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“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.”
Job 22:21 (KJV)
Luke 2:11-14 |
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“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.”
Job 22:21 (KJV)
Luke 2:11-14 |
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Luke 2:16-20 |
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“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.”
Job 22:21 (KJV)
“Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”
Isaiah 7:14
Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see him who was born King of the Jews, for we by faith can claim an interest in him, and can sing, “Unto us a child is born, unto us a son is given.” Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance his miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, “The seed of the woman,” not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to his human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that he may be formed in us, the hope of glory. Fail not to note his humble parentage. His mother has been described simply as “a virgin,” not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!
Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with him, in resurrection, ascension, triumph, and Second Advent splendour.
“And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.”
Job 1:5
What the patriarch did early in the morning, after the family festivities, it will be well for the believer to do for himself ere he rests tonight. Amid the cheerfulness of household gatherings it is easy to slide into sinful levities, and to forget our avowed character as Christians. It ought not to be so, but so it is, that our days of feasting are very seldom days of sanctified enjoyment, but too frequently degenerate into unhallowed mirth. There is a way of joy as pure and sanctifying as though one bathed in the rivers of Eden: holy gratitude should be quite as purifying an element as grief. Alas! for our poor hearts, that facts prove that the house of mourning is better than the house of feasting. Come, believer, in what have you sinned today? Have you been forgetful of your high calling? Have you been even as others in idle words and loose speeches? Then confess the sin, and fly to the sacrifice. The sacrifice sanctifies. The precious blood of the Lamb slain removes the guilt, and purges away the defilement of our sins of ignorance and carelessness. This is the best ending of a Christmas-day–to wash anew in the cleansing fountain. Believer, come to this sacrifice continually; if it be so good tonight, it is good every night. To live at the altar is the privilege of the royal priesthood; to them sin, great as it is, is nevertheless no cause for despair, since they draw near yet again to the sin-atoning victim, and their conscience is purged from dead works.
Gladly I close this festive day,
Grasping the altar’s hallow’d horn;
My slips and faults are washed away,
The Lamb has all my trespass borne.
All rights belong to the collections of Charles Spurgeon(C)
Luke 2:8-11 |
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Luke 2:11-14 |
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Matthew 1:20-21 |
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2 Peter 3:10-11 |
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1 Chronicles 16:8 |
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Give your worries to God, for he cares for you
Another busy Christmas?
Looking Like Christmas
“Just as being too busy gives you nightmares…
Ecclesiastes 5:3 NLT
Christmas slippers
“While we are called to work hard, we must make sure that our work doesn’t so preoccupy us that we endanger our health, our relationships, or our time with God.1
A woman died, leaving behind her husband and one daughter. The little girl soon became the very apple of her daddy’s eye. He loved to spend time with her, but because he had to work, they had only their evenings together. After dinner each night they would talk and play games; sometimes she sang for him. He treasured every moment.
One night the little girl announced, “Daddy, I need to go to my room early tonight. I have something I have to do!”
He felt very disappointed, but he let her go. She continued this pattern for a solid month. Finally, Christmas Day arrived, and early in the morning she burst in on her daddy and proudly displayed a pair of crude crocheted slippers she had made for him. It was this project that had taken her away from her father for every evening that month.
Her father thanked her warmly and gave her a big hug, but then he said, “Honey, I would rather have had you with me all those lonely evenings than to have these slippers, as beautiful and comfortable as they are.”
[As in the story of Martha and Mary], God wants our presence more than our slippers. He wants our devotion more than our work. It really is a matter of balance.2
1from the TouchPoint Bible with commentaries by Ron Beers and Gilbert Beers (Tyndale) p 1298
2from Breakfast with Jesus by Greg Laurie (Tyndale) p 141 ”
Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House
(Note: Bold font emphasis’s by author of blog.)
✟
“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.”
Job 22:21 (KJV)
“Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”
Isaiah 7:14
Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see him who was born King of the Jews, for we by faith can claim an interest in him, and can sing, “Unto us a child is born, unto us a son is given.” Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance his miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, “The seed of the woman,” not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to his human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that he may be formed in us, the hope of glory. Fail not to note his humble parentage. His mother has been described simply as “a virgin,” not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!
Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with him, in resurrection, ascension, triumph, and Second Advent splendour.
Habakkuk 3 6
“And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.”
Job 1:5
What the patriarch did early in the morning, after the family festivities, it will be well for the believer to do for himself ere he rests tonight. Amid the cheerfulness of household gatherings it is easy to slide into sinful levities, and to forget our avowed character as Christians. It ought not to be so, but so it is, that our days of feasting are very seldom days of sanctified enjoyment, but too frequently degenerate into unhallowed mirth. There is a way of joy as pure and sanctifying as though one bathed in the rivers of Eden: holy gratitude should be quite as purifying an element as grief. Alas! for our poor hearts, that facts prove that the house of mourning is better than the house of feasting. Come, believer, in what have you sinned today? Have you been forgetful of your high calling? Have you been even as others in idle words and loose speeches? Then confess the sin, and fly to the sacrifice. The sacrifice sanctifies. The precious blood of the Lamb slain removes the guilt, and purges away the defilement of our sins of ignorance and carelessness. This is the best ending of a Christmas-day–to wash anew in the cleansing fountain. Believer, come to this sacrifice continually; if it be so good tonight, it is good every night. To live at the altar is the privilege of the royal priesthood; to them sin, great as it is, is nevertheless no cause for despair, since they draw near yet again to the sin-atoning victim, and their conscience is purged from dead works.
Gladly I close this festive day,
Grasping the altar’s hallow’d horn;
My slips and faults are washed away,
The Lamb has all my trespass borne.
All rights belong to the collections of Charles Spurgeon(C)