“I am the Lord, I change not.” Malachi 3:6
It is well for us that, amidst all the variableness of life, there is One whom change cannot affect; One whose heart can never alter, and on whose brow mutability can make no furrows. All things else have changed–all things are changing. The sun itself grows dim with age; the world is waxing old; the folding up of the worn-out vesture has commenced; the heavens and earth must soon pass away; they shall perish, they shall wax old as doth a garment; but there is One who only hath immortality, of whose years there is no end, and in whose person there is no change. The delight which the mariner feels, when, after having been tossed about for many a day, he steps again upon the solid shore, is the satisfaction of a Christian when, amidst all the changes of this troublous life, he rests the foot of his faith upon this truth–“I am the Lord, I change not.”
The stability which the anchor gives the ship when it has at last obtained a hold-fast, is like that which the Christian’s hope affords him when it fixes itself upon this glorious truth. With God “is no variableness, neither shadow of turning.” Whatever his attributes were of old, they are now; his power, his wisdom, his justice, his truth, are alike unchanged. He has ever been the refuge of his people, their stronghold in the day of trouble, and he is their sure Helper still. He is unchanged in his love. He has loved his people with “an everlasting love”; he loves them now as much as ever he did, and when all earthly things shall have melted in the last conflagration, his love will still wear the dew of its youth. Precious is the assurance that he changes not! The wheel of providence revolves, but its axle is eternal love.
“Death and change are busy ever,
Man decays, and ages move;
But his mercy waneth never;
God is wisdom, God is love.”
“Horror hath taken hold upon me because of the wicked that forsake thy law.” Psalm 119:53
My soul, feelest thou this holy shuddering at the sins of others? for otherwise thou lackest inward holiness. David’s cheeks were wet with rivers of waters because of prevailing unholiness, Jeremiah desired eyes like fountains that he might lament the iniquities of Israel, and Lot was vexed with the conversation of the men of Sodom. Those upon whom the mark was set in Ezekiel’s vision, were those who sighed and cried for the abominations of Jerusalem. It cannot but grieve gracious souls to see what pains men take to go to hell. They know the evil of sin experimentally, and they are alarmed to see others flying like moths into its blaze. Sin makes the righteous shudder, because it violates a holy law, which it is to every man’s highest interest to keep; it pulls down the pillars of the commonwealth. Sin in others horrifies a believer, because it puts him in mind of the baseness of his own heart: when he sees a transgressor he cries with the saint mentioned by Bernard, “He fell today, and I may fall to-morrow.” Sin to a believer is horrible, because it crucified the Saviour; he sees in every iniquity the nails and spear. How can a saved soul behold that cursed kill-Christ sin without abhorrence? Say, my heart, dost thou sensibly join in all this? It is an awful thing to insult God to His face. The good God deserves better treatment, the great God claims it, the just God will have it, or repay His adversary to his face. An awakened heart trembles at the audacity of sin, and stands alarmed at the contemplation of its punishment. How monstrous a thing is rebellion! How direful a doom is prepared for the ungodly! My soul, never laugh at sin’s fooleries, lest thou come to smile at sin itself. It is thine enemy, and thy Lord’s enemy. View it with detestation, for so only canst thou evidence the possession of holiness, without which no man can see the Lord.
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The standard uplifted in the face of the foe
When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.
Suggested Further Reading: Ephesians 6:10-18
Christian, you are in the land where foes abound. There are enemies within you; you are not clean delivered from the influence of inbred sin. The new nature is of divine origin, and it cannot sin because it is born of God; but the old nature, the carnal mind, is there too, and it is not reconciled to God, neither indeed can it be; and therefore it strives and struggles with the new nature. The house of Saul in our heart wars against the house of David, and tries to drive it out and despoil it of the crown. This conflict you must expect to have continued with more or less of violence till you enter into rest. Moreover, in the world without there are multitudes of foes. This vain world is no friend to the principle of the work of grace. If you were of the world the world would love its own, but as you are not of the world but of a heavenly race, you may expect to be treated as an alien and foreigner, no, as a hated and detested foe. All sorts of snares and traps will be laid for you; those who sought to entangle the Master in his speech will not be more lenient towards you. Moreover there is one whose name is called â€˜the enemy,â€™ the â€˜evil one;â€™ he is the leader among your adversaries; hating God with all his might, he hates that which he sees of God in you. He will not spare the arrows in his infernal quiver; he will shoot them all at you. There are no temptations which he knows ofâ€”and he understands the art well from long practiceâ€”there are no temptations which he will not exercise upon you. He will sometimes fawn upon you, and at other times will frown; he will lift you up, if possible, with self-righteousness, and then cast you down with despair. You will always find him your fierce, insatiable foe. Know this then, and put on the whole armour of God.
For meditation: Self, society and Satan are an unholy trinity to follow (Ephesians 2:2â€“3) and an unholy trinity to fight, but, in Christ, self (Romans 7:24â€“25), society (Galatians 1:3â€“4) and Satan (John 17:15; Hebrews 2:14â€“15) can all be overcome (Hebrews 2:18).
Sermon no. 718 28 October (1866)