1 Timothy 2:1-2
Luke 11:13 | View whole chapter | See verse in contextIf ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
John 15:26 | View whole chapter | See verse in contextBut when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 4:23 | View whole chapter | See verse in contextBut the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
Luke 10:21 | View whole chapter | See verse in contextIn that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
John 7:39 | View whole chapter | See verse in context(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Isaiah 63:11 | View whole chapter | See verse in contextThen he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
Isaiah 11:2 | View whole chapter | See verse in contextAnd the spirit of the LORD shall rest upon him, thespirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and ofthe fear of the LORD;
John 1:33 | View whole chapter | See verse in contextAnd I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with theHoly Ghost.
Ephesians 1:13 | View whole chapter | See verse in contextIn whom ye also trusted, after that ye heard theword of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with thatholy Spirit of promise,
Exodus 35:21 | View whole chapter | See verse in contextAnd they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’S offering to the work of thetabernacle of the congregation, and for all his service, and for the holy garments.
1 Corinthians 12:3 | View whole chapter | See verse in contextWherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is theLord, but by the Holy Ghost.
Prayer: Lord Jesus I humbly ask for you to reveal to your daughter and all who read this message to understand, to have the knowledge and wisdom from understanding of your Blessed Words above. Please soak us with your Holy Spirit, your manna from Heaven, the Eternal Pure Water of Life; your Son Jesus Christ! We hunger and thirst for You, Your Holy Spirit and the Hope our salvation lies in, Your Son Jesus Christ! In Jesus name. Amen
Order and argument in prayer
‘Oh that I knew where I might find him! that I might come even to his seat! I would order my cause before him, and fill my mouth with arguments.’ Job 23:3–4
Suggested Further Reading: Daniel 9:1–19
The true spiritual order of prayer seems to me to consist of something more than mere arrangement. It is most fitting for us first to feel that we are now doing something that is real; that we are about to address ourselves to God, whom we cannot see, but who is really present; whom we can neither touch nor hear, nor by our own senses can apprehend, but who, nevertheless, is as truly with us as though we are speaking to a friend of flesh and blood like ourselves. Feeling the reality of God’s presence, “our mind will be led by divine grace into a humble state”; we shall feel like Abraham, when he said, ‘I have taken upon me to speak unto the Lord, which am but dust and ashes.’ Consequently we shall not deliver ourselves of our prayer as boys repeating their lessons, as a mere matter of rote, much less shall we speak as if we were rabbis instructing our pupils, or as I have heard some do, with the coarseness of a highwayman stopping a person on the road and demanding his purse of him; but we shall be humble yet bold petitioners, humbly importuning mercy through the Saviour’s blood. We shall not have the reserve of a slave but the loving reverence of a child, yet not an impudent, impertinent child, but a teachable obedient child, honouring his Father, and therefore asking earnestly, but with deferential submission to his Father’s will. When I feel that I am in the presence of God, and take my rightful position in that presence, the next thing I shall want to recognise will be that I have no right to what I am seeking, and cannot expect to obtain it except as a gift of grace, and I must recollect that God limits the channel through which he will give me mercy—he will give it to me through his dear Son. Let me put myself then under the patronage of the great Redeemer.
Sermon no. 700 15 July (1866)
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