Do you pray like the Pharisee or the tax collector?

PSALM 91:1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

PSALM 91:1
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

Do you pray like the Pharisee or the tax collector?

“The proud Pharisee stood by himself and prayed this prayer: ‘I thank you, God, that I am not a sinner like everyone else, especially like that tax collector over there! For I never cheat, I don’t sin, I don’t commit adultery, I fast twice a week, and I give you a tenth of my income.’

But the tax collector stood at a distance and dared not even lift his eyes to heaven as he prayed. Instead, he beat his chest in sorrow, saying, ‘O God, be merciful to me, for I am a sinner.'”

Luke 18:11-13 NLT

The lesson of two prayers

These two prayers stand in sharp contrast to one another.

The Pharisee barely acknowledges God at all. He used his time in the Temple as an opportunity to justify himself. In the guise of thanking God, he cut down others and congratulated himself. There was no humility in him.

The tax collector, on the other hand, was rightfully aware of his sin before the most holy God. He made no claims for himself. He didn’t try to justify his action. He only admitted he was a sinner.

Jesus declared that it was the humble tax collector, not the proud Pharisee, whom God was willing to justify.

May God give us the courage to admit our true condition before him. Take time to meditate on God’s holiness, and give up justifying yourself. In humility, cast yourself on the Lord’s mercy.

A prayer for today

O God, be merciful to me, for I am a sinner…

From The One Year® Book of Bible Prayers edited by Bruce Barton (Tyndale) entry for March 8

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

Humility of the Lord Jesus Christ

Open house for all comers

 John 8:7 (KJV) 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.


John 8:7 (KJV)
7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

 

This man receiveth sinners, and eateth with them.   Luke 15:2

Suggested Further Reading: John 15:8-17

This man receiveth sinners.  Whatever other men may do, this man, this one, this one alone if no other with him, this one beyond all other teachers, however gentle and compassionate this man receiveth sinners.  He will speak and tell out his mysteries too, even when sinful ears are listening, for he receives sinners as disciples, as well as his hearers. If they come casually into the throng, his eye glances upon them, and he has a word of gentle rebuke, and wooing love; but if they will come and join the class who cluster constantly about him, they shall be thoroughly welcome, and the deeper and higher truths reserved for disciples shall be revealed to them, and they shall know the mystery of the kingdom. When he has cleansed sinners, he receives them not only as disciples, but as companions. This man permits the guilty, the once profane, the lately debauched, and formerly dissolute, to associate themselves with him, to wear his name, to sit in his house, to be written in the same book of life as himself. He makes them here partakers with him in his affliction, and hereafter they shall be partakers with him in his glory. This man receives pardoned sinners into companionship. More, he receives them as friends. The head that leaned upon him was a sinner’s head, and those who sat at the table with him, to whom he said, Henceforth I call you not servants; I have called you friends, were all of them sinners, as they felt themselves to be. She who bore him, she who ministered to him of her substance, she who washed his feet with tears, she who was first at his empty sepulchre, all these were sinners, and some of them sinners emphatically. Into his heart’s love he receives sinners.

For meditation: The humility of the Lord Jesus Christ in receiving sinners is in stark contrast to the pride of sinners who refuse to receive him, the sinless Lord of glory (Luke 9:53; John 1:11). What a difference mutual receiving makes (John 1:12).

Sermon no. 665 17 December (1865)

All rights belong to the collections of Charles Spurgeon(C0

 

WHY DO WE KICK AGAINST THE GOADS?

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Acts 26

26 Then Agrippa said to Paul, “You have permission to speak for yourself.”

So Paul motioned with his hand and began his defense: 2 “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, 3 and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

4 “The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem5 They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee6 And now it is because of my hope in what God has promised our ancestors that I am on trial today.7 This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me.8 Why should any of you consider it incredible that God raises the dead?

9 “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them. 11 Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

12 “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13 About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions.14 We all fell to the ground, and I heard a voice saying to me in Aramaic, â€˜Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

15 “Then I asked, ‘Who are you, Lord?’

“ â€˜I am Jesus, whom you are persecuting,’ the Lord replied. 16 ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17 I will rescue you from your own people and from the Gentiles. I am sending you to them 18 to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

19 “So then, King Agrippa, I was not disobedient to the vision from heaven. 20 First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21 That is why some Jews seized me in the temple courts and tried to kill me. 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— 23 that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”

24 At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”

25 “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. 26 The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner.27 King Agrippa, do you believe the prophets? I know you do.”

28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”

30 The king rose, and with him the governor and Bernice and those sitting with them.31 After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.”

32 Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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DEFINE GOAD:

Definition of GOAD

1
: something that pains as if by pricking : thorn

: something that urges or stimulates into action : spur

2
: a pointed rod used to urge on an animal

Examples of GOAD

  1. The threat of legal action is a powerful goad to companies that have ignored the regulations.
  2. sufficient goad for using sunscreen>

Origin of GOAD

Middle English gode, from Old English gād spear, goad; akin to Langobardic gaida spear, and perhaps to Sanskrit hinotihe urges on

First Known Use: before 12th century

Other Animal Husbandry Terms

Rhymes with GOAD

2goad

transitive verb

Definition of GOAD

1
: to incite or rouse as if with a goad
2
: to drive (as cattle) with a goad

Examples of GOAD

  1. The threat of legal action should goad them into complying.
  2. <tried to goad me into auditioning for the play>

First Known Use of GOAD

1579

Other Animal Husbandry Terms

Browse

Next Word in the Dictionary: goadman
Previous Word in the Dictionary: Goa cedar
All Words Near: goad
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DEFINE GOADS BIBLE:

In the Bible what does to ‘kick against the goads’ mean?

Answer:

Interesting question. There is some discrepancy about that verse, because “kick against the goads” is actually not in the original manuscript of Acts 9:5 that tells the story of Paul’s conversion. Some think that an overzealous monk may have added it when transcribing when it appears later in Paul’s retelling of the event in Acts 26:14. But more than likely, it was either 1) something that Paul received personally from God during the event or 2) a then common day proverb that, in hindsight, Paul later related his pre-conversion life to.Ultimately, “kick against the goads” is a metaphor. Goads were used to prod cattle and livestock forward, and they would frequently kick back at them, only causing themselves more injury. The thought is that Paul has been kicking against God’s “goading,” and God has been trying to urge him to go in a certain direction.

The relation in modern day is that Paul is telling us that people still “kick against the goads” today. There is a way of right life & right belief but we fight it. And in doing so, we aren’t hurting God… we are only hurting ourselves.

http://wiki.answers.com/Q/In_the_Bible_what_does_to_’kick_against_the_goads’_mean

END

God’s Word

Acts 15:1-21

JOHN 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

JOHN 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

The Council at Jerusalem

15 Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” 2 This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3 The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. 4 When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

5 Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”

6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. “Brothers,” he said, “listen to me.14 Simon has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:

16 “‘After this I will return
and rebuild David’s fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the rest of mankind may seek the Lord,
even all the Gentiles who bear my name,
says the Lord, who does these things’—
18  things known from long ago.

19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

 

July 04, 2013 NOW AND THEN

Morning

The ill favoured and lean fleshed kine did eat up the seven well favoured and fat kine.”
Genesis 41:4

Pharaoh‘s dream has too often been my waking experience. My days of sloth have ruinously destroyed all that I had achieved in times of zealous industry; my seasons of coldness have frozen all the genial glow of my periods of fervency and enthusiasm; and my fits of worldliness have thrown me back from my advances in the divine life. I had need to beware of lean prayers, lean praises, lean duties, and lean experiences, for these will eat up the fat of my comfort and peace. If I neglect prayer for never so short a time, I lose all the spirituality to which I had attained; if I draw no fresh supplies from heaven, the old corn in my granary is soon consumed by the famine which rages in my soul. When the caterpillars of indifference, the cankerworms of worldliness, and the palmerworms of self-indulgence, lay my heart completely desolate, and make my soul to languish, all my former fruitfulness and growth in grace avails me nothing whatever. How anxious should I be to have no lean-fleshed days, no ill-favoured hours! If every day I journeyed towards the goal of my desires I should soon reach it, but backsliding leaves me still far off from the prize of my high calling, and robs me of the advances which I had so laboriously made. The only way in which all my days can be as the “fat kine,” is to feed them in the right meadow, to spend them with the Lord, in His service, in His company, in His fear, and in His way. Why should not every year be richer than the past, in love, and usefulness, and joy?–I am nearer the celestial hills, I have had more experience of my Lord, and should be more like Him. O Lord, keep far from me the curse of leanness of soul; let me not have to cry, “My leanness, my leanness, woe unto me!” but may I be well-fed and nourished in thy house, that I may praise thy name.

Evening

“If we suffer, we shall also reign with him.”
2 Timothy 2:12

We must not imagine that we are suffering for Christ, and with Christ, if we are not in Christ. Beloved friend, are you trusting to Jesus only? If not, whatever you may have to mourn over on earth, you are not “suffering with Christ,” and have no hope of reigning with him in heaven. Neither are we to conclude that all a Christian’s sufferings are sufferings with Christ, for it is essential that he be called by God to suffer. If we are rash and imprudent, and run into positions for which neither providence nor grace has fitted us, we ought to question whether we are not rather sinning than communing with Jesus. If we let passion take the place of judgment, and self-will reign instead of Scriptural authority, we shall fight the Lord’s battles with the devil’s weapons, and if we cut our own fingers we must not be surprised. Again, in troubles which come upon us as the result of sin, we must not dream that we are suffering with Christ. When Miriam spoke evil of Moses, and the leprosy polluted her, she was not suffering for God. Moreover, suffering which God accepts must have God’s glory as its end. If I suffer that I may earn a name, or win applause, I shall get no other reward than that of the Pharisee. It is requisite also that love to Jesus, and love to his elect, be ever the mainspring of all our patience. We must manifest the Spirit of Christ in meekness, gentleness, and forgiveness. Let us search and see if we truly suffer with Jesus. And if we do thus suffer, what is our “light affliction” compared with reigning with him? Oh it is so blessed to be in the furnace with Christ, and such an honour to stand in the pillory with him, that if there were no future reward, we might count ourselves happy in present honour; but when the recompense is so eternal, so infinitely more than we had any right to expect, shall we not take up the cross with alacrity, and go on our way rejoicing?

All right belong to the collection of Charles Spurgeon(C)

 

 

May 22, 2013 When the Messiah comes! Amen

Fulfilled In Your Presence

Fulfilled In Your Presence

John 7:28-53

28 Then Jesus, still teaching in the temple courts, cried out, â€œYes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me.”

30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”

32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

33 Jesus said, â€œI am with you for only a short time, and then I am going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.”

35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said,‘You will look for me, but you will not find me,’ and â€˜Where I am, you cannot come’?”

37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, â€œLet anyone who is thirsty come to me and drink.38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus.44 Some wanted to seize him, but no one laid a hand on him.

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,” the guards replied.

47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked,51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

MAY 16, 2013 Jesus Talks With a Samaritan Woman

John 4:1-30

Jesus Talks With a Samaritan Woman

4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples.3 So he left Judea and went back once more to Galilee.

4 Now he had to go through Samaria5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

7 When a Samaritan woman came to draw water, Jesus said to her, â€œWill you give me a drink?” 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, â€œIf you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, â€œEveryone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, â€œGo, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, â€œYou are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, â€œbelieve me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, â€œI, the one speaking to you—I am he.”

The Disciples Rejoin Jesus

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people,29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.