DO YOU HEAR GOD?

God is always calling us back to him!

Revelation 3:20(KJV) 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Revelation 3:20(KJV)
20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.


Hearing God

HEAR THE WORD OF THE LORD

HEAR THE WORD OF THE LORD

“My sheep recognize my voice; I know them, and they follow me.”

John 10:27

He knows our name, our nature

“Usually, when someone says, “God has been speaking to me lately,” we get a little suspicious (justly so, in many cases). Many who say God speaks to them are far too often what I describe as a few clowns short of a circus.

Yet as our Good Shepherd, Jesus promises that we can hear and know His voice. This does not, however, need to be some mysterious, mystical process. In fact, you may be surprised to learn that God speaks to you quite often.

You see, the Good Shepherd knows not only your name (John 10:3), but your nature.

Yes, God speaks—but we do not always like what He says. Have you sensed the conviction of the Holy Spirit when you were in a relationship or a place you did not belong? At times, God’s Holy Spirit whispers in the stillness of your heart, “What are you doing here?” How else can we know when God is speaking to us?

God speaks to us through His word. (Psalm 119:105)

God speaks to us through circumstances (Psalm 119:67)

God speaks to through His peace (Colossians 3:15)

And once we have heard God’s voice, what should we do? We must follow. Jesus calls, we responds. He whispers, we move. We follow—and then we keep on listening.

from the Breakfast with Jesus by Greg Laurie (Tyndale) pp 243-45

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

ALL CALL TO ARMS! WATCHMAN, WHAT OF THE NIGHT? UPDATE 2

Morning

warrior-bride-of-christ-constance-woods

“Watchman, what of the night?”
Isaiah 21:11

What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, he prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion’s sake hold not thy peace.

“Watchman, what of the night?” What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.

“Watchman, what of the night? What stars are visible? What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in his place, and all the stars are secure in the right hand of their Lord.

But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of his coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if thou come not in person to thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.

“Now all the earth is bright and glad

With the fresh morn;

But all my heart is cold, and dark and sad:

Sun of the soul, let me behold thy dawn!

Come, Jesus, Lord,

O quickly come, according to thy word.”


Evening

In Your Light Pic 3

“Let the whole earth be filled with his glory; Amen, and Amen.”
Psalm 72:19

This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist’s dying intercession! How comprehensive! How sublime! “Let the whole earth be filled with his glory.” It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. For the cannibal as well as for the civilized, for all climes and races this prayer is uttered: the whole circle of the earth it encompasses, and omits no son of Adam. We must be up and doing for our Master, or we cannot honestly offer such a prayer. The petition is not asked with a sincere heart unless we endeavour, as God shall help us, to extend the kingdom of our Master. Are there not some who neglect both to plead and to labour? Reader, is it your prayer? Turn your eyes to Calvary. Behold the Lord of Life nailed to a cross, with the thorn-crown about his brow, with bleeding head, and hands, and feet. What! can you look upon this miracle of miracles, the death of the Son of God, without feeling within your bosom a marvellous adoration that language never can express? And when you feel the blood applied to your conscience, and know that he has blotted out your sins, you are not a man unless you start from your knees and cry, “Let the whole earth be filled with his glory; Amen, and Amen.” Can you bow before the Crucified in loving homage, and not wish to see your Monarch master of the world? Out on you if you can pretend to love your Prince, and desire not to see him the universal ruler. Your piety is worthless unless it leads you to wish that the same mercy which has been extended to you may bless the whole world. Lord, it is harvest-time, put in thy sickle and reap.

ALL RIGHTS BELONG TO THE COLLECTIONS OF CHARLES SPURGEON(C)


SOUNDING THE ALARM!

Author’s Commentary:

Brother’s and Sister’s the Time is at hand and an “All Call To Arms” has been issued!!  The Blessed Holy Spirit of the Lord is alerting all “Prayer Warriors to be on their “Assigned Walls” and to pray for our Nation without seizing !  He has given two particular Scriptures that we are to arm ourselves in Prayer and  Battle with in quite time with Jesus Christ in whom ALL victory has been given in His Name:  “JESUS CHRIST!”


MATTHEW 28:18

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

AUDIO

We walk by Faith and not by Sight!  Though we are weak in the flesh; we are strong in the power and might of the Lord!

2 CORINTHIANS 5:7

(For we walk by faith, not by sight:)

AUDIO

2 CORINTHIANS 13:4

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

AUDIO


swordani

EPHESIANS 6

2016 PRAYER WARRIORS ARM YOURSELVES!


EPHESIANS  6

Children, obey your parents in the Lord: for this is right.

Honour thy father and mother; which is the first commandment with promise;

That it may be well with thee, and thou mayest live long on the earth.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

With good will doing service, as to the Lord, and not to men:

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

10 Finally, my brethren, be strong in the Lord, and in the power of his might.

11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

15 And your feet shod with the preparation of the gospel of peace;

16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

AUDIO


JOHN 3:16

JOHN 3:16

PSALM  91

91 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.

Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.

A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.

Only with thine eyes shalt thou behold and see the reward of the wicked.

Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;

10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee, to keep thee in all thy ways.

12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.

16 With long life will I satisfy him, and shew him my salvation.

AUDIO


PRAYER:  AUGUST 08, 2016  1:57 P.M.

FATHER, I HUMBLY ASK THAT BY YOUR HOLY SPIRIT “ALL PRAYER WARRIORS” WILL TAKE HEED TO THIS MESSAGE YOU HAVE GUIDED ME TO PUT FORTH FOR THE BODY OF CHRIST.  THANK YOU FATHER FOR THE LEADING OF YOUR HOLY SPIRIT AND ALLOWING ME THE HONOR OF SERVING “YOU” ACCORDING TO YOUR WILL AND NOT MINE.  THANK YOU FOR TAKING THIS POT OF CLAY AND MOLDING IT TO BE A VESSEL TO YOUR GLORY; FOR KEEPING YOUR GLORY AND RIGHTEOUSNESS FORTHRIGHT IN MY SIGHT OF SPIRIT BY KEEPING MY “VIEW” ON THE CROSS YOUR SON WHO WILLINGLY TOOK IN MY PLACE.  A PICTURE I SEE IN THE SPIRIT WHEN LIFE’S DAILY TASKS TAKE MY FOCUS OFF OF YOU AND PUTS THIS “POT OF CLAY” AT THE FOOT OF THE CROSS.  THANK YOU FOR YOUR CONTINUOUS WORK IN ME FATHER TO MAKE ME A JEWEL FOR YOUR SON, JESUS CHRIST.  LORD, I LIFT MY BROTHERS AND SISTERS THAT ALL OF YOUR CHILDREN TO BE SEEK THE KINGDOM OF GOD FIRST, TO BE STRENGTHENED IN JESUS CHRIST AND THE GIFTS OF THE ARMOUR OF GOD BE REVEALED TO THE FULLEST BY YOUR HOLY SPIRIT!

IN THE POWER AND THE AUTHORITY OF THE NAME OF JESUS CHRIST:  AMEN AND AMEN


 

Chris Tomlin – Whom Shall I Fear [God of Angel Armies] [Lyrics]

Save

Love of Christ which passeth knowledge -He is Sweet Savour

Matthew 419

Matthew 4:19


Morning

Return unto the Lord thy God

Return unto the Lord thy God

“The love of Christ which passeth knowledge.”
Ephesians 3:19

The love of Christ in its sweetness, its fulness, its greatness, its faithfulness, passeth all human comprehension. Where shall language be found which shall describe his matchless, his unparalleled love towards the children of men? It is so vast and boundless that, as the swallow but skimmeth the water, and diveth not into its depths, so all descriptive words but touch the surface, while depths immeasurable lie beneath. Well might the poet say,

“O love, thou fathomless abyss!”

for this love of Christ is indeed measureless and fathomless; none can attain unto it. Before we can have any right idea of the love of Jesus, we must understand his previous glory in its height of majesty, and his incarnation upon the earth in all its depths of shame. But who can tell us the majesty of Christ? When he was enthroned in the highest heavens he was very God of very God; by him were the heavens made, and all the hosts thereof. His own almighty arm upheld the spheres; the praises of cherubim and seraphim perpetually surrounded him; the full chorus of the hallelujahs of the universe unceasingly flowed to the foot of his throne: he reigned supreme above all his creatures, God over all, blessed forever. Who can tell his height of glory then? And who, on the other hand, can tell how low he descended? To be a man was something, to be a man of sorrows was far more; to bleed, and die, and suffer, these were much for him who was the Son of God; but to suffer such unparalleled agony–to endure a death of shame and desertion by his Father, this is a depth of condescending love which the most inspired mind must utterly fail to fathom. Herein is love! and truly it is love that “passeth knowledge.” O let this love fill our hearts with adoring gratitude, and lead us to practical manifestations of its power.


 

Evening

goa-weather-02

“I will accept you with your sweet savour.”
Ezekiel 20:41

The merits of our great Redeemer are as sweet savour to the Most High. Whether we speak of the active or passive righteousness of Christ, there is an equal fragrance. There was a sweet savour in his active life by which he honoured the law of God, and made every precept to glitter like a precious jewel in the pure setting of his own person. Such, too, was his passive obedience, when he endured with unmurmuring submission, hunger and thirst, cold and nakedness, and at length sweat great drops of blood in Gethsemane, gave his back to the smiters, and his cheeks to them that plucked out the hair, and was fastened to the cruel wood, that he might suffer the wrath of God in our behalf. These two things are sweet before the Most High; and for the sake of his doing and his dying, his substitutionary sufferings and his vicarious obedience, the Lord our God accepts us. What a preciousness must there be in him to overcome our want of preciousness! What a sweet savour to put away our ill savour! What a cleansing power in his blood to take away sin such as ours! and what glory in his righteousness to make such unacceptable creatures to be accepted in the Beloved! Mark, believer, how sure and unchanging must be our acceptance, since it is in him! Take care that you never doubt your acceptance in Jesus. You cannot be accepted without Christ; but, when you have received his merit, you cannot be unaccepted. Notwithstanding all your doubts, and fears, and sins, Jehovah’s gracious eye never looks upon you in anger; though he sees sin in you, in yourself, yet when he looks at you through Christ, he sees no sin. You are always accepted in Christ, are always blessed and dear to the Father’s heart. Therefore lift up a song, and as you see the smoking incense of the merit of the Saviour coming up, this evening, before the sapphire throne, let the incense of your praise go up also.

All rights belong to the collections of Charles Spurgeon(C)

 

 

Thus saith the Lord

Thus saith the Lord

James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

‘Thus saith the Lord.’ Ezekiel 11:5

Suggested Further Reading: Mark 7:1–13

True servants of God demand to see for all church ordinances and doctrines the express authority of the church’s only teacher and Lord. They remember that the Lord Jesus bade the apostles to teach believers to observe all things whatsoever he had commanded them. The Holy Spirit revealed much of precious truth and holy precept by the apostles, and to his teaching we would give earnest heed; but when men cite the authority of fathers, and councils, and bishops, we give place for subjection, no, not for an hour. They may quote Irenaeus or Cyprian, Augustine or Chrysostom; they may remind us of the dogmas of Luther or Calvin; they may find authority in Simeon, or Wesley, or Gill. We will listen to the opinions of these great men with the respect they deserve as men, but having so done, we deny that we have anything to do with these men as authorities in the church of God, for there nothing has authority, but ‘Thus saith the Lord of hosts.’ If you shall bring us the concurrent consent of all tradition, if you shall quote precedents, we burn the whole as so much worthless lumber, unless you put your finger upon the passage of Holy Scripture which warrants the matter to be of God. You may further plead, in addition to all this venerable authority, the beauty of the ceremony and its usefulness to those who partake therein, but this is all foreign to the point, for to the true church of God the only question is this, is there a ‘Thus saith the Lord’ for it? And if divine authority be not forthcoming, faithful men thrust forth the intruder as the cunning craftiness of men.

For meditation: Traditions can be good or bad. Are your doctrine and practice based upon the words of men or the Word of God (Mark 7:7–9; Colossians 2:8)? Having turned from the traditions of men to the revelation of Christ (Galatians 1:11–14), the apostle Paul handed down to others what he had received from the Lord (1 Corinthians 11:23; 15:3). God’s Word is the only acceptable authority for our doctrines and practices (2 Thessalonians 2:15; 3:6).

Sermon no. 591     25 September (1864)

All rights belong to the collections of Charles Spurgeon(C)

Morning

It is better to take refuge in the LORD than to trust in man.  Psalm 118:8

It is better to take refuge in the LORD than to trust in man.
Psalm 118:8

“Watchman, what of the night?”
Isaiah 21:11

What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, he prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion’s sake hold not thy peace.

“Watchman, what of the night?” What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.

“Watchman, what of the night?” What stars are visible? What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in his place, and all the stars are secure in the right hand of their Lord.

But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of his coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if thou come not in person to thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.

“Now all the earth is bright and glad

With the fresh morn;

But all my heart is cold, and dark and sad:

Sun of the soul, let me behold thy dawn!

Come, Jesus, Lord,

O quickly come, according to thy word.”

Evening

Acts 2:33 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Acts 2:33 – Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

“Let the whole earth be filled with his glory; Amen, and Amen.”
Psalm 72:19

This is a large petition. To intercede for a whole city needs a stretch of faith, and there are times when a prayer for one man is enough to stagger us. But how far-reaching was the psalmist’s dying intercession! How comprehensive! How sublime! “Let the whole earth be filled with his glory.” It doth not exempt a single country however crushed by the foot of superstition; it doth not exclude a single nation however barbarous. For the cannibal as well as for the civilized, for all climes and races this prayer is uttered: the whole circle of the earth it encompasses, and omits no son of Adam. We must be up and doing for our Master, or we cannot honestly offer such a prayer. The petition is not asked with a sincere heart unless we endeavour, as God shall help us, to extend the kingdom of our Master. Are there not some who neglect both to plead and to labour? Reader, is it your prayer? Turn your eyes to Calvary. Behold the Lord of Life nailed to a cross, with the thorn-crown about his brow, with bleeding head, and hands, and feet. What! can you look upon this miracle of miracles, the death of the Son of God, without feeling within your bosom a marvellous adoration that language never can express? And when you feel the blood applied to your conscience, and know that he has blotted out your sins, you are not a man unless you start from your knees and cry, “Let the whole earth be filled with his glory; Amen, and Amen.” Can you bow before the Crucified in loving homage, and not wish to see your Monarch master of the world? Out on you if you can pretend to love your Prince, and desire not to see him the universal ruler. Your piety is worthless unless it leads you to wish that the same mercy which has been extended to you may bless the whole world. Lord, it is harvest-time, put in thy sickle and reap.

All rights belong to the  collections of Charles Spurgeon(C)

ALTAR OF PRAYER AND MARY KNEW

Morning

JOHN 3:16 GOD'S PRECIOUS GIFT TO AL

JOHN 3:16 GOD’S PRECIOUS GIFT TO ALL

“The fire shall ever be burning upon the altar; it shall never go out.”
Leviticus 6:13

Keep the altar of private prayer burning. This is the very life of all piety. The sanctuary and family altars borrow their fires here, therefore let this burn well. Secret devotion is the very essence, evidence, and barometer, of vital and experimental religion.

Burn here the fat of your sacrifices. Let your closet seasons be, if possible, regular, frequent, and undisturbed. Effectual prayer availeth much. Have you nothing to pray for? Let us suggest the Church, the ministry, your own soul, your children, your relations, your neighbours, your country, and the cause of God and truth throughout the world. Let us examine ourselves on this important matter. Do we engage with lukewarmness in private devotion? Is the fire of devotion burning dimly in our hearts? Do the chariot wheels drag heavily? If so, let us be alarmed at this sign of decay. Let us go with weeping, and ask for the Spirit of grace and of supplications. Let us set apart special seasons for extraordinary prayer. For if this fire should be smothered beneath the ashes of a worldly conformity, it will dim the fire on the family altar, and lessen our influence both in the Church and in the world.

The text will also apply to the altar of the heart. This is a golden altar indeed. God loves to see the hearts of his people glowing towards himself. Let us give to God our hearts, all blazing with love, and seek his grace, that the fire may never be quenched; for it will not burn if the Lord does not keep it burning. Many foes will attempt to extinguish it; but if the unseen hand behind the wall pour thereon the sacred oil, it will blaze higher and higher. Let us use texts of Scripture as fuel for our heart’s fire, they are live coals; let us attend sermons, but above all, let us be much alone with Jesus.

Evening

John 20:17(KJV) 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

John 20:17(KJV)
17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

“He appeared first to Mary Magdalene.”
Mark 16:9

Jesus “appeared first to Mary Magdalene,” probably not only on account of her great love and persevering seeking, but because, as the context intimates,she had been a special trophy of Christ’s delivering power. Learn from this, that the greatness of our sin before conversion should not make us imagine that we may not be specially favoured with the very highest grade of fellowship. She was one who had left all to become a constant attendant on the Saviour. He was her first, her chief object. Many who were on Christ’s side did not take up Christ’s cross; she did. She spent her substance in relieving his wants. If we would see much of Christ, let us serve him. Tell me who they are that sit oftenest under the banner of his love, and drink deepest draughts from the cup of communion, and I am sure they will be those who give most, who serve best, and who abide closest to the bleeding heart of their dear Lord. But notice how Christ revealed himself to this sorrowing one–by a word, “Mary.” It needed but one word in his voice, and at once she knew him, and her heart owned allegiance by another word, her heart was too full to say more. That one word would naturally be the most fitting for the occasion. It implies obedience. She said, “Master.” There is no state of mind in which this confession of allegiance will be too cold. No, when your spirit glows most with the heavenly fire, then you will say, “I am thy servant, thou hast loosed my bonds.” If you can say, “Master,” if you feel that his will is your will, then you stand in a happy, holy place. He must have said, “Mary,” or else you could not have said, “Rabboni.” See, then, from all this, how Christ honours those who honour him, how love draws our Beloved, how it needs but one word of his to turn our weeping to rejoicing, how his presence makes the heart’s sunshine.

All rights belong to the collections of Charles Spurgeon(C)

BY FAITH WE WALK IN HIS LIGHT BECAUSE CHRIST IS THE LIGHT! BY FAITH WE BELIEVE HIS PROMISE OF ETERNAL LIFE IN HIM!!

Morning

1 John 1:7  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

1 John 1:7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

“I pray not that thou shouldst take them out of the world.”
John 17:15

It is a sweet and blessed event which will occur to all believers in God’s own time–the going home to be with Jesus. In a few more years the Lord’s soldiers, who are now fighting “the good fight of faith” will have done with conflict, and have entered into the joy of their Lord. But although Christ prays that his people may eventually be with him where he is, he does not ask that they may be taken at once away from this world to heaven. He wishes them to stay here. Yet how frequently does the wearied pilgrim put up the prayer, “O that I had wings like a dove! for then would I fly away and be at rest;” but Christ does not pray like that, he leaves us in his Father’s hands, until, like shocks of corn fully ripe, we shall each be gathered into our Master’s garner. Jesus does not plead for our instant removal by death, for to abide in the flesh is needful for others if not profitable for ourselves. He asks that we may be kept from evil, but he never asks for us to be admitted to the inheritance in glory till we are of full age. Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as he pleases, even though it be in the midst of toil, and conflict, and suffering, and leave him to say when “it is enough.”

Evening

Acts 2:33 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

Acts 2:33 – Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

“These all died in faith.”
Hebrews 11:13

Behold the epitaph of all those blessed saints who fell asleep before the coming of our Lord! It matters nothing how else they died, whether of old age, or by violent means; this one point, in which they all agree, is the most worthy of record, “they all died in faith.” In faith they lived–it was their comfort, their guide, their motive and their support; and in the same spiritual grace they died, ending their life-song in the sweet strain in which they had so long continued. They did not die resting in the flesh or upon their own attainments; they made no advance from their first way of acceptance with God, but held to the way of faith to the end. Faith is as precious to die by as to live by.

Dying in faith has distinct reference to the past. They believed the promises which had gone before, and were assured that their sins were blotted out through the mercy of God. Dying in faith has to do with the present. These saints were confident of their acceptance with God, they enjoyed the beams of his love, and rested in his faithfulness. Dying in faith looks into the future. They fell asleep, affirming that the Messiah would surely come, and that when he would in the last days appear upon the earth, they would rise from their graves to behold him. To them the pains of death were but the birth-pangs of a better state. Take courage, my soul, as thou readest this epitaph. Thy course, through grace, is one of faith, and sight seldom cheers thee; this has also been the pathway of the brightest and the best. Faith was the orbit in which these stars of the first magnitude moved all the time of their shining here; and happy art thou that it is thine. Look anew tonight to Jesus, the author and finisher of thy faith, and thank Him for giving thee like precious faith with souls now in glory.

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