Lies will be exposed!!!

Lies will be exposed!

FIRE ACT  5:1-9
FIRE
ACT 5:1-9

Why do we lie?

“There was also a man named Ananias who, with his wife, Sapphira, sold some property. He brought part of the money to the apostles, but he claimed it was the full amount. His wife had agreed to this deception.

Then Peter said, “Ananias, why has Satan filled your heart? You lied to the Holy Spirit, and you kept some money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was yours to give away. How could you do a thing like this? You weren’t lying to us but to God.”

As soon as Ananias heard these words, he fell to the floor and died. …

About three hours later his wife came in, not knowing what happened. Peter asked her, “Was this the price you and your husband received for your land?”

“Yes,” she replied, “that was the price.”

And Peter said, “How could the two of you even think of doing a thing like this — conspiring together to test the Spirit of the Lord? Just outside that door are the young men who buried your husband, and they will carry you out, too.…”

Acts 5:1-9

Holding back

“The sin Ananias and Sapphira committed was not stinginess or holding back part of their money; they were free to choose whether or not to sell the land and how much to give. Their sin was lying to God and God’s people by saying they gave the whole amount while they were holding some back for themselves, trying to make themselves appear more generous than they really were. This act was judged harshly because dishonesty and covetousness are destructive in a church, preventing the Holy Spirit from working effectively.”

from the TouchPoint Bible with commentaries by Ron Beers and Gilbert Beers (Tyndale) p 949

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

Christianâ’s heaviness and rejoicing

The Christianâ’s heaviness and rejoicing

“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.” 1 Peter 1:6

Suggested Further Reading: Philippians 2:25-30

“Though now for a season, if need be, ye are in heaviness.” It does not say, “Though now for a season you are suffering pain, though now for a season you are poor”; but “you are in heaviness;” your spirits are taken away from you; you are made to weep; you cannot bear the pain; you are brought to the very dust of death, and wish that you might die. Your faith itself seems as if it would fail you. That is the thing for which there is a ‘need be’. That is what my text declares, that there is an absolute ‘need be’ that sometimes the Christian should not endure his sufferings with a gallant and a joyous heart; there is a ‘need be’ that sometimes his spirits should sink within him, and that he should become even as a little child, smitten beneath the hand of God. Ah! Beloved, we sometimes talk about the rod, but it is one thing to see the rod, and it is another thing to feel it; and many a time have we said within ourselves, “If I did not feel so low spirited as I now do, I should not mind this affliction;” and what is that but saying, “If I did not feel the rod I should not mind it?” It is that breaking down of the spirit, that pulling down of the strong man, that is the very festering of the soreness of God’s scourging—the blueness of the wound, whereby the soul is made better.

For meditation: Whenever you are overwhelmed by such distress, remember that your Saviour also experienced it on your behalf (Mark 14:33-34). He knows what it is like and can help you (Hebrews 2:18; 4:15-16).

Sermon no. 222 7 November (1858)

IN MY WEAKNESS IS MY STRENGTH IN GOD

Morning

2 Cor 12 9 10

“For my strength is made perfect in weakness.” 2 Corinthians 12:9

A primary qualification for serving God with any amount of success, and for doing God’s work well and triumphantly, is a sense of our own weakness. When God’s warrior marches forth to battle, strong in his own might, when he boasts, “I know that I shall conquer, my own right arm and my conquering sword shall get unto me the victory,” defeat is not far distant. God will not go forth with that man who marches in his own strength. He who reckoneth on victory thus has reckoned wrongly, for “it is not by might, nor by power, but by my Spirit, saith the Lord of hosts.” They who go forth to fight, boasting of their prowess, shall return with their gay banners trailed in the dust, and their armour stained with disgrace. Those who serve God must serve him in his own way, and in his strength, or he will never accept their service. That which man doth, unaided by divine strength, God can never own. The mere fruits of the earth he casteth away; he will only reap that corn, the seed of which was sown from heaven, watered by grace, and ripened by the sun of divine love. God will empty out all that thou hast before he will put his own into thee; he will first clean out thy granaries before he will fill them with the finest of the wheat. The river of God is full of water; but not one drop of it flows from earthly springs. God will have no strength used in his battles but the strength which he himself imparts. Are you mourning over your own weakness? Take courage, for there must be a consciousness of weakness before the Lord will give thee victory. Your emptiness is but the preparation for your being filled, and your casting down is but the making ready for your lifting up.

“When I am weak then am I strong,

Grace is my shield and Christ my song.”

 

Evening

1376312039000-reader-peck-gulf-sunset

“In thy light shall we see light.” Psalm 36:9

No lips can tell the love of Christ to the heart till Jesus himself shall speak within. Descriptions all fall flat and tame unless the Holy Ghost fills them with life and power; till our Immanuel reveals himself within, the soul sees him not. If you would see the sun, would you gather together the common means of illumination, and seek in that way to behold the orb of day? No, the wise man knoweth that the sun must reveal itself, and only by its own blaze can that mighty lamp be seen. It is so with Christ. “Blessed art thou, Simon Bar-jona:” said he to Peter, “for flesh and blood hath not revealed this unto thee.” Purify flesh and blood by any educational process you may select, elevate mental faculties to the highest degree of intellectual power, yet none of these can reveal Christ. The Spirit of God must come with power, and overshadow the man with his wings, and then in that mystic holy of holies the Lord Jesus must display himself to the sanctified eye, as he doth not unto the purblind sons of men. Christ must be his own mirror. The great mass of this blear-eyed world can see nothing of the ineffable glories of Immanuel. He stands before them without form or comeliness, a root out of a dry ground, rejected by the vain and despised by the proud. Only where the Spirit has touched the eye with eye-salve, quickened the heart with divine life, and educated the soul to a heavenly taste, only there is he understood. “To you that believe he is precious;” to you he is the chief corner-stone, the Rock of your salvation, your all in all; but to others he is “a stone of stumbling and a rock of offence.” Happy are those to whom our Lord manifests himself, for his promise to such is that he will make his abode with them. O Jesus, our Lord, our heart is open, come in, and go out no more forever. Show thyself to us now! Favour us with a glimpse of thine all-conquering charms.

All rights belong to the collections of Charles Spurgeon(C)

 

The Great Lord Always Shows Up In His Perfect Timing

Today’s Reading

Bibleorchid

Acts 10

While Peter is in Joppa, another story is developing a day’s journey to the north along the Mediterranean coast.

10 Cornelius, a Roman Centurion and a member of a unit called the Italian Cohort, lived in Caesarea. 2 Cornelius was an outsider, but he was a devout man—a God-fearing fellow with a God-fearing family. He consistently and generously gave to the poor, and he practiced constant prayer to God. 3 About three o’clock one afternoon, he had a vision of a messenger of God.

Messenger of God: Cornelius!

Cornelius (terrified): 4 What is it, sir?

Messenger of God: God has heard your prayers, and He has seen your kindness to the poor. God has taken notice of you. 5-6 Send men south to Joppa, to the house of a tanner named Simon. Ask to speak to a guest of his named Simon, but also called Peter. You’ll find this house near the waterfront.

7 After the messenger departed, Cornelius immediately called two of his slaves and a soldier under his command—an especially devout soldier. 8 He told them the whole story and sent them to Joppa.

9 Just as these men were nearing Joppa about noon the next day, Peter went up on the flat rooftop of Simon the tanner’s house. He planned to pray, 10 but he soon grew hungry. While his lunch was being prepared, Peter had a vision of his own—a vision that linked his present hunger with what was about to happen: 11 A rift opened in the sky, and a wide container—something like a huge sheet suspended by its four corners—descended through the torn opening toward the ground. 12 This container teemed with four-footed animals, creatures that crawl, and birds—pigs, bats, lizards, snakes, frogs, toads, and vultures.

A Voice: 13 Get up, Peter! Kill! Eat!

Peter: 14 No way, Lord! These animals are forbidden in the dietary laws of the Hebrew Scriptures! I’ve never eaten nonkosher foods like these before—not once in my life!

A Voice: 15 If God calls something permissible and clean, you must not call it forbidden and dirty!

16 Peter saw this vision three times; but the third time, the container of animals flew up through the rift in the sky, the rift healed, 17 and Peter was confused and unsettled as he tried to make sense of this strange vision.

At that very moment, Peter heard the voices of Cornelius’s delegation, who had asked for directions to Simon’s house, coming from the front gate.

Delegation: 18 Is there a man named Simon, also called Peter, staying at this house?

19-20 Peter’s mind was still racing about the vision when the voice of the Holy Spirit broke through his churning thoughts.

Holy Spirit: The three men who are searching for you have been sent by Me. So get up! Go with them. Don’t hesitate or argue.

21 Peter rushed downstairs to the men.

Peter: I’m the one you’re seeking. Can you tell me why you’ve come?

Delegation: 22 We’ve been sent by our commander and master, Cornelius. He is a Centurion, and he is a good, honest man who worships your God. All the Jewish people speak well of him. A holy messenger told him to send for you, so you would come to his home and he could hear your message.

23 Peter extended hospitality to them and gave them lodging overnight. When they departed together the next morning, Peter brought some believers from Joppa.

24 They arrived in Caesarea the next afternoon just before three o’clock. Cornelius had anticipated their arrival and had assembled his relatives and close friends to welcome them. 25 When Peter and Cornelius met, Cornelius fell at Peter’s feet in worship, 26 but Peter helped him up.

Peter: Stand up, man! I am just a human being!

27 They talked and entered the house to meet the whole crowd inside.

Peter: 28 You know I am a Jew. We Jews consider it a breach of divine law to associate, much less share hospitality, with outsiders. But God has shown me something in recent days: I should no longer consider any human beneath me or unclean. 29 That’s why I made no objection when you invited me; rather, I came willingly. Now let me hear the story of why you invited me here.

Cornelius: 30 It was about this time of day four days ago when I was here, in my house, praying the customary midafternoon prayer. Suddenly a man appeared out of nowhere. His clothes were dazzling white, and he stood directly in front of me 31 and addressed me: “Cornelius, your prayer has been heard, and your kindness to the poor has been noticed by God. 32 God wants you to find a man in Joppa, Simon who is also called Peter, who is staying at the home of a tanner named Simon, near the seaside.” 33 I wasted no time, did just as I was told, and you have generously accepted my invitation. So here we are, in the presence of God, ready to take in all that the Lord has told you to tell us.

Peter: 34 It is clear to me now that God plays no favorites, 35 that God accepts every person whatever his or her culture or ethnic background, that God welcomes all who revere Him and do right. 36 You already know that God sent a message to the people of Israel; it was a message of peace, peace through Jesus the Anointed—who is King of all people. 37 You know this message spread through Judea, beginning in Galilee where John called people to be ritually cleansed through baptism. 38 You know God identified Jesus as the uniquely chosen One by pouring out the Holy Spirit on Him, by empowering Him. You know Jesus went through the land doing good for all and healing all who were suffering under the oppression of the evil one, for God was with Him. 39 My friends and I stand as witnesses to all Jesus did in the region of Judea and the city of Jerusalem. The people of our capital city killed Him by hanging Him on a tree, 40 but God raised Him up on the third day and made it possible for us to see Him. 41 Not everyone was granted this privilege, only those of us whom God chose as witnesses. We actually ate and drank with Him after His resurrection. 42 He told us to spread His message to everyone and to tell them that He is the One whom God has chosen to be Judge, to make a just assessment of all people—both living and dead. 43 All the prophets tell us about Him and assert that every person who believes in Jesus receives forgiveness of sins through His name.

The true gospel is becoming increasingly clear as the church spreads and develops. What happens that day in Caesarea changes the face of Christianity forever. It builds a bridge from Jews to Gentiles, from insiders to outsiders, and sends the community of Jesus on a journey beyond the kind of religious and cultural barriers that all people erect. Through Peter’s short trip, the church makes an important journey toward reaching the ends of the earth because the message of Jesus is not for the Jews alone but for all people of all time. This is a hard lesson, and not everyone is eager to learn it.

44 Peter wasn’t planning to stop at this point, but the Holy Spirit suddenly interrupted and came upon all the people who were listening. 45-46 They began speaking in foreign languages (just as the Jewish disciples did on the Day of Pentecost), and their hearts overflowed in joyful praises to God. Peter’s friends from Joppa—all of them Jewish, all circumcised—were stunned to see that the gift of the Holy Spirit was poured out even on outsiders.

Peter: 47 Can anyone give any good reason not to ceremonially wash these people through baptism as fellow disciples? After all, it’s obvious they have received the Holy Spirit just as we did on the Day of Pentecost.

48 So he had them baptized in the name of the Lord Jesus. The new disciples asked him to stay for several more days.

The Voice (VOICE)The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.

PERFECT IN CHRIST JESUS

PHILIPPIANS 4:3

PHILIPPIANS 4:3

Morning

“And when he thought thereon, he wept.”
Mark 14:72

It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is not unlikely that it was so, for his sin was very great, and grace in him had afterwards a perfect work. This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise: “Though all men shall forsake thee, yet will not I.” We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been, we may weep whole showers of grief. He thought on his denying his Lord. The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart which drove him to do so again and yet again. Can we, when we are reminded of our sins, and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we never take a dry-eyed look at sin, lest ere long we have a tongue parched in the flames of hell. Peter also thought upon his Master’s look of love. The Lord followed up the cock’s warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter’s mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep when he recollected the Saviour’s full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow.

Evening

“Him that cometh to me I will in no wise cast out.”
John 6:37

No limit is set to the duration of this promise. It does not merely say, “I will not cast out a sinner at his first coming,” but, “I will in no wise cast out.” The original reads, “I will not, not cast out,” or “I will never, never cast out.” The text means, that Christ will not at first reject a believer; and that as he will not do it at first, so he will not to the last.

But suppose the believer sins after coming? “If any man sin we have an advocate with the Father, Jesus Christ the righteous.” But suppose that believers backslide? “I will heal their backsliding, I will love them freely: for mine anger is turned away from him.” But believers may fall under temptation! “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” But the believer may fall into sin as David did! Yes, but he will “Purge them with hyssop, and they shall be clean; he will wash them and they shall be whiter than snow”; “From all their iniquities will I cleanse them.”

“Once in Christ, in Christ forever,

Nothing from his love can sever.”

“I give unto my sheep,” saith he, “eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” What sayest thou to this, O trembling feeble mind? Is not this a precious mercy, that coming to Christ, thou dost not come to One who will treat thee well for a little while, and then send thee about thy business, but he will receive thee and make thee his bride, and thou shalt be his forever? Receive no longer the spirit of bondage again to fear, but the spirit of adoption whereby thou shalt cry, Abba, Father! Oh! the grace of these words: “I will in no wise cast out.”

All rights belong to the collection of Charles Spurgeon(C)

 

 

 

ARE YOU DESPERATE?

Blessed Are the Desperate

download (5)

Zechariah 1:1–21

I’m a colorful sinner, and I’ve fallen woefully short of God’s glory. I’m desperate for divine help. We all are.

C.S. Lewis paints a vivid description of how we humans seem to desecrate every good thing God does for us. In his book Letters to Malcolm, Lewis writes, “We poison the wine as He decants it into us; murder a melody He would play with us as the instrument. We caricature the self-portrait He would paint. Hence all sin, whatever else it is, is a sacrilege.”

Maybe you expect rejection from a perfect God because of your less-than-perfect past. Or maybe you’re spiritually crippled by a sin that seems unforgivable. But the good news of the gospel is that our heavenly Father loves us with an everlasting love.

We need to acknowledge the fact that we’re crippled—that there is nothing righteous in us, that we are desperate for his mercy. And when the Spirit prompts us to recognize our need for salvation, God provides a Savior through the sacrifice of his only son, Jesus, who rescues us from barren places and gives us a seat next to him at the Lord’s banquet table.

Because of God’s mercy, our stained hearts have been bleached by the blood of the Lamb. The God who spoke the universe into existence, who breathed life into Adam, who stretched out the heavens and the necks of giraffes, has looked down, taken our hand in his, and said, “Yep, she’s mine.” Even though we’re crippled, we have been royally adopted by the King of kings and Lord of lords. We are listed as his next of kin. Our names are written on his hands and in his book of life. His love for us is based on his character, not our performance. And it is greater than we could ever hope for or imagine.

“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” (1 Peter 2:24)

Blessed are the desperate.

—Lisa Harper

Reflection

  1. Describe a time when you felt desperate for God’s mercy. How did God rescue you from the barren place?
  2. When did you know that you belonged to God? How does knowing that your name is written on his hand and in his book of life comfort you?
  3. In today’s passage, the Lord spoke of those who would not listen to him. Do you know people like that? Spend time praying that they will begin to hear God’s voice and turn or return to his Son.

Zechariah 1:4, 6
“Do not be like your ancestors, to whom the earlier prophets proclaimed: This is what the LORD Almighty says: ‘Turn from your evil ways and your evil practices.’ But they would not listen or pay attention to me, declares the LORD . . . But did not my words and my decrees, which I commanded my servants the prophets, overtake your ancestors?”

Related Readings

Isaiah 55:6–13Malachi 3:6–71 Peter 2:22–24

 

June 27, 2013 Great Power of God

HOLY SPIRIT

HOLY SPIRIT

Acts 8:1-25

8 And Saul approved of their killing him.

The Church Persecuted and Scattered

On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria2 Godly men buried Stephen and mourned deeply for him. 3 But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.

Philip in Samaria

4 Those who had been scattered preached the word wherever they went. 5 Philip went down to a city in Samaria and proclaimed the Messiah there. 6 When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. 7 For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. 8 So there was great joy in that city.

Simon the Sorcerer

9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10 and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.” 11 They followed him because he had amazed them for a long time with his sorcery. 12 But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.13 Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.

14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit,16 because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit.

18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”

20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money! 21 You have no part or share in this ministry, because your heart is not right before God. 22 Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin.”

24 Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.”

25 After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

JUNE 21, 2013 Ananias and Sapphira

Acts 5:1-21

Ananias and Sapphira

5 Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land?4 Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6 Then some young men came forward, wrapped up his body, and carried him out and buried him.

7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”

9 Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.

The Apostles Heal Many

12 The apostles performed many signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade. 13 No one else dared join them, even though they were highly regarded by the people. 14 Nevertheless, more and more men and women believed in the Lord and were added to their number. 15 As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. 16 Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by impure spirits, and all of them were healed.

The Apostles Persecuted

17 Then the high priest and all his associates, who were members of the party of the Sadducees, were filled with jealousy. 18 They arrested the apostles and put them in the public jail. 19 But during the night an angel of the Lord opened the doors of the jail and brought them out. 20 “Go, stand in the temple courts,” he said, “and tell the people all about this new life.”

21 At daybreak they entered the temple courts, as they had been told, and began to teach the people.

When the high priest and his associates arrived, they called together the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

June 15, 2013 Be Baptized with the Holy Spirit

ourbeliefs

Acts 1

Jesus Taken Up Into Heaven

1 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach2 until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3 After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.4 On one occasion, while he was eating with them, he gave them this command: â€œDo not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. 5 For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

6 Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

7 He said to them: â€œIt is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

9 After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. 11 “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

Matthias Chosen to Replace Judas

12 Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk from the city.13 When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters, the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and shared in our ministry.”

18 (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)

20 “For,” said Peter, “it is written in the Book of Psalms:

“‘May his place be deserted;
let there be no one to dwell in it,’

and,

“‘May another take his place of leadership.’

21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us,22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”

23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide

 

June 15, 2013 Delight Thyself in the Lord

Morning

“Delight thyself also in the Lord.”
Psalm 37:4

The teaching of these words must seem very surprising to those who are strangers to vital godliness, but to the sincere believer it is only the inculcation of a recognized truth. The life of the believer is here described as a delight in God, and we are thus certified of the great fact that true religion overflows with happiness and joy. Ungodly persons and mere professors never look upon religion as a joyful thing; to them it is service, duty, or necessity, but never pleasure or delight. If they attend to religion at all, it is either that they may gain thereby, or else because they dare not do otherwise. The thought of delight in religion is so strange to most men, that no two words in their language stand further apart than “holiness” and “delight.” But believers who know Christ, understand that delight and faith are so blessedly united, that the gates of hell cannot prevail to separate them. They who love God with all their hearts, find that his ways are ways of pleasantness, and all his paths are peace. Such joys, such brimful delights, such overflowing blessednesses, do the saints discover in their Lord, that so far from serving him from custom, they would follow him though all the world cast out his name as evil. We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.

Delight and true religion are as allied as root and flower; as indivisible as truth and certainty; they are, in fact, two precious jewels glittering side by side in a setting of gold.

“‘Tis when we taste thy love,

Our joys divinely grow,

Unspeakable like those above,

And heaven begins below.”

Evening

JOHN 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

JOHN 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

“O Lord, to us belongeth confusion of face … because we have sinned against thee.”
Daniel 9:8

A deep sense and clear sight of sin, its heinousness, and the punishment which it deserves, should make us lie low before the throne. We have sinned as Christians. Alas! that it should be so. Favoured as we have been, we have yet been ungrateful: privileged beyond most, we have not brought forth fruit in proportion. Who is there, although he may long have been engaged in the Christian warfare, that will not blush when he looks back upon the past? As for our days before we were regenerated, may they be forgiven and forgotten; but since then, though we have not sinned as before, yet we have sinned against light and against love–light which has really penetrated our minds, and love in which we have rejoiced. Oh, the atrocity of the sin of a pardoned soul! An unpardoned sinner sins cheaply compared with the sin of one of God’s own elect ones, who has had communion with Christ and leaned his head upon Jesus’ bosom. Look at David! Many will talk of his sin, but I pray you look at his repentance, and hear his broken bones, as each one of them moans out its dolorous confession! Mark his tears, as they fall upon the ground, and the deep sighs with which he accompanies the softened music of his harp! We have erred: let us, therefore, seek the spirit of penitence. Look, again, at Peter! We speak much of Peter’s denying his Master. Remember, it is written, “He wept bitterly.” Have we no denials of our Lord to be lamented with tears? Alas! these sins of ours, before and after conversion, would consign us to the place of inextinguishable fire if it were not for the sovereign mercy which has made us to differ, snatching us like brands from the burning. My soul, bow down under a sense of thy natural sinfulness, and worship thy God. Admire the grace which saves thee–the mercy which spares thee–the love which pardons thee!

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