PEACE

2 Thessalonians 3:16 – Now the Lord of peace himself give you peace always by all means. The Lord [be] with you all.

John 16:33 – These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Philippians 4:6 – Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Isaiah 26:3 – Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee.

1 Peter 5:7 – Casting all your care upon him; for he careth for you.

Matthew 5:9 – Blessed [are] the peacemakers: for they shall be called the children of God.

Romans 12:18 – If it be possible, as much as lieth in you, live peaceably with all men.

Matthew 10:34-36 – Think not that I am come to send peace on earth: I came not to send peace, but a sword.   (Read More…)

1 Peter 3:11 – Let him eschew evil, and do good; let him seek peace, and ensue it.

Romans 15:13 – Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Hebrews 12:14 – Follow peace with all [men], and holiness, without which no man shall see the Lord:

1 Peter 5:6-7 – Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:   (Read More…)

Psalms 4:8 – I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.

Proverbs 12:20 – Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [is] joy.

Isaiah 12:2 – Behold, God [is] my salvation; I will trust, and not be afraid: for the LORD JEHOVAH [is] my strength and [my] song; he also is become my salvation.

1 Corinthians 14:33 – For God is not [the author] of confusion, but of peace, as in all churches of the saints.


 

workers of iniquity – Word from the Lord

2 Chronicles 7:14

PSALMS 64

(Emphasis of colors added by author)

1 (To the chief Musician, A Psalm of David.) Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

2 Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:

3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.

5 They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?

6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.

7 But God shall shoot at them with an arrow; suddenly shall they be wounded.

8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away.

9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.

10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.


Word From the Lord:

 

workers of iniquity you shall be brought from your dark crevices into the light for the whole world to see your works of iniquity.  You who seek to prevail against the Lord God Almighty shall fall upon the arrows you meant for harm to others; such as the “innocence of children” sacrificing them to Baal. Preying upon the weak and poor of the land to lavish your life styles and align with satan to rail against the one True God of Abraham, Issac and Jacob. God Almighty shall make known His glory for His sake and those who believe and call upon His name. The world stage has been set and the Hand of Lord brings Judgement with Him. He shall protect those whom have called upon Him and repented of their sins in the name of His only begotten Son, Jesus Christ! Amen. The Lord works thru whom He chooses to advance His Kingdom and put the Truth of His Word. Woe, to those who are foolish enough to think they can stop Him for it is not so.  God shall have mercy and grace to this land IF we all seek Him in repentance and stand therefore: Watch the glory of Lord arise and expose the workers of iniquities and Justice is delivered for the day Truth reveal is upon America!

Penned by a Daughter of the Most High God. In Jesus Name. Amen


 

The servant’s reward

The servant’s reward

If the master returns and finds that the servant has done a good job, there will be a reward.   Matthew 24:46 

A day of reward

There are as many ways to look at the return of Jesus as there are opinions about how it will happen.…To the Romans, Paul calls is the “day of God’s wrath” (Romans 2:5).…In his first letter to the Corinthians, Paul refers to it as the “day of the Lord” (1 Cor. 5:5). And in his second letter to the same church he calls it the “day of salvation” (2 Cor. 6:2).…To the Ephesians he calls it a “day of redemption” (Eph. 4:30). And he encourages the church of Philippi to stand strong until the “day of Christ Jesus” (Phil. 1:6). Jude doesn’t even try to describe it—he just calls it the “great Day” (Jude 1:6).

Each of these phrases suggests a unique and different view.…But there’s one I like the best. For followers of Jesus, it will be a day of reward.

James tells us, “God blesses the people who patiently endure testing. Afterward they will receive the crown of life that God has promised to those who love him: (James 1:12).…In his second letter to Timothy [Paul says], “Now the prize awaits me—the crown of righteousness that the Lord, the righteous Judge, will give me on that great day of his return. And the prize is not just for me but for all who eagerly look forward to his glorious return” (4:8).

But it is Jesus himself who puts it best: “Be happy about it! Be very glad! For a great reward awaits you in heaven” (Matt. 5:12). As Christians, we have a lot to look forward to!

Adapted from Embracing Eternity by Tim LaHaye, Jerry Jenkins and Frank M. Martin, Tyndale House Publishers (2004), entry for January 5.

Digging Deeper: This week (Tuesday) marked the release of the The Rapture , the last of three prequel stories to the Left Behind series.

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

Lord Bring Me Into Thy Holy of Holies!


HEBREWS 9

My Heart’s Desire

Verses 1-22
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

An external sanctuary, a material structure, and therefore belonging to this world.

Hebrews 9:2. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread: which is called the sanctuary.

Or, “the Holy Place.”

Hebrews 9:3-8. And after the second veil, the tabernacle which is called the Holiest of All; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the Second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Notice especially those words, “Not without blood.” There could be no approach to God under the old dispensation without the shedding of blood, and there is no access to the Lord now without the precious blood of Christ.

Hebrews 9:9-22. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testators. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

That is the great gospel truth that was set forth by all the sacrifices under the law: “without shedding of blood is no remission.”

This exposition consisted of readings from Leviticus 16:1-31; And Hebrews 9:1-22.


Verses 1-28
Hebrews 9:1. Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

That is to say, a material sanctuary, a sanctuary made out of such things as this world contains. Under the old covenant, there were certain outward symbols. Under the new covenant, we have not the symbols, but we have the substance itself. The old law dealt with types and shadows, but the gospel deals with the spiritual realities themselves.

Hebrews 9:2-3. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all;

All this was by divine appointment; the form of the rooms, the style of the furniture, everything was ordained of God; and that not merely for ornament, but for purposes of instruction. As we shall see farther on, the Holy Ghost intended a significance, a teaching, a meaning, about everything in the old tabernacle, whether it was a candlestick, or a table, or the shewbread.

Hebrews 9:4-5. Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.

It would not have been to the point which the apostle had in hand, so he waived the explanation of those things for another time.

Hebrews 9:6-8. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: the Holy Ghost this signifying,

It is from this sentence that I am sure that the Holy Ghost had a signification, a meaning, a teaching, for every item of the ancient tabernacle and temple; and we are not spinning fancies out of idle brains when we interpret these types, and learn from them important gospel lessons. “The Holy Ghost this signifying,”-

Hebrews 9:8. That the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

It was necessary that you should take away the sacred tent, the tabernacle, ay, and take away the temple, too, before you could learn the spiritual meaning of them. You must break the shell to get at the kernel. So God had ordained. Hence, there is now no tabernacle, no temple, no holy court, no inner shrine, the holy of holies. The material worship is done away with, in order that we may render the spiritual worship of which the material was but the type.

Hebrews 9:9. Which was a figure for the time then present,

Only a figure, and only meant for “the time then present.” It was the childhood of the Lord’s people; it was a time when, as yet, the light had not fully broken in upon spiritual eyes, so they must be taught by picture-books. They must have a kind of Kindergarten for the little children, that they might learn the elements of the faith by the symbols, types, and representations of a material worship. When we come into the true gospel light, all that is done away with; it was only “a figure for the time then present.”

Hebrews 9:9. In which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

All these rites could only give a fleshly purity, but they could not touch the conscience. If men saw what was meant by the outward type, then the conscience was appeased; but by the outward sign itself the conscience was never comforted, if it was a living and lowly conscience.

Hebrews 9:10. Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

These ordinances were only laid upon the Jews-not upon any other people-and only laid upon them until the better and brighter days of reformation and fuller illumination.

Hebrews 9:11. But Christ-Oh,

how we seem to rise when we begin to get near to Him, away from the high priests of the Jews! “But Christ”-

Hebrews 9:12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

The Jewish high priests went once a year into the Holy of Holies. Each year as it came round demanded that they should go again. Their work was never done; but “He entered in once,” and only once, “into the holy place, having obtained eternal redemption for us.” I love that expression, “eternal redemption”-a redemption which really does redeem, and redeems forever and ever. If you are redeemed by it, you cannot be lost; if this redemption be yours, it is not for a time, or for a season, but it is “eternal redemption.” Oh, how you ought to rejoice in the one entrance within the veil by our great High Priest who has obtained eternal redemption for us!

Hebrews 9:13-15. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

When you come to deal with Christ, you have to do with eternal things. There is nothing temporary about Him, or about His work. It is “eternal redemption” that He has obtained for us, it is an “eternal inheritance” that He has purchased for us.

Hebrews 9:16-17. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Or, “Where a covenant is, there must also be the death of him who covenants, or of that by which the covenant is established.” Or read it as we have it in our version, for it seems as if it must be so, although we are loathe to give the meaning of “testament” to the word, since its natural meaning is evidently covenant: “Where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead; otherwise it is of no strength at all while the testator liveth”; or, if you will, while the victim that was to confirm the covenant lived, the covenant was not ratified; it must be slain before it could be thus effective.

Hebrews 9:18-22. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

There is no truth more plain than this in the whole of the Old Testament; and it must have within it a very weighty lesson to our souls. There are some who cannot endure the doctrine of a substitutionary atonement. Let them beware lest they be casting away the very soul and essence of the gospel. It is evident that the sacrifice of Christ was intended to give ease to the conscience, for we read that the blood of bulls and of goats could not do that. I fail to see how any doctrine of atonement except the doctrine of the vicarious sacrifice of Christ can give ease to the guilty conscience. Christ in my stead suffering the penalty of my sin-that pacifies my conscience, but nothing else does: “Without shedding of blood is no remission.”

Hebrews 9:23. It was therefore necessary that the patterns of things in the heavens should be purified with these;

These things down below are only the patterns, the models, the symbols of the heavenly things; they could therefore be ceremonially purified with the blood which is the symbol of the atoning sacrifice of Christ.

Hebrews 9:23-24. But the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

He never went within the veil in the Jewish temple; that was but the symbol of the true holy of holies. He has gone “into heaven itself, now to appear in the presence of God for us.”

Hebrews 9:25-28. Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many;

There is no need that He should die again, His one offering has forever perfected all His people. There remains nothing but His final coming for the judgment of the ungodly, and the acquittal of His redeemed.

Hebrews 9:28. And unto them that look for him shall he appear the second time without sin unto salvation.

Christ’s second coming will be “without sin,” and without a sin offering, too, wholly apart from sin, unto the salvation of all His chosen. May we all be amongst those who are looking for Him! Amen.


Verses 18-28
Hebrews 9:18-22. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Under the law, some things were purified by fire or by water, but “almost all things” were “purged with blood;” and there was and still is, no remission of sin “without shedding of blood.”

Hebrews 9:23-26. It was therefore necessary that the patterns of things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true, but into heaven itself, now to appear in the presence of God for us: nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

In every respect, our great High Priest was superior to the high priests under the law; though, in some points, they resembled him, and were types of him.

Hebrews 9:27-28. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation.

His one offering so fully met all the claims of divine justice on behalf of all his people that there was no need of another offering for sin, and no room for it, so his second coming will be “without a sin offering unto salvation,” as the passage may be rendered.

This exposition consisted of readings from Hebrews 9:18-28; and Hebrews 10:1-25.


Verses 24-28
Hebrews 9:24. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

He has gone within the veil;-not the veil of “blue, and purple, and scarlet, and fine twined linen of cunning work;” but within the veil that hides “heaven itself” from our eyes, and there he is “in the presence of God for us.”

Hebrews 9:25-26. Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; for then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

The high priest brought the blood of the animals that were slain for a sin-offering, and hence he came often. He could not bring his own blood, or he would only have come once, but our Saviour has come only once, “to put away sin by the sacrifice of himself “

Hebrews 9:27-28. And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

He had to suffer because of sin once, but he will never again have to do that; his sacrifice will never need to be repeated, and never can be repeated.

This exposition consisted of readings from Hebrews 9:24-28; and Hebrews 10.


Copy right statement:

These files are public domain.
Text Courtesy of BibleSupport.com. Used by Permission.

Bibliography Information:

Spurgeon, Charles Haddon. “Commentary on Hebrews 9:4“. “Spurgeon’s Verse Expositions of the Bible”. https://www.studylight.org/commentaries/spe/hebrews-9.html. 2011.


 

Life Everlasting or Corruption?

Galatians 6:7-8


Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Read at Bible Gateway

Read all of Galatians 6

Public Domain

Lying in a Manger

Luke 2:16-20



“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.”
Job 22:21 (KJV)


And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Read at Bible Gateway

Read all of Luke 2

Public Domain

Virgin Birth

Morning


“Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.”
Job 22:21 (KJV)

“Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”
Isaiah 7:14

Let us today go down to Bethlehem, and in company with wondering shepherds and adoring Magi, let us see him who was born King of the Jews, for we by faith can claim an interest in him, and can sing, “Unto us a child is born, unto us a son is given.” Jesus is Jehovah incarnate, our Lord and our God, and yet our brother and friend; let us adore and admire. Let us notice at the very first glance his miraculous conception. It was a thing unheard of before, and unparalleled since, that a virgin should conceive and bear a Son. The first promise ran thus, “The seed of the woman,” not the offspring of the man. Since venturous woman led the way in the sin which brought forth Paradise lost, she, and she alone, ushers in the Regainer of Paradise. Our Saviour, although truly man, was as to his human nature the Holy One of God. Let us reverently bow before the holy Child whose innocence restores to manhood its ancient glory; and let us pray that he may be formed in us, the hope of glory. Fail not to note his humble parentage. His mother has been described simply as “a virgin,” not a princess, or prophetess, nor a matron of large estate. True the blood of kings ran in her veins; nor was her mind a weak and untaught one, for she could sing most sweetly a song of praise; but yet how humble her position, how poor the man to whom she stood affianced, and how miserable the accommodation afforded to the new-born King!

Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with him, in resurrection, ascension, triumph, and Second Advent splendour.

Evening

“And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.”
Job 1:5

What the patriarch did early in the morning, after the family festivities, it will be well for the believer to do for himself ere he rests tonight. Amid the cheerfulness of household gatherings it is easy to slide into sinful levities, and to forget our avowed character as Christians. It ought not to be so, but so it is, that our days of feasting are very seldom days of sanctified enjoyment, but too frequently degenerate into unhallowed mirth. There is a way of joy as pure and sanctifying as though one bathed in the rivers of Eden: holy gratitude should be quite as purifying an element as grief. Alas! for our poor hearts, that facts prove that the house of mourning is better than the house of feasting. Come, believer, in what have you sinned today? Have you been forgetful of your high calling? Have you been even as others in idle words and loose speeches? Then confess the sin, and fly to the sacrifice. The sacrifice sanctifies. The precious blood of the Lamb slain removes the guilt, and purges away the defilement of our sins of ignorance and carelessness. This is the best ending of a Christmas-day–to wash anew in the cleansing fountain. Believer, come to this sacrifice continually; if it be so good tonight, it is good every night. To live at the altar is the privilege of the royal priesthood; to them sin, great as it is, is nevertheless no cause for despair, since they draw near yet again to the sin-atoning victim, and their conscience is purged from dead works.

Gladly I close this festive day,

Grasping the altar’s hallow’d horn;

My slips and faults are washed away,

The Lamb has all my trespass borne.

All rights belong to the collections of Charles Spurgeon(C)