–22

God has set forth Christ as being a propitiation. The Greek word ishilasterion which, being translated, may mean a mercy seat or a covering. Now God has said to the sinner, ‘Do you desire to meet me? Would you be no longer my enemy? Would you tell me your sorrows? Would you receive my blessing? Would you establish a commerce between your Creator and your soul? I set forth Christ to you as being the mercy seat, where I can meet with you and you can meet with me.’ Or take the word as signifying a covering; as the mercy seat covered the tables of the law, and so covered that which was the cause of divine anger, because we had broken his commandment. ‘Would you have anything which can cover your sin? Cover it from me your God, so that I need not be provoked to anger; cover it from you so that you need not be cowed with excessive fear, and tremble to approach me as you did when I came in thunders and lightnings upon Sinai? Would you have a shelter which shall hide altogether your sins and your iniquities? I set it forth to you in the person of my bleeding Son. Trust in his blood, and your sin is covered from my eyes; it shall be covered from your own eyes too; and being justified by faith, you shall have peace with God through Jesus Christ your Lord.’ O that we may have grace to accept now what God the Father sets forth! The Romish priest sets forth this and that; our own Romish hearts set forth such-and-such-another thing; but God sets forth Christ. The preacher of doctrine sets forth a dogma; the preacher of experience sets forth a feeling; the preacher of practice often sets forth an effort; but God puts before you Christ. ‘There I will meet with thee.’

For meditation: Christ is the only propitiation that God in his mercy will accept as a covering for our sin (Romans 3:25; Hebrews 2:17; 1 John 2:2; 4:10). Have you accepted him too, or are you still trying to bodge your own cover-up job? It won’t work (Genesis 3:7–9).

Sermon no. 373   29 March (Good Friday 1861)

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THE BLOOD OF CHRIST

Morning

 

“The precious blood of Christ.”
1 Peter 1:19

Standing at the foot of the cross, we see hands, and feet, and side, all distilling crimson streams of precious blood. It is “precious” because of its redeeming and atoning efficacy. By it the sins of Christ’s people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with him. Christ’s blood is also “precious” in its cleansing power; it “cleanseth from all sin.” “Though your sins be as scarlet, they shall be as white as snow.” Through Jesus’ blood there is not a spot left upon any believer, no wrinkle nor any such thing remains. O precious blood, which makes us clean, removing the stains of abundant iniquity, and permitting us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God. The blood of Christ is likewise “precious” in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember it is God’s seeing the blood which is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God’s eye is still the same. The blood of Christ is “precious” also in its sanctifying influence. The same blood which justifies by taking away sin, does in its after-action, quicken the new nature and lead it onward to subdue sin and to follow out the commands of God. There is no motive for holiness so great as that which streams from the veins of Jesus. And “precious,” unspeakably precious, is this blood, because it has an overcoming power. It is written, “They overcame through the blood of the Lamb.” How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven’s gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!

Evening

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“And his hands were steady until the going down of the sun.”
Exodus 17:12

 

So mighty was the prayer of Moses, that all depended upon it. The petitions of Moses discomfited the enemy more than the fighting of Joshua. Yet both were needed. So, in the soul’s conflict, force and fervour, decision and devotion, valour and vehemence, must join their forces, and all will be well. You must wrestle with your sin, but the major part of the wrestling must be done alone in private with God. Prayer, like Moses’, holds up the token of the covenant before the Lord. The rod was the emblem of God’s working with Moses, the symbol of God’s government in Israel. Learn, O pleading saint, to hold up the promise and the oath of God before him. The Lord cannot deny his own declarations. Hold up the rod of promise, and have what you will.
Moses grew weary, and then his friends assisted him. When at any time your prayer flags, let faith support one hand, and let holy hope uplift the other, and prayer seating itself upon the stone of Israel, the rock of our salvation, will persevere and prevail. Beware of faintness in devotion; if Moses felt it, who can escape? It is far easier to fight with sin in public, than to pray against it in private. It is remarked that Joshua never grew weary in the fighting, but Moses did grow weary in the praying; the more spiritual an exercise, the more difficult it is for flesh and blood to maintain it. Let us cry, then, for special strength, and may the Spirit of God, who helpeth our infirmities, as he allowed help to Moses, enable us like him to continue with our hands steady “until the going down of the sun;” till the evening of life is over; till we shall come to the rising of a better sun in the land where prayer is swallowed up in praise.

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We may come boldly, because being sprinkled with the blood of Jesus Christ!

Perfection in faith

 John 8:7 (KJV) 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.


John 8:7 (KJV)
7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

For by one offering he hath perfected for ever them that are sanctified.

 Hebrews 10:14

Suggested Further Reading: 2 Timothy 2:20-26

We could not have access to God unless on the footing of perfection; for God cannot walk and talk with imperfect creatures. But we are perfect; not in character, for we are still sinners; but we are perfected through the blood of Jesus Christ, so that God can allow us to have access to him as perfected creatures. We may come boldly, because being sprinkled with the blood, God does not look on us as unholy and unclean, otherwise he could not allow us to come to his mercy seat; but he looks upon us as being perfected for ever through the one sacrifice of Christ. That is one thing. The other is this. We are the vessels of God’s temple; he has chosen us to be like the golden pots of his sanctuary; but God could not accept a worship which was offered to him in unholy vessels. Those vessels, therefore, were made perfect by being sprinkled with blood. God could not accept the praise which comes from your unholy heart; he could not accept the song which springs from your uncircumcised lips, nor the faith which arises from your doubting soul, unless he had taken the great precaution to sprinkle you with the blood of Christ; and now, whatever he uses you for, he uses you as a perfect instrument, regarding you as being perfect in Christ Jesus. That, again, is the meaning of the text, and the same meaning, only a different phase of it. And, the last meaning is, that the sacrifices of the Jews did not give believing Jews peace of conscience for any length of time; they had to come again, and again, and again, because they felt that those sacrifices did not present to them a perfect justification before God. But behold, beloved, you and I are complete in Jesus. We have no need of any other sacrifice. All others we disclaim. He hath perfected us for ever. We may set our conscience at ease, because we are truly, really, and everlastingly accepted in him.

For meditation: Being accepted in Christ enables us to serve God acceptably.

Sermon no. 232 15 December (Preached 2 January 1859)

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HIS PRECIOUS BLOOD

The Blood

THY WORD

When I see the blood, I will pass over you   Exodus 12:13

Suggested Further Reading: 1 Corinthians 15:12-22

The blood of Jesus Christ is blood that has been accepted. Christ died he was buried; but neither heaven nor earth could tell whether God had accepted the ransom. There was wanted God’s seal upon the great Magna Carta of man’s salvation, and that seal was put, in that hour when God summoned the angel, and commanded him to descend from heaven and roll away the stone. Christ was put in the prison house of the grave, as a hostage for his people. Until God had signed the warrant for acquittal of all his people, Christ must abide in the bonds of death. He did not attempt to break his prison; he did not come out illegally, by wrenching down the bars of his dungeon; he waited: he folded up the napkin, laying it by itself: he laid the grave-clothes in a separate place; he waited, waited patiently, and at last down from the skies, like the flash of a meteor, the angel descended, touched the stone and rolled it away; and when Christ came out, rising from the dead in the glory of his Father’s power, then was the seal put upon the great charter of our redemption. The blood was accepted, and sin was forgiven. And now, soul, it is not possible for God to reject you, if you come this day to him, pleading the blood of Christ. God cannot and here we speak with reverence too the everlasting God cannot reject a sinner who pleads the blood of Christ: for if he did so, it would be to deny himself, and to contradict all his former acts. He has accepted blood, and he will accept it.

For meditation: Are you still stuck at the point of asking What proves the resurrection? Or have you advanced to consider what the resurrection proves (Romans 4:25; Acts 17:31)?

Sermon no. 228 12 December (1858)

NOTHING BUT THE BLOOD OF JESUS-AMEN

dailydevotion

Walking in the light and washed in the blood

‘But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.’ 1 John 1:7

Suggested Further Reading: John 12:20–36

Whereas there are some who urge you to look to your doctrinal intelligence as a ground of comfort, I beseech you beloved, look only to the blood; whereas there are others who would set up a standard of Christian experience and urge that this is to be the channel of your consolation, I pray you, while you prize both doctrine and experience, rest nowhere your soul’s weight but in the precious blood. Some would lead you to high degrees of fellowship; follow them, but not when they would lead you away from the simple position of a sinner resting upon the blood. There be those who could teach you mysticism, and would have you rejoice in the light within; follow them as far as they have the warrant of God’s Word, but never take your foot from that Rock of Ages, where the only safe standing can be found. Certain of my brethren are very fond of preaching Christ in his second advent—I rejoice wherein they preach the truth concerning Christ glorified, but my beloved, I entreat you to build your hope not on Christ glorified, nor on Christ to come, but on ‘Christ crucified.’ Remember that in the matter of taking away sin, the first thing is not the throne, but the cross, not the reigning Saviour, but the bleeding Saviour, not the King in his glory, but the Redeemer in his shame. Care not to be studying dates of prophecies if burdened with sin, but seek your chief, your best comfort in the blood of Jesus Christ which ‘cleanseth us from all sin.’ Here is the pole star of your salvation; sail by it and you shall reach the port of peace.

For meditation: Blessings spring from our reliance on ‘nothing but the blood of Jesus’—eternal life (John 6:53), propitiation (Romans 3:25), justification (Romans 5:9), redemption and forgiveness (Ephesians 1:7; Colossians 1:14), peace (Colossians 1:20), access (Hebrews 10:19), and cleansing (1 John 1:7; Revelation 1:5). Why look elsewhere?

Sermon no. 663 3 December (1865)

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