King of Glory

Psalms   Chapter 24

John 7:37 (KJV)
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

1 (A Psalm of David.) The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.

2 For he hath founded it upon the seas, and established it upon the floods.

3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.

6 This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.

9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.


This is my comfort in my affliction-Your Word


Metropolitan Tabernacle Pulpit 1
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“This is my comfort in my affliction, for Your Word has quickened me.” Psalm 119:50.
IT is almost needless for me to say that, in some respects, the same events happen unto all men alike—in the matter of afflictions it is certainly so. None of us can expect to escape trial. If you are ungodly, “many sorrows shall be to the wicked.” If you are godly, “many are the afflictions of the righteous.” If you walk in the ways of holiness, you shall find that there are stumbling blocks cast in the way by the enemy. If you walk in the ways of unrighteousness, you shall be taken in snares and held there even unto death. There is no escaping trouble! We are born to it as the sparks fly upward. When we are born the second time, though we inherit innumerable mercies, we are certainly born to another set of trou- bles, for we enter upon spiritual trials, spiritual conflicts, spiritual pains and so forth—and thus we get a double set of distresses, as well as twofold mercies.   He who wrote this 119th Psalm was a good man, but assuredly he was an afflicted man. Many times did David sorrow and sorrow sorely. The man after God’s own heart was one who felt God’s own hand in chastisement. David was a king and, therefore, it would be folly on our part to suppose that men who are wealthier and greater than we are, are more screened from affliction—it is quite the reverse. The higher up the mountain, the more boisterous the winds. Depend upon it, that the middle state for which Agur prayed, “Give me neither poverty nor riches,” is, upon the whole, the best! Greatness, prominence, popularity, nobility, royalty bring no relief from trial, but rather an increase of it. Nobody who consulted his own comfort would enter upon dignities attended with so much labor and sore travail. Child of God, re- member that neither goodness nor greatness can deliver you from affliction! You have to face it, whatever your position in life—therefore face it with dauntless courage and extort victory from it.   Yet, even if you do face it, you will not escape it. Even if you cry to God to help you, He will help you through the trouble, but He will probably not turn it aside from you. He will deliver you from evil, but He may yet lead you into tri- al. He has promised that He will deliver you in six troubles and that in seven there shall no evil touch you, but He does not promise that either six or seven trials shall be kept from you. One like unto the Son of God was with the three holy children in the fire, but He was not with them till they were in the fire—at least not visibly—and He was not so with them as either to quench the flame, or to prevent their being cast into it. “I am with you, Israel, passing through the fire,” may well describe the Covenant assurance.   May we realize the fire if only thus we can realize the Divine Presence! Gladly may we accept the furnace if we may but find the company of the Son of God with us there. Every child of God among you can, with the Psalmist, speak of my affliction. You may not be able to speak of my estate, my heritage, my wealth, my health—but you can all speak of my affliction. No man is a monopolist of misery. A portion of the black draught of sorrow is left for others. Of that cup we must all drink, little or much, and we must drink of it as God ordains. So far, then, one event happens to all.   My objective at this time is to show the difference between the Christian and the worldling in his affliction. First, Believers have in their affliction a peculiar comfort— “This is my comfort in my affliction.” Secondly, that comfort comes from a peculiar source— “For Your Word has quickened me.” And, thirdly, that peculiar comfort is valuable un- der very special trials such as are mentioned in the context.   I. First, then, Believers have their PECULIAR COMFORT under affliction. “This,” says David, “is my comfort in my affliction.” “ Thi s”—dwell on the word, “ this, ” as different from the c onsolations of other men . The drunk takes his cup and he quotes Solomon, “Give strong drink unto him that is ready to perish, and wine unto those that are of heavy
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hearts.” And, as he quaffs his cup, he says, “This is my comfort in my affliction.” The miser hides his gold, takes down his purse, and chinks it. Oh, the music of those golden notes! And he cries, “This is my comfort in my affliction.” Men mostly have some comfort or other. Some have allowable comforts, though they are but of minor quality. They find comfort in the sympathy of men, in domestic kindness, in philosophic reflection, in homely content—but such comforts generally fail—always fail when the trial becomes exceedingly severe.   Now, just as the wicked man and the worldly man can say of this or that, “ This is my comfort,” the Christian comes forward and, bringing with him the Word of God brimming with rich promises, he says, “This is my comfort in my af- fliction.” You put down your comfort and I put down mine. “ This is my comfort”—he is evidently not ashamed of it. He is evidently ready to set forth his solace in preference to all others. And while others say, I derive consolation from this , and I from that , David opens the Holy Scripture and cheerfully exclaims, “ This is my comfort.” Can you say the same? “ Thi s” in opposition to everything else—this promise of God, this Covenant of His Grace—“ This is my comfort.”   Now read, “ this ” in another sense, as indicating that he knew what it was . “ This is my comfort.” He can explain what it is. Many Christian people get a comfort out of God’s Word, out of believing in Christ and out of religious exer- cises, but they can hardly tell what the comfort is. A rose smells sweetly to a man who does not know the name of the rose. A rose-grower tells me, “This is the Marshal Niel.” Thank you, dear Sir, but I do not know who Marshal Niel is, or was or why the flower bears his name. But I can smell the rose all the same. So, many people cannot explain doctrines, but they enjoy them. After all, experience is better than exposition. Yet it is a splendid thing when the two go together, so that the Believer can say to his friend, “Listen, I will tell you, ‘ This is my comfort.’”   “I saw how happy you were, dear Friend, when you were in trouble. I saw you sick the other day and I noticed your patience. I knew you to be slandered and I saw how calm you were. Can you tell me why you were so calm and self- contained?” It is a very happy thing if the Christian can turn round and answer such a question fully. I like to see him ready to give a reason for the hope that is in him with meekness and fear, saying— “This is my comfort in my affliction.” I want you, if you have enjoyed comfort from God, to get it packed up in such a form that you can pass it on to a friend! Get it explained to your own understanding so that you can tell others what it is, so that they may taste the consolation with which God has comforted you. Be ready to explain to young beginners—“ This is my comfort in my affliction.”  Again, “ thi s” is used in another sense, that is, as having the thing near at hand . I do not like speaking of my comfort from God and saying, that is my comfort, that is the solace which I enjoyed long ago. Oh, no, no! You need a comfort that you can press to your bosom, and say, “ This is my comfort,” this which I have here at this present time! “ Thi s” is the word which indicates nearness. “This is my comfort.” Do you enjoy it now? You were so happy once. Are you as happy now?— “What peaceful hours I once enjoyed!  How sweet their memory still!”  Yes, that is very well, Cowper, but it would be better to sing— “What peaceful hours I now enjoy!  How sweet the present hour”?  “ This is my comfort.” I still have it with me—as my affliction is present with me, so my consolation is present with me!  You have heard, the classic story of the Rhodian who said that at such and such a place he had made a jump of many yards. He bragged till a Greek, who stood by, chalked out the distance and said, “Would you mind jumping half that length now?” So I have heard people talk of what enjoyments they once had, what delights they once had. I have heard of a man who has the roots of depravity dug out of him and, as for sin, he has almost forgotten what it is! I would like to watch that brother when under the influence of rheumatism. I do not want him to have it long, but I should like him to have a twinge or two, that I might see whether some roots of corruption do not remain. I think that when he was tried in that way, or if not just in that way, in some other, he would find that there was a rootlet or two still in the soil. If a storm were to come on, perhaps our brave dry-land sailor might not find his anchor quite so easy to cast overboard as he now thinks it is. You smile at the talk of modern perfectionism and so do I, but I am sick of it! I do not believe in it. It is so utterly contrary to that which I have to learn every day, of my own unworthiness, that I feel a contempt for it. Do have your comforts always handy—pray God that that which was a consolation years ago may still be a consolation, so that you may say, “ This is my comfort in my affliction.”
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Again, I think the word, “this,” is meant as pleading it in prayer . Let me read the previous verse, “Remember the Word unto Your servant upon which You have caused me to hope.” That is Your promise which you have made me to hope upon, Lord—fulfill it to me—for this, Your promise, is my comfort in my affliction and I plead it in prayer! Sup- pose, Brothers and Sisters, you and I are enabled to take comfort out of a promise. We have, in that fact, a good argu- ment to plead with God. We may say, “Lord, I have so believed this promise of Yours that I have been persuaded that I had in my possession the blessing promised to me. And now, shall I be ashamed by this, my hope? Will You not honor Your Word, seeing You have caused me to rest upon it?” Is not this good pleading? “Remember Your Word unto Your servant, upon which You have caused me to hope, for this is already my comfort. And You will have given me a false comfort and led me into error if Your Word should fail. O my Lord, since I have sucked my comfort out of the expecta- tion of what You are about to do, surely by this You are pledged and bound to Your servant—that You will keep Your Word!” Hence the word “ this ” is seen to be a very comprehensive word. May the Spirit of God teach each of us to say of our priceless Bible, “ This is my comfort in my affliction.”   II. We pass on to note, secondly, that this comfort comes from A PECULIAR SOURCE—“This is my comfort, for Your Word has quickened me .” The comfort, then, is partly outward, coming from God’s Word, but it is mainly and pre-eminently inward , for it is God’s Word experienced as to its quickening power within the soul.   First, it is God’s Word that comforts . Why do we look anywhere else for consolation but to God’s Word? Oh, Brothers and Sisters, I am ashamed to have to say it, but we go to our neighbors, or relatives and we cry, “Have pity up- on me, have pity upon me, O my friends!” and it ends with our crying, “Miserable comforters are you all!” We turn to the pages of our past life and look there for comfort, but this may also fail us. Though experience is a legitimate source of comfort, yet when the sky is dark and lowering, experience is apt to minister fresh distress! If we were to go at once to God’s Word and search it till we found a promise suitable to our case, we should find relief far sooner. All cisterns dry up—only the fountain remains. Next time you are troubled, reach down to the Bible. Say to your soul, “Soul, sit still and hear what God the Lord will speak, for He will speak peace unto His people.”   You read one promise, and you feel, “No, that hardly meets the case. Here is another, but it is made to a special character and I am afraid I am not that character. Here, thank God, is one that just fits me, as a key fits the wards of a lock.” When you find such a promise, use it at once. John Bunyan beautifully pictures a pilgrim laid by the heels in Giant Despair’s castle and there beaten with a crab tree cudgel till one morning he puts his hand into his bosom and cries to his brother, Christian, “What a fool have I been to lie rotting in this noisome dungeon, when all this time I have a key in my bosom which will open every door in Doubting Castle!” “Say you so, my Brother,” says Christian, “pluck it out, and let us use it at once!” This key, which is called Promise, is thrust into the first lock and the door flies open! And then it is tried upon the next and the next with quick results. Though the great iron gate had a rusted lock in which the key did terribly grate and grind, yet it did open and the prisoners were free from the vile durance of their mistrust! The Promise has always opened the gate and every gate—yes, the gates of despair shall be opened with that key called Promise, if a man does but know how to hold it firmly and turn it wisely till the bolt flies back.   “This is my comfort in my affliction,” says the Psalmist—God’s own Word. Dear Friends, fly to this comfort with speed in every time of trouble—get to be familiar with God’s Word so that you may do so. I have found it helpful to car- ry “Clarke’s Precious Promises” in my pocket, so as to refer to it in the hour of trial. If you go into the market and are likely to do a ready-money business, you always take a checkbook with you. So carry precious promises with you, that you may plead the Word of God which suits your case. I have turned to promises for the sick when I have been of that number, or to promises to the poor, the despondent, the weary and such like, according to my own condition, and I have always found a Scripture fitted to my case. I do not need a promise made to the sick when I am perfectly well. I do not need balm for a broken heart when my soul is rejoicing in the Lord—but it is very handy to know where to lay your hands upon suitable Words of cheer when necessity arises. Thus the external comfort of the Christian is the Word of God.  Now for the internal part of his consolation. “This is my comfort in my affliction, for Your Word has quickened me .” Oh, it is not the letter , but the Spirit which is our real comfort! We look not to that Book which consists of so much binding, so much paper and so much ink, but to the living Witness within the Book! The Holy Spirit embodies Himself in these blessed Words of God and works upon our hearts so that we are quickened by the Word! It is this which is the true comfort of the soul.
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When you read the promise and it is applied with power to you. When you read the Law and it works with force up- on your conscience. When you read any part of God’s Word and it gives life to your spirit— then it is that you get the comfort of it! I have heard of persons reading so many chapters a day and getting through the Bible in a year—a very admirable habit, no doubt—but it may be performed so mechanically that no good, whatever, may come of it. You need to pray earnestly over the Word, that it may quicken you, or otherwise it will not be a comfort to you. Let us think of what our comfort is in the time of affliction from our soul’s being quickened by the Lord. Comfort comes thus—God’s Word has, in past days, quickened us. It has been a Word of Life from the dead. In our affliction we, therefore, remember how God has brought us out of spiritual death and made us alive—and this cheers us. If you can say, “Whatever pain I suffer, whatever grief I endure, yet I am a living child of God,” then you have a wellspring of comfort! It is better to be the most afflicted child of God than to be the happy worldling. Better be God’s dog than the devil’s darling. Child of God, comfort yourself with this—if God has not given me a soft bed, nor left me a whole skin, yet He has quickened me by His Word and this is a choice favor. Thus our first quickening from spiritual death is a sunny memory .   After we are made alive we need to be quickened in duty, to be quickened in joy, to be quickened in every holy exer- cise and we are happy if the Word has given us this repeated quickening. If, in looking back, dear Friend, you can say, “Your Word has quickened me. I have had much joy in hearing Your Word. I have been made full of energy through Your Word. I have been made to run in the way of Your Commandments through Your Word”—all this will be a great comfort to you. You can then plead—“O Lord, while You may have denied me much of the joy that some people have, yet You have often quickened me. Oh, be it so again, for this is my comfort!” I hope I am speaking to many experienced Christians who can say that God’s Word has very frequently refreshed them when they have been in the depths of distress and fetched them up from the gates of the grave. And if they can bear this testimony, they know what comfort there is in the quickening of the Word of God and they will ask to feel that quickening influence, again, so they may be of good comfort.   Brothers and Sisters, it is a very strange thing that when God wills to do one thing, He often does another. When He wants to comfort us, what does He do? Does He comfort us? Yes, and no. He quickens us and so He comforts us. Some- times the roundabout way is the straight way. God does not give the comfort we ask for by a distinct act, but He quickens us and so we obtain comfort. Here is a person very low and depressed. What does a wise doctor do? He does not give strong drink to act as a temporary stimulus to his spirits, for this would end in a reaction in which the man would sink lower. No, he gives him a tonic and braces him up. And when the man is stronger, he becomes happier and shakes off his nervousness. The Lord comforts His servants by quickening them—“This is my comfort in my affliction, for Your Word has quickened me.”   I speak to some of you who have endured long affliction and it is a joy to see you out, again, tonight. Has not God’s Word often quickened you in affliction? Perhaps you have been sluggish when in health, but affliction has made you feel the value of the promise, the value of the Covenant blessing—and then you have cried to God for it. You may have been worried about worldly cares, but you have been obliged to drop them in the time of affliction and your only care has been to get nearer to Christ and to creep into your Lord’s bosom!   Sometimes in prosperity you could hardly pray, but I guarantee you, you prayed when you were ready to perish and pined at death’s door! Your affliction quickened your prayers. There is a man trying to write with a quill pen—it will not make anything but a thick stroke—so he takes a knife and cuts fiercely at the quill till it marks admirably. So we have to be cut with the sharp knife of affliction, for only then can the Lord make use of us! See how sharply gardeners trim their vines. They take off every shoot till the vine looks like a dry stick. There will be no grapes in the spring if there is not this cutting away in the autumn and winter! God quickens us in our afflictions through His Word. Our sorrows are made to have a salutary action on our souls. We receive by them spiritual revival and health and, therefore, comfort flows in to us. It would not be wise to pray to be altogether delivered from trial, though we should like to be. It would be a pleasant thing to have a grassy path all the way to Heaven and never to find a stone in the road—but though pleasant, it might not be safe. If the way were a fine turf cut every morning with a lawnmower and made as soft as velvet, I am afraid we should never get to Heaven at all, for we should linger too long upon the road!   Some animals’ feet are not adapted for smooth places and, Brothers and Sisters, you and I are of a very slippery- footed race! We slip when the roads are smooth! It is easy to go down hill, but it is not easy to do so without a stumble.
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John Bunyan tells us that when Christian passed through the Valley of Humiliation, the fight he had there with Apollyon was very much due to the slips he made in going down the hill which descended into the valley. Happy is he who is in the Valley of Humiliation, for, “He that is down need fear no fall.” But his happiness will largely depend upon how he came down. Gently, you that are on the hilltops of delight and prosperity. Gently, lest, perhaps you slip with your feet and mischief come of it! Quickening is what we need and if we get it, even if it comes to us by the sharpest tribulation, we may gladly accept it. “This is my comfort in my affliction, for Your Word has quickened me.”   III. Lastly, and very briefly, there are certain PECULIAR TRIALS of Christians in which this peculiar comfort is specially excellent.   Kindly look at the Psalm and notice, in the 49th verse, that the Psalmist suffered from hope deferred . “Remember Your Word unto Your servant, upon which You have caused me to hope.” Long waiting for the promise to be fulfilled may make the soul grow weary—and hope deferred makes the heart sick. At such a time this is to be our comfort— “Your Word has quickened me.” I have not yet obtained that which I prayed for, but I have been quickened while I have been praying. I have not found the blessing I have been seeking, but I am sure I shall have it, for already the exercise of prayer has been of service to me— this is my comfort under the delay of my hope, that Your Word has already quickened me!   Notice the next verse, in which the Psalmist was suffering the great trial of scorn . “The proud have had me greatly in derision.” Ridicule is a very sharp ordeal. When the proud are able to say something against us that stings—when they laugh, yes, and laugh greatly, and treat us like the mire in the streets—it is a severe affliction and under it we need rich comfort. If at that time we feel that if man’s word stings, yet God’s Word quickens, then we are comforted! If we are driven more to God by being scorned by men, we may very cheerfully accept their contempt and say, “Lord, I bless You for this persecution which makes me a partaker of Christ’s sufferings.” I say it becomes a comfort to us to be quickened by the Word when the ungodly are despising us.   At the 53rd verse you will see that David was under the trouble of living among great blasphemers and doers of open wickedness. He says, “Horror has taken hold upon me because of the wicked that forsake Your Law.” He was horrified at their vices—he wished that he could get away from and never see or hear that which distressed him so much. But if the very sight and sound of sin drives us to pray and forces us to cry to God, the result is good, however painful the process may be! If men never swore in the streets, we should not so often be driven to cry to God to forgive their profanity. If you and I could always be shut up in a glass case and never see sin or hear of it, it might be a bad thing for us. But if, when we are compelled to see the wickedness of men and hear their curses and reviling, we can also feel that God’s Word is quick- ening us, even by our horror at sin, it is good for us! We have great comfort in this peculiar species of affliction, though it is exceedingly grievous to tender-hearted, pure and delicate minds who dwell near to God.   Just read the 54th verse, and you will see another of David’s trials indicated. “Your statutes have been my song in the house of my pilgrimage.” He had many changes. He had all the trials of a pilgrim’s life—the discomforts of journeying in places where he had no abiding city. But, “ This ,” he says, “has been my comfort in my affliction.” Your Word has told me of a city that has foundations. Your Word has assured me that if I am a stranger upon earth, I am also a citizen of Heaven. “Your Word has quickened me.” I have felt myself so strengthened by Your Word that I have been glad to feel that this is not my rest. I am glad to feel that I must be away to a better land and so my heart has been happy and, “Your statutes have been my songs in the house of my pilgrimage.”   Lastly, in the 55th verse, you see David was in darkness . He says, “I have remembered Your name, O Lord, in the night, and have kept Your Law.” Even in the night he could derive comfort from the quickening influence which often comes to the soul from the Scriptures—even when we are surrounded by darkness and sorrow. I will not go over that ground, again, but certain it is that when our soul is shrouded in distress, it often becomes more active and gracious than when it is basking in the sunlight of prosperity.   All along, then, dear Friends, your comfort and mine is the Word of God, laid home by God, the Holy Spirit, to our hearts, quickening us to an increase of spiritual life! Do not try to flee from your troubles. Do not fret under your cares. Do not expect this world to bring forth roses without thorns. Do not hope to prevent the springing up of briers and this- tles. Ask for quickening! Ask for that quickening to come, not by new revelations nor by fanatical excitement, but by
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God’s own Word quietly applied by His own Spirit! So shall you conquer all your troubles, overcome your difficulties and enter into Heaven singing hallelujahs unto the Lord’s right hand and holy arm which have gotten Him the victory!


Tender words of terrible apprehension


The wicked shall be turned into hell, and all the nations that forget God.  Psalm 9:17

Suggested Further Reading: Ezekiel 8:5-18

How often do you forget his presence too! In the midst of a crowd, you are conscious every one of you of the presence of man, but perhaps this very moment you are ignoring the fact that God is here. In your shop on the morrow how carefully you will take heed that your conduct is circumspect if the eye of your fellow-man is observing you. But before the presence of God, with the Eternal eye upon you, you can presume to practice the paltry tricks of trade or to do that which you would not have revealed to mortals for all the world; careful to shut the door, and draw the curtain, and hide yourselves in secret from men; strangely forgetting that when the curtain is drawn and the door is shut, God is there still. No walls can shut him out; no darkness can conceal the deed from his eye; he is everywhere and sees us in all things. Why, my hearers, we are all guilty in this respect in a measure; we forget the actual presence and the overlooking eye of God. We talk as we dare not talk if we were thinking that he heard us. We act as we would not act if we were conscious that God was there. We indulge in thoughts which we should cast out if we could but bear in perpetual remembrance the abiding presence of God, the Judge of the whole earth. Forgetting God is so common a sin, that the believer himself needs to repent of it, and ask to have it forgiven, while the unbeliever may solemnly confess this to be his crying sin, a piece of guilt to which he dare not profess innocence.

For meditation: The Christian should make a positive effort to do everything to the satisfaction of his unseen but seeing Lord (Ephesians 6:5-7). This was the principle that Joseph adopted (Genesis 39:9).

Sermon no. 344 4 November (1860)

All rights belong to the collection of Charles Spurgeon(C)


God blesses humble people



God as house-builder

“Unless the Lord builds a house, the work of the builders is useless. Unless the Lord protects a city, guarding it with sentries will do no good.”

Psalm 127:1 NLT

Unless the Lord builds the house

Benjamin Franklin is best known for his inventions (lightning rod) and his aphorisms (“early to bed and early to rise makes a man healthy, wealthy, and wise”). But he was also a key figure when the thirteen colonies were giving birth to a new nation.
At the age of 81, Franklin was the oldest representative at the 1787 Constitutional Convention in Philadelphia. Weeks after the convention began, representatives were still haggling about the relative voting power of large states and small states. Then Franklin stood up and said,

“In the beginning of the contest with Britain, when we were sensible of danger, we had daily prayers in this room for the divine protection. Our prayers, sir, were heard and they were graciously answered.…Have we now forgotten this powerful Friend? Do we imagine that we no longer need his assistance? I have lived a long time, and the longer I live the more convincing proof I see of this truth, that God governs in the affairs of men.…We have been assured, sir, that ‘except the Lord builds the house, they labor in vain that build it,’ and without His concurring aid, we shall succeed in this political building no better than the builders of Babel.”

The verse from Psalm 127 had its effect. A compromise was soon worked out, and a Constitution ratified by the states the following year.
Adapted from The One Year® Book of Psalms with devotionals by William J. Petersen and Randy Petersen (Tyndale) entry for October 27

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House

Genuine faith may be in the soul like a hidden seed



“Able to keep you from falling.” Jude 24

In some sense the path to heaven is very safe, but in other respects there is no road so dangerous. It is beset with difficulties. One false step (and how easy it is to take that if grace be absent), and down we go. What a slippery path is that which some of us have to tread! How many times have we to exclaim with the Psalmist, “My feet were almost gone, my steps had well nigh slipped.” If we were strong, sure-footed mountaineers, this would not matter so much; but in ourselves, how weak we are! In the best roads we soon falter, in the smoothest paths we quickly stumble. These feeble knees of ours can scarcely support our tottering weight. A straw may throw us, and a pebble can wound us; we are mere children tremblingly taking our first steps in the walk of faith, our heavenly Father holds us by the arms or we should soon be down. Oh, if we are kept from falling, how must we bless the patient power which watches over us day by day! Think, how prone we are to sin, how apt to choose danger, how strong our tendency to cast ourselves down, and these reflections will make us sing more sweetly than we have ever done, “Glory be to him, who is able to keep us from falling.” We have many foes who try to push us down. The road is rough and we are weak, but in addition to this, enemies lurk in ambush, who rush out when we least expect them, and labour to trip us up, or hurl us down the nearest precipice. Only an Almighty arm can preserve us from these unseen foes, who are seeking to destroy us. Such an arm is engaged for our defence. He is faithful that hath promised, and he is able to keep us from falling, so that with a deep sense of our utter weakness, we may cherish a firm belief in our perfect safety, and say, with joyful confidence,

Against me earth and hell combine,

But on my side is power divine;

Jesus is all, and he is mine!”



But he answered her not a word.” Matthew 15:23

Genuine seekers who as yet have not obtained the blessing, may take comfort from the story before us. The Saviour did not at once bestow the blessing, even though the woman had great faith in him. He intended to give it, but he waited awhile. “He answered her not a word.” Were not her prayers good? Never better in the world. Was not her case needy? Sorrowfully needy. Did she not feel her need sufficiently? She felt it overwhelmingly. Was she not earnest enough? She was intensely so. Had she no faith? She had such a high degree of it that even Jesus wondered, and said, “O woman, great is thy faith.” See then, although it is true that faith brings peace, yet it does not always bring it instantaneously. There may be certain reasons calling for the trial of faith, rather than the reward of faith. Genuine faith may be in the soul like a hidden seed, but as yet it may not have budded and blossomed into joy and peace. A painful silence from the Saviour is the grievous trial of many a seeking soul, but heavier still is the affliction of a harsh cutting reply such as this, “It is not meet to take the children’s bread, and to cast it to dogs.” Many in waiting upon the Lord find immediate delight, but this is not the case with all. Some, like the jailer, are in a moment turned from darkness to light, but others are plants of slower growth. A deeper sense of sin may be given to you instead of a sense of pardon, and in such a case you will have need of patience to bear the heavy blow. Ah! poor heart, though Christ beat and bruise thee, or even slay thee, trust him; though he should give thee an angry word, believe in the love of his heart. Do not, I beseech thee, give up seeking or trusting my Master, because thou hast not yet obtained the conscious joy which thou longest for. Cast thyself on him, and perseveringly depend even where thou canst not rejoicingly hope.

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“Thou shalt guide me with thy counsel, and afterward receive me to glory.”
Psalm 73:24

The Psalmist felt his need of divine guidance. He had just been discovering the foolishness of his own heart, and lest he should be constantly led astray by it, he resolved that God‘s counsel should henceforth guide him. A sense of our own folly is a great step towards being wise, when it leads us to rely on the wisdom of the Lord. The blind man leans on his friend’s arm and reaches home in safety, and so would we give ourselves up implicitly to divine guidance, nothing doubting; assured that though we cannot see, it is always safe to trust the all-seeing God. “Thou shalt,” is a blessed expression of confidence. He was sure that the Lord would not decline the condescending task. There is a word for thee, O believer; rest thou in it. Be assured that thy God will be thy counsellor and friend; he shall guide thee; he will direct all thy ways. In his written Word thou hast this assurance in part fulfilled, for holy Scripture is his counsel to thee. Happy are we to have God’s Word always to guide us! What were the mariner without his compass? And what were the Christian without the Bible? This is the unerring chart, the map in which every shoal is described, and all the channels from the quicksands of destruction to the haven of salvation mapped and marked by one who knows all the way. Blessed be thou, O God, that we may trust thee to guide us now, and guide us even to the end! After this guidance through life, the Psalmist anticipates a divine reception at last–“and afterward receive me to glory.” What a thought for thee, believer! God himself will receive thee to glory–thee! Wandering, erring, straying, yet he will bring thee safe at last to glory! This is thy portion; live on it this day, and if perplexities should surround thee, go in the strength of this text straight to the throne.


“Trust in him at all times.”
Psalm 62:8

Faith is as much the rule of temporal as of spiritual life; we ought to have faith in God for our earthly affairs as well as for our heavenly business. It is only as we learn to trust in God for the supply of all our daily need that we shall live above the world. We are not to be idle, that would show we did not trust in God, who worketh hitherto, but in the devil, who is the father of idleness. We are not to be imprudent or rash; that were to trust chance, and not the living God, who is a God of economy and order. Acting in all prudence and uprightness, we are to rely simply and entirely upon the Lord at all times.

Let me commend to you a life of trust in God in temporal things. Trusting in God, you will not be compelled to mourn because you have used sinful means to grow rich. Serve God with integrity, and if you achieve no success, at least no sin will lie upon your conscience. Trusting God, you will not be guilty of self-contradiction. He who trusts in craft, sails this way today, and that way the next, like a vessel tossed about by the fickle wind; but he that trusteth in the Lord is like a vessel propelled by steam, she cuts through the waves, defies the wind, and makes one bright silvery straightforward track to her destined haven. Be you a man with living principles within; never bow to the varying customs of worldly wisdom. Walk in your path of integrity with steadfast steps, and show that you are invincibly strong in the strength which confidence in God alone can confer. Thus you will be delivered from anxious care, you will not be troubled with evil tidings, your heart will be fixed, trusting in the Lord. How pleasant to float along the stream of providence! There is no more blessed way of living than a life of dependence upon a covenant-keeping God. We have no care, for he careth for us; we have no troubles, because we cast our burdens upon the Lord.

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Matt Redman 10000 reasons bless the lord o my soul



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“Let me now go to the field, and glean ears of corn.”
Ruth 2:2

Downcast and troubled Christian, come and glean today in the broad field of promise. Here are abundance of precious promises, which exactly meet thy wants. Take this one: “He will not break the bruised reed, nor quench the smoking flax.” Doth not that suit thy case? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come; weaker than weakness itself; a reed, and that reed bruised, yet, he will not break thee; but on the contrary, will restore and strengthen thee. Thou art like the smoking flax: no light, no warmth, can come from thee; but he will not quench thee; he will blow with his sweet breath of mercy till he fans thee to a flame. Wouldst thou glean another ear? “Come unto me all ye that labour and are heavy laden, and I will give you rest.” What soft words! Thy heart is tender, and the Master knows it, and therefore he speaketh so gently to thee. Wilt thou not obey him, and come to him even now? Take another ear of corn: “Fear not, thou worm Jacob, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel.” How canst thou fear with such a wonderful assurance as this? Thou mayest gather ten thousand such golden ears as these! “I have blotted out thy sins like a cloud, and like a thick cloud thy transgressions.” Or this, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Or this, “The Spirit and the Bride say, Come, and let him that is athirst come, and whosoever will let him take the water of life freely.” Our Master’s field is very rich; behold the handfuls. See, there they lie before thee, poor timid believer! Gather them up, make them thine own, for Jesus bids thee take them. Be not afraid, only believe! Grasp these sweet promises, thresh them out by meditation and feed on them with joy.


“Thou crownest the year with thy goodness.”
Psalm 65:11

All the year round, every hour of every day, God is richly blessing us; both when we sleep and when we wake his mercy waits upon us. The sun may leave us a legacy of darkness, but our God never ceases to shine upon his children with beams of love. Like a river, his lovingkindness is always flowing, with a fulness inexhaustible as his own nature. Like the atmosphere which constantly surrounds the earth, and is always ready to support the life of man, the benevolence of God surrounds all his creatures; in it, as in their element, they live, and move, and have their being. Yet as the sun on summer days gladdens us with beams more warm and bright than at other times, and as rivers are at certain seasons swollen by the rain, and as the atmosphere itself is sometimes fraught with more fresh, more bracing, or more balmy influences than heretofore, so is it with the mercy of God; it hath its golden hours; its days of overflow, when the Lord magnifieth his grace before the sons of men. Amongst the blessings of the nether springs, the joyous days of harvest are a special season of excessive favour. It is the glory of autumn that the ripe gifts of providence are then abundantly bestowed; it is the mellow season of realization, whereas all before was but hope and expectation. Great is the joy of harvest. Happy are the reapers who fill their arms with the liberality of heaven. The Psalmist tells us that the harvest is the crowning of the year. Surely these crowning mercies call for crowning thanksgiving! Let us render it by the inward emotions of gratitude. Let our hearts be warmed; let our spirits remember, meditate, and think upon this goodness of the Lord. Then let us praise him with our lips, and laud and magnify his name from whose bounty all this goodness flows. Let us glorify God by yielding our gifts to his cause. A practical proof of our gratitude is a special thank-offering to the Lord of the harvest.

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My Favorite Scripture Passages on Wisdom

Job 12:12 “With the ancient is wisdom; and in length of days understanding.”

Job 28:28 “And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.”

Psalm 111:10 “The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth  forever.”

Proverbs 1:7 “The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.”

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Proverbs 3:7 “Be not wise in thine own eyes: fear the LORD, and depart from evil.”

Proverbs 4:5-7 “Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.”

Proverbs 9:10 “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.”

Proverbs 11:2 “He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.”

Proverbs 11:30 “The fruit of the righteous is a tree of life; and he that winneth souls is wise.”

Proverbs 14:8 “The wisdom of the prudent is to understand his way: but the folly of fools is deceit.”

Proverbs 16:16 “How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!”

Proverbs 29:15 “The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.”

Ecclesiastes 7:12 “For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.”

James 1:5 , 6 “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.”

James 3:17 “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

The Bible says in Psalm 1 that a person who meditates on God’s Word will be blessed. The wisdom of the Bible will help guide a person to avoid wrong friends and influences. Meditating—memorizing, studying and thinking about—brings the promise of being like a tree planted by a river. The person will have the life-giving nourishment that God provides through His Word. A further promise to that person is that God will guide their way in life.


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images (37)Our prayers bring us into God’s presence

Where do we find God’s presence?

Open for me the gates where the righteous enter; and I will go in and thank the Lord. Those gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and saving me!

Psalm 118:19-21 NLT

The Lord is close to all who call on him, yes, to all who call on him sincerely.

Psalm 145:18 NLT

Because of Christ and our faith in him, we can now come fearlessly into God’s presence, assured of his glad welcome.

Ephesians 3:12 NLT

Prayer brings us to His presence

[Psalm 118] pictures a victorious yet battle-weary king at the helm of a throng of grateful people entering the gates of the temple to thank God for saving them. During those times, the temple represented God’s presence — the place where followers would go to pray to the Lord. Today, we enter into God’s presence in a car, at work, or in the aisles of a grocery store — wherever we take time to pray to him. We can be sure God hears our prayers and answers each one wherever and whenever they are uttered. And by doing so, he gives us even more reasons to pray.

Just like the victorious king in this psalm, we should enter God’s presence by thanking him for answering prayers. What answers to prayer are you thankful for today?

Adapted from The One Year Book of Bible Prayers (Tyndale House) entry for November 28


“Pray for the peace of Jerusalem”



“They gathered manna every morning.”
Exodus 16:21

Labour to maintain a sense of thine entire dependence upon the Lord’s good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone forever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. To-day thou mayest be upon the summit of the mount of God, but he who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when he settles it in its place; if he hide his face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which he could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in his hand thy comforts lie, and at his will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for he only permits us to pray for “daily bread,” and only promises that “as our days our strength shall be.” Is it not best for us that it should be so, that we may often repair to his throne, and constantly be reminded of his love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at thy feet, conscious of our utter inability to do anything without thee, and in every favour which we are privileged to receive, we would adore thy blessed name and acknowledge thine unexhausted love.



“Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time is come. For thy servants take pleasure in her stones, and favour the dust thereof.”
Psalm 102:13-14

A selfish man in trouble is exceedingly hard to comfort, because the springs of his comfort lie entirely within himself, and when he is sad all his springs are dry. But a large-hearted man full of Christian philanthropy, has other springs from which to supply himself with comfort beside those which lie within. He can go to his God first of all, and there find abundant help; and he can discover arguments for consolation in things relating to the world at large, to his country, and, above all, to the church. David in this Psalm was exceedingly sorrowful; he wrote, “I am like an owl of the desert. I watch, and am as a sparrow alone upon the house top.” The only way in which he could comfort himself, was in the reflection that God would arise, and have mercy upon Zion: though he was sad, yet Zion should prosper; however low his own estate, yet Zion should arise. Christian man! learn to comfort thyself in God’s gracious dealing towards the church. That which is so dear to thy Master, should it not be dear above all else to thee? What though thy way be dark, canst thou not gladden thine heart with the triumphs of his cross and the spread of his truth? Our own personal troubles are forgotten while we look, not only upon what God has done, and is doing for Zion, but on the glorious things he will yet do for his church. Try this receipt, O believer, whenever thou art sad of heart and in heaviness of spirit: forget thyself and thy little concerns, and seek the welfare and prosperity of Zion. When thou bendest thy knee in prayer to God, limit not thy petition to the narrow circle of thine own life, tried though it be, but send out thy longing prayers for the church’s prosperity, “Pray for the peace of Jerusalem,” and thine own soul shall be refreshed.

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