Revelation 7

GOD IS A HIGH TOWER

GOD IS A HIGH TOWER

Revelation 7

144,000 Sealed

7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.

From the tribe of Judah 12,000 were sealed,

from the tribe of Reuben 12,000,

from the tribe of Gad 12,000,

from the tribe of Asher 12,000,

from the tribe of Naphtali 12,000,

from the tribe of Manasseh 12,000,

from the tribe of Simeon 12,000,

from the tribe of Levi 12,000,

from the tribe of Issachar 12,000,

from the tribe of Zebulun 12,000,

from the tribe of Joseph 12,000,

from the tribe of Benjamin 12,000.

The Great Multitude in White Robes

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:

“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.”

11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God,12 saying:

“Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!”

13 Then one of the elders asked me, “These in white robes—who are they, and where did they come from?”

14 I answered, “Sir, you know.”

And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore,

“they are before the throne of God
and serve him day and night in his temple;
and he who sits on the throne
will shelter them with his presence.
16 ‘Never again will they hunger;
never again will they thirst.
The sun will not beat down on them,’
nor any scorching heat.
17 For the Lamb at the center of the throne
will be their shepherd;
‘he will lead them to springs of living water.’
‘And God will wipe away every tear from their eyes.’”

Charles Spurgeon- Morning and Evening

Morning

“Orpah kissed her mother in law; but Ruth clave unto her.”
Ruth 1:14

Both of them had an affection for Naomi, and therefore set out with her upon her return to the land of Judah. But the hour of test came; Naomi most unselfishly set before each of them the trials which awaited them, and bade them if they cared for ease and comfort to return to their Moabitish friends. At first both of them declared that they would cast in their lot with the Lord’s people; but upon still further consideration Orpah with much grief and a respectful kiss left her mother in law, and her people, and her God, and went back to her idolatrous friends, while Ruth with all her heart gave herself up to the God of her mother in law. It is one thing to love the ways of the Lord when all is fair, and quite another to cleave to them under all discouragements and difficulties. The kiss of outward profession is very cheap and easy, but the practical cleaving to the Lord, which must show itself in holy decision for truth and holiness, is not so small a matter. How stands the case with us, is our heart fixed upon Jesus, is the sacrifice bound with cords to the horns of the altar? Have we counted the cost, and are we solemnly ready to suffer all worldly loss for the Master’s sake? The after gain will be an abundant recompense, for Egypt’s treasures are not to be compared with the glory to be revealed. Orpah is heard of no more; in glorious ease and idolatrous pleasure her life melts into the gloom of death; but Ruth lives in history and in heaven, for grace has placed her in the noble line whence sprung the King of kings. Blessed among women shall those be who for Christ’s sake can renounce all; but forgotten and worse than forgotten shall those be who in the hour of temptation do violence to conscience and turn back unto the world. O that this morning we may not be content with the form of devotion, which may be no better than Orpah’s kiss, but may the Holy Spirit work in us a cleaving of our whole heart to our Lord Jesus.

Evening

“And lay thy foundations with sapphires.”
Isaiah 54:11

Not only that which is seen of the church of God, but that which is unseen, is fair and precious. Foundations are out of sight, and so long as they are firm it is not expected that they should be valuable; but in Jehovah’s work everything is of a piece, nothing slurred, nothing mean. The deep foundations of the work of grace are as sapphires for preciousness, no human mind is able to measure their glory. We build upon the covenant of grace, which is firmer than adamant, and as enduring as jewels upon which age spends itself in vain. Sapphire foundations are eternal, and the covenant abides throughout the lifetime of the Almighty. Another foundation is the person of the Lord Jesus, which is clear and spotless, everlasting and beautiful as the sapphire; blending in one the deep blue of earth’s ever rolling ocean and the azure of its all embracing sky. Once might our Lord have been likened to the ruby as he stood covered with his own blood, but now we see him radiant with the soft blue of love, love abounding, deep, eternal. Our eternal hopes are built upon the justice and the faithfulness of God, which are clear and cloudless as the sapphire. We are not saved by a compromise, by mercy defeating justice, or law suspending its operations; no, we defy the eagle’s eye to detect a flaw in the groundwork of our confidence–our foundation is of sapphire, and will endure the fire.

The Lord himself has laid the foundation of his people’s hopes. It is matter for grave enquiry whether our hopes are built upon such a basis. Good works and ceremonies are not a foundation of sapphires, but of wood, hay, and stubble; neither are they laid by God, but by our own conceit. Foundations will all be tried ere long: woe unto him whose lofty tower shall come down with a crash, because based on a quicksand. He who is built on sapphires may await storm or fire with equanimity, for he shall abide the test.

MORNING AND EVENING WITH SPURGEON

Morning

“Faithful is he that calleth you, who also will do it.”
1 Thessalonians 5:24

Heaven is a place where we shall never sin; where we shall cease our constant watch against an indefatigable enemy, because there will be no tempter to ensnare our feet. There the wicked cease from troubling, and the weary are at rest. Heaven is the “undefiled inheritance;” it is the land of perfect holiness, and therefore of complete security. But do not the saints even on earth sometimes taste the joys of blissful security? The doctrine of God’s word is, that all who are in union with the Lamb are safe; that all the righteous shall hold on their way; that those who have committed their souls to the keeping of Christ shall find him a faithful and immutable preserver. Sustained by such a doctrine we can enjoy security even on earth; not that high and glorious security which renders us free from every slip, but that holy security which arises from the sure promise of Jesus that none who believe in him shall ever perish, but shall be with him where he is. Believer, let us often reflect with joy on the doctrine of the perseverance of the saints, and honour the faithfulness of our God by a holy confidence in him.

May our God bring home to you a sense of your safety in Christ Jesus! May he assure you that your name is graven on his hand; and whisper in your ear the promise, “Fear not, I am with thee.” Look upon him, the great Surety of the covenant, as faithful and true, and, therefore, bound and engaged to present you, the weakest of the family, with all the chosen race, before the throne of God; and in such a sweet contemplation you will drink the juice of the spiced wine of the Lord’s pomegranate, and taste the dainty fruits of Paradise. You will have an antepast of the enjoyments which ravish the souls of the perfect saints above, if you can believe with unstaggering faith that “faithful is he that calleth you, who also will do it.”

Evening

“Ye serve the Lord Christ.”
Colossians 3:24

To what choice order of officials was this word spoken? To kings who proudly boast a right divine? Ah, no! too often do they serve themselves or Satan, and forget the God whose sufferance permits them to wear their mimic majesty for their little hour. Speaks then the apostle to those so-called “right reverend fathers in God,” the bishops, or “the venerable the archdeacons”? No, indeed, Paul knew nothing of these mere inventions of man. Not even to pastors and teachers, or to the wealthy and esteemed among believers, was this word spoken, but to servants, aye, and to slaves. Among the toiling multitudes, the journeymen, the day labourers, the domestic servants, the drudges of the kitchen, the apostle found, as we find still, some of the Lord’s chosen, and to them he says, “Whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” This saying ennobles the weary routine of earthly employments, and sheds a halo around the most humble occupations. To wash feet may be servile, but to wash his feet is royal work. To unloose the shoe-latchet is poor employ, but to unloose the great Master’s shoe is a princely privilege. The shop, the barn, the scullery, and the smithy become temples when men and women do all to the glory of God! Then “divine service” is not a thing of a few hours and a few places, but all life becomes holiness unto the Lord, and every place and thing, as consecrated as the tabernacle and its golden candlestick.

“Teach me, my God and King, in all things thee to see;

And what I do in anything to do it as to thee.

All may of thee partake, nothing can be so mean,

Which with this tincture, for thy sake, will not grow bright and clean.

A servant with this clause makes drudgery divine;

Who sweeps a room, as for thy laws, makes that and the action fine.”  Amen

Christ will return- A vision of heaven

GLORY OF MY LORD

GLORY OF MY LORD

Christ will return!

A vision of heaven:

Now I saw heaven opened, and a white horse was standing there. And the one sitting on the horse was named Faithful and True. For he judges fairly and then goes to war. His eyes were bright like flames of fire, and on his head were many crowns. A name was written on him, and only he knew what it meant. He was clothed with a robe dipped in blood, and his title was the Word of God.

Revelation 19:11-13 NLT

Crown Him with many crowns, the Lamb upon His throne; Hark! how the heavenly anthem drowns all music but is own. Awake, my soul, and sing of Him who died for thee, and hail Him as they matchless King through all eternity.

Crown Him with Many Crowns,
Matthew Bridges (1800-1894) 

Crown Him with Many Crowns

Matthew Bridges became a convert to Roman Catholicism at the age of forty-eight and published this hymn three years later under the title “The Song of the Seraphs.” Godfrey Thring, an Anglican clergyman, added several stanzas to the hymn about thirty years later, with Bridges’s approval. So a Roman Catholic layman and an Anglican cleric, who probably never met, were coauthors of a hymn about heaven, where Christians of every tribe and tongue, as well as of every denomination, will crown Him Lord of all.

One of the aspects that Godfrey Thring felt was missing in the original was a stanza on the Resurrection, and so it was added. “His glories now we sing who died and rose on high, who died, eternal life to bring, and lives, that death may die.”Christ will return

A vision of heaven

Now I saw heaven opened, and a white horse was standing there. And the one sitting on the horse was named Faithful and True. For he judges fairly and then goes to war. His eyes were bright like flames of fire, and on his head were many crowns. A name was written on him, and only he knew what it meant. He was clothed with a robe dipped in blood, and his title was the Word of God.

Revelation 19:11-13 NLT

Crown Him with many crowns, the Lamb upon His throne; Hark! how the heavenly anthem drowns all music but is own. Awake, my soul, and sing of Him who died for thee, and hail Him as they matchless King through all eternity.

Crown Him with Many Crowns,
Matthew Bridges (1800-1894) 

Crown Him with Many Crowns

Matthew Bridges became a convert to Roman Catholicism at the age of forty-eight and published this hymn three years later under the title “The Song of the Seraphs.” Godfrey Thring, an Anglican clergyman, added several stanzas to the hymn about thirty years later, with Bridges’s approval. So a Roman Catholic layman and an Anglican cleric, who probably never met, were coauthors of a hymn about heaven, where Christians of every tribe and tongue, as well as of every denomination, will crown Him Lord of all.

One of the aspects that Godfrey Thring felt was missing in the original was a stanza on the Resurrection, and so it was added. “His glories now we sing who died and rose on high, who died, eternal life to bring, and lives, that death may die.”

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