King cometh forth

2 Corinthians 5:21

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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Morning

“Though he were a Son, yet learned he obedience by the things which he suffered.”
Hebrews 5:8

We are told that the Captain of our salvation was made perfect through suffering, therefore we who are sinful, and who are far from being perfect, must not wonder if we are called to pass through suffering too. Shall the head be crowned with thorns, and shall the other members of the body be rocked upon the dainty lap of ease? Must Christ pass through seas of his own blood to win the crown, and are we to walk to heaven dryshod in silver slippers? No, our Master’s experience teaches us that suffering is necessary, and the true-born child of God must not, would not, escape it if he might. But there is one very comforting thought in the fact of Christ’s “being made perfect through suffering”–it is, that he can have complete sympathy with us. “He is not an high priest that cannot be touched with the feeling of our infirmities.” In this sympathy of Christ we find a sustaining power. One of the early martyrs said, “I can bear it all, for Jesus suffered, and he suffers in me now; he sympathizes with me, and this makes me strong.” Believer, lay hold of this thought in all times of agony. Let the thought of Jesus strengthen you as you follow in his steps. Find a sweet support in his sympathy; and remember that, to suffer is an honourable thing–to suffer for Christ is glory. The apostles rejoiced that they were counted worthy to do this. Just so far as the Lord shall give us grace to suffer for Christ, to suffer with Christ, just so far does he honour us. The jewels of a Christian are his afflictions. The regalia of the kings whom God hath anointed are their troubles, their sorrows, and their griefs. Let us not, therefore, shun being honoured. Let us not turn aside from being exalted. Griefs exalt us, and troubles lift us up. “If we suffer, we shall also reign with him.”

Evening

“I called him, but he gave me no answer.”
Song of Solomon 5:6

Prayer sometimes tarrieth, like a petitioner at the gate, until the King cometh forth to fill her bosom with the blessings which she seeketh. The Lord, when he hath given great faith, has been known to try it by long delayings. He has suffered his servants’ voices to echo in their ears as from a brazen sky. They have knocked at the golden gate, but it has remained immovable, as though it were rusted upon its hinges. Like Jeremiah, they have cried, “Thou hast covered thyself with a cloud, that our prayer should not pass through.” Thus have true saints continued long in patient waiting without reply, not because their prayers were not vehement, nor because they were unaccepted, but because it so pleased him who is a Sovereign, and who gives according to his own pleasure. If it pleases him to bid our patience exercise itself, shall he not do as he wills with his own! Beggars must not be choosers either as to time, place, or form. But we must be careful not to take delays in prayer for denials: God’s long-dated bills will be punctually honoured; we must not suffer Satan to shake our confidence in the God of truth by pointing to our unanswered prayers. Unanswered petitions are not unheard. God keeps a file for our prayers–they are not blown away by the wind, they are treasured in the King’s archives. This is a registry in the court of heaven wherein every prayer is recorded. Tried believer, thy Lord hath a tear-bottle in which the costly drops of sacred grief are put away, and a book in which thy holy groanings are numbered. By and by, thy suit shall prevail. Canst thou not be content to wait a little? Will not thy Lord’s time be better than thy time? By and by he will comfortably appear, to thy soul’s joy, and make thee put away the sackcloth and ashes of long waiting, and put on the scarlet and fine linen of full fruition.

All rights belong to the collections of Charles Spurgeon(C)

 

still hour of eventide

Morning

“The love of the Lord.”
Hosea 3:1

Believer, look back through all thine experience, and think of the way whereby the Lord thy God has led thee in the wilderness, and how he hath fed and clothed thee every day–how he hath borne with thine ill manners–how he hath put up with all thy murmurings, and all thy longings after the flesh-pots of Egypt–how he has opened the rock to supply thee, and fed thee with manna that came down from heaven. Think of how his grace has been sufficient for thee in all thy troubles–how his blood has been a pardon to thee in all thy sins–how his rod and his staff have comforted thee. When thou hast thus looked back upon the love of the Lord, then let faith survey his love in the future, for remember that Christ’s covenant and blood have something more in them than the past. He who has loved thee and pardoned thee, shall never cease to love and pardon. He is Alpha, and he shall be Omega also: he is first, and he shall be last. Therefore, bethink thee, when thou shalt pass through the valley of the shadow of death, thou needest fear no evil, for he is with thee. When thou shalt stand in the cold floods of Jordan, thou needest not fear, for death cannot separate thee from his love; and when thou shalt come into the mysteries of eternity thou needest not tremble, “For I am persuaded, that neither death; nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” Now, soul, is not thy love refreshed? Does not this make thee love Jesus? Doth not a flight through illimitable plains of the ether of love inflame thy heart and compel thee to delight thyself in the Lord thy God? Surely as we meditate on “the love of the Lord,” our hearts burn within us, and we long to love him more.

Evening

Eagles Wings

“Your refuge from the avenger of blood.”
Joshua 20:3

It is said that in the land of Canaan, cities of refuge were so arranged, that any man might reach one of them within half a day at the utmost. Even so the word of our salvation is near to us; Jesus is a present Saviour, and the way to him is short; it is but a simple renunciation of our own merit, and a laying hold of Jesus, to be our all in all. With regard to the roads to the city of refuge, we are told that they were strictly preserved, every river was bridged, and every obstruction removed, so that the man who fled might find an easy passage to the city. Once a year the elders went along the roads and saw to their order, so that nothing might impede the flight of any one, and cause him, through delay, to be overtaken and slain. How graciously do the promises of the gospel remove stumbling blocks from the way! Wherever there were by-roads and turnings, there were fixed up hand-posts, with the inscription upon them–“To the city of refuge!” This is a picture of the road to Christ Jesus. It is no roundabout road of the law; it is no obeying this, that, and the other; it is a straight road: “Believe, and live.” It is a road so hard, that no self-righteous man can ever tread it, but so easy, that every sinner, who knows himself to be a sinner may by it find his way to heaven. No sooner did the man-slayer reach the outworks of the city than he was safe; it was not necessary for him to pass far within the walls, but the suburbs themselves were sufficient protection. Learn hence, that if you do but touch the hem of Christ’s garment, you shall be made whole; if you do but lay hold upon him with “faith as a grain of mustard seed,” you are safe.

“A little genuine grace ensures

The death of all our sins.”

Only waste no time, loiter not by the way, for the avenger of blood is swift of foot; and it may be he is at your heels at this still hour of eventide.

All rights belong to the collections of Charles Spurgeon (C)

Jesus Christ

Romans 14:8

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

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1 Corinthians 6:19-20

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

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Revelation 3:14,20

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

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Ephesians 2:10

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

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a virgin shall be with child

HE BORN THIS FOR US!

MATTHEW 1

The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins.

22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus.

 

Christ will return

Christ will return

Everyone will see

[Jesus said], “Then everyone will see the Son of Man arrive on the clouds with power and great glory. So when all these things begin to happen, stand straight and look up, for your salvation is near!”

Luke 21:27-28

No fear of judgment

 

What images come to mind when you think of “end times prophecies”?…Most people, if they were honest, would admit that their view of the end times is a frightening one.…They imagine an angry and vengeful God hovering high above it all, bent on destruction and raining terror on all who have rejected him.

Have we missed something? In many ways I think we have. God didn’t reveal these graphic images of the coming judgment to express his wrath or even to frighten us into believing. He revealed them to show us his wonderful grace and mercy in the midst of our sin and unworthiness. The story isn’t about pending gloom and doom, but it’s about a loving Father who will do anything he can to help people escape the consequences of evil.

Bible prophecy isn’t intended to frighten us, but it’s to prove beyond a shadow of a doubt that God is real and omnipotent and active in our lives; to warn us of the very real danger lying ahead for those who reject his love and mercy; and to encourage us to accept his gracious and free offer of salvation through his Son, Jesus.

In his first letter to Timothy, Paul tells us that God “wants everyone to be saved and to understand the truth” (2:4).…Time and again in Scripture we are told that God longs for his people to be with him in heaven. The Bible is not a story of wrath and judgment but of unconditional love and redemption. God longs to be with us and wants desperately for us to accept his hand of salvation. What we do is up to us.

Adapted from Embracing Eternity by Tim LaHaye, Jerry Jenkins and Frank M. Martin, Tyndale House Publishers (2004), entry for January 3.

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

God is always fair and just

God is always fair and just

2 Timothy 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

Do you deserve justice or mercy?

 

O Lord, do not rebuke me in your anger or discipline me in your rage.

Have compassion on me, Lord, for I am weak. Heal me, Lord, for my body is in agony.
I am sick at heart. How long, O Lord, until you restore me?

Psalm 6:1-3

“You have heard that the Law of Moses says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting like true children of your Father in heaven.”

Matthew 5:43-45

About this week’s promise

 

When others wrong us, we cry out for justice. When we wrong God, we cry out for mercy. Fortunately, God is merciful. But if we don’t accept his merciful gift of salvation, we are subject to God’s justice, the punishment of eternal death and separation from God. Until God sets up his eternal kingdom, where perfect justice prevails, justice will continue to be needed here on earth — both God’s justice to urge us toward his kingdom, and law and order to keep anarchy from ruling. But we would do well to learn some lessons about God’s mercy as we mete out justice. While justice provides law and order, mercy provides hope and forgiveness — God’s formula for restoration.

From TouchPoint Bible with commentary by Ron Beers and Gilbert Beers, Tyndale House Publishers (1996), pp 1220-21

Digging Deeper

For more on this week’s promise, see To Fly Again by Gracia Burnham and Dean Merrill (Tyndale House Publishers, 2005), the follow-up to the bestselling In the Presence of My Enemies.

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

Lamb Without Blemish

18 For you know that you were not redeemed from your vain way of life inherited from your fathers with perishable things, like silver or gold, 19 but with the precious blood of Christ, as of a lamb without blemish and without spot.

1 Peter 1:19

Confusion

Psalms 71:1 Inspirational Image


1 Corinthians 14:33 – For God is not [the author] of confusion, but of peace, as in all churches of the saints.

2 Timothy 2:7 – Consider what I say; and the Lord give thee understanding in all things.

1 John 4:1 – Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Philippians 4:8-9 – Finally, brethren, whatsoever things are true, whatsoever things [are] honest, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] lovely, whatsoever things [are] of good report; if [there be] any virtue, and if [there be] any praise, think on these things.   (Read More…)

1 Peter 5:8 – Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: