Thousand as one day

Psalm 90

90 Lord, thou hast been our dwelling place in all generations.

Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Thou turnest man to destruction; and sayest, Return, ye children of men.

For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

For we are consumed by thine anger, and by thy wrath are we troubled.

Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.

For all our days are passed away in thy wrath: we spend our years as a tale that is told.

10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.

11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.

12 So teach us to number our days, that we may apply our hearts unto wisdom.

13 Return, O Lord, how long? and let it repent thee concerning thy servants.

14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.

16 Let thy work appear unto thy servants, and thy glory unto their children.

17 And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

Turn Anger Away

Proverbs 15:1

A soft answer turneth away wrath: but grievous words stir up anger.

Read at Bible Gateway

Read all of Proverbs 15

Public Domain


Author’s Note: Dear Friends, we are living in a nation so divided. The racial and hate being cast from so many directions. God has had to deal with my heart of late on some issues in relation to how I have chosen to react or speak into today’s current troubles facing America. First, I’ve had to repent for allowing these issues influence the way “I” chose to react/speak. I share this with you friends to show it does not bode well for our testimony in Christ.  I was humbled by the Lord and He showed me where I floundered and deviated off His path. In His grace and mercy he convicted my heart and led me to repentance. Praise God for His Love, Mercy and Grace. Guard your hearts and hold tight to the true doctrine of the Gospel of Jesus Christ! Amen

1 Timothy 4:16

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Proverbs 4:23

23 Keep thy heart with all diligence; for out of it are the issues of life.


 

What does this mean to You?

BRIDE WAITS FOR GROOM

BRIDE WAITS FOR GROOM

Mark 2

And again he entered into Capernaum after some days; and it was noised that he was in the house.

And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

And they come unto him, bringing one sick of the palsy, which was borne of four.

And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

But there was certain of the scribes sitting there, and reasoning in their hearts,

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

19 And Jesus said unto them, Can the children of the bride chamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

28 Therefore the Son of man is Lord also of the sabbath.

HELPING OTHERS IN NEED!

God is always ready to help us and expects us to help others

flowersSacrificial Love

 

“But to do good and to communicate forget not: for with such sacrifices God is well pleased.”

Hebrews 13:16 KJV

In His steps

Have you seen kids wearing bracelets with the initials WWJD — “What Would Jesus Do?” The story behind those bracelets begins a century ago, when a minister named Charles Sheldon wrote a novel titled In His Steps. One Sunday morning at First Church, Pastor Henry Maxwell is preaching a sermon about how to follow Christ’s example of sacrificial love.

The service is suddenly interrupted when a tramp stands up. He’s been out of work for a year, he says, yet not one person in town has helped him find another job. Twisting his shabby hat in his hands, the tramps says, “I was wondering if what you call following Jesus is the same thing as what he taught.…I get puzzled when I see so many Christians living in luxury and remember how my wife died in a tenement.…what would Jesus do?” At that point, to the congregation’s horror, the tramp collapses and dies.

The following Sunday, the minister makes a stunning proposal: He’s looking for volunteers willing to pledge themselves for an entire year to do nothing without first asking, “What would Jesus do?” Some fifty people make the pledge, and a remarkable series of events begins.

Some of these people pay a high price for their obedience. But they also learn the joy of following faithfully in his footsteps.

A few years ago, a Holland, Michigan, youth leader was so inspired by this classic story that she had bracelets made bearing the letters WWJD and gave them to the kids in her church. The idea caught fire, and today millions wear them.

Adapted from How Now Shall We Live? Devotional by Charles Colson (Tyndale) pp 585-86

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

(KJV SCRIPTURES USED)

 

GOD COMFORTS THE PERSECUTED

God comforts those who are persecuted

James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Responding to those who attack you

13Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

14That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

19Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.

20Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

Psalm 9:13-14, 19-20  KJV  (SEE FOOTNOTE)

Asking God to relieve our suffering

Life is difficult enough without people seeking to attack us in one way or another. But as David quickly learned when he became king, the more responsibility and power we are given, the more enemies oppose us.

When we are being attacked by our enemies, we instinctively fight back. But as this prayer shows, our first response to opposition should be to bring the situation to God in prayer. Instead of plotting how he could destroy his enemies, David identified how his current predicament could bring glory and honor to God.

What difficult and troublesome situations have you gone through? Submit those situations to God, and ask him to save you so that you may rejoice in him.

A prayer for today…

Dear Lord, you know how I am suffering. Please save me so I can rejoice in you…

From The One Year® Book of Bible Prayers edited by Bruce Barton(Tyndale) entry for November 19

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

***************************

(Footnote:  TPH used NLT:

Lord, have mercy on me. See how I suffer at the hands of those who hate me. Snatch me back from the jaws of death.

Save me, so I can praise you publicly at Jerusalem’s gates, so I can rejoice that you have rescued me…

Arise, O Lord! Do not let mere mortals defy you! Let the nations be judged in your presence.
Make them tremble in fear, O Lord. Let them know they are merely human.”  Psalm 9:13-14, 19-20 NLT)

TRUTH’S SAKE

Morning

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 PETER 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

“For the truths sake, which dwelleth in us, and shall be with us forever.”
2 John 2

Once let the truth of God obtain an entrance into the human heart and subdue the whole man unto itself, no power human or infernal can dislodge it. We entertain it not as a guest but as the master of the house–this is a Christian necessity, he is no Christian who doth not thus believe. Those who feel the vital power of the gospel, and know the might of the Holy Ghost as he opens, applies, and seals the Lord’s Word, would sooner be torn to pieces than be rent away from the gospel of their salvation. What a thousand mercies are wrapped up in the assurance that the truth will be with us forever; will be our living support, our dying comfort, our rising song, our eternal glory; this is Christian privilege, without it our faith were little worth. Some truths we outgrow and leave behind, for they are but rudiments and lessons for beginners, but we cannot thus deal with Divine truth, for though it is sweet food for babes, it is in the highest sense strong meat for men. The truth that we are sinners is painfully with us to humble and make us watchful; the more blessed truth that whosoever believeth on the Lord Jesus shall be saved, abides with us as our hope and joy. Experience, so far from loosening our hold of the doctrines of grace, has knit us to them more and more firmly; our grounds and motives for believing are now more strong, more numerous than ever, and we have reason to expect that it will be so till in death we clasp the Saviour in our arms.

Wherever this abiding love of truth can be discovered, we are bound to exercise our love. No narrow circle can contain our gracious sympathies, wide as the election of grace must be our communion of heart. Much of error may be mingled with truth received, let us war with the error but still love the brother for the measure of truth which we see in him; above all let us love and spread the truth ourselves.

Evening

“She gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.”
Ruth 2:3

Her hap was. Yes, it seemed nothing but an accident, but how divinely was it overruled! Ruth had gone forth with her mother’s blessing, under the care of her mother’s God, to humble but honourable toil, and the providence of God was guiding her every step. Little did she know that amid the sheaves she would find a husband, that he should make her the joint owner of all those broad acres, and that she a poor foreigner should become one of the progenitors of the great Messiah. God is very good to those who trust in him, and often surprises them with unlooked for blessings. Little do we know what may happen to us to-morrow, but this sweet fact may cheer us, that no good thing shall be withheld. Chance is banished from the faith of Christians, for they see the hand of God in everything. The trivial events of today or to-morrow may involve consequences of the highest importance. O Lord, deal as graciously with thy servants as thou didst with Ruth.

How blessed would it be, if, in wandering in the field of meditation tonight, our hap should be to light upon the place where our next Kinsman will reveal himself to us! O Spirit of God, guide us to him. We would sooner glean in his field than bear away the whole harvest from any other. O for the footsteps of his flock, which may conduct us to the green pastures where he dwells! This is a weary world when Jesus is away–we could better do without sun and moon than without him–but how divinely fair all things become in the glory of his presence! Our souls know the virtue which dwells in Jesus, and can never be content without him. We will wait in prayer this night until our hap shall be to light on a part of the field belonging to Jesus wherein he will manifest himself to us.

“Spirits”

1 John 1:7  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

1 John 1:7
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

1 Peter 3:18-20

(18) For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (19) By which also he went and preached unto the spirits in prison; (20) Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
King James Version

This passage in I Peter 3, particularly verses 19-20, is quite difficult to translate from Greek to English. This is so because each of the nine Greek words in verse 19 can be translated in various shades of meaning, making interpretation tricky. We probably do best by translating them in their most basic meanings, thus: “in which also He went and proclaimed to the spirits in prison . . .” (author’s paraphrase).

The “which” (“whom” in NKJV) in verse 19 probably refers back to “Spirit,” its closest antecedent, in verse 18, suggesting that Jesus was no longer in the flesh but by this time had been changed into spirit. This follows the historical chain of events in order from the preceding verse: He suffered, died, was resurrected, and was thus changed to spirit, leading to the next key words, “He went.”

What happened next in the gospel record after His resurrection to spirit? What did Jesus do after arising from the dead? Some might suggest that He revealed Himself to His disciples, which He did, but not by any stretch of meaning could it be described as going and proclaiming to imprisoned spirits! No, John tells us through the words of Jesus Himself to Mary Magdalene what the next momentous occurrence was: “[G]o to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God'” (John 20:17). When Jesus “went,” He ascended in glory to the right hand of the Father in heaven!

At this point, we will skip to the phrase “spirits in prison.” First, let us note that the Bible does not refer to human beings who have died as being imprisoned in any way, not even those who have rebelled against and rejected God. They may be said to be “destroyed” or “killed” or “cut off” or sent to “Sheol,” which is a pit or grave, but they are never imprisoned. As we saw, humans who die return to the dust of which they are made (see also Genesis 3:19; Ecclesiastes 3:19-20).

However, the Bible speaks in several places about spirit beings – angels or demons – being imprisoned (see II Peter 2:4-5, where Peter again refers to Noah’s time; Jude 6; and Revelation 20:1-3, 7). Rebellious angels, unlike mortal humans, must be imprisoned because angels or demons, being composed of spirit, do not die as humans do. The “angels who sinned,” Peter and Jude say, were cast down to Tartarus (“a place of restraint,” a prison) where they are bound until God judges them. This Tartarus, this “hell” where the demons are restrained, is none other than their “first estate,” their “proper domain,” earth (see Ezekiel 28:17;Revelation 12:7-9)!

Second, Peter’s use of “spirits” is consistent with its use in the gospels (see, for instance, Matthew 8:16; 12:45; Mark 3:11; 5:13; 6:7; Luke 11:26; etc.). In the gospels, “spirits” consistently denotes “evil spirits,” “demons,” “wicked spirits.” It is highly likely that Peter refers to demons in I Peter 3:19.

This is confirmed by the first phrase of verse 20, “who formerly were disobedient” (NKJV) or “who disobeyed long ago” (New International Version, [NIV]). Peter is speaking of a time in deep antiquity, a time before the Flood. Perhaps he does not intend us to think of Satan’s original sin of rebellion against God (Isaiah 14; Ezekiel 28), although it may be included, but specifically of the demons’ corruption of mankind between the Creation and the Flood.

This would explain his time marker in the next phrase, “when God waited patientlyin the days of Noah while the ark was being built” (NIV). In Satan’s sin, only the demons themselves were affected, but when they corrupted mankind, human beings who were potential sons of God were affected. Once men and women began sinning under the influence of Satan and his demon horde, the sacrificial death of Jesus Christ became necessary.

Peter’s point, then, is that, though the wicked spirits seemed to be so successful in corrupting mankind, God patiently waited during Noah’s 120-year ministry to save only eight people by bringing them through the Flood, delivering them through a kind of baptism. The demons had failed to destroy mankind. So also, by having Jesus crucified, the demons thought again they had won, but through the resurrection, Jesus had the victory instead. Baptism is a type of this same victory, as it is a symbolic death of the old, wicked man and of his resurrection to newness of life (see Romans 6:4).

This brings us back to the word in I Peter 3:19 that we skipped: “proclaimed” (or in many Bibles, “preached”). Most objective commentaries will note that this word in the Greek (ekêruxen from kêrússô) means in general “to be a herald,” “to proclaim,” “to announce,” “to publish,” “to preach.” Although it can be used as such, it does not necessarily mean “to preach the gospel to” or “to preachsalvation to.” Because Peter does not specify what Jesus “proclaimed” or “announced,” to assume the preaching of the gospel is not warranted. The only clue we have of what He proclaimed appears in the immediate context: that He was “made alive by the Spirit.”

If this is the case, verse 19 says simply that, after Jesus was resurrected, He ascended to heaven, proclaiming to the imprisoned evil spirits that He lived! The demons, once again, had failed!

Verse 22 backs this interpretation: “who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to him.” This agrees with many scriptures that speak of His exaltation over all things, for instance, Philippians 2:9-10: “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth.” Jesus’ ascension to the throne of God proclaimed His victory over death and over Satan and his demons!

— Richard T. Ritenbaugh

To learn more, see:
Jesus and ‘the Spirits in Prison’

Credit:  TheBerean.org  shared with their permission*

God bless All