The standard uplifted in the face of the foe

The standard uplifted in the face of the foe

Be A Bearean Acts 17:11-Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Be A Bearean
Acts 17:11-Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.

Isaiah 59:19

Suggested Further Reading: Ephesians 6:10-18

Christian, you are in the land where foes abound. There are enemies within you; you are not clean delivered from the influence of inbred sin. The new nature is of divine origin, and it cannot sin because it is born of God; but the old nature, the carnal mind, is there too, and it is not reconciled to God, neither indeed can it be; and therefore it strives and struggles with the new nature. The house of Saul in our heart wars against the house of David, and tries to drive it out and despoil it of the crown. This conflict you must expect to have continued with more or less of violence till you enter into rest. Moreover, in the world without there are multitudes of foes. This vain world is no friend to the principle of the work of grace. If you were of the world the world would love its own, but as you are not of the world but of a heavenly race, you may expect to be treated as an alien and foreigner, no, as a hated and detested foe. All sorts of snares and traps will be laid for you; those who sought to entangle the Master in his speech will not be more lenient towards you. Moreover there is one whose name is called ‘the enemy,’ the ‘evil one;’ he is the leader among your adversaries; hating God with all his might, he hates that which he sees of God in you. He will not spare the arrows in his infernal quiver; he will shoot them all at you. There are no temptations which he knows of—and he understands the art well from long practice—there are no temptations which he will not exercise upon you. He will sometimes fawn upon you, and at other times will frown; he will lift you up, if possible, with self-righteousness, and then cast you down with despair. You will always find him your fierce, insatiable foe. Know this then, and put on the whole armour of God.

For meditation: Self, society and Satan are an unholy trinity to follow (Ephesians 2:2–3) and an unholy trinity to fight, but, in Christ, self (Romans 7:24–25), society (Galatians 1:3–4) and Satan (John 17:15; Hebrews 2:14–15) can all be overcome (Hebrews 2:18).

Sermon no. 718 28 October (1866)

ACT OF KINDNESS

October 16, 2013
A Faithful Friend
2 Samuel 9:1-13
Read

One day David asked, “Is anyone in Saul’s family still alive—anyone to whom I can show kindness for Jonathan‘s sake?” He summoned a man named Ziba, who had been one of Saul’s servants. “Are you Ziba?” the king asked. “Yes sir, I am,” Ziba replied.
The king then asked him, “Is anyone still alive from Saul’s family? If so, I want to show God‘s kindness to them.” Ziba replied, “Yes, one of Jonathan’s sons is still alive. He is crippled in both feet.”
“Where is he?” the king asked. “In Lo-debar,” Ziba told him, “at the home of Makir son of Ammiel.”
So David sent for him and brought him from Makir’s home. His name was Mephibosheth; he was Jonathan’s son and Saul’s grandson. When he came to David, he bowed low to the ground in deep respect. David said, “Greetings, Mephibosheth.” Mephibosheth replied, “I am your servant.”
“Don’t be afraid!” David said. “I intend to show kindness to you because of my promise to your father, Jonathan. I will give you all the property that once belonged to your grandfather Saul, and you will eat here with me at the king’s table!”
Mephibosheth bowed respectfully and exclaimed, “Who is your servant, that you should show such kindness to a dead dog like me?” (2 Samuel 9:1-8)

Reflect

Mephibosheth was afraid to visit the king, little knowing that David wanted to treat him like a prince. Although Mephibosheth feared for his life and may have felt unworthy, that didn’t mean he should refuse David’s gifts. After all, David was the king and commanded Mephibosheth’s presence in his court.
In an era in which many kings put rivals to death to avoid the threat of usurpation, David’s treatment of Mephibosheth showed him to be the kind of leader who accepted his obligation to show love and mercy. David was kind, partly because of his loyalty to God’s previously anointed king (Saul); partly for political reasons—to unite Judah and Israel; and mainly because of his vow to show kindness to all of Jonathan’s descendants (1 Samuel 20:14-17). His generous provision for Jonathan’s son goes beyond any political benefit he might have received.

Respond

Each time we show compassion, our character is strengthened. Are you able to forgive those who have wronged you? Can you be generous with those less deserving?

Source:  http://www.newlivingtranslation.com/05discoverthenlt/lasb.asp

July 8, 2013 PRAY FOR ONE ANOTHER

Morning

1594038719_8dc98f5f74

Brethren, pray for us.”
1 Thessalonians 5:25

This one morning in the year we reserved to refresh the reader’s memory upon the subject of prayer for ministers, and we do most earnestly implore every Christian household to grant the fervent request of the text first uttered by an apostle and now repeated by us. Brethren, our work is solemnly momentous, involving weal or woe to thousands; we treat with souls for God on eternal business, and our word is either a savour of life unto life, or of death unto death. A very heavy responsibility rests upon us, and it will be no small mercy if at the last we be found clear of the blood of all men. As officers in Christ‘s army, we are the especial mark of the enmity of men and devils; they watch for our halting, and labour to take us by the heels. Our sacred calling involves us in temptations from which you are exempt, above all it too often draws us away from our personal enjoyment of truth into a ministerial and official consideration of it. We meet with many knotty cases, and our wits are at a non plus; we observe very sad backslidings, and our hearts are wounded; we see millions perishing, and our spirits sink. We wish to profit you by our preaching; we desire to be blest to your children; we long to be useful both to saints and sinners; therefore, dear friends, intercede for us with our God. Miserable men are we if we miss the aid of your prayers, but happy are we if we live in your supplications. You do not look to us but to our Master for spiritual blessings, and yet how many times has He given those blessings through His ministers; ask then, again and again, that we may be the earthen vessels into which the Lord may put the treasure of the gospel. We, the whole company of missionaries, ministers, city missionaries, and students, do in the name of Jesus beseech you

“Brethren, pray for us.”

Evening

HOLY SPIRIT

HOLY SPIRIT

“When I passed by thee, I said unto thee, Live.”
Ezekiel 16:6

Saved one, consider gratefully this mandate of mercy. Note that this fiat of God is majestic. In our text, we perceive a sinner with nothing in him but sin, expecting nothing but wrath; but the eternal Lord passes by in his glory; he looks, he pauses, and he pronounces the solitary but royal word, “Live.” There speaks a God. Who but he could venture thus to deal with life and dispense it with a single syllable? Again, this fiat is manifold. When he saith “Live,” it includes many things. Here is judicial life. The sinner is ready to be condemned, but the mighty One saith, “Live,” and he rises pardoned and absolved. It is spiritual life. We knew not Jesus–our eyes could not see Christ, our ears could not hear his voice–Jehovah said “Live,” and we were quickened who were dead in trespasses and sins. Moreover, it includes glory-life, which is the perfection of spiritual life. “I said unto thee, Live:” and that word rolls on through all the years of time till death comes, and in the midst of the shadows of death, the Lord’s voice is still heard, “Live!” In the morning of the resurrection it is that self-same voice which is echoed by the arch-angel, “Live,” and as holy spirits rise to heaven to be blest forever in the glory of their God, it is in the power of this same word, “Live.” Note again, that it is an irresistible mandate. Saul of Tarsus is on the road to Damascus to arrest the saints of the living God. A voice is heard from heaven and a light is seen above the brightness of the sun, and Saul is crying out, “Lord, what wilt thou have me to do?” This mandate is a mandate of free grace. When sinners are saved, it is only and solely because God will do it to magnify his free, unpurchased, unsought grace. Christians, see your position, debtors to grace; show your gratitude by earnest, Christlike lives, and as God has bidden you live, see to it that you live in earnest.

All right belong to the collection of Charles Spurgeon(C)

 

 

June 21, 2013 How can I please the Lord?

Blessings come from obeying God

How can I please the Lord?

But Samuel replied [to Saul], “What is more pleasing to the Lord, your burnt offerings and sacrifices or your obedience to his voice? Obedience is far better than sacrifice. Listening to him is much better than offering the fat of rams. Rebelling is as bad as the sin of witchcraft, and stubbornness is as bad as worshiping idols.

1 Samuel 15:22-23 NLT

If you love me, obey my commandments.… You are my friends if you obey me.

John 14:15; 15:14 NLT

 

 

True Friends of Jesus Obey Him

 

How do we demonstrate our friendship with Jesus? Quite simply, we do what he says. If we refuse, we have no right to call ourselves his friends. 

In 1 Samuel 15 the Bible tells how King Saul disobeyed the Lord’s command to completely destroy the enemies and their livestock. When Samuel asked the king why he heard the bleating of sheep and the lowing of cattle, Saul basically replied, “Oh, right, thanks for reminding me. We’re saving those to offer to the Lord later!” 

Samuel recognized a lie when he heard one and replied, “To obey is better than sacrifice, and to heed is better than the fat of rams.” (1 Samuel 15:22 NIV). God wants the same from us, not some great annual recommitment that we soon break. He wants consistency. Regularity. Faithfulness. He wants our obedience. 

Adapted from Breakfast with Jesus by Greg Laurie, 
(Tyndale House) p 162

 

Content is derived from the Holy Bible, New Living Translation and other publications of Tyndale Publishing House