Examine Ourselves

Return unto the Lord thy God

Return unto the Lord thy God

 2 Corinthians 13:5

(5) Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
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God intends for us to discover the reality of our nature. Of course, it is impossible to fathom it entirely, but we can and must come to grips with the potential for evil that exists in every one of us. We must at least annually measure the extent that we have overcome the evil in us and the sincerity of our commitment to our relationship with God. As we examine ourselves this and every year, God expects us to prepare ourselves as mature Christians to rededicate ourselves to Him afresh at Passover and to put sin out of our lives diligently and actively, which one of the lessons of the Days of Unleavened Bread.

If we sincerely ask God in faith, He will reveal our inward, hidden faults to us (see Psalm 19:12-13; 51:6; 139:23-24). It is important that we not be overly discouraged by what He reveals. It is human nature. It has lived and grown within us for as long as we have lived, and it takes long years to overcome its influence. In fact, we cannot entirely escape it in this flesh, a compelling reason Christians long for the resurrection at the return of Jesus Christ.

Rather than wallow in discouragement, we should channel our energies in eradicating its power over our lives (see II Corinthians 7:9-11). Paul tells us in Romans 7:14-23 that, to his shame and regret, he often did what he hated, sin, and conversely, he did not do what he really wanted to do. Yet, the same apostle also writes in verse 25: “I thank God – [I am delivered from my sinful flesh] through Jesus Christ our Lord! So then with the mind I myself serve the law of God, but with the flesh the law of sin.” As long as we are “in the flesh,” we will sin, but we must continually – daily – repent and ask God for help in fighting our carnal nature.

God has promised the overcoming if we do our part. Although every imaginable wrong influence in this age besets us, we must remember that God has promised to stick with us and give us the help we need: “For He Himself has said, ‘I will never leave you nor forsake you.’ So we may boldly say: ‘The LORD is my helper; I will not fear'” (Hebrews 13:5-6).

In Psalm 119:57-60, David intimates that it is a Christian’s obligation to turn again, day after day and year after year, to God, saying:

You are my portion, O LORD; I have said [declared, promised] that I would keep Your words. I entreated Your favor with my whole heart; be merciful to me according to Your word. I thought about my ways, and turned my feet to Your testimonies. I made haste, and did not delay to keep Your commandments.

By doing so, we will, due to God’s help, succeed in attaining eternal life.

When approaching the Passover season, we would do well to fast, dedicating a whole day to searching the Scriptures and ourselves. We need to make sincere inquiry of God regarding our sins and shortcomings, so that God will never need to reveal them to us in condemnation.

Let us recall I Corinthians 11:28-30:

But let a man examine himself, and so let him eat of that bread and drink of that cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord’s body. For this reason many are weak and sick among you, and many sleep.

Notice verse 31: “For if we would judge ourselves, we would not [need to] be judged.” Christ is the righteous Judge. He would much rather we judged ourselves and turned to righteousness than have to point out our faults to us.

In II Timothy 4:7-8, Paul speaks of his life’s accomplishments. He knew he had run the course of his life in a way that was “pleasing” to God. He described it this way:

I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

He is speaking about us!

We have no need to be discouraged at Passover time. It is our opportunity to reaffirm our commitment to Almighty God and renew our dedication to putting on the new man. As James says, sometimes we have not because we ask not (James 4:2). We need to ask God for a clean heart before Him, as well as for hope, joy, peace, and a close, personal relationship with Him and His Son.

(Shared with permission of Church of the Great God site)

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SLAIN FOR CHRIST

[ Psalm 150 ] Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. ...

[ Psalm 150 ] Praise ye the Lord. Praise God in his sanctuary: praise him in the firmament of his power. Praise him for his mighty acts: praise him according to his excellent greatness. Praise him with the sound of the trumpet: praise him with the psaltery and harp. …

Revelation 6:9

(9) And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
KJV


 

The word “souls” (psuchás, plural of psuché) also requires explanation, as the Greek word is far too complex in meaning to define facilely as a person’s immortal essence, as most Catholics and Protestants are wont to do. Its basic meaning is “breath,” and is thus equivalent to the Hebrew nephesh and Latin anima (as in English “animal” and “animate”). One of its uses is as the New Testament version of what Genesis 2:7 calls “the breath of life,” that is, the vital force that makes a body live: “And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being [nephesh].” Luke 12:20 and Acts 20:10 use psuché in this manner.

From this basic meaning derives its extensions: as “life” (see Matthew 6:25; John 10:11; Philippians 2:30; Revelation 12:11) and “living being” (see I Corinthians 15:45; Revelation 16:3). In addition, psuché can refer to the seat of emotion, will, and desire, whereas we would use the terms “heart,” “mind,” “personality,” or “being” today (see Luke 1:46; Acts 14:2, 22; Hebrews 6:19; II Peter 2:14). In a similar sense, it can also identify man’s moral and spiritual life (see Hebrews 13:17; I Peter 1:22; 2:11, 25; 4:19; III John 2).

Some try to read immortality into certain biblical uses of psuché (for instance, Acts 2:27, 31; II Corinthians 1:23; Revelation 20:4), but the Bible does not support such an interpretation. In fact, in one of these, Matthew 10:28, Jesus confirms that souls can indeed be destroyed (also supported by the Old Testament in Job 33:22; Ezekiel 18:4, 20)! One must consult extrabiblical sources (such as Plato, Xenophon, Herodotus, and other Greek writers) to find usages of psuché that define “the soul as an essence which differs from the body and is not dissolved by death” (Thayer’s Lexicon).

How then is this word used in Revelation 6:9? We must remember that John is viewing a vision (Revelation 1:10), a symbolic representation for mortal eyes and minds of future events, not reality. One cannot see a person’s actual soul, that is, his being, his life, so what John saw were representations of those who had been martyred. He probably literally saw bodies (Greek soma) under the altar but chose to identify them as psuchás, “lives” or “persons,” because, as the next verses show, the vision depicts them speaking and receiving clothing, things a person can do only while alive.

The important point to remember is that John specifically identifies them as having been “slain”—they are dead—and the Bible elsewhere shows that “the dead know nothing” (Ecclesiastes 9:5) and cannot work, plan, learn, or pursue any activity in the grave (verse 10). Thus, John, a Hebrew, is using psuché in the same sense as Old Testament writers sometimes use nephesh, as “dead body,” a being that once had life (see Leviticus 21:11; Numbers 6:6; 9:6-7, 10; 19:11, 13; Haggai 2:13).

— Richard T. Ritenbaugh

To learn more, see:
The Fifth Seal (Part One)

(Shared with permission of The Bearean)