GLOBAL EVENTS = PROPHECY UPDATE 2017


REV 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

LOVE OF GOD

2 Corinthians 1:3-(KJV) 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

1 John 4:8-16 (KJV)

He that loveth not knoweth not God; for God is love.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

CALVARY AND GOD’S ANGEL

Morning

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“The place which is called Calvary.”
Luke 23:33

The hill of comfort is the hill of Calvary; the house of consolation is built with the wood of the cross; the temple of heavenly blessing is founded upon the riven rock–riven by the spear which pierced his side. No scene in sacred history ever gladdens the soul like Calvary’s tragedy.

“Is it not strange, the darkest hour

That ever dawned on sinful earth,

Should touch the heart with softer power,

For comfort, than an angel’s mirth?

That to the Cross the mourner’s eye should turn,

Sooner than where the stars of Bethlehem burn?”

Light springs from the midday-midnight of Golgotha, and every herb of the field blooms sweetly beneath the shadow of the once accursed tree. In that place of thirst, grace hath dug a fountain which ever gusheth with waters pure as crystal, each drop capable of alleviating the woes of mankind. You who have had your seasons of conflict, will confess that it was not at Olivet that you ever found comfort, not on the hill of Sinai, nor on Tabor; but Gethsemane, Gabbatha, and Golgotha have been a means of comfort to you. The bitter herbs of Gethsemane have often taken away the bitters of your life; the scourge of Gabbatha has often scourged away your cares, and the groans of Calvary have put all other groans to flight. Thus Calvary yields us comfort rare and rich. We never should have known Christ’s love in all its heights and depths if he had not died; nor could we guess the Father’s deep affection if he had not given his Son to die. The common mercies we enjoy all sing of love, just as the sea-shell, when we put it to our ears, whispers of the deep sea whence it came; but if we desire to hear the ocean itself, we must not look at every-day blessings, but at the transactions of the crucifixion. He who would know love, let him retire to Calvary and see the Man of sorrows die.

Evening

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“For there stood by me this night the angel of God.”
Acts 27:23

Tempest and long darkness, coupled with imminent risk of shipwreck, had brought the crew of the vessel into a sad case; one man alone among them remained perfectly calm, and by his word the rest were reassured. Paul was the only man who had heart enough to say, “Sirs, be of good cheer.” There were veteran Roman legionaries on board, and brave old mariners, and yet their poor Jewish prisoner had more spirit than they all. He had a secret Friend who kept his courage up. The Lord Jesus despatched a heavenly messenger to whisper words of consolation in the ear of his faithful servant; therefore he wore a shining countenance, and spake like a man at ease.

If we fear the Lord, we may look for timely interpositions when our case is at its worst. Angels are not kept from us by storms, or hindered by darkness. Seraphs think it no humiliation to visit the poorest of the heavenly family. If angel’s visits are few and far between at ordinary times, they shall be frequent in our nights of tempest and tossing. Friends may drop from us when we are under pressure, but our intercourse with the inhabitants of the angelic world shall be more abundant; and in the strength of love-words, brought to us from the throne by the way of Jacob’s ladder, we shall be strong to do exploits. Dear reader, is this an hour of distress with you? then ask for peculiar help. Jesus is the angel of the covenant, and if his presence be now earnestly sought, it will not be denied. What that presence brings in heart-cheer those remember who, like Paul, have had the angel of God standing by them in a night of storm, when anchors would no longer hold, and rocks were nigh.

“O angel of my God, be near,

Amid the darkness hush my fear;

Loud roars the wild tempestuous sea,

Thy presence, Lord, shall comfort me.

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Holiness

Return unto the Lord thy God

Return unto the Lord thy God

1 Peter 1:15-16

 

But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.

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Public Domain

La Biblia de las Américas

 

sino que así como aquel que os llamó es santo, así también sed vosotros santos en toda vuestra manera de vivir; porque escrito está: Sed santos, porque Yo soy santo.

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Copyright © 1986, 1995, 1997 by The Lockman Foundation

EVE OF CHRIST

 

 

December 24, 2015
 “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life..” (John 3:16)
“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost..” (Rom. 15:13 KJV)
✟ “Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.” Job 22:21 (KJV)


“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.”
Job 22:21 (KJV)

REFUGE IN CHRIST

Morning

[ Psalm 150 ] Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. ...

[ Psalm 150 ] Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. …

“The eternal God is thy refuge.”
Deuteronomy 33:27

The word refuge may be translated “mansion,” or “abiding- place,” which gives the thought that God is our abode, our home. There is a fulness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we feel safe: we shut the world out and dwell in quiet security. So when we are with our God we “fear no evil.” He is our shelter and retreat, our abiding refuge. At home, we take our rest; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life’s conflict, we turn to him, and our soul dwells at ease. At home, also, we let our hearts loose; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with him, laying open all our hidden desires; for if the “secret of the Lord is with them that fear him,” the secrets of them that fear him ought to be, and must be, with their Lord. Home, too, is the place of our truest and purest happiness: and it is in God that our hearts find their deepest delight. We have joy in him which far surpasses all other joy. It is also for home that we work and labour. The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to him strengthens us. We think of him in the person of his dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in his cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father’s heart to make glad by bringing home his wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!

Evening

It is better to take refuge in the LORD than to trust in man.  Psalm 118:8

It is better to take refuge in the LORD than to trust in man.
Psalm 118:8

“It is enough for the disciple that he be as his master.”
Matthew 10:25

No one will dispute this statement, for it would be unseemly for the servant to be exalted above his Master. When our Lord was on earth, what was the treatment he received? Were his claims acknowledged, his instructions followed, his perfections worshipped, by those whom he came to bless? No; “He was despised and rejected of men.” Outside the camp was his place: cross-bearing was his occupation. Did the world yield him solace and rest? “Foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” This inhospitable country afforded him no shelter: it cast him out and crucified him. Such–if you are a follower of Jesus, and maintain a consistent, Christ-like walk and conversation–you must expect to be the lot of that part of your spiritual life which, in its outward development, comes under the observation of men. They will treat it as they treated the Saviour–they will despise it. Dream not that worldlings will admire you, or that the more holy and the more Christ-like you are, the more peaceably people will act towards you. They prized not the polished gem, how should they value the jewel in the rough? “If they have called the Master of the house Beelzebub, how much more shall they call them of his household?” If we were more like Christ, we should be more hated by his enemies. It were a sad dishonour to a child of God to be the world’s favourite. It is a very ill omen to hear a wicked world clap its hands and shout “Well done” to the Christian man. He may begin to look to his character, and wonder whether he has not been doing wrong, when the unrighteous give him their approbation. Let us be true to our Master, and have no friendship with a blind and base world which scorns and rejects him. Far be it from us to seek a crown of honour where our Lord found a coronet of thorns.

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GOD COMFORTS THE PERSECUTED

God comforts those who are persecuted

James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Responding to those who attack you

13Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

14That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

19Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.

20Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

Psalm 9:13-14, 19-20  KJV  (SEE FOOTNOTE)

Asking God to relieve our suffering

Life is difficult enough without people seeking to attack us in one way or another. But as David quickly learned when he became king, the more responsibility and power we are given, the more enemies oppose us.

When we are being attacked by our enemies, we instinctively fight back. But as this prayer shows, our first response to opposition should be to bring the situation to God in prayer. Instead of plotting how he could destroy his enemies, David identified how his current predicament could bring glory and honor to God.

What difficult and troublesome situations have you gone through? Submit those situations to God, and ask him to save you so that you may rejoice in him.

A prayer for today…

Dear Lord, you know how I am suffering. Please save me so I can rejoice in you…

From The One Year® Book of Bible Prayers edited by Bruce Barton(Tyndale) entry for November 19

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

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(Footnote:  TPH used NLT:

Lord, have mercy on me. See how I suffer at the hands of those who hate me. Snatch me back from the jaws of death.

Save me, so I can praise you publicly at Jerusalem’s gates, so I can rejoice that you have rescued me…

Arise, O Lord! Do not let mere mortals defy you! Let the nations be judged in your presence.
Make them tremble in fear, O Lord. Let them know they are merely human.”  Psalm 9:13-14, 19-20 NLT)

Paraclete

Morning

2 Timothy 3:12  Yea, and all that will live godly in Christ Jesus shall suffer persecution.

“I will meditate in thy precepts.”
Psalm 119:15

There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on his Word spiritual strength for labour in his service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it; we must press and squeeze it many times. The bruiser’s feet must come down joyfully upon the bunches, or else the juice will not flow; and they must well tread the grapes, or else much of the precious liquid will be wasted. So we must, by meditation, tread the clusters of truth, if we would get the wine of consolation therefrom. Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscle, and the nerve, and the sinew, and the bone, is the process of digestion. It is by digestion that the outward food becomes assimilated with the inner life. Our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inwardly digesting to complete their usefulness, and the inward digesting of the truth lies for the most part in meditating upon it. Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God’s Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord, and be this our resolve this morning, “I will meditate in thy precepts.”

Evening

REV 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

REV 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

“The Comforter, which is the Holy Ghost.”
John 14:26

This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by his personal presence, as he shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is his office to console the hearts of God’s people. He convinces of sin; he illuminates and instructs; but still the main part of his work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ’s name and grace. He takes not of his own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that he will be negligent of his sacred trust? Canst thou suppose that he has undertaken what he cannot or will not perform? If it be his especial work to strengthen thee, and to comfort thee, dost thou suppose he has forgotten his business, or that he will fail in the loving office which he sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is “the Comforter.” He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in him, and he will surely comfort thee till the house of mourning is closed forever, and the marriage feast has begun.

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TIME IS HERE! PART 2 LOCK AND LOAD – GIRD YOURSELF IN GOD’S WORD!!

The loaded wagon

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‘Behold, I am pressed under you, as a cart is pressed that is full of sheaves.’ Amos 2:13

Suggested Further Reading: Isaiah 53:1–12

See him; like a cart pressed down with sheaves he goes through the streets of Jerusalem. Well may you weep, daughters of Jerusalem, though he bids you dry your tears; they hoot him as he walks along bowed beneath the load of his own cross which was the emblem of your sin and mine. They have brought him to Golgotha. They throw him on his back, they stretch out his hands and his feet. The accursed iron penetrates the tenderest part of his body, where most the nerves do congregate. They lift up the cross. O bleeding Saviour, thy time of woe has come! They dash it into the socket with rough hands; the nails are tearing through his hands and feet. He hangs in extremity, for God has forsaken him; his enemies persecute and take him, for there is none to deliver him. They mock his nakedness; they point at his agonies. They look and stare upon him with ribald jests; they insult his griefs, and make puns upon his prayers. He is now indeed a worm and no man, crushed till you can think scarcely that there is divinity within. The fever gets hold upon him. His tongue is dried up like a potsherd, and he cries, ‘I thirst!’ Vinegar is all they yield him; the sun refuses to shine, and the thick midnight darkness of that awful mid-day is a fitting emblem of the tenfold midnight of his soul. Out of that thick horror he cries ‘My God, my God, why hast thou forsaken me?’ Then, indeed, was he pressed down! O there was never sorrow like unto his sorrow. All human griefs found a reservoir in his heart, and all the punishment of human guilt spent itself upon his body and his soul. O shall sin ever be a trifle to us? Shall I ever laugh at that which made him groan?

For meditation: Believers still have problems with sin as a weight impeding progress in the Christian life (Hebrews 12:1), but our struggle with sin on earth has its limits (Hebrews 12:4); the Lord Jesus Christ went beyond those limits and was crushed by our sin to save all who trust in him from being crushed by it eternally (Hebrews 12:2–3; 1 Peter 2:24).

Sermon no. 466     24 August (1862)

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The comer’s conflict with satan

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“And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.” Luke 9:42

Suggested Further Reading: 1 John 5:13-21

“There is a sin unto death; I do not say that he shall pray for it.” “There,” says the devil, “the apostle did not say he could even pray for the man who has committed certain sins.” Then he reads that “sin against the Holy Ghost shall never be forgiven.” “There,” he says, “is your character: you have committed sin against the Holy Ghost, and you will never be pardoned.” Then he brings another passage: “Let him alone; Ephraim is joined unto idols.” “There,” says Satan, “you have had no liberty in prayer lately; God has let you alone; you are given unto idols; you are entirely destroyed;” and the cruel fiend howls his song of joy, and makes a merry dance over the thought that the poor soul is to be lost. But do not believe him, my dear friends. No man has committed the sin against the Holy Ghost as long as he has grace to repent; it is certain that no man can have committed that sin if he flies to Christ and believes on him. No believing soul can commit it; no penitent sinner ever has committed it. If a man be careless and thoughtless—if he can hear a terrible sermon and laugh it off, and put away his convictions—if he never feels any strivings of conscience, there is a fear that he may have committed that sin. But as long as you have any desires for Christ, you have no more committed that sin than you have flown up to the stars and swept cobwebs from the skies. As long as you have any sense of your guilt, any desire to be redeemed, you cannot have fallen into that sin; as a penitent you may still be saved, for if you had committed it, you could not be penitent.

For meditation: The devil is the father of lies, a murderer and sinner from the beginning (John 8:44; 1 John 3:8). His attempts to be a Bible expositor are never to be trusted (Luke 4:9,10).

Sermon no. 100    24 August (1856)

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FEAR THE “ONE” WHO IS RIGHTEOUS AND HOLY! GOD

Everywhere and yet forgotten

It is better to take refuge in the LORD than to trust in man.  Psalm 118:8

It is better to take refuge in the LORD than to trust in man.
Psalm 118:8

“Who knoweth not in all these that the hand of the Lord hath wrought this? In whose hand is the soul of every living thing, and the breath of all mankind.” Job 12:9,10

Suggested Further Reading: Deuteronomy 8:11-20

This forgetfulness of God is growing upon this perverse generation. Time was, in the old puritanic days, when every shower of rain was seen to come from heaven, when every ray of sunshine was blessed, and God was thanked for having given fair weather to ingather the fruits of the harvest. Then, men talked of God as doing everything. But in our days where is our God? We have the laws of matter. Alas! Alas! That names with little meaning should have destroyed our memory of the Eternal One. We talk now of phenomena, and of the chain of events, as if all things happened by machinery; as if the world were a huge clock which had been wound up in eternity, and continued to work without a present God. Nay, not only our philosophers, but even our poets rant in the same way. They sing of the works of nature. But who is that fair goddess, Nature? Is she a heathen deity, or what? Do we not act as if we were ashamed of our God, or as if his name had become obsolete? Go abroad wherever you may, you hear little said concerning him who made the heavens, and who formed the earth and the sea; but everything is nature, and the laws of motion and of matter. And do not Christians often use words which would lead you to suppose that they believed in the old goddess, Luck, or rested in that equally false deity, Fortune, or trembled before the demon of Misfortune? Oh for the day when God shall be seen, and little else beside! Better, my brethren, that philosophical discoveries were lost, than that God should be concealed behind them. Better that our poets had ceased to write, and that all their flaming words were buried with their ashes, than that they should serve as a cloud before the face of the eternal Creator.

For meditation: When men replace Father God by mother nature, God leaves them to behave in ways which are unnatural and opposed to their false new deity (Romans 1:21-27).

Sermon no. 326   29 July (1860)

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