God delights in those who honor Him



The Heart Affects Everything

Keep thy heart with all diligence; for out of it are the issues of life.

Proverbs 4:23

Let us learn to cast our hearts into God.  Bernard of Clairvaux

Guard the inside

If you’re typical, you think of guarding your heart in terms of keeping things out. Corruption, false ideas, temptations — all are to be held at arm’s length, never to be allowed in the inner depths of your affections. But there’s another side to this vigilance. We are to keep things in. In fact, if we can master that, the corruptions and temptations will often take care of themselves.

Think about it: The things that can assail a heart from the outside are innumerable, far too overwhelming to manage. But the things we are told to keep within — the spirit of Jesus, the humility and gentleness, the servanthood and sacrifice, the worship and thankfulness — these are one Spirit. Most religions tell us to avoid the bad; God tells us to embrace Him. We are better equipped to focus on His character than on the enemy’s devices. Nowhere are we told to live against the sinful nature and hope that the Spirit will show up. We’re told to live by the Spirit and expect the sinful nature to have no power. We often get confused about that.

Too many Christians guard the way into their hearts to keep things out. That may be appropriate at times, but try a different approach. Guard the way out. Stand at the inside of the gate, and be careful about what may be leaving. Once in a while, we get a life-altering glimpse of true worship. By all means, keep it in! From time to time, we’ll see a picture of true servanthood. Don’t let that picture go! Hold on to these things! Treasuring the wellspring that God has birthed in your heart will leave little room for those corruptions you once obsessed over. And the wellspring is a much more pleasant preoccupation.

Adapted from The One Year® Walk with God Devotional by Chris Tiegreen, Tyndale House Publishers (2004), entry for May 10.


Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

God is Jealous



“God is jealous.”
Nahum 1:2

Your Lord is very jealous of your love, O believer. Did he choose you? He cannot bear that you should choose another. Did he buy you with his own blood? He cannot endure that you should think that you are your own, or that you belong to this world. He loved you with such a love that he would not stop in heaven without you; he would sooner die than you should perish, and he cannot endure that anything should stand between your heart’s love and himself. He is very jealous of your trust. He will not permit you to trust in an arm of flesh. He cannot bear that you should hew out broken cisterns, when the overflowing fountain is always free to you. When we lean upon him, he is glad, but when we transfer our dependence to another, when we rely upon our own wisdom, or the wisdom of a friend–worst of all, when we trust in any works of our own, he is displeased, and will chasten us that he may bring us to himself. He is also very jealous of our company. There should be no one with whom we converse so much as with Jesus. To abide in him only, this is true love; but to commune with the world, to find sufficient solace in our carnal comforts, to prefer even the society of our fellow Christians to secret intercourse with him, this is grievous to our jealous Lord. He would fain have us abide in him, and enjoy constant fellowship with himself; and many of the trials which he sends us are for the purpose of weaning our hearts from the creature, and fixing them more closely upon himself. Let this jealousy which would keep us near to Christ be also a comfort to us, for if he loves us so much as to care thus about our love we may be sure that he will suffer nothing to harm us, and will protect us from all our enemies. Oh that we may have grace this day to keep our hearts in sacred chastity for our Beloved alone, with sacred jealousy shutting our eyes to all the fascinations of the world!


“I will sing of mercy and judgment.”
Psalm 101:1

Faith triumphs in trial. When reason is thrust into the inner prison, with her feet made fast in the stocks, faith makes the dungeon walls ring with her merry notes as she cries, “I will sing of mercy and of judgment. Unto thee, O Lord, will I sing.” Faith pulls the black mask from the face of trouble, and discovers the angel beneath. Faith looks up at the cloud, and sees that

“‘Tis big with mercy and shall break

In blessings on her head.”

There is a subject for song even in the judgments of God towards us. For, first, the trial is not so heavy as it might have been; next, the trouble is not so severe as we deserved to have borne; and our affliction is not so crushing as the burden which others have to carry. Faith sees that in her worst sorrow there is nothing penal; there is not a drop of God’s wrath in it; it is all sent in love. Faith discerns love gleaming like a jewel on the breast of an angry God. Faith says of her grief, “This is a badge of honour, for the child must feel the rod;” and then she sings of the sweet result of her sorrows, because they work her spiritual good. Nay, more, says Faith, “These light afflictions, which are but for a moment, work out for me a far more exceeding and eternal weight of glory.” So Faith rides forth on the black horse, conquering and to conquer, trampling down carnal reason and fleshly sense, and chanting notes of victory amid the thickest of the fray.

“All I meet I find assists me

In my path to heavenly joy:

Where, though trials now attend me,

Trials never more annoy.

“Blest there with a weight of glory,

Still the path I’ll ne’er forget,

But, exulting, cry, it led me

To my blessed Saviour’s seat.”

All rights belong to the collection of Charles Spurgeon(C)

MAY 27, 2013 The Love of God


Hebrews 5 Jesus Our Priest Forever

Hebrews 5
Jesus Our Priest Forever

“So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.”
2 Samuel 9:13

Mephibosheth was no great ornament to a royal table, yet he had a continual place at David’s board, because the king could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may cry unto the King of Glory, “What is thy servant, that thou shouldst look upon such a dead dog as I am?” but still the Lord indulges us with most familiar relationship with himself, because he sees in our countenances the remembrance of his dearly-beloved Jesus. The Lord’s people are dear for another’s sake. Such is the love which the Father bears to his only begotten, that for his sake he raises his lowly brethren from poverty and banishment, to courtly companionship, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the cripple is as much the heir as if he could run like Asahel. Our right does not limp, though our might may. A king’s table is a noble hiding-place for lame legs, and at the gospel feast we learn to glory in infirmities, because the power of Christ resteth upon us. Yet grievous disability may mar the persons of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city, and was therefore maligned and injured by his servant Ziba. Saints whose faith is weak, and whose knowledge is slender, are great losers; they are exposed to many enemies, and cannot follow the king whithersoever he goeth. This disease frequently arises from falls. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like an hart, and satisfy all thy people with the bread of thy table!


“What is thy servant, that thou shouldest look upon such a dead dog as I am?”
2 Samuel 9:8

If Mephibosheth was thus humbled by David’s kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known to what to compare themselves, their sense of unworthiness has been so clear and keen. “I am,” says holy Rutherford, “a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw.” In another place he writes, “Except as to open outbreakings, I want nothing of what Judas and Cain had.” The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin: a dog may be greedy, fierce, or filthy, but it has no conscience to violate, no Holy Spirit to resist. A dog may be a worthless animal, and yet by a little kindness it is soon won to love its master, and is faithful unto death; but we forget the goodness of the Lord, and follow not at his call. The term “dead dog” is the most expressive of all terms of contempt, but it is none too strong to express the self- abhorrence of instructed believers. They do not affect mock modesty, they mean what they say, they have weighed themselves in the balances of the sanctuary, and found out the vanity of their nature. At best, we are but clay, animated dust, mere walking hillocks; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a wonder, that the Lord Jesus should set his heart’s love upon such as we are. Dust and ashes though we be, we must and will “magnify the exceeding greatness of his grace.” Could not his heart find rest in heaven? Must he needs come to these tents of Kedar for a spouse, and choose a bride upon whom the sun had looked? O heavens and earth, break forth into a song, and give all glory to our sweet Lord Jesus.

All rights belong to the collection of Charles Spurgeon(C)



Where do you find peace?

“A child is born to us, a son is given to us. And the government will rest on his shoulders. These will be his royal titles: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His ever expanding, peaceful government will never end. He will rule forever with fairness and justice from the throne of his ancestor David. The passionate commitment of the Lord Almighty will guarantee this!”

Isaiah 9:6-7 NLT

You will keep in perfect peace all who trust in you, whose thoughts are fixed on you!

Isaiah 26:3 NLT

I am leaving you with a gift — peace of mind and heart. And the peace I give you isn’t like the peace the world gives. So don’t be troubled or afraid.

John 14:27 NLT

Peace is a person

“His peace of mind came not from building on the future but from resting in what he called “the holy Present.”

C.S. Lewis on George Macdonald1

If you were navigating in strange waters or tracking through the wilderness, you would feel at peace with a competent navigator. As we move through spiritual territory that’s frightening, new to us, or full of trouble, what a comfort and support to have the Lord God, creator of peace, walking with us. He knows the way!

A Sermon
(No. 49)Delivered on Sabbath Morning, November 4, 1855, by the
REV. C. H. Spurgeon
At New Park Street Chapel, Southwark.

“Now the God of peace be with you all. Amen,”—Romans 15:33.

AUL ONCE ADVISED the Romans to strive. Three verses before our text he actually gives them an exhortation to strive, and yet he here utters a prayer that the God of peace might be with them all. Lest you should think him to be a man of strife, you must read the verse. He says: “Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the spirit, that ye strive together with me in your prayers to God for me.” That is a holy strife, and such a strife as that we wish always to see in the church, a strife in prayer, a surrounding the throne together, besieging God’s mercy seat, a crying out before God, until it actually amounts to a striving together in our prayers. There is also another kind of striving which is allowed in the church, and that is striving earnestly after the best gifts: a sweet contention which of us shall excel all others in love, in duty, and in faith. May God send us more strife of that kind in our churches, a strife in prayer, a strife in duty; and when we have mentioned these strifes we find them of so peaceable a kind that we come back to the benediction of our text: “Now the God of peace be with you all. Amen.” Without any preface, we shall consider, first, the title—”the God of peace;” and secondly, the benediction—”the God of peace be with you all. Amen.”
    I. First of all, the title. Mars amongst the heathens was called the god of war; Janus was worshipped in periods of strife and bloodshed; but our God Jehovah styles himself not the God of war, but the God of peace. Although he permits ware in this world, sometimes for necessary and useful purposes; although he superintends them, and has even styled himself the Lord, mighty in battle, yet his holy mind abhors bloodshed and strife; his gracious spirit loves not to see men slaughtering one another, he is emphatically, solely, and entirely, and without reserve, “the God of peace.” Peace is his delight; “peace on earth and goodwill towards men.” Peace in heaven (for that purpose he expelled the angels): peace throughout his entire universe, is his highest wish and his greatest delight.
    If you consider God in the trinity of his persons for a few moments, you will see that in each—Father, Son, and Holy Ghost—the title is apt and correct, “the God of peace.” There is God the everlasting Father, he is the God of peace, for he from all eternity planned the great covenant of peace, whereby he might bring rebels nigh unto him, and make strangers and foreigners fellow-heirs with the saints, and joint-heirs with his Son Christ Jesus. He is the God of peace, for he justifies, and thereby implants peace in the soul, he accepted Christ, and, as the God of peace, he brought him again from the dead; and he ordained peace, peace eternal with his children, through the blood of the everlasting covenant; he is the God of peace. So is Jesus Christ, the second person, the God of peace for “he is our peace who hath made both one, and hath broken down the middle wall of partition between us.” He makes peace between God and man. His blood sprinkled on the fiery wrath of God turned it to love, or rather that which must have broken forth in wrath, though it was love for ever, was allowed to display itself in loving-kindness through the wondrous mediatorship of Jesus Christ; and he is the God of peace because he makes peace in the conscience and in the heart. When he says, “Come unto me all ye that are heavy laden “he gives “rest,” and with that rest he gives; the peace of God which passeth all understanding,” which keeps our heart and mind. He is moreover the God of peace in the Church, for wherever Jesus Christ dwells, he creates a holy peace. As in the case of Aaron of old, the ointment poured upon the head of Christ trickles down to the very skirts of his garments, and thereby he gives peace,—peace by the fruit of the lips, and peace by the fruit of the heart, unto all them that love Jesus Christ in sincerity. So is the Holy Ghost the God of peace. He of old brought peace, when chaotic matter yeas in confusion, by the brooding of his wings: he caused order to appear where once there was nothing but darkness and chaos. So in dark chaotic souls he is the God of peace. When winds from the mountains of Sinai, and gusts from the pit of hell sweep across the distressed soul; when, wandering about for rest, our soul fainteth within us, he speaks peace to our troubles, and gives rest to our spirits. When by earthly cares we are tossed about, like the sea-bird, up and down, up and down, from the base of the wave to the billows’ crown, he says, “Peace be still.” He it is who on the Sabbath-day brings his people into a state of serenity, and bids them enjoy

“That holy calm, that sweet repose
Which none but he that feels it knows.”
And he shall be the God of peace when at life’s latest hour he shall still the current of Jordan, shall hush all the howlings of the fiends, shall give us peace with God through Jesus Christ, and land us safe in heaven. Blessed Trinity! however we consider thee, whether as Father, Son, or Holy Ghost, still is thy name thrice well deserved, the God of peace, and the God of love.
    Let us now enter into the subject, and see wherein God is a God of peace. We remark that he is the God of peace, for he created peace originally. He is the God of peace, for he is the restorer of it; though wars have broken out through sin. He is the God of peace, because he preserves peace when it is made; and he is the God of peace because he shall ultimately perfect and consummate peace between all his creatures and himself. Thus he is the God of peace.
    First of all, he is the God of peace because he created nothing but peace. Go back in your imagination to the time when the majestic Father stepped from his solitude and commenced the work of creation. Picture to yourself the moment when he speaks the word and the first matter is formed. Before that time there had been neither space, nor time, nor aught existing, save himself. He speaks and it is done, he commands and it stands fast. Behold him scattering from his mighty hands stars as numerous as the sparks from an anvil. Witness how by his word worlds are fashioned, and ponderous orbs roll through that immensity which first of all he had decreed to be their dwelling place. Lift up now your eyes and behold these great things which he has created already, let the wings of your fancy carry you through the immensity of space and the vast profound, and see if you can discover anywhere the least sign or trace of war. Go through it from the north even to the south, from the east even unto the west, and mark well if ye can discover one sign of discord; whether there is not one universal harmony, whether everything is not lovely, pure, and of good report. See if in the great harp of nature, there is one string which when touched by its Maker’s finger giveth forth discord, see if the pipes of this great organ God has made do not all play harmoniously, mark ye well, and note it. Are there bulwarks formed for war? Are there spears and swords? Are there clarions and trumpets? Hath God created any material with which to destroy his creatures and desolate his realms? No; everything is peaceable above, beneath, and all around; all is peace, there is nothing else but calm and quietness. Hark when he makes the angels. He speaks—winged seraphs fly abroad, and cherubs flash through the air on wings of fire. He speaks, and multitudes of angels in their various hierarchies are brought forth, while Jesus Christ as a mighty Prince of angels is decreed to be their head. Is there now in any one of those angels one sign of sorrow? When God made them did he make one of them to be his enemy? Did he fashion one of them with the least implacability or ill-will within his bosom? Ask the shining cohorts, and they tell you, “We were not made for war, but for peace. He has not fashioned us spirits of battle, but spirits of love, and joy, and quietness.” And if they sinned, he made them not to sin. They did so; they brought woe into the world of their own accord. God created no war. The evil angel brought it first. Left to his free will, he fell. The elect angels being confirmed by grace, stood fast and firm; but God was not the author of any war, or any strife. Satan of himself conceived the rebellion, but God was not the author of it. He may from all eternity have foreseen it, and it may even be said in some sense that he ordained it to manifest his justice and his glory, and to show his mercy and sovereignty in redeeming man; but God had no hand in it whatsoever. The Eternal abjures war; he was not the author of it. Satan led the van, that morning star who sang together with the rest, fell of himself, God was not the author of his confusion, but the author of eternal and blessed order. Look, too at God in the creation of this world. Go into the garden of Eden: walk up and down its bowers; recline under its trees, and partake of its fruits. Roam through the entire world. Sit down by the sea-shore, or stretch yourself upon the mountain. Do you see the least sign of war? Nothing like it. There is nothing of tumult and of noise no preparation of destruction. See Adam and Eve: their days are perpetual sunshine, their nights are balmy evenings of sweet repose. God has put nothing in their hearts which can disturb them; he has no ill will towards them, but on the contrary, he walks with them in the evening under the trees in the cool of the day. He condescends to talk with his creatures, and hold fellowship with them. He is in no sense whatever the author of the present confusion in this world; that was brought about by our first parents through the temptation of the evil one. God did not create this world for strife. When he first fashioned it, peace, peace, peace, was the universal order of the day. May there come a time when peace once more shall be restored to this great earth, and tranquility to this world! Do you not observe that God is the God of peace because he created it originally? When he pronounced his creation “very good,” it was entirely without the slightest exception, a peaceful creation. God is the God of peace.
    But, secondly, he is the God of peace because he restores it. Nothing shows a man to be much fonder of peace than when he seeks to make peace between others; or, when others have offended him, he endeavors to make peace between himself and them. If I should be able at all times to maintain peace with myself, and should never provoke a quarrel, I should of course be considered a peaceful spirit, but if other persons choose to quarrel and disagree with me, and I desire and purposely set to work to bring about a reconciliation, then everyone says I am a man of peace. “Blessed are the peacemakers, for they are the children of God.” God is the great Peacemaker; and thus he is indeed the God of peace. When Satan fell, there was war in heaven. God made peace there, for he smote Satan and cast him and all his rebel hosts into eternal fire. He made peace by his might and power and majesty, for he drove him out of heaven, and expelled him by his flaming brand, never again to pollute the sacred floor of bliss, and never more to endanger Paradise by misleading his peers in heaven. So he made peace in heaven by his power. But when man fell, God made peace not by his power, but by his mercy. Man transgresses. Poor man! Mark how God goes after him to make peace with him! “Adam, where art thou?” Adam never said “God, where art thou?” But God came after Adam, and he seemed to say with a voice of affection and pity, “Adam, poor Adam, where art thou? Hast thou become a God? The evil spirit said thou wouldst be a God, art thou so? Where art thou now poor Adam? Thou wast once in holiness and perfection, where art thou now?” And he saw the truant Adam running away from his Master, running away from the great Peacemaker, to hide himself beneath the trees of the garden. Again God calls, “Adam, where art thou?” But he says, “I heard thy voice in the midst of the garden, and I was afraid, because I was naked, and I hid myself.” And God says, “Who told thee that thou wast naked?” How kind it is. You can see he is a Peacemaker even then; but when after having cursed the serpent, and sent the cursed obliquely on the ground, he comes to talk to Adam, you see him as the Peacemaker still more. “I will,” said he, “put enmity between thee and the woman, between thy seed and her seed. It shall bruise thy head, and thou shalt bruise his heel.” There he was making peace through the blood of the cross. Do not conceive, however that that was the first preparation of peace God ever made. That was the first display of it, but he had been making peace from all eternity. Through the covenant he made with Jesus Christ from all eternity, God’s people were at peace with God. Although God saw that man shall fall; though he foresaw that his elect would with the rest depart from rectitude, and become his enemies, yet he did long before the fall draw up a covenant with Jesus, wherein Jesus stipulated that he would pay the debts of all his people, and the Father on their behalf did actually and positively forgive their sins, and justify their persons, take away their guilt, acquit them, accept and receive them unto peace with him. Though that was never developed until the fall, and though to each of us it is not known until we believe, yet there was always peace between God and the elect. I must tell you a tale of a poor bricklayer who met with an accident, and every one thought he was going to die, and he did die. A clergyman said to him, “My poor fellow, I am afraid you will die. Try to make your peace with God.” With tears in his eyes, he looked the clergyman in the face, and said, “Make my peace with God, sir? I thank God that was made for me in the eternal covenant by Jesus Christ, long before I was born.” So beloved, it was. There was a peace, a perfect peace which God made with his Son. Jesus was not our ambassador merely, but he was our peace; not the maker of peace merely, butour peace; and since there was a Christ before all worlds, there was peace before all worlds. Since there always will be a Christ, so there always will be peace between God and all those interested in the covenant. Oh, if we can but feel we are in the covenant, if we know we are numbered with the chosen race, and purchased with redeeming blood, then we can rejoice, because God has been to us the Restorer of breaches, the Builder of cities to dwell in, and hath given us peace which once we lost; he is the Restorer of peace.
    Thirdly, he is the preserver of peace. Whenever I see peace in the world, I ascribe it to God, and if it is continued, I shall always believe it is because God interferes to prevent war. So combustible are the materials of which this great world is made, that I am ever apprehensive of war. I do not account it wonderful that one nation should strive against another, I account if far more wonderful that they are not all at arms. Whence come wars and fightings? Come they not from your lusts? Considering how much lust there is in the world, we might well conceive that there would be more war than we see. Sin is the mother of wars; and remembering how plentiful sin is, we need not marvel if it brings forth multitudes of them. We may look for them. If the coming of Christ be indeed drawing nigh, then we must expect wars and rumors of wars through all the nations of the earth; but when peace is preserved, we consider it to be through the immediate interposition of God. If then we desire peace between nations, let us seek it of God, who is the great Pacificator; but there is an inward peace which God alone can keep. Am I at peace with myself, with the world, and with my Maker? Oh! if I want to retain that peace, God alone can preserve it. I know there are some people who once enjoyed peace, who do not possess it now. Some of you once had confidence in God, but may have lost it; you once thought yourselves to be in a glorious state from which now you seem to have somewhat departed. Beloved, no one can maintain peace in the heart but God, as he is the only one who can put it there. Some people talk about doubts and fears and seem to think they are very allowable. I have heard some say, “Well a sailor in the sunshine knows his reckoning, and can tell where he is, he has no doubt; but if the sun withdraws, he cannot tell his longitude and latitude, and he knows not where he is.” That is not however a fair description of faith. Always wanting the sun is wanting to live by sight; but living by faith is to say, “I cannot tell my longitude and my latitude, but I know the Captain is at the helm, and I will trust him everywhere.” But still you cannot keep in that peaceful state of mind unless you have God in the vessel to help you to smile at the storm. We can be peaceful at times, but if God goes away, how we begin quarrelling with ourselves! God alone can preserve peace. Backslider! hast thou lost it? Go and seek it again of God. Christian! is thy peace marred? Go to God, and he can say to every doubt, “tie down doubt,” and to every fear, “Begone.”—He can speak to every wind that can blow across thy soul, and can say, “Peace, be still; “for he is the God of peace, since he preserves it. Trust in him.
    Fourthly, God is the God of peace because he shall perfect and consummate it at last. There is war in the world now; there is an evil spirit walking to and fro, a restless being, eager, like a lion to devour, walking through dry places, seeking rest and finding none; and there are men bewitched by that evil spirit who are at war with God, and at war with one another; but there is a time coming—let us wait a little longer—when there shall be peace on earth and peace throughout all God’s dominions. In a few more years we do look for a lasting and perpetual peace on earth. Perhaps, to-morrow, Jesus Christ, the Son of God will come again, without a sin offering unto salvation. We know not either the day or the hour wherein the Son of man shall come; but by-and-bye he shall descend from heaven with a shout, and with the noise of a trumpet; he shall come, but not as once he came, a lowly and humble man, but a glorious and exalted monarch. Then he will cause wars to cease. From that day forth and for ever they will hang the useless helm on high, and study war no more; the lion shall lie down with the kid and eat straw like the ox; the cockatrice and the serpent shall lose their hurtful powers; the weaned child shall lead the lion and the leopard, each one by his beard with his little hands. The day is coming, and that speedily, when there shall not be found on earth a single man who hates his brother, but when each one shall find in every other a brother and a friend; and we shall be able to say, as the old poet did, but in a larger sense, “I know not that there is one Englishman alive with whom I am one jot at odds more than the infant that is born to-night.” We shall all be united; rationalities will be levelled, because made into one, and the Lord Jesus Christ shall be king of the entire earth. After that time shall come the consummation of peace, when the last great day shall have passed away, and the righteous have been severed from the wicked, when the monster battle of Armageddon shall have been fought and won when all the righteous shall have been gathered into heaven, and the lost sent down to hell. Where will be the room for the battle then? Look at the foemen, bruised and mangled in the pit, perpetually howling, the victims of God’s vengence; there is no fear of war from them. There is Satan himself, crest-fallen, bruised battered, slain; his head is broken; there he lies despoiled a king without his crown; there can be no fear of war from him; and mark the angels, who were once under his supremacy, can they arise? No; they writhe in tortures, and bite their iron bands in misery; they have no power to lift a lance against the God of heaven; and look on sinful man, condemned for his sin to dwell with those fallen being; can he again provoke his Maker? Will he again blaspheme? Can he oppose the gospel? No, injured in dungeons of hot iron, there he is, an abject, ruined spirit; ten thousand times ten thousand lost and perished sinners are there; but could all unite in solemn league and covenant to break the bands of death and sever the laws of justice, he that sitteth in the heavens would laugh at them, the Lord would have them in derision. Peace is consummated because the enemy is crushed. They look up yonder; there is no fear of war from those bright spirits; the angels cannot fall now; their period of probation is passed for ever, a second Satan shall never drag with him a third part of the stars of heaven; no angel will totter any more, and the ransomed spirits, blood-bought, and washed in the fountain of Jesu’s blood, will never fall again. Universal peace is come, the olive branch hath outlived the laurel the sword is sheathed, the banners are furled, the stains of blood are washed out of the world; again it moves in its orb, and sings like its sister stars; but the one song is peace, for the God who made it is the God of peace.
    II. Now we come to the benediction. “The God of peace be with you all.” I am not about to address you concerning that inward peace which rests in the heart. I am sure I wish above all things that you may always enjoy a peace with your conscience, and be at peace with God. May you always know that you have the blood of Jesus to plead, that you have his righteousness to cover you, that you have his atonement to satisfy for you, and that there is nothing which can hurt you; but I wish to address you as a church, and exhort you to peace.
    First, I will remind you that there is great need to pray this prayer for you all, because there are enemies to peace always lurking in all societies. Petrarch says there are five great enemies to peace—avarice, ambition, envy, anger, and pride. I shall alter them a little, but use the same number. Instead of avarice I shall commence with error. One of the greatest means of destroying peace is error. Error in doctrine leads to the most lamentable consequences with regard to the peace of the church. I have noticed that the greatest failings out have been among those who are most erroneous in doctrine. Though I admit that some called Calvinists are the most quarrelsome set breathing, this is the reason—while they have the main part of the truth, many of them are leaving out something important, and therefore God chastices them because they are some of his best children. It may be a sign of life that they are so eager after truth, that they kill one another in order to get it; but I wish they would leave off their quarrelling for it is a disgrace to our religion. If they had more peace I might hope better for the progress of truth. Everyone says to me—”Look there at your brethren! I never saw such a set of cut-throats in my life. I never saw a church, where they have the gospel, where they are not always falling out.” Well, that is nearly the truth, and I am ashamed to confess it. I pray God, however, to send a little more peace where he has sent the gospel. There are, however, strifes among our opponents which we do not see. The bishop uses his strong hand, and the people dare not disagree; the pastor has such power and authority, that the crush of his mailed hand is sufficient to put down everything because there is no freedom. Now, I would rather have a row in the church than have the members all asleep. I would rather have them falling to ears than sitting down in indifference. You never expect dead churches to have strife, but where there is a little life, if there is error, it always begets strife. What is the most litigious denomination now existing? No one would have a difficulty in pointing to our excellent friends the Wesleyans, for just at this moment they are quarrelling and finding fault with one another, splitting up into numberless sections, and making reformed churches, and so on. What is the cause of it? Because they are in the wrong track altogether with regard to church government, and with regard to some other things. John Wesley was a good man at making churches, I dare say; but he did not understand what the church ought to be in these days. He might do for a hundred years ago but he bound his poor followers too tightly, and now they are trying to break out into freedom and liberty. If they had been right at first they might have gone on, and a thousand years would not have spoiled their system. It would have done now as well as then. Error is the root of bitterness in the church. Give us sound doctrine, sound practice, sound church government, and you will find that the God of peace will be with us. My brethren, seek to uproot error out of your own hearts. If one of you do not really believe the great cardinal doctrines of the gospel, I beseech you, then, for the good of the church to leave it, for we want those who love the truth.
    The next enemy to peace is ambition. “Diotrephes loveth to have the pre-eminence,” and that fellow has spoiled many a happy church. A man does not want, perhaps, to be pre-eminent, but then he is afraid that another should be, and so he would have him put down. Thus brethren are finding fault, they are afraid that such an one will go too fast, and that such another will go too fast. The best way is to try to go as fast as he does. It is of no use finding fault because some may have a little pre-eminence. After all, what is the pre-eminence. It is the pre-eminence of one little animalcule over another. Look in a drop of water. One of these little fellows is five times as big as another, but we never think of that. I dare say he is very large, and thinks, “I have the pre-eminence inside my drop.” But he does not think the people of Park Street ever talk about him. So we live in this little drop of the world, not much bigger in God’s esteem than a drop of the bucket, and one of us seems a little larger than the other, a worm a little above his fellow worm; but, O how big we get! and we want to get a little bigger, to get a little more prominent but what is the use of it? for when we get ever so big we shall then be so small teat an angel would not find us out if God did not tell him where we were. Whoever heard up in heaven anything about emperors and kings? Small tiny insects: God can see the animalculae, therefore he can see us, but if he had not an eye to see the most minute he would never discover us. O may we never get ambition in this church. The best ambition is, who shall be the servant of all. The strangers seek to have dominion, but children seek to let the father have dominion, and the father only.
    The next enemy to peace is anger. There are some individuals in the world that cannot help getting angry very quickly. They grow on a sudden very wrathful; while others who are not passionate, who take a longer time to be angry, are fearful enough when they do speak. Others who dare not speak at all, are worse still, for they get brewing their anger.”Nursing their wrath to keep it warm.”
They go into a sulky fit, disagreeing with everybody, eternally grumbling; they are like dogs in the flock—only barking, and yielding no fleece. O that nasty anger! If it gets into the church it will split it to pieces. Somehow or other we cannot help getting angry sometimes. O that we could come into the church and leave ourselves behind us! There is nobody I should like to run away from half so much as from myself. Try, beloved, to curb your tempers; and when you do not exactly see with another brother, do not think it necessary to knock him on the eyes to make him see, that is the worst thing in all the world to do, he will not see any the better for it, for”The man convinced against his will,
Is of the same opinion still.”
    Then envy is another fearful evil. One minister, perhaps, is envious of another, because one church is full and the other not. How can teachers agree in the Sunday-school if there is any envy there? How can church members agree if envy creeps in? One member thinks another is thought more highly of than he deserves. Why, beloved, you are all too much thought of; but, after all, it does not matter what you are thought of by man, it only matters what God thinks of you—and God thinks as much of Little-faith as of Great-heart; he thinks as much of Mrs. Despondency as of Christiana herself. Drive, then, that “green-eyed monster” away, and keep him at a distance.
    Again, there is pride, which gives rise to ill-feeling and bad blood. Instead of being affable to one another, and “condescending to men of low estate,” we want that every punctilio of respect should be given to us, that we should be made lords and masters. That I am sure can never exist in a peaceable church.
    Here, then, are our five great enemies. I would I could see the execution of them all Banish them, transport them for ever, send them away amongst lions and tigers; we do not want any of them amongst us; but though I thus speak, it is not because I conceive that any of these have thoroughly crept in amongst you, but because I would have kept them away. I am most jealous in this matter. I am always afraid of the slightest contention, and I desire the God of peace to be ever with us.
    Now let me briefly show you the appropriateness of this prayer. We indeed ought to have peace amongst ourselves. Joseph said to his brethren when they were going home to his father’s house, “See that ye fall not out by the way.” There was something extremely beautiful in that exhortation. “See that ye fall not out by the way.” Ye have all one father, ye are of one family. Let men of two nations disagree; but you are of the seed of Israel, you are of one tribe and nation; your home is in one heaven. “See that ye fall not out by the way.” The way is rough; there are enemies to stop you. See that if ye fall out when ye get home, ye do not fall out by the way Keep together; stand by one another, defend each other’s character, manifest continual affection, for recollect you will want it all. The world hateth you because you are not of the world. Oh! you must take care that you love one another. You are all going to the same house. You may disagree here, and not speak to one another, and be almost ashamed to sit at the same table even at the sacrament; but you will all have to sit together in heaven. Therefore do not fall out by the way. Consider, again, the great mercies you have all shared together. You are all pardoned, you are all accepted, elected, justified, sanctified, and adopted. See that ye fall not out when ye have so many mercies, when God has given you so much. Joseph has filled your sacks, but if he has put some extra thing into Benjamin’s sack, do not quarrel with Benjamin about that, but rather rejoice because your sacks are full. You have all got enough, you are all secure, you have all been dismissed with a blessing, and, therefore, I say once more, “See that ye fall not out by the way.”
    Now, dear brethren is there anything I can plead with you this morning, in order that you may always dwell in peace and love? God has happily commenced a blessed revival amongst us, and under our means, by the help of God, that revival will spread through the entire kingdom. We have seen that “the word of the Lord is quick and powerful.” We know that there is nothing that can stop the progress of his kingdom, and there is nothing that can impede your success as a church except this. If the unhappy day should arrive—let the day be accursed when it does come—when you amongst yourselves should disagree, there would be a stop to the building of the Lord’s house at once, when those that carry the trowel and bear the spears do not stand side by side, then the work of God must tarry. It is sad to think how much our glorious cause has been impeded by the different failings out amongst the disciples of the Lamb. We have loved one another, brethren, up till now, with a true heart and fervently and I am not afraid but that we shall always do so. At the same time, I am jealous over you, lest there should come in by any possibility any root of bitterness to trouble you. Let us this morning throw around you the bands of a man, let us unite you together with a three-fold cord that cannot be broken, let us entreat you to love one another; let us entreat you by your one Lord, one faith, one baptism, to continue one; let us beg of you, by our great success, to let our unity be commensurate therewith. Remember “how good and how pleasant it is for brethren to dwell together in unity!” The devil wants you to disagree, and nothing will please him better than for you to fall at ears among yourselves. The Moabites and Anmonites cut down one another. Do not let us do that. “Those should in strictest concord dwell,
Who the same God obey.”
It is continual bickering and jealousy that has brought disgrace upon the holy name of Christ. He has been wounded in the house of his friends. The arrows we have shot at one another have hurt us more than all that ever came from the bow of the devil. We have done more injury to the escutcheon of Christ by our contentions than Satan has ever been able to do. I beseech you, brethren, love one another. I know not how I could endure anything like discord among you. I can bear the scoff of the world, and the laughter of the infidel, methinks I could bear martyrdom; but I could not bear to see you divided. I beseech my God and Master to suffer me first to wear my shroud, before I ever wear a garment of heaviness on account of your divisions. While I feel that I have your love and affection, and that you are bound to one another, I care not for the devils in hell, nor for men on earth. We have been, and we shall be omnipotent, through God; and by faith we will stand firm to one another and to his truth. Let each one resolve within himself—”if there is strife, I will have nothing to do with it.” “The beginning of strife is like the letting out of water,” and I will not turn the tap. If you will take care not to let the first drop in, I will be surety about the second. Brethren, again I say, for the gospel’s sake, for the truth’s sake, that we may laugh at our enemies, and rejoice with joy unspeakable, let us love one another.
    Though I may not have preached to the worldly this morning, I have been asking you to preach to them, for when you love one another, that is a beautiful sermon to them. There is no sermon like what you can see with your own eyes. I went to the Orphan-house, last Wednesday, on Ashley Down, near Bristol, and saw that wonder of faith—I had some conversation with that heavenly-minded man Mr. Muller. I never heard such a sermon in my life as I saw there. They asked me to speak to the girls, but I said, “I could not speak a word for the life of me.” I had been crying all the while to think how God had heard this dear man’s prayer, and how all those three hundred children had been fed by my Father through the prayer of faith. Whatever is wanted, comes without annual subscriptions, without asking anything, simply from the hand of God. When I found that it was all correct that I had heard, I was like the queen of Sheba, and I had no heart left in me. I could only stand and look at those children, and think, did my heavenly Father feed them, and would he not feed me and all his family? Speak to them? They had spoken to me quite enough, though they had not said a word—Speak to them? I thought myself ten thousand fools that I did not believe God better. Here am I, I cannot trust him day by day; but this good man can trust him for three hundred children. When he has not a sixpence in hand he never fears. “I know God,” he might say, “too well to doubt him. I tell my God, thou knowest what I want to-day to keep these children, and I have not anything. My faith never wavers, and my supply always comes.” Simply by asking of God in this way, he has raised (I believe) £17,000 towards the erection of a new orphan-house. When I consider that, sometimes think we will try the power of faith here, and see if we should not get sufficient funds whereby to erect a place to hold the people that crowd to hear the Word of God. Then we may have a tabernacle of faith as well as an orphan-house of faith. God send us that, and to Him shall be all the glory.


Fulfilled In Your Presence

Fulfilled In Your Presence


That’s My King, Do You Know Him? S. M. Lockridge



Islam in the Bible/Study in Daniel and Revelation



God bless!



God pursues us with his love

Who is “the least” in your life?

I assure you, when you did it to one of the least of these my brothers and sisters, you were doing it for me!

Matthew 25:40 NLT


Loving the Least


I remember a poster on a dorm-room wall during my days in college. The poster was a picture of a homeless man lying in a dirty gutter holding a bottle in a paper bag by his side. The inscription on the bottom was a quote from Mother Teresa. It read, “You love Jesus only as much as the person you love the least.”

For all we don’t understand about the life of Jesus and the true nature of God, there is one truth that he made completely clear. The Christian faith is about service and humility. It’s about helping those who can’t help themselves. It’s about loving others more than we love ourselves — even the most unlovable among us.

What is the sign of true followers? Is it the amount of knowledge that we have? Is it the money we give to missions? the degrees we’ve earned? the number of people we’ve preached to? the hours we’ve spent worshiping in church? the books we’ve read or written?

According to Jesus, the sign of the saved is their love for the least.

It is said that when Francis of Assisi left his wealth behind to seek God, he stripped naked and walked out of the city. The first person he encountered on his journey was a leper on the side of the road. He first passed him, then turned back. He embraced the leper in his arms before continuing his journey. A few steps down the road he turned and saw that the leper was gone. Until his dying day, Francis of Assisi was convinced that the leper was Jesus. Even if he was wrong, he was right.

Adapted from Embracing Eternity by Tim LaHaye, Jerry Jenkins and Frank M. Martin,, Tyndale House Publishers (2004), p 3


Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

1 PETER 2:9

1 Peter 2:9
King James Version (KJV)
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people…
Spurgeon Audio Sermon


1 Luke 5:27-39 Genesis 1-2 Psalm 1
2 Luke 6:1-26 Genesis 3-5 Psalm 2
3 Luke 6:27-49 Genesis 6-7 Psalm 3
4 Luke 7:1-17 Genesis 8-10 Psalm 4
5 Luke 7:18-50 Genesis 11 Psalm 5
6 Luke 8:1-25 Genesis 12 Psalm 6
7 Luke 8:26-56 Genesis 13-14 Psalm 7
8 Luke 9:1-27 Genesis 15 Psalm 8
9 Luke 9:28-62 Genesis 16 Psalm 9
10 Luke 10:1-20 Genesis 17 Psalm 10
11 Luke 10:21-42 Genesis 18 Psalm 11
12 Luke 11:1-28 Genesis 19 Psalm 12
13 Luke 11:29-54 Genesis 20 Psalm 13
14 Luke 12:1-31 Genesis 21 Psalm 14
15 Luke 12:32-59 Genesis 22 Psalm 15
16 Luke 13:1-17 Genesis 23 Psalm 16
17 Luke 13:18-35 Genesis 24 Psalm 17
18 Luke 14:1-24 Genesis 25 Psalm 18
19 Luke 14:25-35 Genesis 26 Psalm 19
20 Luke 15 Genesis 27:1-45 Psalm 20
21 Luke 16 Genesis 27:46-28:22 Psalm 21
22 Luke 17 Genesis 29:1-30 Psalm 22
23 Luke 18:1-17 Genesis 29:31-30:43 Psalm 23
24 Luke 18:18-43 Genesis 31 Psalm 24
25 Luke 19:1-27 Genesis 32-33 Psalm 25
26 Luke 19:28-48 Genesis 34 Psalm 26
27 Luke 20:1-26 Genesis 35-36 Psalm 27
28 Luke 20:27-47 Genesis 37 Psalm 28
29 Luke 21 Genesis 38 Psalm 29
30 Luke 22:1-38 Genesis 39 Psalm 30
31 Luke 22:39-71 Genesis 40 Psalm 31
1 Luke 23:1-25 Genesis 41 Psalm 32
2 Luke 23:26-56 Genesis 42 Psalm 33
3 Luke 24:1-12 Genesis 43 Psalm 34
4 Luke 24:13-53 Genesis 44 Psalm 35
5 Hebrews 1 Genesis 45:1-46:27 Psalm 36
6 Hebrews 2 Genesis 46:28-47:31 Psalm 37
7 Hebrews 3:1-4:13 Genesis 48 Psalm 38
8 Hebrews 4:14-6:12 Genesis 49-50 Psalm 39
9 Hebrews 6:13-20 Exodus 1-2 Psalm 40
10 Hebrews 7 Exodus 3-4 Psalm 41
11 Hebrews 8 Exodus 5:1-6:27 Proverbs 1
12 Hebrews 9:1-22 Exodus 6:28-8:32 Proverbs 2
13 Hebrews 9:23-10:18 Exodus 9-10 Proverbs 3
14 Hebrews 10:19-39 Exodus 11-12 Proverbs 4
15 Hebrews 11:1-22 Exodus 13-14 Proverbs 5
16 Hebrews 11:23-40 Exodus 15 Proverbs 6:1-7:5
17 Hebrews 12 Exodus 16-17 Proverbs 7:6-27
18 Hebrews 13 Exodus 18-19 Proverbs 8
19 Matthew 1 Exodus 20-21 Proverbs 9
20 Matthew 2 Exodus 22-23 Proverbs 10
21 Matthew 3 Exodus 24 Proverbs 11
22 Matthew 4 Exodus 25-27 Proverbs 12
23 Matthew 5:1-20 Exodus 28-29 Proverbs 13
24 Matthew 5:21-48 Exodus 30-32 Proverbs 14
25 Matthew 6:1-18 Exodus 33-34 Proverbs 15
26 Matthew 6:19-34 Exodus 35-36 Proverbs 16
27 Matthew 7 Exodus 37-38 Proverbs 17
28 Matthew 8:1-13 Exodus 39-40 Proverbs 18
1 Matthew 8:14-34 Leviticus 1-2 Proverbs 19
2 Matthew 9:1-17 Leviticus 3-4 Proverbs 20
3 Matthew 9:18-38 Leviticus 5-6 Proverbs 21
4 Matthew 10:1-25 Leviticus 7-8 Proverbs 22
5 Matthew 10:26-42 Leviticus 9-10 Proverbs 23
6 Matthew 11:1-19 Leviticus 11-12 Proverbs 24
7 Matthew 11:20-30 Leviticus 13 Proverbs 25
8 Matthew 12:1-21 Leviticus 14 Proverbs 26
9 Matthew 12:22-50 Leviticus 15-16 Proverbs 27
10 Matthew 13:1-23 Leviticus 17-18 Proverbs 28
11 Matthew 13:24-58 Leviticus 19 Proverbs 29
12 Matthew 14:1-21 Leviticus 20-21 Proverbs 30
13 Matthew 14:22-36 Leviticus 22-23 Proverbs 31
14 Matthew 15:1-20 Leviticus 24-25 Ecclesiastes 1:1-11
15 Matthew 15:21-39 Leviticus 26-27 Ecclesiastes 1:12-2:26
16 Matthew 16 Numbers 1-2 Ecclesiastes 3:1-15
17 Matthew 17 Numbers 3-4 Ecclesiastes 3:16-4:16
18 Matthew 18:1-20 Numbers 5-6 Ecclesiastes 5
19 Matthew 18:21-35 Numbers 7-8 Ecclesiastes 6
20 Matthew 19:1-15 Numbers 9-10 Ecclesiastes 7
21 Matthew 19:16-30 Numbers 11-12 Ecclesiastes 8
22 Matthew 20:1-16 Numbers 13-14 Ecclesiastes 9:1-12
23 Matthew 20:17-34 Numbers 15-16 Ecclesiastes 9:13-10:20
24 Matthew 21:1-27 Numbers 17-18 Ecclesiastes 11:1-8
25 Matthew 21:28-46 Numbers 19-20 Ecclesiastes 11:9-12:14
26 Matthew 22:1-22 Numbers 21 Song of Solomon 1:1-2:7
27 Matthew 22:23-46 Numbers 22:1-40 Song of Solomon 2:8-3:5
28 Matthew 23:1-12 Numbers 22:41-23:26 Song of Solomon 3:6-5:1
29 Matthew 23:13-39 Numbers 23:27-24:25 Song of Solomon 5:2-6:3
30 Matthew 24:1-31 Numbers 25-27 Song of Solomon 6:4-8:4
31 Matthew 24:32-51 Numbers 28-29 Song of Solomon 8:5-14
1 Matthew 25:1-30 Numbers 30-31 Job 1
2 Matthew 25:31-46 Numbers 32-34 Job 2
3 Matthew 26:1-25 Numbers 35-36 Job 3
4 Matthew 26:26-46 Deuteronomy 1-2 Job 4
5 Matthew 26:47-75 Deuteronomy 3-4 Job 5
6 Matthew 27:1-31 Deuteronomy 5-6 Job 6
7 Matthew 27:32-66 Deuteronomy 7-8 Job 7
8 Matthew 28 Deuteronomy 9-10 Job 8
9 Acts 1 Deuteronomy 11-12 Job 9
10 Acts 2:1-13 Deuteronomy 13-14 Job 10
11 Acts 2:14-47 Deuteronomy 15-16 Job 11
12 Acts 3 Deuteronomy 17-18 Job 12
13 Acts 4:1-22 Deuteronomy 19-20 Job 13
14 Acts 4:23-37 Deuteronomy 21-22 Job 14
15 Acts 5:1-16 Deuteronomy 23-24 Job 15
16 Acts 5:17-42 Deuteronomy 25-27 Job 16
17 Acts 6 Deuteronomy 28 Job 17
18 Acts 7:1-22 Deuteronomy 29-30 Job 18
19 Acts 7:23-8:1 Deuteronomy 31-32 Job 19
20 Acts 8:1-25 Deuteronomy 33-34 Job 20
21 Acts 8:26-40 Joshua 1-2 Job 21
22 Acts 9:1-25 Joshua 3:1-5:1 Job 22
23 Acts 9:26-43 Joshua 5:2-6:27 Job 23
24 Acts 10:1-33 Joshua 7-8 Job 24
25 Acts 10:34-48 Joshua 9-10 Job 25
26 Acts 11:1-18 Joshua 11-12 Job 26
27 Acts 11:19-30 Joshua 13-14 Job 27
28 Acts 12 Joshua 15-17 Job 28
29 Acts 13:1-25 Joshua 18-19 Job 29
30 Acts 13:26-52 Joshua 20-21 Job 30
1 Acts 14 Joshua 22 Job 31
2 Acts 15:1-21 Joshua 23-24 Job 32
3 Acts 15:22-41 Judges 1 Job 33
4 Acts 16:1-15 Judges 2-3 Job 34
5 Acts 16:16-40 Judges 4-5 Job 35
6 Acts 17:1-15 Judges 6 Job 36
7 Acts 17:16-34 Judges 7-8 Job 37
8 Acts 18 Judges 9 Job 38
9 Acts 19:1-20 Judges 10:1-11:33 Job 39
10 Acts 19:21-41 Judges 11:34-12:15 Job 40
11 Acts 20:1-16 Judges 13 Job 41
12 Acts 20:17-38 Judges 14-15 Job 42
13 Acts 21:1-36 Judges 16 Psalm 42
14 Acts 21:37-22:29 Judges 17-18 Psalm 43
15 Acts 22:30-23:22 Judges 19 Psalm 44
16 Acts 23:23-24:9 Judges 20 Psalm 45
17 Acts 24:10-27 Judges 21 Psalm 46
18 Acts 25 Ruth 1-2 Psalm 47
19 Acts 26:1-18 Ruth 3-4 Psalm 48
20 Acts 26:19-32 1 Samuel 1:1-2:10 Psalm 49
21 Acts 27:1-12 1 Samuel 2:11-36 Psalm 50
22 Acts 27:13-44 1 Samuel 3 Psalm 51
23 Acts 28:1-16 1 Samuel 4-5 Psalm 52
24 Acts 28:17-31 1 Samuel 6-7 Psalm 53
25 Romans 1:1-15 1 Samuel 8 Psalm 54
26 Romans 1:16-32 1 Samuel 9:1-10:16 Psalm 55
27 Romans 2:1-3:8 1 Samuel 10:17-11:15 Psalm 56
28 Romans 3:9-31 1 Samuel 12 Psalm 57
29 Romans 4 1 Samuel 13 Psalm 58
30 Romans 5 1 Samuel 14 Psalm 59
31 Romans 6 1 Samuel 15 Psalm 60
1 Romans 7 1 Samuel 16 Psalm 61
2 Romans 8 1 Samuel 17:1-54 Psalm 62
3 Romans 9:1-29 1 Samuel 17:55-18:30 Psalm 63
4 Romans 9:30-10:21 1 Samuel 19 Psalm 64
5 Romans 11:1-24 1 Samuel 20 Psalm 65
6 Romans 11:25-36 1 Samuel 21-22 Psalm 66
7 Romans 12 1 Samuel 23-24 Psalm 67
8 Romans 13 1 Samuel 25 Psalm 68
9 Romans 14 1 Samuel 26 Psalm 69
10 Romans 15:1-13 1 Samuel 27-28 Psalm 70
11 Romans 15:14-33 1 Samuel 29-31 Psalm 71
12 Romans 16 2 Samuel 1 Psalm 72
13 Mark 1:1-20 2 Samuel 2:1-3:1 Daniel 1
14 Mark 1:21-45 2 Samuel 3:2-39 Daniel 2:1-23
15 Mark 2 2 Samuel 4-5 Daniel 2:24-49
16 Mark 3:1-19 2 Samuel 6 Daniel 3
17 Mark 3:20-35 2 Samuel 7-8 Daniel 4
18 Mark 4:1-20 2 Samuel 9-10 Daniel 5
19 Mark 4:21-41 2 Samuel 11-12 Daniel 6
20 Mark 5:1-20 2 Samuel 13 Daniel 7
21 Mark 5:21-43 2 Samuel 14 Daniel 8
22 Mark 6:1-29 2 Samuel 15 Daniel 9
23 Mark 6:30-56 2 Samuel 16 Daniel 10:1-21
24 Mark 7:1-13 2 Samuel 17 Daniel 11:1-19
25 Mark 7:14-37 2 Samuel 18 Daniel 11:20-45
26 Mark 8:1-21 2 Samuel 19 Daniel 12
27 Mark 8:22-9:1 2 Samuel 20-21 Hosea 1:1-2:1
28 Mark 9:2-50 2 Samuel 22 Hosea 2:2-23
29 Mark 10:1-31 2 Samuel 23 Hosea 3
30 Mark 10:32-52 2 Samuel 24 Hosea 4:1-11
1 Mark 11:1-14 1 Kings 1 Hosea 4:1-5:4
2 Mark 11:15-33 1 Kings 2 Hosea 5:5-15
3 Mark 12:1-27 1 Kings 3 Hosea 6:1-7:2
4 Mark 12:28-44 1 Kings 4-5 Hosea 7:3-16
5 Mark 13:1-13 1 Kings 6 Hosea 8
6 Mark 13:14-37 1 Kings 7 Hosea 9:1-16
7 Mark 14:1-31 1 Kings 8 Hosea 9:17-10:15
8 Mark 14:32-72 1 Kings 9 Hosea 11:1-11
9 Mark 15:1-20 1 Kings 10 Hosea 11:12-12:14
10 Mark 15:21-47 1 Kings 11 Hosea 13
11 Mark 16 1 Kings 12:1-31 Hosea 14
12 1 Corinthians 1:1-17 1 Kings 12:32-13:34 Joel 1
13 1 Corinthians 1:18-31 1 Kings 14 Joel 2:1-11
14 1 Corinthians 2 1 Kings 15:1-32 Joel 2:12-32
15 1 Corinthians 3 1 Kings 15:33-16:34 Joel 3
16 1 Corinthians 4 1 Kings 17 Amos 1
17 1 Corinthians 5 1 Kings 18 Amos 2:1-3:2
18 1 Corinthians 6 1 Kings 19 Amos 3:3-4:3
19 1 Corinthians 7:1-24 1 Kings 20 Amos 4:4-13
20 1 Corinthians 7:25-40 1 Kings 21 Amos 5
21 1 Corinthians 8 1 Kings 22 Amos 6
22 1 Corinthians 9 2 Kings 1-2 Amos 7
23 1 Corinthians 10 2 Kings 3 Amos 8
24 1 Corinthians 11:1-16 2 Kings 4 Amos 9
25 1 Corinthians 11:17-34 2 Kings 5 Obadiah 1
26 1 Corinthians 12 2 Kings 6:1-7:2 Jonah 1
27 1 Corinthians 13 2 Kings 7:3-20 Jonah 2
28 1 Corinthians 14:1-25 2 Kings 8 Jonah 3
29 1 Corinthians 14:26-40 2 Kings 9 Jonah 4
30 1 Corinthians 15:1-34 2 Kings 10 Micah 1
31 1 Corinthians 15:35-58 2 Kings 11 Micah 2
1 1 Corinthians 16 2 Kings 12-13 Micah 3
2 2 Corinthians 1:1-2:4 2 Kings 14 Micah 4:1-5:1
3 2 Corinthians 2:5-3:18 2 Kings 15-16 Micah 5:2-15
4 2 Corinthians 4:1-5:10 2 Kings 17 Micah 6
5 2 Corinthians 5:11-6:13 2 Kings 18 Micah 7
6 2 Corinthians 6:14-7:16 2 Kings 19 Nahum 1
7 2 Corinthians 8 2 Kings 20-21 Nahum 2
8 2 Corinthians 9 2 Kings 22:1-23:35 Nahum 3
9 2 Corinthians 10 2 Kings 23:36-24:20 Habakkuk 1
10 2 Corinthians 11 2 Kings 25 Habakkuk 2
11 2 Corinthians 12 1 Chronicles 1-2 Habakkuk 3
12 2 Corinthians 13 1 Chronicles 3-4 Zephaniah 1
13 John 1:1-18 1 Chronicles 5-6 Zephaniah 2
14 John 1:19-34 1 Chronicles 7-8 Zephaniah 3
15 John 1:35-51 1 Chronicles 9 Haggai 1-2
16 John 2 1 Chronicles 10-11 Zechariah 1
17 John 3:1-21 1 Chronicles 12 Zechariah 2
18 John 3:22-36 1 Chronicles 13-14 Zechariah 3
19 John 4:1-26 1 Chronicles 15:1-16:6 Zechariah 4
20 John 4:27-42 1 Chronicles 16:7-43 Zechariah 5
21 John 4:43-54 1 Chronicles 17 Zechariah 6
22 John 5:1-18 1 Chronicles 18-19 Zechariah 7
23 John 5:19-47 1 Chronicles 20:1-22:1 Zechariah 8
24 John 6:1-21 1 Chronicles 22:2-23:32 Zechariah 9
25 John 6:22-59 1 Chronicles 24 Zechariah 10
26 John 6:60-71 1 Chronicles 25-26 Zechariah 11
27 John 7:1-24 1 Chronicles 27-28 Zechariah 12
28 John 7:25-52 1 Chronicles 29 Zechariah 13
29 John 8:1-20 2 Chronicles 1:1-2:16 Zechariah 14
30 John 8:21-47 2 Chronicles 2:17-5:1 Malachi 1:1-2:9
31 John 8:48-59 2 Chronicles 5:2-14 Malachi 2:10-16
1 John 9:1-23 2 Chronicles 6 Malachi 2:17-3:18
2 John 9:24-41 2 Chronicles 7 Malachi 4
3 John 10:1-21 2 Chronicles 8 Psalm 73
4 John 10:22-42 2 Chronicles 9 Psalm 74
5 John 11:1-27 2 Chronicles 10-11 Psalm 75
6 John 11:28-57 2 Chronicles 12-13 Psalm 76
7 John 12:1-26 2 Chronicles 14-15 Psalm 77
8 John 12:27-50 2 Chronicles 16-17 Psalm 78:1-20
9 John 13:1-20 2 Chronicles 18 Psalm 78:21-37
10 John 13:21-38 2 Chronicles 19 Psalm 78:38-55
11 John 14:1-14 2 Chronicles 20:1-21:1 Psalm 78:56-72
12 John 14:15-31 2 Chronicles 21:2-22:12 Psalm 79
13 John 15:1-16:4a 2 Chronicles 23 Psalm 80
14 John 16:4b-33 2 Chronicles 24 Psalm 81
15 John 17 2 Chronicles 25 Psalm 82
16 John 18:1-18 2 Chronicles 26 Psalm 83
17 John 18:19-38 2 Chronicles 27-28 Psalm 84
18 John 18:38b-19:16 2 Chronicles 29 Psalm 85
19 John 19:16-42 2 Chronicles 30 Psalm 86
20 John 20:1-18 2 Chronicles 31 Psalm 87
21 John 20:19-31 2 Chronicles 32 Psalm 88
22 John 21 2 Chronicles 33 Psalm 89:1-18
23 1 John 1 2 Chronicles 34 Psalm 89:19-37
24 1 John 2 2 Chronicles 35 Psalm 89:38-52
25 1 John 3 2 Chronicles 36 Psalm 90
26 1 John 4 Ezra 1-2 Psalm 91
27 1 John 5 Ezra 3-4 Psalm 92
28 2 John Ezra 5-6 Psalm 93
29 3 John Ezra 7-8 Psalm 94
30 Jude Ezra 9-10 Psalm 95
1 Revelation 1 Nehemiah 1-2 Psalm 96
2 Revelation 2 Nehemiah 3 Psalm 97
3 Revelation 3 Nehemiah 4 Psalm 98
4 Revelation 4 Nehemiah 5:1-7:4 Psalm 99
5 Revelation 5 Nehemiah 7:5-8:12 Psalm 100
6 Revelation 6 Nehemiah 8:13-9:37 Psalm 101
7 Revelation 7 Nehemiah 9:38-10:39 Psalm 102
8 Revelation 8 Nehemiah 11 Psalm 103
9 Revelation 9 Nehemiah 12 Psalm 104:1-23
10 Revelation 10 Nehemiah 13 Psalm 104:24-35
11 Revelation 11 Esther 1 Psalm 105:1-25
12 Revelation 12 Esther 2 Psalm 105:26-45
13 Revelation 13 Esther 3-4 Psalm 106:1-23
14 Revelation 14 Esther 5:1-6:13 Psalm 106:24-48
15 Revelation 15 Esther 6:14-8:17 Psalm 107:1-22
16 Revelation 16 Esther 9-10 Psalm 107:23-43
17 Revelation 17 Isaiah 1-2 Psalm 108
18 Revelation 18 Isaiah 3-4 Psalm 109:1-19
19 Revelation 19 Isaiah 5-6 Psalm 109:20-31
20 Revelation 20 Isaiah 7-8 Psalm 110
21 Revelation 21-22 Isaiah 9-10 Psalm 111
22 1 Thessalonians 1 Isaiah 11-13 Psalm 112
23 1 Thessalonians 2:1-16 Isaiah 14-16 Psalm 113
24 1 Thessalonians 2:17-3:13 Isaiah 17-19 Psalm 114
25 1 Thessalonians 4 Isaiah 20-22 Psalm 115
26 1 Thessalonians 5 Isaiah 23-24 Psalm 116
27 2 Thessalonians 1 Isaiah 25-26 Psalm 117
28 2 Thessalonians 2 Isaiah 27-28 Psalm 118
29 2 Thessalonians 3 Isaiah 29-30 Psalm 119:1-32
30 1 Timothy 1 Isaiah 31-33 Psalm 119:33-64
31 1 Timothy 2 Isaiah 34-35 Psalm 119:65-96
1 1 Timothy 3 Isaiah 36-37 Psalm 119:97-120
2 1 Timothy 4 Isaiah 38-39 Psalm 119:121-144
3 1 Timothy 5:1-22 Jeremiah 1-2 Psalm 119:145-176
4 1 Timothy 5:23-6:21 Jeremiah 3-4 Psalm 120
5 2 Timothy 1 Jeremiah 5-6 Psalm 121
6 2 Timothy 2 Jeremiah 7-8 Psalm 122
7 2 Timothy 3 Jeremiah 9-10 Psalm 123
8 2 Timothy 4 Jeremiah 11-12 Psalm 124
9 Titus 1 Jeremiah 13-14 Psalm 125
10 Titus 2 Jeremiah 15-16 Psalm 126
11 Titus 3 Jeremiah 17-18 Psalm 127
12 Philemon Jeremiah 19-20 Psalm 128
13 James 1 Jeremiah 21-22 Psalm 129
14 James 2 Jeremiah 23-24 Psalm 130
15 James 3 Jeremiah 25-26 Psalm 131
16 James 4 Jeremiah 27-28 Psalm 132
17 James 5 Jeremiah 29-30 Psalm 133
18 1 Peter 1 Jeremiah 31-32 Psalm 134
19 1 Peter 2 Jeremiah 33-34 Psalm 135
20 1 Peter 3 Jeremiah 35-36 Psalm 136
21 1 Peter 4 Jeremiah 37-38 Psalm 137
22 1 Peter 5 Jeremiah 39-40 Psalm 138
23 2 Peter 1 Jeremiah 41-42 Psalm 139
24 2 Peter 2 Jeremiah 43-44 Psalm 140
25 2 Peter 3 Jeremiah 45-46 Psalm 141
26 Galatians 1 Jeremiah 47-48 Psalm 142
27 Galatians 2 Jeremiah 49-50 Psalm 143
28 Galatians 3:1-18 Jeremiah 51-52 Psalm 144
29 Galatians 3:19-4:20 Lamentations 1-2 Psalm 145
30 Galatians 4:21-31 Lamentations 3-4 Psalm 146
1 Galatians 5:1-15 Lamentations 5 Psalm 147
2 Galatians 5:16-26 Ezekiel 1 Psalm 148
3 Galatians 6 Ezekiel 2-3 Psalm 149
4 Ephesians 1 Ezekiel 4-5 Psalm 150
5 Ephesians 2 Ezekiel 6-7 Isaiah 40
6 Ephesians 3 Ezekiel 8-9 Isaiah 41
7 Ephesians 4:1-16 Ezekiel 10-11 Isaiah 42
8 Ephesians 4:17-32 Ezekiel 12-13 Isaiah 43
9 Ephesians 5:1-20 Ezekiel 14-15 Isaiah 44
10 Ephesians 5:21-33 Ezekiel 16 Isaiah 45
11 Ephesians 6 Ezekiel 17 Isaiah 46
12 Philippians 1:1-11 Ezekiel 18 Isaiah 47
13 Philippians 1:12-30 Ezekiel 19 Isaiah 48
14 Philippians 2:1-11 Ezekiel 20 Isaiah 49
15 Philippians 2:12-30 Ezekiel 21-22 Isaiah 50
16 Philippians 3 Ezekiel 23 Isaiah 51
17 Philippians 4 Ezekiel 24 Isaiah 52
18 Colossians 1:1-23 Ezekiel 25-26 Isaiah 53
19 Colossians 1:24-2:19 Ezekiel 27-28 Isaiah 54
20 Colossians 2:20-3:17 Ezekiel 29-30 Isaiah 55
21 Colossians 3:18-4:18 Ezekiel 31-32 Isaiah 56
22 Luke 1:1-25 Ezekiel 33 Isaiah 57
23 Luke 1:26-56 Ezekiel 34 Isaiah 58
24 Luke 1:57-80 Ezekiel 35-36 Isaiah 59
25 Luke 2:1-20 Ezekiel 37 Isaiah 60
26 Luke 2:21-52 Ezekiel 38-39 Isaiah 61
27 Luke 3:1-20 Ezekiel 40-41 Isaiah 62
28 Luke 3:21-38 Ezekiel 42-43 Isaiah 63
29 Luke 4:1-30 Ezekiel 44-45 Isaiah 64
30 Luke 4:31-44 Ezekiel 46-47 Isaiah 65
31 Luke 5:1-26 Ezekiel 48 Isaiah 66