CAUSE A SISTER/BROTHER TO STUMBLE? WE EACH GIVE ACCOUNT!!

PSALM 91:1
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

1
Him that is weak in the faith receive ye, but not to doubtful disputations.
2
For one believeth that he may eat all things: another, who is weak, eateth herbs.
3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4
Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7
For none of us liveth to himself, and no man dieth to himself.
8
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12
So then every one of us shall give account of himself to God.
13
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16
Let not then your good be evil spoken of:
17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18
For he that in these things serveth Christ is acceptable to God, and approved of men.
19
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

23
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.


 

My soul’s rest

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Morning

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“Therefore, brethren, we are debtors.”

Romans 8:12

 

As God’s creatures, we are all debtors to him: to obey him with all our body, and soul, and strength. Having broken his commandments, as we all have, we are debtors to his justice, and we owe to him a vast amount which we are not able to pay. But of the Christian it can be said that he does not owe God’s justice anything, for Christ has paid the debt his people owed; for this reason the believer owes the more to love. I am a debtor to God’s grace and forgiving mercy; but I am no debtor to his justice, for he will never accuse me of a debt already paid. Christ said, “It is finished!” and by that he meant, that whatever his people owed was wiped away forever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God’s justice no longer. But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise. Christian, pause and ponder for a moment. What a debtor thou art to divine sovereignty! How much thou owest to his disinterested love, for he gave his own Son that he might die for thee. Consider how much you owe to his forgiving grace, that after ten thousand affronts he loves you as infinitely as ever. Consider what you owe to his power; how he has raised you from your death in sin; how he has preserved your spiritual life; how he has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way. Consider what you owe to his immutability. Though you have changed a thousand times, he has not changed once. Thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast–yield thyself as a living sacrifice, it is but thy reasonable service.

 

Evening

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“Tell me … where thou feedest, where thou makest thy flock to rest at noon.”

Song of Solomon 1:7

These words express the desire of the believer after Christ, and his longing for present communion with him. Where doest thou feed thy flock? In thy house? I will go, if I may find thee there. In private prayer? Then I will pray without ceasing. In the Word? Then I will read it diligently. In thine ordinances? Then I will walk in them with all my heart. Tell me where thou feedest, for wherever thou standest as the Shepherd, there will I lie down as a sheep; for none but thyself can supply my need. I cannot be satisfied to be apart from thee. My soul hungers and thirsts for the refreshment of thy presence. “Where dost thou make thy flock to rest at noon?” for whether at dawn or at noon, my only rest must be where thou art and thy beloved flock. My soul’s rest must be a grace-given rest, and can only be found in thee. Where is the shadow of that rock? Why should I not repose beneath it? “Why should I be as one that turneth aside by the flocks of thy companions?” Thou hast companions–why should I not be one? Satan tells me I am unworthy; but I always was unworthy, and yet thou hast long loved me; and therefore my unworthiness cannot be a bar to my having fellowship with thee now. It is true I am weak in faith, and prone to fall, but my very feebleness is the reason why I should always be where thou feedest thy flock, that I may be strengthened, and preserved in safety beside the still waters. Why should I turn aside? There is no reason why I should, but there are a thousand reasons why I should not, for Jesus beckons me to come. If he withdrew himself a little, it is but to make me prize his presence more. Now that I am grieved and distressed at being away from him, he will lead me yet again to that sheltered nook where the lambs of his fold are sheltered from the burning sun.

All rights belong to the collections of Charles Spurgeon(C)